98 _n._ 1, 100, 101, 102, 103, 103 _n._ 1, 104, 105, 111, 112,
113, 123, 151, 168, 169, 170, 171, 338, 339, 376, 382, 387, 388,
389; II. 42, 50, 56, 58, 63, 64, 96, 97, 98, 109, 131, 136, 142,
146, 170, 172, 206, 208, 209, 218, 288, 289, 297, 298, 304, 306,
395, 396
Catherine, St., her AFTER-LIFE CONCEPTIONS, II. 199-218
her apparitions after death, I. 216, 218
her external appearance, I. 97
ecclesiastical approbation of her doctrine, I. 255, 256, 413,
=448=, =449=, 464
and Argentina del Sale, I. 170, 171, 203, 209, 210, 213, 217, 298
her BAPTISM, I. 97
and Baptism, I. 436; II. 76
her birth, I. 93, 97
her breadth of sympathy and unsuspiciousness, II. 83, 84
her brothers, I. 97, 167, 172, 176
her burial, I. 296, 297
her burial-place, shifting of, I. 152, =185-187=, 213
and business, I. 154, 186
the three CATEGORIES of her teaching, ‘In,’ ‘Out,’ ‘Over,’
I. 273-276
her codicils of 1503, I. 168, 169, 380
of 1508, I. 175, 176, 380
of 1510, I. 212-214, 380
colours, her sensitiveness to, I. 208, 210, 298; II. 17, 24
compared with St. Augustine, II. 211-214, 216, 225, 248, 293, 294
with Clement and Origen of Alexandria, II. 219, 234-236
with Pseudo-Dionysius, II. 90-101, 205, 236
with the Joannine writings, II. 79-90
with St. John of the Cross, II. 257, 258, 346, 347, 385, 386
with the Pauline writings, I. 140; II. 63-79, 322
with Plato, II. 66, 201-211, 235, 251
with Plotinus, II. 204, 322, 323
with Proclus, II. 204, 205, 294, 313
with the Synoptic Gospels, II. 122-124, 153-158
with St. Teresa, II. 288, 289, 324, 325
with St. Thomas Aquinas, I. 120; II. 162-164, 222-224, 301,
337, 338
with Ven. Battista Vernazza, I. =332-366=, 408, 409, 423,
429-433
with Ettore Vernazza, I. 317-323, 328, 329, 331-335
and Confession, I. 109, =117-121=, 158, 159, =424-427=
and her Confessor (Don Marabotto), I. 155-158, 184, 185, 193-196,
455-457
her Conversion, I. 104-109, 403-406, 458-462; II. 29-31
Cross and Passion, her attitude towards, I. 108, 109, 205, 209, 210,
=403-406=, 409, =411-413=, 452, 453
Cultus, her popular, I. 301-303, 332, 335, 394
her DEATH, I. 215, 216
her Deed of Cession, 1456, I. 376, 377
her _Deposito_, I. 98 _n._
her desire for death, I. 183, 184, 192, 210
for life, I. 200-202
for human sympathy, I. 195
and the Devil, I. 124, 125, 205, 206, 264; II. 36, 37
men devoted to her spirit, I. 89, 90
her DIALOGO, _see_ Vita (D) in Index II
her _Dicchiarazione, see_ Vita (T) in Index II
her doctrine presented in theological order, I. 257, 260-294
dualistic tendencies in, considered, II. 121-129
her ECSTATIC states, I. 161, 162, 226, 229; II. 34
and the H. Eucharist, I. 113, 114, 116, 204, 208, 214, 240, 241,
288, 289, 263; II. =87=, =88=
her attitude towards Evil, I. 266-270; II. 294
her FASTS, I. 135-139, 155; II. 34
her Father, I. 96, 97, 101
and Tommasa Fiesca, I. 131, 132, 168, 169, 174
GROWTH, her spiritual, I. 112, 113, =236-239=
and HEAVEN, I. 159-161; II. =246-258=
and Hell, I. 281-288; II. =218-230=
her attitude towards historical and institutional religion, I. 190,
204, 206, =239-241=
and the Hospital _Chronici_, I. 173, 174
and the Hospital _Pammatone_, I. 129-131, 141-143, 175, 202
and her husband, I. 102-104, 129, 152, 153
hysteriform appearances in her health, II. 20, 21, 23-25
her fundamental difference from hysteria-patients, II. =25-27=
her ILLNESS, during last days, I. 207, 214; II. 13
during last months, I. 193; II. 9, 10
and Indulgences, I. 123-126, 202
and intercessory prayer, I. 127
and invocation of saints, I. 104, 127
LESSONS of her life, I. 244-246
Life, conceptions of, in, II. 88-90
her literary obligations, I. 234-238; II. 62-110, 203-211
Pure Love, her doctrine of, I, 108, =139-141=, =159-161=, 262, 263,
265, 266
her practice of, I. 116, 144, 170, 184, 185, 187, 197
and MARRIAGE, I. 101, 223-225, 246, 248, 249
her Marriage-settlement, I. 377
materialization of her experiences and ideas, I. 218, 219
matron of Hospital, I. 143, 147, 148
and her NEPHEWS, I. 154, 167, 171, 176, 213
and her Nieces, I. 154, 167, 172, 173
ORIGINALITY of her doctrine, I. =246-250=, 347
and PAIN, physical and psycho-physical, 196-198, 198-200; II. 10, 11
her penitence, I. 109-112, 131-134
the periods of her convert life, I. 111, 112, 112 _n._ 1, 118, 119,
138, 390-393
first period, I. 128-131
second period, I. 128-140
third period, I. 157-159, 175, 176
and physicians, I. 200, 201, 208, 211, 212
pictures, her care for religious, I. 99, =168=, =169=, 188, 189,
191; II. 29, 30
portraits of, I. 98 _n._ i, 301
her possessions at time of her death, I. 297-299
her psycho-physical peculiarities, in themselves, I. 176-181, 193,
196-200; II. 10-13, 17-21
her attitude towards them, I. 164, 165, 211, 212; II. 16, =35-39=
and Purgatory, I. 283-294; II. =230-246=
and prayer of QUIET, I. 227
her quietistic-sounding sayings, I. =236=, =237=, 265, 266, 271, 279
causes of her apparent quietism, II. =34-36=
her RELICS, I. 98, _n._ 1, 300-304
her Rigoristic trend, I. 342
her “SCINTILLA”-experience, I. 187-191, 451
and Holy Scripture, I. 258
her self-knowledge, I. 164, 165, =206=, =207=, 247; II. 14, 15
her extreme sensitiveness, I. 176-181, 207-209
“Serafina,” I. 161, 262
and her servants, I. 148, 149, 161, 162, 169, 171, 172, 175, 176,
217; II. 26
and her sister, I. 100, 105, 167
social interests in 1506, I. 172-174
in 1506-1510, I. 175-176
Spirit, the, her conception of, II. =67-69=, =84=, 320-322
symbols used by,: air and flying, I. 189; II. 103
arrow and wounding, I. 97; II. 105, 106
bread and eating or being devoured, I. 288, 289, =270=
cork under water, I. 275
dog and his master, I. 263
drops, liquid, I. 159, 160, 189; II. 52
fountain, I. 189, 260, 261
fragments and table, I. 277
heat and cold, I. 194, 197; II. 109
light, rays of the sun, and fire, sparks of, I. 178-180, 187,
188, 269, 276, =290-292=; II. 94, 95, 323
motes, spots, stains, rust, I. 189, 267; II. 236, =238=, =239=
nakedness and garments, I. =275=, =276=, 290-292, 428, 432;
II. 77, 78, 98, 123, =209=, =210=
places and abiding in them, I. =277=, =278=; II. =69=, =70=,
77, =80=, =81=, 212, 213, 322
the plunge, I. 268, =284=, =285=, 332; II. 70, 89, =207=,
=208=, 385
prison, exile, I. 273, 274; II. 105, 126, 239
the (golden) rope, I. 432; II. 92, 93
water (the sea) and drowning, I. =274=, =275=; II. 103, 106,
=108=, =109=, 322
symbols used by her, why material and extensional, not personal
and successive, I. 237-239, =245-247=; II. =39=, =40=, =100=, =101=,
285, 286, 330, 331, 349, 350
her TEACHING, general character of, I. 229-234
fortunate circumstances of, I. 255, 256
her special temperament, I. 220-223
and Thobia, I. 129, 153, 169
her times, I. 94, 95
and Transcendence, I. 274-277; II. =100=
and UNCTION, Extreme, I. 195, 197, 204, 206
Union, her thirst for absolute, I. 116, 159-161, 263, =265=,
=266=, 269-271, 280
and Battista VERNAZZA, I. 149, 337
and Ettore Vernazza, I. 145-147, 191-193, 203, 204, 226, 331-335,
=453-455=
veracity of her mind, I. 119
her VISION of the Bleeding Christ, I. =107-109=, 181, 209, 239,
403, 405, 418, =460-462=, 466 _n._ 2; II. 31, 32, 71
WARFARE, method of her spiritual, II. =34-39=
and the two ways, negative and positive, I. 276-280
words, her last, I. 216, 465
her Wills, i, I. 152, 153, 377-378
ii, I. 152-154, 380
iii, I. 172-174, 380
iv, I. 172-173, 174, 176, 185-187, 202, 203, 308, 380
her wills in general, I. 297-299; II. 26
her “writings” not her composition, I. 87, 407, 433, 447, 448, =466=
her YOUTH, I. 99-101
of Siena, I. 87, 94, 306, 341, 382; II. 42, 47, 306, 307
Catholicism, its three elements, I. 63-64
Catholic mind, its characteristics, I. =122-123=
Caussade, Père de, S.J., II. 143
Censor, Dominican, the, of the _Vita_, I. 372, =413=, 464
Centurione, Adam, Lord, I. 385
Ginetta, Lady, I. 385
Orientina, Donna, I. 385, 391
Cesarini, Cardinal, I. 305
Chantal, St. Jane Frances de, II. 142, 143, 363
Child, the, its apprehension of religion, I. 51
China, II. 182, 183
Chios, Isle of, I. 101, 151; II. 27, 83
Christian conception of life, I. 48-49
doctrine (survey of), I. =25-28=
its three N. T. presentations, I. =28-39=
Christianity, conflicts between its Intuitive-Emotional and its other
elements, I. =70-77=
excludes Pantheism, II. 334-335
its preliminary Pessimism and ultimate Optimism, II. 358-361
its three elements, II. 61
in the Humanist Renaissance, I. 62
the Middle Ages, I. 61-62
the Protestant Reformation, I. 62-63
Christina, Queen of Sweden, I. 305, 305 _n._ 1
Christofero of Chiavari, I. 168, 298
_Chronici_, Spedale dei, Genoa, I. =173=, =174=, 317, 319, 326, 327, 333;
II. 10
Protectors of, I. 318, 326
Sindaco of, I. 319
Chroniclers of St. Catherine, rivalry between them, I. 216
Chronicles, Books of, David in, I. 373
Church, the, her life and spirit, I. 123
Cibo Donna Maddalena (born Vernazza), I. 322
Cicero, Don Blasio, I. 152
Clement of Alexandria, I. 61, 78; II. 131, 142, =166=, =219=, =235=, 239,
268, 282, 306, 333
Clement XI, Pope (Albani), II. 131, 161
Fénelon’s letter to, I. 69
X, Pope (Altieri), I. 305
XII, Pope (Orsini), I. 306
his Bull of Catherine’s Canonization, I. 466
Cogoleto, on Riviera, I. 318
Coleridge, Samuel Taylor, II. 371
Collino, Padre Serafino, C.R.L., I. 364, 366
Colonna, Vittoria, I. 341, 342 _n._ 2
Chrysostom, St. John, II. 225
Columbus, Christopher, I. 94, 146
Confucianism, II. 182, 183
Confucius, II. 183
Constance, Council of, I. 94, 342
Constantinople, I. 94
Contarini, Gaspar, Cardinal, I. 342 _n._ 2
Contemplation and Social Christianity, II. =355-358=
_Conversione_-booklet, I. 449, 464
_Convertite_ the, Genoa, I. 327
Corsica, I. 156
Counter-reformation, I. 62
Covenant, Book of the, I. 373
Criticism, of the writings of Saints, how far allowed, I. 254 and foll.
Croton, II. 188
Crusading Age, the, II. 380
Cynic school, I. 23
Cyprian, St., II. 43
Cyrenaic school, I. 23
Dante, II. 165, 265
Darwin, Charles, II. 271
David, three stages of his biography, I. 373
Delphi, II. 187
Demeter, II. 97
Democritus, II. 12
Descartes, René, I. 7, 40, 317
his apprehension of law, I. 40
Determinism, its place in the spiritual life, II. 330, 331, =369-379=,
385, 386
Deuteronomy, Book of, Moses in, I. 373
Developments, partial, of the Gospel-Ideal, II. 116-120
de Vere, Aubrey, paraphrases the _Trattato_, I. 89
_Dialogo_ of St. Catherine, see _Vita e Dottrina_
Diano, Castello of, on Riviera, I. 308, 309
_Dicchiarazione_-booklet, I. 464, and see _Vita_ (T)
Dionysiac sect, II. 188
Dionysius (Pseudo-) Areopagite, I. 163 _n._, 177, 256, 259, 266 _n._ 3;
II. 63, 109, 131, 142, 205, 211, 288, 307, 313, 329, 333, 344, 366
and Catherine, II. =90-101=
Catherine’s direct knowledge of, II. 258, 259
his conception of God’s general action, II. 91-94
Deification, II. 99, 100
the soul’s reaction, II. 94-99
his influence in Middle Ages, II. 314-317
Neo-Platonism in, II. 91-99, 294, 312, 313
Platonism, in, II. 93, 94, 96, 97, 101
Diotima, in Plato’s _Symposium_, St. Catherine compared to, I. 257
Direction, spiritual, its advantages, II. 364
Disciple, the Beloved, symbol of, I. 111
Domenico, Monastero Nuovo di S., Genoa, I. 132, 168, 174, 451
de Ponzo, Padre, O.S.F., I. 140 _n._ 4
Dominicans, I. =63=, =64=, 253, 413, 464; II. 52, 53 _n._ 1, 316,
317, 324
Doria, Andrea, Admiral, I. 93, 104-146
other members of family, I. 96, 376
Draco, laws of, II. 87
Drexel, Jeremias, S.J., I. 89
Droysen, J. G., II. 271
Dualism, as regards body, II. 121-129, 289, 298
and question of Evil, II. =290-308=
unconscious, in Kant’s Epistemology, II. 278
Eberhard, Father, O.P., II. 52
Ecclesiastes, II. 189
Eckhart, Meister, his Deistic tendencies, II. 252
on Evil as purely negative, II. 294
on Godhead as distinct from God, II. 317, 318
Father Denifle, on, II. 317
Ecstasies, difficulty in testing them, I. 161, 162; II. 49-51
of St. Catherine, I, 139-140, 226-229; II. 34
Ecstasy, in Dionysius, II. 95, 96
in Plotinus and Proclus, I. 24; II. 95, 96
Ecstatics, their psycho-physical organisation, II. =40-47=
Egypt, II. 185, 233
Eleatic philosophers, II. 188
Eleazar, Rabbi, II. 153
Eleusinian Mysteries, II. 185, 187, 189
Elijah, II. 268
Eliot, George, II. 199
Elohist, the, writer, and figure of Moses, I. 373
Embriaco, Guilielmo, I. 100
Emmerich, Anne Catherine, I. 334, 335
Emotional-intuitive element in Religion, I. 8-10
in the various Churches, I. 8-10
in Christian Religion, its exclusiveness, I. =73-79=
its danger and yet necessity, I. 6, 59, 60; II. =260-263=, =387-393=
Emotional-intuitive personalities, movements and races, I. 6-7
Empedocles, I. 11; II. 188
_Energeia_, Aristotle’s great contribution, II. 250-251
England, I. 62, 63, 65, 200; II. 371, 392
Epictetus, II. 268
Epicurean school, I. 23
Epistles, Pastoral, II. 269
Epopteia, the Eleusinian, II. 97
Erasmus of Rotterdam, I. 311, 340; II. 119 _n._ 1
Eschatology, Catherine’s simplifications of it, II. =211-218=
Esparta, Father Martin, S.J., II. 144
_Essays and Reviews_, I. 63
Essenes, I. 61; II. 392
Este, Eleonora d’, I. 341
Estius, William, II. 63 _n._ 2
Eucken, Prof. R., II. 63 _n._ 2, 282, 333, 370
on Evil as positive, II. 296
hyper-empirical processes as a _sine qua non_ for religion,
II. 270, 271
“universal” religion and “characteristic” religion, II. 296
Euripides, II. 189
Evangelicalism, I. 8-10; II. 392
Evil denied by extreme Mysticism, II. 292-293
its origin and Mysticism, II. =279-302=
Mysticism and the warfare against, II. 302-308
positive but not supreme, II. =291-297=
positive conceptions of, II. 304, 305
Experience not directly transmissible, I. 4-5
of the human race, I. 6-7
personal, its influence upon our convictions, I. 4
Experiences, distinguished from their expression, and their analysis,
II. =130-134=
Experimental matter and theoretical form, II. 308-309
Ezekiel, II. 189, 220, 268, 292, 332
his ecstasies and psycho-physical peculiarities, II. =45-46=
his individualistic trend, II. 189, 220
Faber, Frederick, Father, I. 65
Falconi, Juan, II. 146
his _Alfabeto_ and _Lettera_ II. 143, 144
Falconieri, St. Juliana, I. 306; II. 56
Fasts, Catherine’s, II. 33
end of, II. 148
Fechner, G. T., II. 392
Felicitas, St., I. 361
Fénelon, I. 64, 68, 89; II. 138, 141, 142, 143, =160-162=, 174, 177
his condemnation, the questions to which it applies, II. =165-169=
on need of Metaphysics in Theology, II. 181
on “Passivity,” II. 141, 142
works of, distinction between them, II. 160, 161
Ferrara, Duchess of (Renée de Valois), I. 340, 341
Ferretto, Dottore Augusto, I. 125 _n._ 1, 152 _n._ 1, 155 _n._ 1,
172 _n._ 2, 176 _n._ 1, 2; 203 _n._ 1, 213 _n._ 1, 378 _n._ 1,
381 _n._ 1
Feuerbach, Ludwig, II. 332
Fichte, J. G., II. 271, 392
Ficino Marsilio, his translation of Dionysius’ works, I. 259
Fiesca, Adorna Caterinetta, _see_ Catherine, St.
Fiesca, Francesca, I. 376, 377
Maria, B., I. 176, 302
Tommasa Suor, I. =131=, =132=, 143, 217, 259, 384, 387, 457, 464;
II. 62, 175
possible contributions to the _Vita_, by, I. 457
death of, I. 381
life and works (upon the Areopagite and the Apocalypse), I. 132
Fieschi, Battista, I. 153, 154, 172
Family, I. 95-97, 101, 157, 303
Francesco, I. 125, 213, 315
Giorgio, Cardinal, I. 102
Giovanni, I. 97, 153, 154, 377, 378
death of, I. 167 _n._ 3 (168), 172
sons of, I. 167
Cardinal, I. 125, 126
Jacobo, I. 149 _n._ 1; 153, 167 _n._ 3 (168), 376, 384
death of, I. 172
his daughters, I. 167, 379
Limbania, I. 97, 100, 105, 153, 167, 172, 186, 321, 379; II. 62
Lorenzo, I. 97, 153, 154, 167 _n._ 3 (168), 172, 187, 215, 299,
370, 377
Cardinal, I. 302
Luca, Cardinal, I. 96
Maria, I. 153, 154, 167, 172
Marietta, I. 146
Napoleone, Cardinal, I. 102
Nicolò, Cardinal, I. 96
Roberto dei, I. 95
Fieschi, Sinibaldo de, _see_ Innocent IV, Pope
Fiesco, Emmanuele, I. 175
Fisher, Bishop John, Blessed, I. 340
Florence, Council of, II. 226
decisions concerning Purgatory, II. 217, 242
Fontana, Padre, Barnabite, II. 226
France, I. 64, 94; II. 148
Franchi, de’, Archbishop, I. 306
Tobia dei, I. 102
Francis, St., of Assisi, I. 8, 65, 389; II. 42, 47, 261
his life and legend, I. 372
Franciscans, I. =61=, =64=, 130, 140 _n._ 4, 385, 386, 389, 390;
II. 105, 106, 109, 143, 144, 316, 317, 363
Francis, St., de Sales, I. 88; II. 142, 143, 363
Frank, Sebastian, I. 63
Fregosi Family, Genoa, I. 96, 101
Ottaviano, Doge, I. 327, 329, 330
Friendship, St. Catherine’s attitude concerning, I. 225, 226
Fust, Printer, I. 94
Galilei, Galileo, I. 7
Gamaliel, II. 63
Ganymede, II. 187
Gardner, Prof. P. and Miss A. on Confession and Direction,
II. 364 _n._ 1
Gemiluth Chasadim, II. 153
General, its relation to Particular according to Greek philosophy,
I. 10-25; II. =310-319=
Geneva, I. 9
Genoa, I. 96, 100-102, and _passim_
position and climate, I. 93
Republic of, I. 303, 305, 306, 449
Genoese Republic, I. 203
the people, their character, I. 93-94
George, Bank of Saint, I. 125, 152, 153, 169, 172, 318, 326 _n._ 1,
330, 365, 376, 379
cartulary of the, I. 149 _n._ 1, 365, 379
Germano, Borgo San, Genoa, I. 145 _n._ 1
Germany, I. 62, 94; II. 370
Geronimo of Genoa, Fra, O.P., I. 253, 413, 464
Gerson, John, Chancellor of Paris, I. 62, 94, 342
Gertrude, Saint, I. 64
Giovo, Angelo L., Prot. Ap., I. 93, 172 _n._ 1, 208 _n._ 2, 297 _n._ 1,
395, 396
_Giuseppine_, Genoa, I. 327
Giustiniano, Agostino, Bishop, his account of St. Catherine’s life,
remains and biography, I. 382-384
Gnosticism, approximations and antagonisms to, in Fourth Gospel, II. 81,
82
God as supremely concrete, II. 249, 255
natural conformity between, and all rational creatures, I. 261
hunger after, I. 263
His illumination of souls, I. 270-271
His way of winning souls, I. 271-272
co-operation of the living, and the living soul, I. 73
ever apprehended in His relation to ourselves, II. =169-170=
as the _Actus Purus_, II. 80, 81, 131, 132
the essence of things, I. 256, 266
Unity and Trinity of, I. 66-67
various conceptions concerning His relations with the human soul,
II. 319-325
God’s “anger” and offendedness, I. 292; II. 69, 70
“ecstasy,” I. 260, 262, 352; II. 95, 96, =254=
immanence, I. 276, 280; II. 280-284, =287-290=, 324, 325, 330,
=336-340=
“jealousy,” II. 353, 355
transcendence, I. 276, 280
Goethe, II. 229, 271, 327
Gordon, Charles, General, I. 89; II. 271
Görres, Joseph von, and question of true Mysticism, II. 315
Gospels, pre-Pauline and Pauline, apprehensions in the, II. 117-118
Gospels, the, _see_ John, St., Evangelist, and Synoptic Gospels
Grace and Free Will, I. =69=, =70=; II. 141, 142, =174=
Graces, Interior, I. 263, 265
Grasso, Don Giacomo C., I. 299 _n._ 1
Greece, II. 185, 191, 192
Greeks, I. =10-25=, 151, 155, 246, 259; II. 83, 90-101, 131, 132,
185-189, 205-211, 294, 310-314, 319, 320, 325-327, 333, 356-358,
389
Green, Thomas Hill, II. 371
Gregory I, the Great, Pope, Saint, I. 64
VII, Pope (Hildebrand), I. 64
St., of Nazianzum, II. 166, 181
of Nyssa, I. 61; II. 31, 166
Grimm, Jacob, II. 271
Grisell, Hartwell, I. 98 _n._ 1 (99)
Grou, Père J. N., S.J., I. 64; II. 143, 363, 365
combines deep mystical life and critical labours, II. =138=
Gutenberg (John Gensfleisch), I. 94
Guyon, Madame la Mothe, II. 138, 143, 175
Hadrian, Emperor, II. 292
V, Pope (Fieschi), I. 95
VI, Pope (Dedel), I. 340
Hamann, J. C., II. 371
Hannibal, II. 272
Heaven and Pure Love according to St. Catherine’s conception,
I. =159-160=
and Time; concreteness; and pain, II. =247-258=
Hecker, Father Isaac, I. 89; II. 58
Hedley, Bishop J. C., O.S.B., on the condemnation of Fènelon, II. 161
Hegel, G. W. F., II. 271, 291, 296, 371
Hegelian school, II. 269
Hell, St. Catherine and, II. =218-230=
disposition of souls in, II. 221-225
endlessness of, II. 227-230
fire of, II. 215-218
mitigation of its pains, II. 225-227
St. Catherine’s doctrine concerning, I. =281-283=
Hellenism, I. =11-25=
its qualities, I. 48
its three religious elements, I. 60
Henry VI, of England, I. 96
VII, of England, I. 200, 201, and _n._ 2
VIII, of England, I. 311
Hensel, Luise, I. 334
Heraclitus, I. 11, 12; II. 188
his doctrine, I. 4, 11
Herder, J. G., II. 327, 371
Hermann, Prof. Wilhelm, II. 263, 264, 265
impossible simplification of religion, II. =269-272=
Panchristism of, II. 266
Heroes, Cultus of, II. 187
Hezekiah, II. 190
Hildegard of Bingen, St., I. 64
Hindooism, II. 273
Historical element of Religion, its division, I. 85
science, _see_ Science
Hobbes, Thomas, I. 7
Höffding, Prof. Harald, on religious “Agnosticism,” II. =287=, =288=
Holtzmann, Prof. H., on retaining vivid sense both of determinist
physical law and of libertarian spiritual life, II. =377=, =378=
on Conditional Immortality, II. 229
on Metaphysical factors in N. T. writings, II. =269=, =270=
Holtzmann, Prof. H., on category of time, as secondary in man’s spiritual
life, II. =247=, =248=
Hume, David, II. 272
Hus, John, I. 94
Huxley, Prof. Thomas, II. 272
Huysmans, J. K., II. 56
Hylozoism, I. 12
Hysteria, St. Catherine’s condition only superficially like, II. =22-27=
three popular errors concerning, II. 22, 23
Ignatius, of Antioch, St., I. 219 _n._ 2; II. 43, 133 _n._
of Loyola, St., I. =68, 80=; II. 142
Illingworth, Rev. J. B., II. 333
Illuminists, I. 9
Imagery, Battista Vernazza’s, I. 409, 432
St. Catherine dominates her own imagery, I. 237, 238
St. Catherine’s imagery, I. 266-268, 270, 277, 284-285, 287-293
compared to B. Vernazzas, I. 409, 432
Immanence, Divine, II. 287-290, =336-340=
facts indicative of the, II. =280-284=
in V. Battista Vernazza, I. 352; II. 289
St. Catherine, I. 261-263; II. 347
St. Paul, II. 70
Plotinus, II. 92, 96
St. Teresa, II. =324=, =325=
St. Thomas, II. 288, 289, =337=, =338=
recent thinkers, I. 270, 271, =339-340=
Immortality, belief in, among great Eastern religions, II. 181-185
its beginnings amongst Greeks and Jews, II. 185-191
morbid, character of the Greek beginnings, II. 191-194
philosophical and ethical difficulties of, II. =194-199=
Imperiali, Cardinal, I. 305
Incarnational doctrine, I. 369; II. 136, 139, 194, 195, 237, 238,
=253-255=, 343, 344, =355-357=, 395, 396
Incorruption of St. Catherine’s body, I. 302 and _n._ 2
India, II. 183, 332
Individual, the, its apparent power over the emotions and the will,
I. 3-6;
its power derived from expressing the Abiding and Personal,
=I. 367-370=
Individuality, right, of every soul, II. =255=, =256=
Indulgences, St. Catherine’s assertions about them, I. 123-124
authenticity of, I. 124
St. Catherine’s attitude towards them, I. 124-125
the Congregation of Rites on St. Catherine’s attitude towards
indulgences, I. 125-126
Innocent IV, Pope (Fieschi), I. 95
XI. Pope (Odescalchi), I, 253, 305; II. 140, 144, 168 _n._ 1
Inquisition, Roman, I. 341
Spanish, I. 72; II. 380
Intellectual element of Religion, its division, I. 85-86
personalities, movements and races, I. 6-7
gaps in, stopped by the Emotional-volitional element, I. 7
Intercommunication, will-moving, between men, its conditions, I. 367-370
Interiorization, the soul’s, of God, I. 263
Intuitionists, Dutch-Westphalian Apocalyptic, I. 63; II. 392
Invocation of Saints, by St. Catherine, I. 240
her attitude concerning it, I. 126-127
Isolation, moral and spiritual, I. 5-6
Isaiah, I. 258; II. 189, 268
Italy, I. 65, 94, 259, 311, 315, 341; II. 29, 270, 370
Quietism in, II. 148
Jacobi, F. H., II. 371
Jacopone, da Todi, I. 130, 163 _n._, 177, 234, 235, 255, 258, 259, 275,
386; II. 62, 63, 83, 205
his _Lode_, their influence upon Catherine’s conceptions,
II. =102-110=
Neo-Platonism in, II. 104, 109
Platonism in, II. 103-105, 109
Jahvist and Elohist writings, Moses in, I. 373
Jamblichus, I. 6
James, Saint, _Epistle of_, II. 116, 269
Prof. William, II. 6, 265
on psychical normality and fruitfulness of formless recollection,
II. =266=
on pace of conversion, as primarily a temperamental matter, II. 30
Janet, Pierre, Professor, II. 265
on three popular errors concerning Hysteria, II. 22, 23
hysterical peculiarities registered by him, II. 23-25
Japan, II. 183
Jean Baptiste de la Salle, St., I. 78
Jean, François St. Regis, S.J., I. 306
Jean Paul Friedrich Richter, II. 371
Jeremiah, II. 189, 190, 268, 292, 332
Jerome, St., I. 78
Jesuits, I. =63=, =64=, 121; II. 129, 142, 144, 162, 170 _n._, 225, 226,
241, 242, 245, 288, 307
Jesus Christ, compared with Buddha and Mohamed, I. 71
His Cross, its necessity for the soul’s fullest life, I. 82;
II. 331, =360=, =361=, 395
multiplicity within unity of His action and interests, I. =25-28=
His place in teaching of V. Battista Vernazzo, I. 359, 360, 405,
406, 413
St. Catherine, I. 108, 109, 209, =239-241=, 360, 412, 413;
II. 70-74, 77, 79-83, 85
Joannine writings, II. 80, 81
St. Paul, II. 71, 72, 76-79, 158, 159
in conception of Prof. W. Hermann, II. 263-268, 332
His teaching, primarily not moral, but religious, II. =274=
on Pure Love, II. 153-158
its Petrine, Pauline, Joannine presentations, II. 28-39
Jews, II. =189-191=, 194, 213, 214, 220, 224, 233, 234, 239, 315, 316
Joachim, Abbot, II. 391
Job, II. 189
John, St. Damascene, II. 225
St., Evangelist; the Joannine writings, I. 223, 234, 235, 258, 353,
374; II. 62, 63, 116, 202, 205, 253
and organized Ecclesiastical Christianity, II. 83, 84
and St. Paul, II. 80, 82, 85, 87, 88
and the Synoptic Gospels, II. =81-86=, =116=, =117=
and other systems, II. 79, 80, 81-83
on God, Salvation, Sacraments, Last Things, compared with St.
Catherine’s teachings, II. =84-90=
John, St., on Pure Love, II. 160
the Baptist, St., I. 65, 97
chapel of, Cathedral, Genoa, I. 77, 161
the Beheaded, Company of, I. 327, 328, 430
XXII, Pope (Duèse), II. 318
St., of the Cross, I. 67, 87, 180, 247; II. 50, 59, 142, 143, 146,
147, 288, 306-308, 346, 366
on right attachment, II. =353=
on faith, as sole proportionate means of union with God, II. 343,
348
on a loving knowledge producible by God’s aid alone, II. 307
on perception of God’s incomprehensibleness, II. =257=, =258=
on the true test of perfection, II. =51=
his helpfulness towards finding place for temper of determinist
science within the spiritual life, II. 385
his predominant theory requires continuous remembrance of his
practice and occasional description of the soul’s other movement,
II. =343-345=
Josephus, II. 233
Jowett, Benjamin, I. 63
Judaism, II. 79
its three elements, I. =61=; II. 388, 389, 392
Judas Maccabaeus, II. 233, 292
Juliana, Mother, of Norwich, on Eternal Punishment, II. 218, 219
on negative character of Evil, II. 394
and Direction, II. 363
her Christian optimism, II. =305=, =306=
Julianus, Monk, Pelagianizer, II. 293
Julius II, Pope (Rovere), I. 94, 146, 155
Justina, Benedictine, Congregation of St., Padua, I. 103 _n._ 1
Justin, St., Martyr, II. 268, 333
Kabbala, II. 392
Kant, Immanuel, I. 43; II. 27, 42, 168, 179, 247, 261, 264, 275, 295, 370,
371, 392
deepens contrast between quantitative science and qualitative
spiritual life, I. 43
his defective religious sense, II. =260-262=
on disinterested religion, II. 177-179
his dualistic assumption in epistemology, II. 278
on Evil as positive and radical, II. =295=, =296=
on obscure apprehensions, II. 265
Keble, Rev. John, I. 63
Kempen, Thomas of, I. 62
Kepler, Johann, I. 7; II. 27
Kierkegaard Sören, his radical Asceticism, II. 345, 346, 353
on God’s utter difference from Man, II. =287=, =288=
on “Repetition,” II. 285
Knowledge, its three constituents, I. 54-57
Laberthonnière, Abbé L., _Annales de Philosophie Chrétienne_, 1905, 1906,
II. 307
Lallemant, Louis, Pére, S.J., I. 64; II. 365
Lancisius, Nicolas, S.J., I. 89
Laplace, P. S. de, II. 272
Lateran, Fourth Council of, I. 120, 121
Laud, William, Anglican Archbishop, I. 63
Laurence, St., quarter of, Genoa, I. 377
Lavagna, on Riviera, I. 95
Lazaretto, Genoa, I. 332
Lazzaro, S., Genoa, I. 406
poor of, I. 145 _n._ 1
Leibniz, I. 42, 113; II. 145, 177, 231, 261, 271, 282, 291
on dim Presentations, II. =338=
on Pure Love, II. =176=
his share in development of modern scientific spirit, I. =42=, =43=
Leo X (Medici), Pope, I. 259, 311, 321, 322
_Bull “Exurge Domine,”_ I. 340, 448
Lessing, G. E., II. 271, 327
on soul’s incapacity for any unmixed emotion, II. =256=
on Purgatory, II. 231
Leucippus, I. 11
Library, University, of Genoa, I. 171 _n._ 1, 172 _n._ 1
Life, Spiritual, three stages of, I. =241-244=
Liguria, I. 96
Ligurians, I. 96
Limbania, Beata, of Genoa, I. 97, 100
Littré, Emil, II. 271
Locke, John, II. 261
Loisy, Alfred, Abbé, II. 360 _n._ 1
Lombard, Peter, I. 120; II. 325 _n._ 3
Lomellini family, Genoa, I. 327
Lorenzo, Cathedral of S., Genoa, I. 97, 101, 320
Piazza S., I. 97
Lost, mitigation of sufferings of the, II. 225-227
perversion, their total moral, II. =221-225=
Lotze, Hermann, II. 271
Louis XII, King of France, I. 340
XIV, King of France, I. 305
St., King of France, I. 361
Love, of God and of oneself, I. 262-263
Pure, I. 261
according to St. Catherine’s conception, I. 159-160
according to the New Testament, I. =153-159=
acts, single, of, II. =163-164=
pleasurableness that follows them, II. =170-172=
relation of, to Contemplative Prayer, II. 172
and its cognate problems, II. =169-174=
Catherine’s, I. 140-141
controversy concerning, II. =160-169=
distinction from Quietism, II. 151-181
exactingness of, I. 268-269
Fénelon on, II. 161, 165
the Joannine writings on, II. 160
Kant on, II. 177
Leibniz on, II. 176
Our Lord’s teaching concerning, II. =153-158=
St. Paul on, II. =158-160=
three rules of, according to St. Catherine, I. 138-139
Spinoza’s view concerning, II. 175, 176
state of, II. =165-169=
St. Thomas Aquinas on, II. =162-165=, 301
Loyola, St. Ignatius of, I. 68, 80; II. 142
Lucretius, II. 271
Lugo, John Cardinal de, S.J., I. 121
Lukardis, Venerable Sister, Cistercian, II. 52, 53, 54, 55, 58
Luke, St., I. 351, 374
_Acts of the Apostles_, I. 162, 374; II. 269
_Gospel according to_, I. 223
and St. Paul, II. 157, 158
Lunga, Signora, I. 329
Luther, I. 9, 62, 63, 95, 340, 412, 448; II. =117-119=, 263, 388, 392
Theses of, I. 252, 311, =448=
Lutheranism, I. 9; II. 388
early stages of, I. 339-341
Lyell, Sir Charles, II. 271
Maccabean Heroes, I. 373
resistance, I. 392
Maccabees, First and Second Books of, the, the Maccabean heroes in,
I. 373
“Maestà” (triptych), I. =168=, 172, 181, 239, 298
Magdalen, Mary, St., I. 110, 170
Maldonatus, Juan, S.J., I. 64
Malebranche, Nicholas, Père, I. 63; II. 331
_Mandiletto_, Compagnia del, I. 154, 332
Manichaeans, II. 221, 289
Manichaeism, II. 230
Manning, H. E., Cardinal, I. 89
Manuscripts, Genoese, of the _Vita_, I. 93
Manuscript “A” (University Library), I. 112 _n._ 1, 159 _n._ 1,
162 _n._ 3 (163), 166, 188 _n._ 1, 197 _n._ 2, 214, 304, 434,
435, 442, 451
additions and variations of, as compared with Printed _Vita_,
I. =384-394=
and Argentina del Sale, I. 387
characteristics of, I. 396
authentic contributions of, I. =387-388=
date and scribe of, I. 385
modification from a tripartite to a quadripartite scheme,
I. =390-394=
Manuscript “B” (Archives of the Cathedral-chapter), I. 162 _n._ 3 (163),
166, 188, 197 _n._ 2, 214, 396, 412, 415, 442
dependence from MS. “A”, I. 394
its divisions, I. 394-395
its very primitive heading, I. =394=
Manuscript “C” (University Library), differences from MSS. A and B,
origin and attribution, I. 395-396
“Maona” Company, Genoa, I. 151
Marabotti, various, I. 156, 157
Marabotto Cattaneo, Don, I. 90, 98 _n._ 1, 110, 117 _n._ 2, 118, 119,
120, 121 _n._ 3, 135 _n._ 1, 140 _n._ 4, 147 _n._ 1, =156-159=,
162 _n._ 3 (163), 166, 172, 173, 175, 176, =185=, =186=, 187, 191,
193, 204 _n._ 1, 207, 213, 216, 217, 218, 225, 252, 256, 264, 296,
299, 300, 301, 308, 309, 313, 314, 356, 371, 384, 390, 393, =415=,
=416=, =419=, =421=, 431, 432, 447, 448, 449, 450, 451, 454, 455,
=463=, =464=; II. 9, =15=, =17=, =25=, =26=
attitude concerning Catherine, I. 218
character of, I. =157=
Catherine’s confessor, I. =157-158=
contributions to _Vita_-proper, I. 392-394, =455-457=
contributions to _Dicchiarazione_ (_Trattato_), I. 447-448
death of, I. 381
family, I. 156-157
fate of, I. 310-311
first relations with Catherine, I. 155-156
influence and work concerning Catherine, I. 193-196
misunderstandings, I. 120 _n._ 1
scruples, I. 194-195
scent-impression from his hand, I. 184-185
will of, I. 381
Marco del Sale, I. 127, 203, 388, 402
story of his death, I. =169-171=
Marcus Aurelius, Emperor, II. 268
Maria delle Grazie, Santa, Genoa, church and convent of, I. =99-101=,
132, 143, 170, 186, 319, 321, 325, 339, 365, 366 n. 2, =395=, 460;
II. 205
Maria delle Grazie Vecchia, S., church of, Genoa, I. 170
Maria di Castello, church of S., Genoa, I. 100, 101, 366 _n._ 1
Marie de l’Incarnation, the Ven., Ursuline, II. 141
Mariola Bastarda, servant, I. 149, 153, 161, 162 _n._ 3 (163), 172, 175,
176, 216, 217, 226, =310-313=, 379, 381, 384, 457
Mark, Bishop of Ephesus, II. 225
Mark, St., Gospel according to, I. 67, 257, 374
Marriage, Catherine’s attitude concerning, I, 223-225; II. 124
settlement, Catherine’s, I. 337
Church teaching concerning, II. =128-129=
Martineau, Dr. James, II. 329, 330
Martin St., of Tours, I. 373
Mary, Blessed Virgin, I. 99, 127, 168, 338, 426, 432
(Tudor), Queen of England, I. 95
(Stuart), Queen of Scots, I. 366
Matthew, St., Gospel according to, I. 374
Levi, Apostle, I. 374
Maurice, Frederic Denison, II. 227
Mazone, Giovanni, painter, I. 98 _n._ 1 (99)
Mazzini, Giuseppe, I. 97
Megaric School, I. 23
Melanchthon, and his _Loci_, I. 341
Menelaus, II. 186
Mercier, D. Cardinal, _Critériologie Générale_, II. 7 _n._ 1
Merovingian Saints, I. 373
Metaphysics and Religion, II. 181, 262, =269-272=
Micah, Prophet, II. 189
Michael Angelo Buonarotti, I. 94
Milan, Dukes of, I. 96
Milano, Carlo da, painter, I. 98 _n._ 1 (99)
Mill, John Stuart, I. 51; II. 227, 271
Misericordia, Donne della, Genoa, I. 130, 131, 401, 402
Office of, Genoa, I. 152, 154, 319
Missione Urbana, Biblioteca della, Genoa, I. 98 _n._ 1, 125 _n._ 1,
167 _n._ 3 (168), 171 _n._ 1 (172), 202 _n._ 2, 203 _n._ 1,
208 _n._ 2, 3; 296 _n._ 1, 297 _n._ 1, 299 _n._ 1, 301 _n._ 1,
308 _n._ 1, 309 _n._ 1, 312 _n._ 1, 313 _n._ 1, 381 _n._ 1, 2
Mithraic movement, II. 392
Mohamed, compared with Christ, I. 71
Mohammedanism, II. 270, 388
its three elements, I. =60-61=
Mohammedans, II. 392
Molinos, Miguel de, I. 253; II. 131 _n._ 1, 141, 145, 365
his condemnation, its history, motives, limits, II. =136-148=
_Guida Spirituale_, II. 140, 143, 144
_Breve Trattato_, II. 144
Moltke, Field-Marshal von, II. 271
Mommsen, Theodor, II. 272
Monasticism, the abiding needs met by, II. =352-355=
Monica, St., I. 361
Monism, I. 40; II. 294, 314, 326, =377-379=
Montanism, II. 391
Morality, relations to Mysticism, Philosophy and Religion, II. =259-275=
More, Sir Thomas, Blessed, I. 62, 340; II. 129
Moro, Dottore Tommaso, I. 149, 252, 337, 341, 358, 364, 414, 415; II. 83
becomes a Calvinist, I. 341-342
Moro, Dottore Tommaso, his letter to Battista Vernazza; and her letter
to him, I. 341-342, =342-344=
his return to the Catholic Church, I. 344
Morone, Giovanni, Cardinal, I. 327, 342 _n._ 2
Moses, I. =373=; II. 189, 268
Mühlhausen, Father Henry of, O.P., II. 52
Multiplicity, within every living Unity, I. =66-70=
difficulty of its maintenance, I. 65, =70-77=; II. 264, =273-275=
needful for all spiritual life, II. =150-152=, 283, 284, 343, 344
Münsterberg, Prof. Hugo, II. 308, 370
Mysteries, Eleusynian, I. 60; II. 97
Mystical Element, its apparent worthlessness but essential importance,
I. 6-10, 48, 49, 50-53, 58-65; II. =260-269=
Mysticism and Pantheism, II. 325-340
and the limits of human knowledge, II. 275-290
and the question of Evil, II. 290-308
and historical religion, II. 263-269
Christian, II. 251, 252
“exclusive” or pseudo-mysticism and “inclusive” or true mysticism,
II. 283, =290-291=, 319
ruinousness of exclusive, II. 304-308, =351-353=
its place in complete Religion, II. =272-275=
and the scientific habit of mind, II. =367-372=
points on which it approaches Pantheism, II. =329-334=
predominantly individualistic, II. 365-366
tends to neglect the sensible, the successive, and spiritual
self-excitation, II. =284-287=
Mystic Saints, II. 142-143
Mystics, I. 61, 247
and spiritual Direction, II. 362-363
their special weaknesses and strengths, II. =284-289=, =289-295=,
297, 298, 301, 302, =343-346=, 385, 386
Naples, I. 97
Hospital in, I. 323, 329
Kingdom of, I. 96
Society for escorting culprits to death, I. 323-324
Napoleon, II. 41-42, 133, 272
Negri Family, Genoa, various members of, I. 97, 100, 377
Nelson, Admiral Lord, II. 133
Neo-Platonism, in general, I. =23-25=, 61
its direct influence with St. Augustine, II. =212=, =213=, =248=,
=293=
Pseudo-Dionysius, II. =91-99=, 294, =312=, =313=
Its influence, through Dionysius, with V. Battista Vernazza,
I. =352-354=, 356, 358, 428
St. Catherine, II. =91-99=, =123-126=, =234-239=, 294
Jacopone da Todi, II. 104, 108, 109
Medieval Mystics and Pantheists, II. 131, 147, 314, 315, 317,
318, 323, 324
St. Thomas Aquinas, II. =249-252=, 254, 294, 316, 317
its truth, II. =92=, =248=
its weaknesses and errors, II. 252, =287=, =288=, =293=, =294=,
=351-353=
Neri, St. Philip, I. 318
Church of, Genoa, I. 102
Nero, Emperor, II. 292
Nervous system, late realization of, II. 4, 5
“Nettezza,” I. 266 _n._ 3
Newman, John Henry, Cardinal, I. 65, 78; II. 371
_Dream of Gerontius_, I. 89; II. 245
on Eternal Punishment, II. 230
on Physical Science, its limited scope and its autonomy, II. =369=
Newton, John, I. 63
Sir Isaac, II. 27, 41, 42, 271
Nicolas of Coes (Cusanus), Cardinal, I. 62, 78, 96; II. 131, 142, 282,
291, 331
Nicolas V, Pope (Parentucelli), I. 103 _n._ 1
Nicolo in Boschelto, S., near Genoa, church and monastery of, I. 103,
189, 213, 313, 319, 321, 325; II. 274
Nietzsche, Friedrich, II. 274
Nominalism, I. 61, 62
Nonconformists, I. 63; II. 392
Nonconformity, I. 8, 9
Novara, Luca da, painter, I. 98 _n._ 1 (99)
Occam, William of, O.S.F., I. 64
Occhino, Bernardino, I. 341, 342
Oldenberg, H., on _Nirvana_, II. 183-185
Oratory (French), I. 63
Orders, Catholic, religious, their three tendencies, I. 64
Organic life, the successive stages of, II. 281, 304
Origen, I. 6; II. 131, 142, 219, 239, 268
his _Apocatastasis_--doctrine, II. 225, 228
on fire of Hell, II. 216
on an ameliorative Purgatory, II. 234-237
Originality, treble, of St. Catherine, I. 246-249
Orphic belief, II. 193
influence, through Plato, upon Christian thought, II. 123, 124,
=235-238=
literature, II. 235
mysteries, II. 188
sect, II. 192
Palaeologus, Michael, his confession of faith, II. 242
Palladius, _Historia Monachorum_, I. 373
Pammatone, Hospital of, I. =129-132=, 142, 145 _n._ 1, 148-153, 169,
170, 213, 226, 300, 303, 310 _n._ 1, 311, 317, 325-327, 377, 380,
395, 401, 407; II. 9, 10, 17, 27, 33, 62
Books, of the, I. 143 _n._ 2, 208
Cartulary, of, I. 202 _n._ 2, 313
Church, of the, I. 98 _n._ 1, 152, 202 and _n._ 3, 296, 297 _n._ 1,
300, 302, 309, 321, 332, 382
House surgeon, of the, I. 200; II. 14
Protectors, of the, I. 175, 187, 216, 297, 299, 307
Book of the Acts of the, I. 172 _n._ 1, 175 _n._ 1
Pantheism in Middle Ages, II. 314-318
useful preliminary, of Inclusive Mystics, II. =329-334=
escaped by full development of scientific habit within shallower
level of a deep spiritual life, II. =374-386=
in Spinoza, secret of its power, II. =326-329=
ultimate, not Christian, nor generally religious, II. =334=, =335=
Paracelsus, I. 7
Paris, II. 389
University of, I. 62
Parker, Rev. James, I. 250, 266 _n._ 3
Parmenides, I. 11; II. 188
his doctrine, I. 11
_Parousia_, the, II. 380
Parpera, Giacinto, P., Oratorian, I. 92, 390
Pascal, I. 78; II. 261, 331
Pascoli, Giovanni, II. 199
Passivity, _see_ Quietism
Pattison, A. S. Pringle, II. 329, 330, 333, 370
Paul, Saint, I. 111, 256, 265, 320, 363, 361, 373, 453; II. 43, 44, 47,
80, 82, 87, 122, 124, 125, 129, 131, 142, 181, 186, 209, 237, 253,
298, 324, 333, 356
and Joannine writings, II. 84-88
and Synoptic Gospels, II. 65, =122-125=, =157=, =158=
anthropology of, II. =64-67=
his conceptions of God, II. =69-71=
of Spirit, II. =67-69=, =320-322=
of reconciliation, justification and sanctification, II. 71-74
ecstasies and psycho-physical peculiarities of, II. 43-44
Epistles of, I. 162, 234, 235, 258, 353, 374; II. 62, 63, 116,
202, 205
Eschatology of, II. 76-79, =209=, =210=
Judaic conceptions of, II. 69, 71, 72
Platonic influences in, II. 64, =66=, =67=, 69, 122, 123
and the Risen Christ, II. 71
Sacramental teachings of, II. 75-76
Social ethics of, II. =74-75=
IV, Pope (Caraffa), I. 322, 327
Pazzi, Maria Magdalena dei, St., II. 42, 56
Peasants’ War, I. 10, 311, 340
Personality, its purification, II. =377-387=
Spiritual, II. =336-340=
Petau, Denys, S.J., II. 225
Peter, St., I. 67, 374
Epistles of, II. 116
Peters, Margarethe, Lutheran Quietist, II. 139
Petrone, Igino, Prof., II. 282, 370
Petrucci, Pietro M., Cardinal, II. 140, 141
his writings, II. 144, 145
Pharisees, I. 61, 68; II. 388
Philo, I. 61; II. 63, 69, 93, 131, 196, 233
and the Joannine writings, II. 80, 81
and St. Paul, II. 69, 70
Physicians, and St. Catherine, I. 200, 201, 208, 211, 212
Physicists, the ancient Greek, II. 379
Pico della Mirandoia, I. 7
“Pietà,” picture, I. 181, 209, 239, 460; II. 28
Pietism, Protestant, I. 10
Pindar, II. 188, 189, 271
Pius IV, Pope (Medici), I. 123
VII, Pope (Chiaramonti), II. 226
Plague, in Genoa, 1493, I. 143
St. Catherine and the, I. 143-145
Ettore Vernazza and the, I. 330-332
Plant-life, Catherine’s sympathy for, I. 163, 164
probably dimly conscious, II. 281, 304
Plato, I. 12, 14, 19, 20, 21, 23, 28, 234, 257, 266 _n._ 3, 353;
II. =66=, =124=, 185 _n._ 2, 186, 188, 192, 193, 196, 199, =202=,
=203=, =204=, 249, 252, 253, 268, 282, 311, 357
on amelioration by suffering, II. 208, 209
his earlier and later beliefs as to place of contemplation in
complete life, II. =306-309=
Immortality, II. 186
his abidingly fruitful combination of four characteristics,
I. =17-19=
on the Heavenly Eros, I. 17; II. 101, 203, 251
God, how far concrete and ethical in, II. 311, 312
on God’s goodness as cause of His framing this universe, I. 24;
II. =334=
on the Noûs, II. 319-320
the Orphic strain in, II. 66, 67, =123-126=, 235, 236
his five preformations of St. Catherine’s _Trattato_ teachings,
II. =205-211=
his _Republic_, Catherine’s purgatorial picturings compared with,
II. 200, 201
on the soul’s determinedness and liberty, II. 210, 211
the soul’s nakedness, II. 209, 210
the soul’s “places,” II. 205-207
the soul’s plunge, II. 207, 208
on Science and Mysticism, respectively, II. 368
on _Thumos_, II. 203
Plotinus, I. 6, 234, 257, 266 _n._ 3; II. 93, 97, 98, 99, 101, 109, 120,
196, 202, 204, 212, 213, 248, 268, 282, 298, 324, 326, 327, 329, 356
his doctrine generally, I. =23-25=
on Ecstasy, II. 322, 323
places Godhead above all multiplicity, II. 312, 313
on the Henad, the Noûs and the Soul, II. 322, 323
and Spinoza, II. 325-328
Plunge, voluntary of the Soul, I. 249, 250, =284=, =285=; II. 89, =207=,
=208=, =385-386=
Plutarch, II. 236
Poor, Catherine’s love for the, I. 225-226
Positivist, Epistemology, II. =275-283=
Possession, Persons in state of, I. 161, 162 _n._ 3
Possessions, Catherine’s, at her death, I. 297-299
Poveri, Albergo dei, Genoa, I. 332
Prà, near Genoa, I. 102, 103, 128, 129, 186, 313
Prayers for the Dead, Jewish, II. 233-234
Presbyterianism, II. 388
Pre-Socratics, their doctrines, I. 11-12
Priestly code, Moses in, I. 373
Proclus, I. 234, 257; II. 91, 96, 97, 98, 100, 101, 109, 120, 196, 204,
205, 211, 294, 356
doctrine of, I. =23-25=; II. 313, 329, 356
the Areopagite reproduces directly, not Plotinus but, II. 91,
96-101, 205
Prophets, Hebrew, I. 353
Protestantism, II. 273
continental, I. 8, =62=, =63=
English, I. =8-9=
German, I. 9
Proverbs, Book of, Individual retribution in, II. 189
Psalms, Book of, St. Catherine and, I. 258
Future life in, II. 189-191
David in, I. 373
Psycho-physical and temperamental characteristics of St. Catherine during
1447-1477, II. 28-32
1477-1499, II. 32-40
1497-1510, II. 9-21
Aug. 10-27, 1510, I. 204-209
occasions or expressions, not causes, of Catherine’s doctrine,
I. 211, 212, 260; II. =14-20=
Psycho-physical and temperamental characteristics of St. Catherine,
inquiry into, difficulty of, II. 7-9
organism, of St. Catherine, I. 176-181
peculiarities of great men, II. 41, 42
peculiarities of ecstatic saints, II. =42-47=, =52-56=
abidingly sure spiritual tests of, applied by great mystical
saints, II. =48-51=
theory, defects and value of ancient, II. 3-6, 47, 48
Purgatory, I. 190, 249, 382
Alexandrine Fathers on, II. 234-236
Catherine’s conceptions of, harbour two currents of thought, II. 232
Catherine’s doctrine concerning, I. 179. 189, =283-294=;
II. =230-246=
the three sets of theological “corrections” of, traceable in
Trattato’s text, I. =434-449=
and the New Testament, II. 233, 239, 240
initial experience and act of the soul in, I. 283-285
subsequent state of the soul in, I. 285-294
change of feeling among Protestant thinkers concerning, II. 230-232
fire of, II. 215-218
Judaeo-Roman conceptions of, II. 239-245
Luther’s theses concerning, I. 311, 448
Orphic conception and, II. 237, 238
Platonic conception of, II. =206-211=
a truly purging, and Suarez’ simple _Satisfactorium_, II. =240-245=
“Purità,” I. 266 _n._ 3
Puritan excesses, I. 10
Pusey, Dr. Edward B., I. 63
Pythagoras, II. 188, 192
Quietism, II. 130, 131, 133, 135, 138, 139, 142, 143, 144, 145, 147, 148,
160, 168
four aberrations of, II. =136-139=
Rome’s condemnation of, II. 139-143
distinct from Pure Love question, II. 152, 193
four needs recognized by, II. =148-150=
Rome’s alleged change of front concerning, II. 143-148
Rabbinism, II. 63, 213, 214, 233, 234, 268, 388
Rafael Sanzio, the painter, II. 132, 165
Ranke, Leopold von, II. 271
Rationalism, I. 8, 9; II. =260-263=, 275, 276, =382-387=, 389, 390
Rauwenhoff, Prof. L. W. E., on Mysticism as a necessary form of
religion, II. 268, 269
Realism, I. 61, 62
advantages of, II. =318-319=
Pantheistic trend of strict, II. =314-319=
Reason, goddess of, II. 389
Redactor of _Conversione_-booklet, I. 464
of _Dicchiarazione_-booklet, I. 464
1 of _Vita_-proper, I. 162 _n._ 3, 188 _n._ 1, 372, 414
2 of _Vita_-proper, I. 159, 162 _n._ 3, 372
of _Vita-Dicchiarazione-Dialogo_, I. 464
Reformation, Protestant, I. 62, 282, 339-341, 448; II. 232, 388
Reform, Franciscan, I. 341
Regio, Clerk Regular, criticizes Molinos, II. 144
Reinach Salomon, on beginnings of Jewish prayers for the dead, II. 233,
234
Religion and morality, II. =272-275=
apprehension by man of, I. =50-55=
through sense and memory, I. 51
through Mysticism, I. 53
through speculation, I. 51-52
apprehension by St. Catherine of, I. 247
conflicts between its elements, I. =70-77=; II. 392-393
difficulties of the subjective element of, II. 112-114
disinterested, _see_ Love, Pure
emotional-volitional element, its exclusiveness, I. 73-77
historical, relations with Mysticism, II. 266-268
institutional element, its exclusiveness, I. 71-73
relation to Science of, I. 45-48; II. =367-386=
Social, and Mysticism, II. 351-366
Subjective and Objective elements of, II. 118-120, =263-266=, 270
the three elements of, I. 50-55; II. =387-396=
and their due proportions, II. 387-388
continuous concomitance of, I. 53-55
distribution among men of, I. 58-59
distribution among religions of, I. 60-65
multiplicity of each of them, I. 85, 86
succession in history of, I. 59-60
Religious temper, its longing for simplification, I. 65-66
Renaissance, humanist, I. 62
Renté, Baron de, I. 89
Rhode, Erwin, on the Dionysian and Orphic movements, II. 191, 192
on Plato’s later teaching as to contemplation, II. 356, 357
Ribet, Abbé, and question as to true Mysticism, II. 305
Riccordo, Padre, da Lucca, I. 136
Richelieu, Cardinal, II. 41
Rickert, H., his building up an Organon of the Historical Sciences,
II. 370
Rig-Veda, II. 183
Rigorism among pre-Reformation devoted Catholics, I. 339-342
touches of, in V. Battista Vernazza, I. 400-407, 422, 431
St. Catherine, I. 342
Rites, Sacred Congregation of, Rome, I. 126, 253, 305, 306
Ritschl, Albrecht, and his school; their excessive reaction against
Hegel, II. 263, 269
Ritschlian school, II. 263
Robespierre, II. 292
Rodriguez, Alfonso, Fr., S.J., I. 89
Romans, the ancient, I. 93; II. 185, 239, 240
Rome, I. 98, 99 _n._ ; 156, 203, 305, 322; II. 185
Arch-Hospital in, I. 322
Church of, I. 8, 9, 10, 63; II. 273
condemns some propositions of Fénelon, II. 160, 162
condemns Quietism, II. =139-143=
sack of, I. 311
Rosmini, Antonio, I. 65, 78
Rothe, Richard, II. 229, 332, 333
Royce, Josiah, Professor, II. 370
Ruysbroek, Johannes, Augustinian Canon-Regular, on the two-fold unity
of our spirit with God, II. 323
Sabatier, Paul, his critical labours in early Franciscan history, I. 372
Saccheri, Notary, Genoa, I. 213
Sacraments and St. Catherine:
Baptism, I. 436; II. 76, 87
Holy Eucharist, I. 113-116, 204, 208, 240, 241; II. 19, 87, 88
Penance, I. 117-123
Extreme Unction, I. 195, 197, 204, 206
Sadducees, I. 61; II. 389
Saint-Jure, de, S.J., I. 89
Saint-Simon, Duc de, II. 271
Saints, canonized, Catholic principles concerning the teaching of,
I. 253-255
invocation of, Catherine’s, I. 240
Samaria, Woman of, I. 188, 189, 406; II. 17
Samaritans, I. 27, 38
Samuel, Books of, David in, I. 373
Sandreau, Abbé A., his sober Mystical doctrine, II. 307
Sauli, Cardinal, of Genoa, I. 322, 327
Savonarola, Fra Girolamo, contrasted with Luther and Calvin, II. 118
Sceptical schools, the, of ancient Greece, I. 23
Schelling, W. S. von, II. 335, 371, 392
Schiller, Friedrich, his “Fiesco,” I. 96
Schism, Papal, I. 95
Schlegel, Friedrich von, I. 89, 424; II. 371
Schleiermacher, Friedrich, II. 231, 296, 371, 392
Scholastics, the, I. 61, 62; II. 162-168, 214, 215, 217, 222-225, 236,
242, 244, 245, =252-254=, 294, 301, =316=, =317=
Schopenhauer, Arthur, II. 271, 291, 371
his appreciation of Asceticism, II. 341, 342
Schram, Dom, _Institutiones Theologiae Mysticae_, the Preternatural in,
II. 305
Schwab, J. B., on Mysticism requiring the Immanence of God, II. 325
Science, character and motives of spirit’s occupation with, I. 40-43
historical and physical sciences have each their specific method
and level, II. 370, 382, 384
historical, Religion’s present, but not ultimate, problem,
II. =382-385=
occupation with, three kinds, II. 381-382
its place and function in man’s spiritual life, I. 43-45, 369, 370;
II. =330=, =331=, =376=, =377=
and Religion, each autonomous at its own level, I. 45-48; II. 368,
369
Religion and Metaphysics, I. 39-40
Religion, and Philosophy, their respective functions, II. 369-372
to be taken throughout life in a double sense and way, I. 45-47;
II. =374-379=
and Things, and Religious Doctrine and Sacraments, as variously
deep, parallel helps and necessities in man’s spiritual life,
II. =372-379=
novelty of this position very limited, II. =379-381=, 385, 386
“Scintilla,” experience of St Catherine, I. 187-190, 451; II. 19
Scotland, I. 72
Scott, Thomas, the Evangelical, I. 63
Walter, Sir, his _Anne of Geierstein_, I. 96
Scotus, John Duns, I. 64, 78
Proclus’ indirect influence upon, II. 315, 316
Scotus, John, Eriugena, II. 252
Proclus’ influence upon, II. 314, 315
Segneri, Paolo, S.J., I. 89; II. 144
his critiques of Molinos, II. 144
Self-knowledge, persistent in St. Catherine, I. 206-207; II. 14, 15
Semeria, --, _Secoli Cristiani della Liguria_, I. 337
Sensitiveness, extreme, of Catherine, I. 176-181
Sensuousness, lack of, in Catherine, I. 246
Shakespeare, _Romeo and Juliet_, I. 101
Siegwart, Professor Christian, II. 282
Sight, Catherine’s impressions connected with, I. 181
Silvestro, Convent of S., Genoa, I. 457
Simmel, Georg, Dr., on the specifically religious sense, II. 260, 261
on religion as _requiring_ that man should seek his own beatitude,
II. 179
Simon, the Just, Rabbi, II. 153
Simon, Richard, I. 63, 64
Simplicity, causes of, Quietists’ inadequate analysis of, II. 134-136
longing of religious temper for, I. 65-66
all living, ever constituted in multiplicity, I. =66-70=
Sin, and the body, according to St. Catherine, I. 230, 235, 236, 264,
265, 298; II. =123-125=
the Orphics, II. 192, 237
St. Paul, II. 66, =68=, =69=, 122, 123
Proclus, II. 98
the Synoptists, II. 69, =122=
as purely negative, in Ps.-Dionysius, Eckhart, Spinoza, II. 294
as positive in Kant, Eucken, II. 294-296
as positive and negative in St. Augustine, St. Thomas, Mother
Juliana, II. 293, 294
in St. Catherine, II. 235, 294
original, according to Neo-Platonists, II. =298=
St. Augustine, II. 298, 299
Tridentine definition concerning, II. 300, 301
difficulty in doctrine of, and Tennant’s interpretation,
II. =298-300=
value of Mystics’ attitude towards, II. =301=, =302=
Sixtus IV. (Della Rovere), Pope, I. 94
Sixtus V. (Peretti), Pope, I. 366
Smell, Catherine’s impressions connected with, I. 180-181
Socinianism, I. 9, 342; II. 390
Socino, Fausto and Lelio, I. 63, 342
Socrates, I. 12, 13, 14, 15, 16, 17, 41, 60; II. 64, 186
doctrine of, I. =12-13=
Socratic school, I. 23
Sophists, I. 12
Sophocles, II. 189
Sorbonne, the, Paris, II. 325 _n._ 3
Soul, according to Aristotle, I. 20, 22
Plato, I. 16, 17
Plotinus, I. 24
and the _Noûs_ in Eckhart, II. 323
St. Paul, II. 64, 65
Plotinus, II. 322, 323
and the spirit in V. Battista, I. 353, 354, 399, 431
St. Catherine, I. 189; II. 68
St. Paul, II. =67-69=, =320-322=
St. Teresa, II. 324
the three forces of, I. 50-53; II. 387-396
Immanence of God in the, II. 324-325, =336-338=
life of, according to St. Catherine, I. 266-270
usual succession in, I. 50-55
its relation to its fellows, II. =353-355=
Soul, its unity in multiplicity, I. 66
Sources, literary of Catherine’s conceptions I. 254, 255, 258-260;
II. =62-110=
difficulties in their utilization, I. 251-253
Space, and the soul and spirit, in St. Augustine, II. =212=, =213=
St. Catherine. I. =277=, =278=; II. 69, 70, 77-81, =212=, =213=
Plato, II. 205-207
Plotinus, II. 248
St. Thomas, II. 214
recent writers, II. 247
Spain, I. 62, 64, 72, 95, 96, 305; II. 388
Spencer, Herbert, II. 271
Speyer, Diet of, I. 340
Spinola, Archbishop of Genoa, I. 305
family, and members of, I. 96, 146, 175
Spinoza, I. 7, 40-42; II. 169, 197, 198, 271, 296, 315, 326, 327, 375,
376, 392
compared with Plotinus, II. 325-328
on disinterested Religion, II. 175, 176
doctrine of, I. 41-43
errors of his speculation, greatness of his intuitions, II. =376=,
=377=
greatest Pure Pantheist, II. 325-327
Reality and Perfection identical for, II. 294
Spirit, Christ as, II. 70, 84, =320=, =321=
God as, II. 84, 322
the soul as, _see_ under Soul
visitations of the, their suddenness and vehemence, I. 105, 107;
II. 30, 96, 97
and Space, II. 212, 213
and Time and Duration, II. =247-249=
Stanley, Arthur P., Dean, I. 63
Stein, Freiherr von, II. 271
Stigmata “Spiritual,” legend of St. Catherine’s, the, I. 209 _n._ 1,
210 _n._ 1, =452=, =453=
Stoics, I. 23
Strata, Battista, Notary, I. 155, 308, 379
Strauss, David F., on Purgatory, II. 231
Suarez, Francis, Father, S.J., I. 121; II. =241=
Subconsciousness, late full recognition of, II. 47, 48, 265, =338-340=
often described by Plotinus and St. Augustine, II. 91, 92, 248
its deepest equivalent in St. Thomas’s “confused knowledge,”
II. =288-289=, 337
Sulze, Emile, fails to recognize necessity of Thing-element in religion,
II. =372-374=
Surin, Jean Joseph, S.J., I. 64, 89; II. 141
Suso, Henry, Blessed, Dominican, I. 64, 94
Sylvius, Francis, II. 162
Synoptic Gospels and St. Catherine, II. 69, 84, 87, 89, =122-126=,
153-158
and Joannine writings, II. 84-88
and St. Paul, II. 65, 122-125, =157-158=
on forgiveness as of single acts, II. 245, 246
God’s direct interest in world, II. =254=, =255=
Pure Love, II. =153-158=
present most manifold picture of Jesus’ life and teaching,
II. =116-120=
Tacitus, II. 271
Taigi, Anna Maria, Venerable, I. 78
Tarsus, II. 63, 66
Tasso, Torquato, I. 341
Taste, Catherine’s impressions connected with, I. 180
Tauler, John, Dominican, I. 64, 94
Taylor, Prof. A. E., his criticism of Kant’s doctrine of Pure Love,
II. 179-180
Tennant, Rev. F. R., on Original Sin, II. 299, 300
Tennyson, Alfred, I. 112; II. 227, 247
Teresa, St., I. 64, 68, 87, 247; II. 5, 27 _n._ 1, 42, 45, 47, 48, 59,
137, 142, 143, 336, 363, 365
and Direction, II. 363
on occupation with our Lord’s Humanity, II. 169, =365=
God’s immanence in the soul, II. =324=, =325=
nerves and muscles, II. 5
her psycho-physical peculiarities, II. notes to pp. 14-18, 20, 21,
27, 43, 44
on soul and spirit, II. 324
her tests for locutions and visions, =II. 47=, =50=
and social Religion, II. 365
Tertullian, on St. Paul’s “thorn,” “stake” in the flesh, II. 43
prayer for the dead, II. 233, 234
Thales, I. 12
Theatines, I. 322, 340
Thibet, II. 392
Thing-element, its necessity in Religion, I. 245-247; II. =372-374=,
=377-381=, 385, 386
Thing, three relations of, with thought. II. =374-377=
Thobia, I. 129, 151, 153, 154, 223, 225, 378, 380; II. 26, 29, 169, 172
Thobia’s Mother, I. 151, 153, 154, 172, 176, 225; II. 29
Thomas, St., Aquinas, I. 7, 61, 78, 120, 121; II. 142, 162, 181, 217,
218, 245, 253, 288, 315, 317, 325, 333
on God as _Actus Purus_, II. 132, 250
on God’s Being as distinct from His Essence, II. 316, 317
on the soul’s direct dim knowledge of God, II. =288=, =289=, 337
on obligation of Confession, I. 120
on the dispositions of the Lost, II. 222, 223
on the fire of Purgatory and Hell, II. 217
on God’s _ecstacy_ and creative acts, as His supreme
self-expression, II. =252-254=
on every soul’s individuality, II. =255=, =256=
on Pure Love, II. =162-168=
on man’s natural exigency of the vision of God, II. =337=, =338=
on term “person” as applicable to God, II. 257, 258
on the other-world “places,” II. 214
on Purgatory as truly purgative, II. 244, 245
on simultaneity of soul’s vision of all things in future life,
II. 248
St., of Canterbury, I. 372
Thomassin, Louis, Oratorian, I. 64
Thucydides, II. 271
Tiele, C. P., Professor, on the Infinite as present within man, II. 268,
=339=, =340=
necessity for Ecclesiastical Institutions, II. 352
for metaphysical convictions in Religion, II. 270
Tobit, Book of, the Eminent Good Works in, II. 154
Toleto, Gaspare, Father, Inquisitor, I. 464
Toqueville, Alexis de, II. 271
Touch, St. Catherine’s impressions connected with, I. 178-180
_Tracts for the Times_, I. 63
Transcendence of God, attitude towards, of V. Battista Vennazza, II. 289
St. Catherine, I. 276, 280; II. =346=, =347=
Transcendence of God, attitude towards, of St. John of the Cross,
II. =257=, =258=, 343-345
Sören Kierkegaard, II. 287, 288, =345=, =346=
St. Thomas, II. =257=
recent thinkers, II. 270, 271, 339, 340, =358=, =359=
Translations of St. Catherine’s relics, I. 300-302, 381 _n._
_Trattato_, see _Vita_ (_Dic._ or _T._).
Trendelenburg, Adolf, on blind Force and conscious Thought, their only
possible relations, II. =375=
Trent, Council of, on abuses connected with purgatorial doctrines and
practices, II. 232
on Purgatory, II. =242=
on Original Sin, II. 300
Troeltsch, Prof. Ernst, II. 282, 333, 370
on Christianity as Inner-worldly and Super-worldly, II. =358-360=
abiding individuality of all things historical, II. 256, 257
Kant’s actual conceptions as more religious than his theory of
religion, II. 261, 262
the testimony involved in our religious requirements, II. =339=
Tyrrell, Rev. G., on the possibly _Totum-Simul_ consciousness of the
Lost, II. 230
the relations between love of God and love of creatures,
II. 354, 355
purely natural religion, what might have been but never was,
II. =288=
Unity, constituted by multiplicity, I. =66-70=
needful for all spiritual life, II. 150
Universe, conditions of its power upon human will, I. 3
_Upanishads_, the, II. 183
Upton, Prof., II. 330
Urban VIII, Pope (Barberini), I. 98, 304
Bull on Cultus of Saints, I. 98 _n._ i (99), 304, 305
Varni, Santo, sculptor, I. 332
Vaughan, Diana, II. 305
Venice, I. 93, 203
Hospital in, I. 322
Vergil, II. 271
on the burning out of the soul’s stains, II. 236
Vernaccia (Vernazza) Family, I. 146
Vernazza, Venerable Battista (Tommasa), I. 91, 117 _n._ 1, 146 _n._ 2,
217, 252, 253, 316, 321, 322, 325, 327 _n._ 1, 328, 329, 330, 331,
372, 381, 384, 395, 403, 407, 410, 413, 414, 429, 432, 447, 451,
453, 454, 457, 461, 462; II. 27, 38 _n._ 1, 48
and Tommaso Moro, I. 339-344
author of Dialogo I, I. =407-410=
II, III, I. =429-433=
_Preface_ (ancient) of _Vita_ (probably), I. 416
birth of, I. 419
character of, I. 365, 366
death of, I. =366=, =367=, 366 _n._ 2, 381
_Colloquies_, I. =344-358=, 416, 433
compared with Catherine’s doctrine, I. 346-358
the _Dialogo_, I. 399, 403, 408, 431
compared to St. Catherine and E. Vernazza, I. 336, 337
_Dialogo della Beata Caterina_ based practically throughout upon
_Vita-Dicchiarazione_ yet shows everywhere thought, feeling, aims,
information of, I. 397-410, =417-433=
_Letters of_, I. 345
to Donna Anguisola, I. 359-364
to Padre Collino (1), I. 316-318, 321-324, 327-331 (2), I. 366
to Tommaso Moro, I. 342-344
portrait, I. 366 _n._ 2
final redactor of _Vita_, _Dicchiarazione_, _Dialogo_, I. 464
her youth, I. 337-339
her writings, I. 344, 345
Catetta (Daniela), I. 166, 321, 325, 339
Ettore, I. 90, 91, 105 _n._ 1, 114 _n._ 2, 121 _n._ 3, 127,
140 _n._ 4, 145 _n._ 1, 147 _n._ 1, 150 _n._ 1, 154, 159, 166,
167, 169, 174, 175, 183 _n._ 1, 187, 191, 193, 202, 213, 216,
217, 246, 252, 256, 279, 299, 308, 337, 338, 339, 340, 371, 384,
415, 430, 444, 449, 450, 451, 456, 463, 464; II. 9, 16, 26, 27, 29
his philanthropic work, its character, I. 319-321, 323, 327
its effects, I. 364, 365
in Genoa, _Chronici_, I. 173, 316, 317
Lazaretto, I. 330, 331
_Mandiletto_, I. 154, 332
Prisons, I. 327-329
his wills, ii, I. 318-321
iii, I. 166, =324-327=
Ven. Battista and, in general, I. 314-316, 336, 337
in June 1524, I. =330-332=
traces of their intercourse in _Dialogo_, I. =406=, =407=,
=429-431=
St. Catherine and his absence from her death-bed, I. 202-204, 226
his authorization to write about her, I. =191-192=
her influence with him, I. 314, 315, 320, 321, 331, 332
his influence with her, I. 159-161, 191-193
upon her memory, I. 145, 146, 453-457
their mutual likeness and unlikeness, I. 314, 315
his character, I. =146=, =147=
his contributions to St. Catherine’s biography in _Vita_-proper,
I. 166, =453-455=, 464
in _Trattato_, I. 447, 448
their general character, I. 147
daughters of, I. 149, 166, 299, 300, 325, 326
his death, I. =331=, 381
his posthumous fame, its unlikeness to Catherine’s, I. 332, 333
Leo X, Pope, and, I. 322
Lunga, Señora, and, I. 329, 330
Manuscript C wrongly attributed to, I. 395, 396
married life of, I. 316-318, 330
monuments to, I. 332, 333
Ginevrina (Maria Archangela), I. 166, 325, 326, 339
Tommasa, _see_ Vernazza Battista
village, I. 318
Vernazzi, clan of, I. 318, 320
Vincent, St., de Paul, I. 306
Vinci, Leonardo da, School of, I. 98 _n._ 1 (99)
Visions of St. Catherine’s, I. 181
_Vita e Dottrina di S. Caterina_, as in Thirteenth, Ninth Genoese, ed.,
_Sordi Muti_, and its three parts, _Vita_-proper, _Dicchiarazione_
or _Trattato_, _Dialogo_, I. 90, 91
its additions to MSS. A and B in _Vita_-proper, I. 389, 390, 394,
451-453
in _Trattato_, I. 442
of entire _Dialogo_ I. 389, 395
its additions to MS. C in _Vita_-proper, I. 396
of _Dialogo_, Parts II, III, I. 396, 397
to MSS. A, B, C of Title, Approbation, Preface, Subscription,
I. 411-417
its changes since first printed edition, 1551, I. 464-466
final redaction for printing of entire corpus, I. 464
booklets, evidence for _Conversione-_, _Dicchiarazione-_,
_Passione-_, in about 1512, I. 394, 434, =447-449=, 450, 451, 464
the _Dialogo_, Part I, I. 396, 397
its author (Battista Vernazza), I. 407, 410
compared with _Vita_-proper, I. =399-407=
its authentic contributions, I. 406, 407
the _Dialogo_, Parts II, III, their author and character,
I. 418, 419, =427-433=
compared with _Vita_-proper, I. 419-424, =424-427=
the _Trattato_ (_Dicchiarazione_), earlier and later part
of, I. 439, 440
earlier part, its theological glosses, I. =440-442=
later part, its secondary expansions, I. =435-440=
upbuilding of whole, and authorship (predominantly Ettore
Vernazza), I. 447-449
the _Vita_-proper, original tripartite scheme of, become
quadripartite, I. =390-394=
its great divisions and secondary constituents, I. 453
age and authorship of retained constituents, I. =453-463=
three tests for discriminating authentic from secondary
sayings, I. 462, 463
Volkelt, Johannes, Prof., on immanental inter-relatedness of History and
Philosophy, II. =279=, =280=
dualism in Kant’s Epistemology, II. 278
fallacy of Positivistic Epistemology, II. =275-278=
ultimate Power in world, alive in analogy to a willing individual,
II. 277, 278
Wagner, Richard, II. 165
Waldensian movement, II. 391
Ward, James, Prof., II. 265, 287, 370
on receptivity as activity; experience as wider than knowledge; and
our own experience, the only one immediately accessible to us,
II. =277-280=
Weinel, Heinrich, on visions and psycho-physical peculiarities in
sub-apostolic times, II. 42, 43, 308
White, Edward, on Conditional Immortality, II. 229 _n._ 2
Will, the things and conditions that move the human, I. 3, 367-370;
II. 375-385
Wilson, Archdeacon Andrew, on the Fall of Man, II. 299-300
Windelband, W., Prof., on religion’s various elements including
metaphysical life, II. 262
Wisdom, Book of, I. 61
attitude towards the body in, and St. Paul, I. 234; II. 227
Wittenberg, I. 9, 95, 311
Wordsworth, William, II. 271
Wycliffe, I. 94
Xenophon, I. 28
Ximenes, Cardinal Francis, O.S.F., I. 62
Youth, its apprehension of religion, I. 51-52
Zaccaria, F. A., S.J., II. 225 _n._ 2
Zedakah, II. 153
Zeller, Edward, _Philosophie der Griechen_, I. 11 _n._ 1; II. 320
Zeus, II. 93, 187
Zwingli, I. 62, 63; II. 119 _n._ 1, 388, 392
Zwinglianism, I. 9
II. OF LITERARY REFERENCES
(_The more general literary references given under names of authors in
Part I_)
HOLY SCRIPTURE--OLD TESTAMENT
Daniel ix. 24; I. 408
xii. 2; II. 190
Ecclesiasticus vii. 17; II. 224
Ezekiel i. 1-28, etc.; II. 45 _n._
iv. 1-3, 7, etc.; II. 45 _n._
iv. 4-8; II. 45, 46 _n._
viii. i-ix. 11, etc.; II. 45 _n._
viii. 16, xi. 13, xxiv. 1; II. 45 _n._
Genesis i. 5, iii. 18; II. 89
xv. 1; I. 348
Isaiah vi. 3; I. 352
xxvi. 1-19; II. 190
xliii. 10, xliv. 1, xlviii. 10; I. 349
xlix. 6; I. 351
Job xix. 25, 26; II. 190
Maccabees, Book of, ii. 43-45; II. 233
Psalms lxxiii. (lxxii.) 25; II. 159
ci. 13; I. 362
ciii. 13, 14; II. 69
cix. 31; I. 358
Solomon, Cant. v. 10; I. 349
Prov. viii. 31; I. 360
Wisd. of., ix. 15; II. 66, 123
Tobit, Book of, xii. 8, 9; II. 154
NEW TESTAMENT
Acts of the Apostles xxvi. 9-10; I. 33
John, St., Apocalypse, v. 11; I. 349
vii. 9; II. 254
1 Ep., i. 1; I. 36
i. 2; I. 37
iii. 2; II. 82, 257
iii. 14; I. 39; II. 89
v. 10; I. 37
v. 20; I. 39; II. 84
Gospel according to, i. 4, 5; II. 82
i. 9-11; II. 79
i. 14; I. 36
i. 17; II. 79
i. 18; I. 358; II. 81
i. 29; II. 85
ii. 11; I. 37; II. 86
ii. 23, 24; I. 38
iii. 2-5; I. 38
iii. 16; II. 79-80, 83
iii. 18; II. 89
iii. 19; II. 82
iii. 21; I. 37; II. 79-83, 82
iii. 31; II. 82
iii. 34; II. 84
iii. 36; I. 39
iv. 18; II. 160
iv. 24; I. 37; II. 80, 88
iv. 31; II. 81
iv. 42; I. 38; II. 79-80
v. 6; I. 38
v. 24; II. 88-89, 90
v. 28-29; I. 36
vi. 27; II. 88
vi. 35; I. 37; II. 90
vi. 44; I. 37; II. 87
vi. 61, 63; II. 88
vi. 69; II. 86, 88
viii. 21; II. 80
viii. 23; II. 81
viii. 44; II. 80
ix. 41; II. 80
x. 8; II. 80
x. 38; I. 360
xiii. 23; I. 358
xiv. 6; I. 37
xiv. 10; II. 80
xiv. 11; I. 38
xiv. 20-21; I. 39
xiv. 23; I. 360
xvii. 1-13; I. 210 _n._ 1
xvii. 3; II. 82, 90
xvii. 6; II. 90
xvii. 8, etc.; II. 82
xvii. 18; I. 37
xvii. 21; II. 83
xviii. 9; I. 362
xviii. 37; II. 79
xix. 24; II. 83
xx. 8; II. 86
xx. 29; I. 38; II. 86
Luke, St., Gospel according to, ii. 32; I. 351
vi. 33, 34; II. 158
vi. 38; II. 155
vii. 47; II. 157
ix. 23-24; I. 31
ix. 51-56; I. 27-28
x. 7; II. 154
xii. 6; II. 254
xiv. 27; I. 31
xvi. 23; I. 358
xvii. 10; II. 157
xvii. 33; I. 31
xx. 34-38; I. 32
xxii. 3-11; I. 33
xxii. 15-19; I. 31
xxvi. 9-18; I. 33
Mark, St., Gospel according to, i. 13; II. 122
iv. 27-28; I. 30
vii. 14, 15; I. 31
viii. 34; I. 31
ix. 30-32; I. 27-28
ix. 35-36; I. 32
ix. 38-41 (& Par.); II. 84
ix. 41; II. 154
x. 13-16; I. 27-28
x. 14, 15; I. 32
x. 21; II. 154
x. 23; II. 155
xii. 28-34 (& Par.); II. 254
xii. 36; II. 322
xiv. 22-25; I. 31
xiv. 25; II. 254
xiv. 38 (& Par.); II. 122
Matth., St., Gospel according to, iii. 13-19; I. 31
v. 3; I. 31
v. 5; II. 155
v. 7; II. 154
v. 8; I. 31; II. 154, 155
v. 12; II. 154
v. 17; I. 30
v. 23; I. 30
v. 44, 45, 48; II. 157
vi. 4, 6; II. 154
vi. 16; I. 30
vi. 14, 18, 20; II. 154
vi. 23, 26, 28; I. 30
vi. 33; II. 157
x. 29; II. 254
xii. 24-27; I. 32
xiii. 30-32; II. 122
xvi. 24, 25; I. 31
xvii. 12-14; II. 255
xviii. 32; II. 154
xxii. 3; II. 155
xxii. 11; II. 156
xxii. 12; II. 155-156
xxii. 29-33; I. 32
xxiv. 47; II. 155
xxv. 10; II. 254
xxv. 14-30; II. 157
xxv. 21; II. 155
xxvi. 26-29; I. 31
xxxiv. 42; II. 122
xxxvi. 51, 52; II. 27-28
Paul, St., Ep. to Col. i. 15-17; I. 35
i. 26; I. 34
ii. 2; I. 34
iii. 1; I. 35
iii. 3-4; I. 34
iii. 4; II. 322
1 Ep. to Cor. i. 18; I. 33
i. 22-25; I. 33
ii. 6; I. 34
ii. 10; I. 34
ii. 11; I. 34; II. 321
ii. 14, 15; I. 33; II. 321
iii. 1; I. 34
iii. 10-15; II. 239
v. 5; II. 68
v. 11; II. 67
vi. 19; II. 72, 321
vii. 7; II. 43
x. 3; II. 76
x. 4; I. 35
xi. 7; II. 75
xi. 11; I. 32; II. 75
xi. 23, 26; I. 32
xii.; I. 33; II. 65-66
xiii. 7; II. 160
xiv.; I. 33
xiv. 25; II. 65
xv. 3-8; I. 32
xv. 19, 32; II. 158
xv. 35, 53; II. 64
2 Ep. to Cor. i. 22; II. 65
ii. 4; II. 65
iii. 17; II. 70, 88
iii. 18; I. 35
iv. 4; II. 68, 321
iv. 16; II. 64, 159
v. 1-4; II. 66, 77, 123
v. 4; II. 66
v. 11; II. 73
vi. 14; II. 73, 77
vii. 1; II. 68, 73, 321
x. 10; II. 43
xii. 9; II. 159
xiii. 4; II. 78
xviii. 7-8; II. 43
Ep. to Eph. i. 10; I. 35
i. 18; II. 65
iii. 5; I. 35
iv. 13; I. 35
Ep. to Gal. ii. 20; I. 35; II. 322
iv. 6; II. 65
iv. 14-15; II. 43
iv. 30; II. 160
Ep. to Phil. i. 23; II. 77
iii. 12; II. 257
iv. 1; I. 361
Ep. to Rom. ii. 5; II. 65
ii. 6; II. 158
iii.-xi.; I. 32
v. 5; I. 360; II. 65, 72
v. 15-19; I. 352
vi. 6, 8; I. 35
vi. 12-13; II. 68, 73
vi. 14; II. 68-69
vii. 18; II. 123
vii. 23; II. 65, 68
vii. 24; II. 123
viii. 4-13; II. 68-69
viii. 10; II. 68
viii. 11; I. 35; II. 321
viii. 16; II. 68
viii. 19; II. 74
viii. 31; II. 159
viii. 35, 37-39; II. 159
x. 9; II. 65
xii. 2; II. 65
xiii. 11-14; II. 73
xiv. 14-20; II. 74
1 Ep. to Thess. iv. 15, 16; II. 77
v. 4-8; II. 73
Peter, St., 2 Ep. of, iii. 12; II. 239
Abbott, Dr. E. A., _St. Thomas of Canterbury, his Death and Miracles_,
2 vols., 1898; I. 372
Alizieri, Federico, “Vita di Suor Tommasa Fieschi,” in _Atti della Soc.
di Storia Patria_, Vol. VIII., 1868; II. 381 _n._ 2
Ambrose, St., _In Lucam_, VII. 205; II. 216
Anrich, G., “Clemens und Origenes als Begründer, etc.,” in _Theol.
Abhandlungen für H. J. Holtzmann_, 1892; II. 236, 244 _n._ 1
Aristotle, _de Anima_, III. 5, 430_a_; II. 320
_Gen. animal_, II. 3, 736_b_; II. 320
_Metaph._ VII. 1072_b_, IX. 1074_b_; II. 334
XII. 7-10; II. 320
XII. 1072_b_-1074_b_; II. 251