Liberty if the Indians in the Philippines

Gregory XIV, Pope: In perpetual remembrance of the affair.

Since, as we have recently learned, in the first attempts to

christianize the Indians of the Philippine Islands, so many dangers

of life had to be undergone, on account of the savageness of these

Indians, that many were constrained to take up arms against those

Indians, and even to ravage their property; while subsequently, after

the conversion of these Indians--who, abandoning their worship of

false gods, now acknowledge the true God and profess the Catholic

faith--those who formerly had ravaged their property now wish to

make good what they destroyed, but are without the means of so doing:

with the desire to provide for the peacefulness of conscience of the

said persons, and thus to guard against all dangers and discomforts

therein, by these presents, with our authority, we charge and command

our venerable brother the bishop of Manila to have the above-named

persons and the parties to whom restitution is to be made come to an

agreement thereon among themselves, with satisfaction to be made to

the owners wherever these are known. But where they are not known, then

the same compensation is to be made through the bishop in benefit and

aid of Indians in distress, should they who are bound to restitution

be able conveniently so to do; otherwise, if poor themselves, let

them make satisfaction whenever they reach a comfortable state of life.

Moreover, in order that the resolutions determined upon by the said

bishop, with religious and learned men assembled together, in benefit

of the Christians newly converted to the faith, be not infringed

by them through mere whim or anyone's individual deed or fancy, we

wish and by our apostolic authority decree that whatever orders and

commands be passed by the majority of the assembly in the interest of

the Christian faith or the health of souls, for the good government

of Indian converts, shall be steadily and invariably observed until

further orders or commands by the same assembly.... In fine, we

have learned that our very dear son in Christ, Philip, the Catholic

king of the Spains, has ordered that in view of the many deceits

usually practiced therein, no Spaniard in the aforesaid Philippine

Islands shall, even by the right of war, whether just or unjust,

or of purchase, or any other pretext whatsoever, take or hold or keep

slaves or serfs; and yet that in contravention of this edict or command

of King Philip, some still keep slaves in their service. In order,

then, as conformable to reason and equity, that the Indians may go

to and from their Christian doctrinas and their own homes and lands

freely and safely, without any fear of slavery, in virtue of holy

obedience and under pain of excommunication, we order and command

all and singular the persons dwelling in those islands--of no matter

what state, degree, condition, rank, and dignity--on the publication

of these presents to set wholly free, without any craft and deceit,

whatever Indian slaves and serfs they may have; nor for the future

shall they in any manner, contrary to the edict or command of the

said King Philip, take or keep captives or slaves.

For the rest, as it would be difficult [to send] these present letters

to all and singular the aforesaid islands, etc.

Given at Rome, at St. Peter's, under the seal of the Fisherman,

April 18, 1591, the first year of our pontificate.

The Philippine Islands, 1493-1898 — Volume 08 of 55 1591-1593 Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century · 第 20 / 69 题