CHAPTER XIV.

SHE was a phantom of delight

When first she gleamed upon my sight;

A lovely apparition, sent

To be a moment’s ornament. . . .

I saw her, upon nearer view,

A Spirit, yet a Woman too!

Her household motions light and free,

And steps of virgin-liberty. . .

A perfect Woman, nobly planned,

To warn, to comfort, and command;

And yet a Spirit still, and bright

With something of an angel-light.

WORDSWORTH.

“THE gloom, which had for some time been lowering darkly round our house,

now burst over our heads with the fury of a thunder-storm. You must

often have observed, sir, that as all the little ailments of a man’s

body, which singly are insignificant enough, gradually combine together,

and produce death; so the misfortunes of life, long kept at a distance,

seem at last to come upon an individual or a family with one united

assault, and press it with irresistible force to the very ground. So it

was with us. My father, habitually silent and reserved, began to talk

more, especially to strangers, and to show a greater liveliness of manner

than we had ever observed in him before. He spoke about the value of his

land, and the produce of his crops, in a way to make me think that I had

a very comfortable prospect of inheritance before me, and I considered

myself already as one of the established _statesmen_ of the valley.

Alas! how puzzling is poor human nature! At the very time when my father

seemed most to rejoice in his possessions, he had just come to the

conviction that he could no longer retain them. He had never really felt

their value till they were about to pass away from him and his race for

ever! His father had been a somewhat expensive man in his habits, and

had mortgaged his little estate to the father of Tom Hebblethwaite, in

the hope, as times were then very good, of quickly redeeming it. But

worse times soon succeeded; and my poor father and mother, with all their

care and industry, were not able even to pay the interest of the sum

borrowed, so that the debt gradually increased in amount, and the

unavoidable issue was clearly foreseen. This disheartening news my

father took a quiet opportunity of communicating to me, my poor mother

standing by, and the silent tears rolling down her cheeks—not for

herself, but for her children.

“‘My dear lad,’ said he, ‘you must _fend_ for yourself. I have engaged

that you shall become apprentice to an engraver in Manchester, who is a

distant relation of your mother’s, and, I am told, in a very thriving

condition. Your mother and I have given you learning, and we hope, good

principles; we had wished to have given you more, but GOD’s will be

done.’

“A change now came over the whole course of my thoughts. It was like

telling me that I was to pass my days in another world, so little notion

had I of anything that was going on beyond the boundaries of my native

mountains; and I speculated, and wondered, till my mind became confused

and perplexed, and I was unable to attend to even the commonest concerns

of life. I will hasten over this distressing period, for it is too

painful to dwell on, even at this distance of time. I believe that age

magnifies the anxieties that are far off, as much as it deadens the pain

of those that are near. The recollection to me now, is more grievous

than was the reality at the time. Robert Walker took leave of me with

much sound advice, but with a cheerfulness that removed much of my

horror—for that was what I felt—at leaving, probably for ever, my native

hills.

“‘My good lad,’ said he, ‘you are only about to do what thousands have

done before you—leave these barren mountains for a scene of usefulness to

which you are evidently called by your heavenly FATHER. Many of my flock

have gone before you in the same path, and most of them, I thank GOD,

have been highly successful in their labours. Some of the highest and

richest merchants in Manchester drew their first breath in these humble

valleys, and were taught at my village school. Having here been taught

the lessons of frugality, industry, and attention to religious duties,

they were thus trained for the after-toils of life, and have become an

honour to their country and their Church. But as for you, I would rather

see you good than rich. The one, with GOD’s grace, you can be; the other

may depend on a thousand accidents. I have prepared a little present for

you, which I trust you will always cherish as proof of my good will. The

Bible I know you have, and its fitting companion and interpreter, the

Prayer-book: here is ‘Nelson’s Companion to the Fasts and Festivals of

the Church of England,’ the best book, next to the Prayer-book, that the

uninspired mind of man ever compiled; full of learning, full of piety,

full of prayer. Know this book well, and you will be wiser than your

teachers; for to understand and retain in one’s mind the contents of one

such book as this, is better than to read whole libraries, and to have

but a dim and misty recollection of them all; and here is another good

book, which you will find a valuable companion to you in some of your

silent and solitary hours—‘The Whole Duty of Man.’ Blessed be the memory

of the pious lady who wrote it! And may the blessing of GOD rest for

ever on the family which sheltered the saintly HAMMOND in his

persecutions, and produced her who left to the world this invaluable

legacy! {89} In these books you have a religious library which will meet

all your spiritual wants. Pray for me, as I shall not cease to pray for

you—for _this_ is the way to remember friends that are far off; and now

go, and the LORD be with thee!’

“But I had another parting of a very different kind to encounter—with my

poor sister MARTHA. Since her separation from her lover, she had gone

about her daily avocations with her usual, and even more than her usual

cheerfulness and quiet alacrity. Indeed her eye sparkled with more

brilliance, and her spirits rose to a higher pitch of excitement than I

had ever before observed. She grew perceptibly thinner, but no alarm was

thereby occasioned, as her colour was even heightened in brightness, and

her mind seemed peaceful and happy. Yet I had watched her with more than

common anxiety, and felt much alarmed for her state, though I could

hardly assign the grounds of my fears. A few days before it was proposed

that I should take my departure, she called me into her room after the

rest of the family had retired to rest, and desired me to sit down by her

side, with a seriousness of manner which seemed to show that she had some

important communication to make.

“‘Brother,’ said she, ‘we part soon; it may be sooner than you expect.’

“‘How so?’ said I.

“‘You must listen to my tale. We have never talked about _him_ since we

parted at Mr. Walker’s. I have never repented what I did then.’

“‘Oh, how nobly you acted, dear sister,’ said I, ‘and how little you seem

to have felt the shock of such a parting. How I love you for your

determination! You have never seen him since?’

“‘I saw him last night!’

“‘Indeed?’

“‘Yes—last night. He stood by my bed-side, looking most pale and

ghastly; and reproached me with deserting him, and leaving him to his

fate. He said that I might have saved him by converting him from his

evil ways, but now on me must rest the consequences of his ruin, both in

body and soul.’

“‘It must surely have been a troubled dream!’

“‘No, brother, it was a sad reality. I appeared to myself as wide awake

as I am at this moment, and though my reason tells me that he _could_ not

be there, I saw him with as sober a mind, and an eye as steady as I see

you now!’

“‘And how do you explain this strange delusion?’

“‘Easily—I am DYING! Look at this hand,’ said she, holding up her taper

fingers before the candle. I could distinctly see the flame through the

transparent skin, and trace the blue fret-work of the veins, as though

they had been traced with a lead pencil on a sheet of white paper. I saw

that all was over!

“‘Brother,’ said she, ‘I do not regret my past conduct in this matter; on

the contrary, I rejoice in it as the only proof of fidelity that I have

been permitted to give to the law of my divine MASTER. Could I believe

that I might have saved him—but no, I will not think it possible! I was

not to do evil that good might come. My Bible, Robert Walker, and my own

heart approve of what I have done; and if I die for it, it may be that I

shall live for it (through my SAVIOUR’s Blood) hereafter. Brother, pray

for me! I dread the coming night; but I trust to the LORD’s power to

drive away from my pillow evil thoughts, and evil spirits. My mind

begins to wander—I must to prayer. Come to me early to-morrow morning.

Good night, and GOD bless you!’

“I went early according to her request, anxious to hear her report of the

past night, and sincerely praying that it might have been more peaceful

than my own. I stood by her bed-side, and called her name: all was

still. I opened her window-curtain (bed-curtain there was none) and

gazed on her face. She was dead! Her hands were folded peacefully on

her breast, showing that she had passed away in prayer, and there was a

faint—a very faint—smile still lingering on her lips, as though at the

very moment when she closed her eyes on earth she had just caught a

glimpse of heaven.—Poor Martha!” {91}

After a pause, the old man proceeded—“I will say no more of my final

parting, because I would avoid my mother’s name. Behold me then in

SALFORD! Hard at work from morning till night, breathing the dense and

foggy air of Hanging-ditch, instead of the pure and invigorating breezes

of Tilberthwaite and Yewdale. Much have I learnt, from sad experience,

during my long life, of the condition of the labouring classes in this

busy hive of men, and much could I tell you of cruelty on the part of

masters, and of ingratitude and improvidence on the part of men. But I

will keep these matters for another occasion. Suffice it to say, that I

believe a manufacturing state may and _will_ become (though it may be

neither in my time nor yours) quite as happy and as healthy a one as that

of the best-regulated agricultural district. But, sir, the reformation

must begin at the other end—it must be from the top first, and then to

the bottom! I will tell you a little secret—_the men_, _as a body_, _are

quite as well educated for their station in life_, _as the masters_, _as

a body_, _are for theirs_. The next generation may see masters who have

been brought up to the trade of masters, and not merely men who have

become masters by good fortune; and then may we hope for a thorough

reform in the whole system of conduct of masters and men towards each

other; of which, till then, I almost despair. Meantime, if the Church

had fair play, she would throw her healing branch into the bitter waters

which surround us, and teach mutual love and forbearance to ‘all sorts

and conditions of men.’”

“I fully agree with you,” said I; “we have heard much of late of the want

of education among the poor; I hope we shall hear, soon, of the necessity

of a better system of education among the rich. But, my good old friend,

you are quite forgetting that your tale is about anything else than that

with which it professed to begin, ‘The Old Church Clock.’”

“Right! my dear sir; like many other old men I have allowed my tongue to

out-run my tale. Well, sir, Sunday came—a day of joy to me, both as a

rest from unusual labour, and as an opportunity of pouring out my soul in

prayer in the manner that I used to do in my native mountains; so that I

looked to be reminded of my temporal and eternal home, by joining once

more in the same form of worship with my absent parents, and my good old

pastor, Robert Walker. Little do they know of the beauty of a prescribed

form of prayer who have never offered it up in a distant land! Alas! how

were my hopes and expectations disappointed! I naturally entered the

first place of worship within my reach, expecting it to be, like

Seathwaite chapel, free and open to all comers. But I was woefully

mistaken! A well-cloaked and liveried beadle soon informed me that there

was no room for strangers, and that the aisle was the only place for me.

It was true that I had this advantage over the sleepers in the

well-cushioned pews around me, that I could kneel in prayer to GOD,

whilst the rest were compelled to sit in His presence while they asked

Him to forgive them their sins! Still it was most painful to me to

worship in communion with those to whom my joining with them in prayer

was an unwelcome act; and I now felt myself really a solitary amidst

crowds, when, not even in the presence of our common FATHER, had they any

sympathy with their homeless brother! Well, sir, time passed on; and

among my smaller grievances was the occasionally receiving, and indeed

deserving a reprimand from my over-looker, for having been behind my time

in a morning, at the early hour at which the work of our establishment

commenced. Six was the precise hour; and even a minute behind that time

subjected the truant to a serious fine. I well remember, one cold wintry

morning, looking anxiously for the first sight of the Old Church Clock,

as I crossed the Salford bridge into Manchester, and saw, to my horror,

that it pointed to exactly five minutes past that hour. There seemed to

my imagination an expression of strong displeasure in the hard outlines

of that old clock’s face, which administered a far stronger rebuke to me

than the violent and unfeeling language which was addressed to me by the

over-looker; and I resolved, if it were possible, not to fall into the

same disgrace again. The next morning I was, by the same clock, ten

minutes before my time. The old clock seemed to smile at my punctuality,

as I do now at the recollection. How apt is the youthful mind to put a

portion of its own overflowing life even into inanimate things! And what

dead thing is so like a living one as a clock?”

The Old Church Clock · 第 14 / 15 章