CHAPTER XX

SURPRISING CHANGE IN MY FORTUNES

Father Carnesecchi, of the Society of Jesus, who had charge of the

penitents in the college of his Order, and to whom I was formally handed

over by my indurate captor, was a member of an old family of Fiesole

long settled in Florence, a thin, threadbare, humble old man, who kept

his eyes fixed to the earth--sharply piercing, intelligent eyes as they

could be--and did his best to keep his lips from speaking. He had a

trick of pinching the lower of them, in the hope, I suppose, that the

difficulty of using the upper one alone would hold him silent. But it

did not. He talked to himself continually, the habit was inveterate, and

as he never let go of his lower lip it was very difficult to catch what

he said. He was a tall man, but stooped at the shoulders, threw his head

forward like a long-necked bird, and nodded as he walked. Beside my

Dominican monolith he looked, what he was far from being, abject and

poor-witted. I thought that he bent his head, as if it weighed down to

the earth under the pitiless blows rained upon it by the inquisitor, as

without gesture or modulation of the voice, this monstrous man unwound

his tale of my iniquities, which he had taken the trouble to spin, like

a cocoon, all about my poor person. If he had twisted a halter of it to

hang me with, I suspect that he had done what he truly desired.

Father Carnesecchi listened to it all in the dejected, musing pose which

I have described, words of pity incessantly escaping from his partly

imprisoned mouth: "Dio mio!" "Dio buono!" "Che peccato!" and the like,

with fine shades of difference in expression according to the dark, the

denser dark, the lurid flashes of the Dominican's chiaroscuro. This

hireling shepherd piled up a hideous indictment, made up, as the reader

will perceive, out of his own wicked imagination. I was a runaway from

the Venetian galleys, an actor of execrable life. I had seduced a

Sienese nun in Padua, and brought her with me into Tuscany to sow

contempt of the sacraments, and rebellion against the reigning house. I

had openly advocated the worship of Priapus, had spurned the marriage

vow, had called one of the reigning house a tyrant, and was an apologist

of the Paterini. He concluded by saying that the Holy Office was

deliberating upon my case, and that he could not invite the Jesuits to

hope for my conversion, since I openly boasted of being a comedian, and

of my preference for that deplorable way of life. The Holy Office asked

that I might be kept apart from any whom my conversation might

contaminate, and that my punishment should be exemplary as well as

remedial. To all of which Father Carnesecchi replied, "Altto, altro,

caro fratello," and got rid of his monitor as soon as he could. I was

not conscious that he had given me a single glance of the eye, did not

suppose that he knew or cared whether I stood ashamed, sullen,

indifferent or indignant under my accuser's blows. Anger possessed me

altogether, and if I thought of my new gaoler at all it was to suppose

him seeing in me a subject, common in his experience, whose degrading

punishment of stocks, whip or pillory was to be stuccoed over with a

mockery of religion. Judge, therefore, of my surprise when, having bowed

the inquisitor out of the door, Father Carnesecchi returned to the room,

and putting his hand upon my shoulder, said in excellent English, and

the tone of a loving parent, "And now, my poor boy, let me have the

truth." The unexpected kindness, the charity, the unexpected, beloved

speech unnerved me. I flushed, stammered some foolish protest, burst

into tears. The good Jesuit let my emotion have its fling.

Kneeling then at his knees, with my hands folded in his, I told him the

whole of my story, hiding nothing at all, not even Virginia's ruse for

obtaining sight and speech with Aurelia, supposing her to be in the

Sienese convent. Having laid bare every recess of my recent life, and

not spared myself either in the recital, I went on to say that whatever

might come of it, I must never abandon my search for the lovely,

hapless, innocent Aurelia; for, as I assured him in conclusion, and

undoubtedly believed, unless I found Aurelia and received her pardon, I

should die; and there was no justice under Heaven if a man, sincerely

repentant, were suffered to expire unredeemed.

"My son," said Father Carnesecchi, who had nodded his way through an

harangue which I had (I can assure the reader) treated very summarily

indeed, "it was in a good hour that you were led to me; for I am in a

position to be of service to you. I am no stranger to your country, nor

indeed to your ancient house. Many times have I said Mass in that of

your mother's family--the noble house of Arundell. I shall be able,

therefore, to make a good case for you with your resident at this Court;

I can recommend you to a banker, I can extenuate (so far as truth will

allow) your follies to your parents, and I can give you absolution when

you have done a proper penance. All these things I will do, but on

conditions. My first is that you write respectfully and penitently to

your father; my next that you do the same duty to the outraged Professor

Lanfranchi, and my third that you leave your Donna Aurelia to me. Am I

clear?" "Father," I said, "you are as clear as the light of Heaven. I

agree to all your conditions, but shall beg of you one thing--and that

is, that you do not prevent my seeing her once more."

"I prevent nothing reasonable," replied the Jesuit; "but I will ask you

this question. Has it ever occurred to you that as this lady never

desired your ill-considered advances in the first place, so she may

prefer to be without a renewal of them? It is possible that she is not

greatly obliged to you for having turned her away from house and man."

I was surprised, I confess, at his lack of discernment. I had hoped, I

said, that I had made clear the one thing, above all, which I ardently

desired, namely, Aurelia's reconciliation with the doctor.

"And do you imagine," said he, "that your seeing her will hasten that

consummation?"

I said, "I cannot suppose that it will retard it. If a gentleman has

offended a lady, should he not beg her pardon?"

"You are pitching your pipe in a more reasonable key, my son," said the

Jesuit. "I am glad you have left your sophistries, for to tell you the

truth I have heard them so often that I have ceased to give them all the

attention which their utterers expect. The less you see of your pretty

lady the better, in my opinion. Have you given any consideration to what

may be Dr. Lanfranchi's opinions? He is likely to have strong ones, from

what you tell me of him."

I said that he had been monstrous unjust, to doubt Aurelia in the face

of my action.

"I think your Aurelia lost her little head," said he, "but no worse, I

hope. Now, my child, let us have no more talking of inspiration, and

wings, and healing fingers of ladies, and anointings. The Church is

chary of deputing these powers, which she undoubtedly possesses; and few

ladies are likely to receive them. At any rate, we may leave Donna

Aurelia's claims to them to the Sacred College, and turn to what is our

own immediate concern. Now, come to me and make your confiteor as you

ought."

I have always been more quickly moved to good or evil by kindness than

by severity, for by nature I am diffident to excess. Father Carnesecchi

had found out that trait in my character, and proved me plastic under

his delicate fingers. He did not refuse me the sacrament; he absolved me

and comforted me greatly. It did not become me to be obstinate to one

who gave me so much.

He undertook to accord the differences between Aurelia and her husband,

if I on my part would give my word that no act of mine should endanger

their future happiness. If I would bind myself here, he thought, there

would be no harm in my seeing her, but he insisted that this should not

be done without his express sanction. He said, "You are one of those

young men of your nation--one of many, I conceive--who come into this

country with your minds already made up as to what you will see. Because

you are romantic, you see us so; because you are mystically inclined,

you believe us to be a race of seers; because you are complex natures,

you complicate ours. Because our beauty is strange to you, you think us

strangely beautiful. Alas! my dear young friend, you have yet to learn

your Italians. There is no such Italy, least of all Tuscany, as you

profess to have read of in Donna Aurelia's simple soul. I don't know the

young lady, but I know her kind. She is undoubtedly a good-hearted,

shrewd little housewife, careful of her reputation and honestly proud of

it. She will make, I expect, a first-rate, if too fond, mother. You, of

course, try to make a Beatrice of her, quite regardless of the

possibility that you are not a Dante, or even a Diotima (which, thank

Heaven, she is not yet), not remembering how far you are from being a

Socrates. My dear young man, I shall not forbid you her society--

subject, of course, to her own and her husband's judgment, which, I

promise you, I shall obtain beforehand. Seek it then by all means, but

seek it with circumspection. Remember that she will not thrive upon the

fine poetry you will make of her--nor will you, indeed; but that is your

own affair. Seek her, therefore, with reasonable care for her future. In

two words, write to her husband, and for once deprive yourself of your

luxurious mysteries, and go to work in the light of day. As for your

Virginia--you have a fondness for female society, I fancy--don't trouble

your head further with that little parasite."

His injunctions were obeyed, though I could not agree with all his

conclusions. I wrote respectfully to my father, candidly to Dr.

Lanfranchi; I wrote on my knees to Aurelia--though, as I now know, Padre

Carnesecchi put the letter into his pocket. Expiatory rites of a

religious sort, wisely recommended and cheerfully performed, I omit from

this narrative. At their end I was set entirely at liberty; and there

seemed no limit to the benevolence of the Society of Jesus in my regard.

Money, clothes, a servant were found for me, a lodging in the Piazza

Santa Maria, introductions into the fashionable world. I took my own

rank once more, I had tutors, books, leisure, the respect of my equals.

I went to Court, was made a visiting member of the famous Delia Cruscan

Academy; I was offered a box at the opera, a villa in the hills, a

mistress. I made the acquaintance of Count Giraldi, a gentleman not only

in the immediate service of the sovereign but high in the confidence of

the heir-apparent, a man of the world, a traveller, affable, an abundant

linguist, no mean philosopher, possessor of a cabinet of antiquities, a

fine library, a band of musicians second to none in Florence. If ever a

young man was placed square upon his feet again after a damaging fall it

was I. For this much, at least, I render a solemn act of remembrance to

the Society of Jesus, who must not be held responsible for the series of

events which befell me next, and by which it came to pass that the cup

of my fortunes went again and again to the bitter fountain of shame.

I passed, I suppose, some six weeks without news, but not without hope,

of Donna Aurelia; and I am ashamed to add that the pleasures and

interests of the world obliterated in me those obligations of gratitude

and honour which I owed to the friend of my misfortunes. But so I have

always found it, that the more respect a man has from the world, the

less he has to give it in return. It is as if, knowing his own worth too

well, he was able to put a just estimate upon his tributary. I will only

say in my defence that I knew Virginia to be safe from positive danger.

The Fool Errant Being the Memoirs of Francis-Anthony Strelley, Esq., Citizen of Lucca · 第 20 / 48 章