If any amongst you shall object against us, either our long

TRANSCRIBER’S NOTE

Italic text is denoted by _underscores_.

Footnote anchors are denoted by [number], and the footnotes have been

placed at the end of the book.

Some minor changes to the text are noted at the end of the book.

GOVERNOR

WILLIAM BRADFORD’S

LETTER BOOK

REPRINTED FROM

THE MAYFLOWER DESCENDANT

PUBLISHED BY THE

MASSACHUSETTS SOCIETY OF MAYFLOWER

DESCENDANTS

BOSTON, MASSACHUSETTS

1906

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INTRODUCTORY NOTE.

Governor Bradford’s Letter Book is so little known it has been

decided to reprint it in this magazine and make it accessible to all.

Unfortunately the fragment of the original manuscript rescued by Mr.

Clarke cannot now be found, and the text printed in the “Collections

of the Massachusetts Historical Society,” Volume III (1794), pages

27 to 76 inclusive, has been followed. From the first volume of the

“Proceedings” of the same society we also reprint in full the account

of the receipt of the manuscript, and notes regarding it.

[Proceedings, Vol. I, pp. 51, 52]

At a meeting of the Historical Society, on Tuesday, the thirtieth

day of July, 1793, at Winthrop’s or Governor’s Island....

The following donations were received:—

For the Library:— Fragment of a MS. Letter-book of Governor

Bradford, of Plymouth, from 1624 to 1630, found in a grocer’s shop

in Halifax, Nova Scotia. From James Clarke, Esq., of Halifax.

This fragment of Governor Bradford’s Letter-book was printed in

Vol. III. of the Collections, making fifty pages. It appears

from a note at the beginning of the printed text that the MS.

of the part preserved began with “page 339, the preceding pages

wanting,” and covered the years 1624-1630. This shows that what

was recovered was but a small part of what was lost; while it is

probable that the collection originally contained also letters of a

later date than 1630. Governor Bradford’s History closed with the

year 1646, and the letters which he had preserved to illustrate

that part of the narrative, from 1630 to its conclusion, may have

been included in his Letter-book, as well as those used in the

earlier portion. The fragment recovered may have been one volume

of a series continuously paged. The fortunate recovery of Governor

Bradford’s History, some sixty years after Mr. James Clarke rescued

this fragment from a grocer’s shop in Halifax, happily supplies

to a certain extent the place of the Letter-book; for, while the

author did not copy into his History all these letters, we may well

suppose him, judging from the use he made of those preserved, to

have used the most valuable part of them.

The finding of this manuscript in Halifax naturally suggests the

thought that it left Boston at the time of the “evacuation,” in

March, 1776; and, it being well known that the British soldiers

during the occupation of Boston had free access to the Historical

Library of books and manuscripts of the Rev. Thomas Prince, kept

in a room in the tower of the Old South Meeting-house, that it

was taken from that collection. This is not improbable. There may

be no positive evidence that Prince’s Library then contained this

Letter-book, yet we know that it was once in Prince’s possession.

For, besides the manuscripts of Bradford, which he mentions, in the

preface to his Chronological History, as having had an “opportunity

to search,”—namely, “Bradford’s History of Plymouth People and

Colony,” in folio, and “A Register of Governor Bradford’s, in

his own hand, recording some of the first deaths, marriages, and

punishments at Plymouth, with three other miscellaneous volumes

of his,” in octavo,—he several times refers, in his notes on the

margin of Bradford’s manuscript History, to “Governor Bradford’s

Collection of Letters.” See pp. 47, 61, 64, and 71 of the printed

volume.[1]

The following is the letter of Mr. Clarke which accompanied the

manuscript:

“Halifax, May 28, 1793.

“Sir,—The enclosed ancient manuscript I found some years ago in a

grocer’s shop in this town, of whom I obtained it with a view of

saving what remained from destruction. I lament extremely that a

page has been torn out; and it gives me pleasure that I now have

an opportunity of placing it in your hands,—a freedom I am induced

to take from your advertisement of the first of November, 1792,

and from a persuasion that it may contribute in some measure to

the important objects of your Society, and I could wish I might

otherwise be serviceable.

“I am, respectfully, Sir, your most obedient humble servant,

“James Clarke.

“The Rev. Jeremy Belknap.”

Where the writer speaks of a _page_ being torn out, he probably

means that one _leaf_ had been torn out of the volume. Bradford may

have written on one side only of the leaf in copying his letters,

as he generally did in writing his History, so that one leaf would

represent one page of writing.—Eds.

GOVERNOR BRADFORD’S LETTER BOOK.

[Page 339—the preceding pages wanting.]

_To our beloved and right well esteemed friend Mr. William Bradford

Governour these, but inscribed thus_:

_To our beloved friends Mr. William Bradford, Mr. Isaac Allerton,

Mr. Edward Winslow, and the rest whom they think fit to acquaint

therewith._

Two things (beloved friends) we have endeavoured to effect, touching

Plymouth plantation, first, that the planters there might live

comfortably and contentedly. 2d that some returns might be made

hither for the satisfying and encouragement of the adventurers, but

to neither of these two can we yet attain. Nay, if it be as some of

them report which returned in the Catherine, it is almost impossible

to hope for it, since, by their sayings, the slothfulness of one part

of you, and the weakness of the other part, is such, that nothing can

go well forward. And although we do not wholly credit these reports,

yet surely, either the country is not good where you are, for

habitation; or else there is something amiss amongst you; and we much

fear the willing are too weak and the strong too idle. And because we

will not stand upon the number of the objections made by them against

you; we have sent them here enclosed, that you may see them and

answer them. (_These are those which are inserted and answered before

in this book; namely, before Liford’s letters, where those letters

should also have been placed, but they came not then to hand and I

thought better to put them in, than to omit them._)

As for such as will needs be upon their particulars now that they

are gotten over, you must be sure to make such covenants with them,

as that first or last the company be satisfied for all their charge.

Neither must you proceed to these agreements and consultations

with many at once, otherwise how easy might _they_ make a lead in

rebellion, which have so long done it in cheating and idleness.

Touching Mr. Weston, his disturbing of you about that £100 taken

up for Mr. Brewer, except we conclude with Solomon that oppression

maketh a wise man mad, we cannot but wonder at it, seeing under his

own hand, it is apparently and particularly expressed, summed up and

sold with the rest of his adventures, so as no sober man can possibly

question it. 2dly, had it not been sold, Mr. Brewer might well have

had it, to pay himself part of a debt which Mr. Weston oweth him for

commodities sold to him, which he saith amounteth to above £100, as

he can prove by good testimony. 3dly, if it had not been apparently

sold, Mr. Beuchamp who is of the company also, unto whom he oweth a

great deal more, had long ago attached it (as he did other’s 16ths)

and so he could not have demanded it, either of you or us.

And if he will not believe our testimony here about, who shall

believe his, either in this, or any other matters. It is a dangerous

_case_, when a man groweth naught in prosperity, and worse in

adversity, and what can the end of all this be, but more and more

misery. And for conclusion with him, you may shew him what we have

wrote about him, and if that satisfy him not, but that he shall still

follow his mad and malicious practices against you, warn him out of

your precincts, and let it be upon his peril to set foot thereon; it

being indeed no reason that a whole plantation should be disturbed or

indamaged by the frantic humours of any one man whatsoever.

Now further for yourselves; as the power of government is fallen upon

you, both by lot and desert (as we are persuaded) so your troubles

and cares have been so much the more hitherto; and we would not have

you think of easing yourselves till you have either made things

better, or ended your warfare; for it is best that the world afford

us these crosses lest we should forget the meditation of heaven.

And we pray you all even look to yourselves, and your ways; that

there be not amongst you some cause or occasion of these evil men’s

insultings and bravery upon you, as they do, that we charge you

with nothing, but are ready to make your just defence at all times

against opposites; yet let it not offend you, that we wish you to

look to yourselves, as first that you walk close with God, being

fervent and frequent in prayer, instruction and doctrine, both openly

and privately. 2dly, that you instruct and bring up your young ones

in the knowledge and fear of God, restraining them from idleness

and profanation of the Sabbath. 3dly, that you freely and readily

entertain any honest men, into your church, estate and society,

though with great infirmities and difference of judgment; taking heed

of too great straitness and singularity even in that particular.

4thly, that there be fervent love and close cleaving together

among you that are fearers of God, without secret whispering or

undermining one of another, and without contempt or neglect of such

as are weak and helpless, if honest, amongst you. This do, and in

all things be humble, cheerful and thankful; that if you cannot grow

rich in this world, yet you may be rich in grace; and if you can send

us no other treasure, yet let all that visit you, bring from you

the fame of honesty, religion and godliness, which we trust, shall

comfort us more than all else you can send us in this world.

At a word, though we be detected of folly, ignorance, want of

judgment, yet let no man charge us with dishonesty, looseness or

unconscionableness; but though we lose our labours or adventures, or

charges, yea our lives; yet let us not lose one jot of our innocence,

integrity, holiness, fear and comfort with God.

And, thus ceasing for this time to trouble you further; praying God

to bless and prosper you, and sanctify all your crosses and losses,

that they may turn to your great profit and comfort in the end, with

hearty salutations to you all, we lovingly take leave of you, from

London, April 7, 1624.

Your assured lovers and friends,

_James Sherley_,

_Thomas Brewer_,

_William Collier_,

_Joseph Pocok_,

_Thomas Fletcher_,

_John Ling_,

_William Thomas_,

_Robert Reayne_.

* * * * *

[Now follows the first letters we received after the breach; for Mr.

Thornell and the rest never replied nor writ more unto us, being

partly ashamed of what they done and written.]

_To our beloved friends Mr. William Bradford, Mr. Isaac Allerton,

Mr. William Brewster, and the rest of the general society of

Plymouth in New England, salutations._

Though the thing we feared be come upon us and the evils we strove

against, have overtaken us; yet cannot we forget you, nor our

friendship and fellowship, which, together we have had some years;

wherein though our expressions have been small, yet our hearty

affections towards you (unknown by face) have been no less than to

our nearest friends, yea even to our own selves. And though your and

our friend, Mr. Winslow, can tell you the estate of things here, and

what hath befallen us; yet lest we should seem to neglect you, to

whom by a wonderful providence of God, we are so nearly united; we

have thought good once more to write unto you, and the arguments of

our letter must consist of these three points, first to shew you what

is here befallen, 2dly, the reason and cause of that which is fallen,

3rdly, our purposes and desires towards you hereafter.

The former course for the generality here is wholly dissolved from

that course which was held. And whereas you and we, were formerly

sharers, and partners in all voyages and dealings, this way is now so

no more, but you and we are left to bethink ourselves, what course

to take in the future, that your lives and our monies be not lost.

And this, as ourselves first saw, so have we begun to practice, as we

thought best for your and our safety for hereafter; and it standeth

you no less in hand seriously to consider what is best to do, that

you may both continue good conscience with God and procure your best

safety in this world.

The reasons and causes of this alteration, have been these first and

mainly, the many crosses, and losses and abuses by sea and seamen,

which have caused us to run into so much charge, and debts and

engagements, as our estates and means were not able to go on without

impoverishing ourselves, and much hindering if not spoiling our

trades and callings here; except our estates had been greater or our

associates had cloven better to us. 2dly, As here hath been a faction

and siding amongst us now more than two years; so now there is an

utter breach and sequestration amongst us, and in two parts of us, a

full dissertion, and forsaking of you, without any intent or purpose

of medling more with you.

And though we are persuaded the main cause of their this doing is

want of money (for need whereof men use to make many excuses) yet

other things are by many pretended, and not without some colour

urged, which are these: 1st, A distaste of you there, for that you

are (as they affirm) Brownists, condemning all other churches,

and persons but yourselves and those in your way, and you are

contentious, cruel and hard hearted, among your neighbours and

towards such as in all points both civil and religious, jump not with

you. And that you are negligent, careless, wasteful, unthrifty, and

suffer all general goods, and affairs to go at six and sevens and

spend your time in idleness and talking and confering, and care not

what be wasted worn and torn out, whilst all things come so easily,

and so cheap unto you. 2dly, A distaste and personal contempt of us

for taking your parts and striving to defend you, and make the best

of all matters touching you, insomuch as it is hard to say whether

you or we are least loved of them.

Now what use either you or we may make of these things, it remaineth

to be considered; and the more, for that we know the hand of God to

be present in all these things, and he no doubt would admonish us

of something which is not yet so looked to and taken to heart as it

should. And although it be now too late for us, or you, to prevent

and stay these things, yet is it not too late to exercise patience,

wisdom and conscience, in bearing them, and in carrying ourselves in

and under them for time to come. And as we ourselves stand ready to

embrace all occasions that may tend to the furtherance of so hopeful

a work; rather admiring at what is, than grudging for what is not, so

it must rest still in you to make all good again. And if in nothing

else you can be approved, yet let your honesty and conscience be

still approved, and lose not one jot of your innocence amidst your

many crosses and afflictions.

And surely if you upon this alteration behave yourselves wisely and

go on fairly, as men whose hopes is not in this life; you shall

need no other weapon to wound your adversaries; for when your

righteousness is revealed as the light, they shall cover their faces

with shame, that causelessly have sought your overthrow.

And although (we hope) you need not our council in these things,

having learned of God how to behave yourselves, in all estates in

this world, yet a word for your advice and direction, to spur those

forward, which we hope run already.

And first, seeing our generality here is dissolved, let yours be

the more firm; and do not you like carnal people (which run into

inconveniences and evils by examples) but rather be warned by your

harms, to cleave faster together hereafter; take heed of long and

sharp disputes and oppositions, give no passage to the waters, no not

a tittle; let not hatred or heart-burning be harboured in the breast

of any of you one moment, but forgive and forget all former failings

and abuses, and renew your love and friendship together daily. There

is often more sound friendship and sweeter fellowship in afflictions

and crosses than in prosperity and favours; and there is reason for

it, because envy flieth away when there is nothing but necessities to

be looked on; but it is always a bold _guest_ where prosperity shews

itself.

And although we here which are hedged about with so many favours and

helps in worldly things and comforts; forget friendship and love and

fall out often times for trifles; yet you must not do so, but must

in these things turn a new leaf and be of another spirit. We here

can fall out with a friend and lose him today, and find another

tomorrow; but you cannot do so, you have no such choice, you must

make much of them you have, and count him a very good friend, which

is not a professed enemy. We have a trade and custom of tale bearing,

whispering and changing of old friends for new, and these things with

us are incurable. But you which do as it were begin a new world and

lay the foundation of sound piety and humanity for others to follow,

must suffer no such weeds in your garden, but nip them in the head,

and cast them out forever; and must follow peace and study quietness,

having fervent love amongst yourselves as a perfect and entire bond

to uphold you when all else fails you. And although we have written

much to you heretofore to provoke to union and love as the only way

to make you stand, and without which all would come to nothing; so

now you are much more to be provoked thereunto, since you are left,

rather to be spectators to the eye than objects to the hand, and

stand most need one of another, at home when foreign help is so much

decayed and weakened.

And if any amongst you, for all that, have still a withdrawing

heart, and will be all to himself, and nothing to his neighbour, let

him think of these things. 1st, The providence of God in bringing

you there together. 2d, His marvellous preserving you from so many

dangers, the particulars whereof you know and must never forget. 3d,

The hopes that yet are of effecting somewhat for yourselves and more

for your posterity if hand join in hand. 4th, The woful estate of

him which is alone, especially in a wilderness. 5th, The succour and

comfort which the generality can daily afford, having built houses,

planted corn, framed boats, erected salt works, obtained cattle,

swine, and pulling,[2] together with the diverse varieties of trades

and faculties employed by sea and land, the gains of every one

stretching itself unto all whilst they are in the general: but such

as withdraw themselves tempting God and despising their neighbours,

must look for no share or part in any of these things; but as they

will be a commonwealth alone, so alone they must work, and alone they

must eat, and alone they must be sick and die, or else languishing

under the frustration of their vain hopes, alone return to England,

and there to help all cry out of the country and the people; counting

the one fruitless and the other merciless; when indeed their own

folly, pride, and idleness is the cause of all which never weigh

either the providence of God, the conscience of their duty, nor care

for their neighbours, or themselves, further than to grate upon

their friends; as if other men owed them all things, and they owed no

man any thing. 6th, The conscience of making restitution, and paying

those debts and charges which hath befallen to bring you there, and

send those things to you, which you have had, must hold you together;

and for him that withdraws himself from the general; we look upon

him, as upon a man, who, having served his turn, and fulfiled his

desire, cares not what becomes of others, neither maketh conscience

of any debt, or duty at all, but thinketh to slide away under secret

colours, to abuse and deceive his friends; and against whom we need

say little, seeing the Lord will never cease to curse his course.

And albeit, the company here as a company hath lost you; you know

when Saul left David, yea, and pursued him, yet David did not abuse

his allegiance and loyalty to him, no more should you; the evil of

us here, cannot justify any evil in you, but you must still do your

duty, though we neglect ours. 2dly, Indeed we are persuaded, it is

in the most of the adventurers rather want of power, than will, that

maketh them break off; they having gone as far as they can in the

business, and are as sorry that they cannot go forward as you are

offended that they do not go forward, yea, and the pretences of those

which have the most colours, we are persuaded, proceed more from

weakness of the purse, than fear of any thing else; and the want of

money is such a grievous sickness now-a-days, as that it makes men

rave and cry out, they cannot tell for what. 3dly, And in a word we

think it but reason, that all such things as these, are appertaining

to the general, be kept and preserved together, and rather increased

daily, than any way dispersed or embezzled away, for any private

ends or intents whatsoever. 4thly, That after your necessities are

served, you gather together such commodities as the country yields,

and send them over to pay debts and clear engagements here, which are

not less than £1400. All which debts, besides adventures, have been

made about general commodities and implements, and for which divers

of us, stand more or less engaged. And we dare say of you, that you

will do the best you can to free us, and unburden us, that for your

sakes, and help, are so much hazarded in our estates, and names.

5thly, If there be any that will withdraw himself from the general,

as he must not have, nor use any of the general’s goods, so it is but

reason that he give sufficient security for payment of so much of the

debts as his part cometh to; which how much it will come to, upon a

person, or family is quickly counted; and since we require but men’s

faithful endeavours, and cannot obtain them, let none think much if

we require other security than fair words and promises, of such men

as make no more conscience of their words and ways.

If any amongst you shall object against us, either our long delays

in our supplies heretofore, or our too much jollity in spending

sometimes at our meetings more than perhaps needed; that will prove

but trifling, for we could also find fault with the idleness and

sloth of many amongst you, which have made all the rest go forward

slowly, as also we could find fault with your liberality, and

largeness also, when it might have been otherwise; but all such

matters must still be left to the discretion and conscience of either

side, knowing that where many have a hand in such business, there

will not want some, that are too timerous and slack; as also that in

matters of note, something must be done for form and credit. And for

ourselves we think there hath hardly in our days; been a business,

of this note, and fame, carried by Londoners, with twice the expense

in by matters that this hath been; and therefore let each man rather

seek to mend himself, than hastily to cast in objections against

others.

In a word, since it thus still falleth out, that all things between

us, are as you see, let us all endeavour to keep a fair and honest

course, and see what time will bring forth, and how God in his

providence will work for us. We still are persuaded, you are the

people, that must make a plantation, and erect a city in those remote

places, when all others fail, and return; and your experience of

God’s providence and preservation of you is such, that we hope your

hearts will not now fail you, though your friends should forsake you

(which we ourselves shall not do whilst we live, so long as your

honesty so well appeareth) yet surely help would arise from some

other place, whilst you wait on God with uprightness, though we

should leave you also.

To conclude, as you are especially now to renew your love one to

another; so we advise you, as your friends to these particulars.

First let all sharpness, reprehensions, and corrections, of opposite

persons, be still used sparingly, and take no advantage against any,

for any by respects; but rather wait for their mending amongst you,

than to mend them yourselves by thrusting them away, of whom there is

any hope of good to be had. 2d, Make your corporation, as formal as

you can, under the name of the Society of Plymouth in New England,

allowing some peculiar privileges, to all the members thereof,

according to the tenure of the patents. 3d, Let your practises and

course in religion in the church, be made complete, and full; let all

that fear God amongst you, join themselves thereunto without delay;

and let all the ordinances of God be used completely in the church

without longer waiting, upon uncertainties, or keeping the gap open

for opposites. 4thly, Let the worship and service of God be strictly

kept on the Sabbath, and both together, and asunder let the day be

sanctified; and let your care be seen on the working days every where

and upon all occasions to set forward the service of God. And lastly,

be you all entreated to walk so circumspectly and carry yourselves so

uprightly in all your ways, as that no man may make just exceptions

against you; and more especially that the favour and countenance of

God may be so towards you, as that you may find abundant joy and

peace even amidst tribulations, that you may say with David, _though

my father, and my mother should forsake me; yet the Lord will take me

up_.

We have sent you some cattle, cloth, hose, shoes, leather, &c. but

in another nature than formerly, as it stood us in hand to do; we

have committed them to the custody and charge of, as our factors,

Mr. Allerton and Mr. Winslow, at whose discretion they are to be

sold and commodities, taken for them as is fitting. And it standeth

you in need the more carefully to look to, and make much of all your

commodities, by how much the more they are chargeable to you, and

though we hope you shall not want things necessary, so we think the

harder they are got, the more carefully they will be husbanded. Good

friends, as you buy them, keep a decorum in distributing them, and

let none have varieties, and things for delight, when others want for

their mere necessities, and have an eye rather on your ill deservings

at God’s hand, than upon the failings of your friends towards you;

and wait on him with patience, and good conscience; rather admiring

his mercies, (than repining at his crosses,) with the assurance

of faith, that what is wanting here shall be made up in glory a

thousand fold. Go on good friends, comfortably pluck up your hearts

cheerfully, and quit yourselves like men, in all your difficulties,

that notwithstanding all displeasure and threats of men, yet the work

may go on which you are about, and not be neglected, which is so much

for the glory of God, and the furtherance of our Countrymen, as that

a man may with more comfort spend his life in it; than live the life

of Methuselah in wasting the plenty of a tilled land, or eating the

fruit of a grown tree.

Thus having not time to write further unto you, leaving other things

to the relation of our friends; with all hearty salutations to you

all, and hearty prayers, for you all, we lovingly take our leave this

18th of December, 1624.

Your assured friends to our power,

James Sherley, (sick)

William Collier,

Thomas Fletcher,

Robert Holland.

[This letter was wrote with Mr. Cushman’s hand; and it is likely was

penned by him at the other’s request.]

_Mr._ CUSHMAN _to Gov._ BRADFORD.

_December 22, 1624._

Sir,

My hearty love remembered unto you, and unto your wife, with trust

of your healths, and contentment amidst so many difficulties. I am

now to write unto you, from my friend, and from myself, my friend

and your friend. Mr. Sherley, who lieth even at the point of death,

intreated me, even with tears, to write to excuse him, and signify

how it was with him; he remembers his hearty, and as he thinks his

last, salutations to you, and all the rest, who love our common

cause. And if God does again raise him up, he will be more for you

(I am persuaded) than ever he was. His unfeigned love towards us,

hath been such, as I cannot indeed express; and though he be a man

not swayed with passion, or led by uninformed affections, yet hath

he cloven to us still amidst all persuasions of opposites; and could

not be moved to have an evil thought of us, for all their clamours.

His patience and contentment in being oppressed hath been much; he

hath sometimes lent £800 at one time, for other men to adventure

in this business, all to draw them on; and hath indeed by his free

heartedness been the only glue of the company. And if God should take

him now away, I scarce think much more would be done, save as to

enquire at the dividend what is to be had.

He saith he hath received the tokens you sent, and thanks you for

them: he hath sent you a cheese, &c. Also he hath sent an heifer to

the plantation, to begin a stock for the poor. There is also a bull

and three or four jades, to be sold unto you, with many other things,

for apparel and other uses; which are committed to Mr. Alerton and

Mr. Winslow, who as factors are to sell them to you; and it was

fitter for many reasons, to make them factors than yourself, as I

hope you will easily conceive.

And I hope though the first project cease, yet it shall be never the

worse for you, neither will any man be discouraged, but wait on God,

using the good means you can. I have no time to write many things

unto you; I doubt not but upon the hearing of this alteration some

discontent may arise, but the Lord I hope will teach you the way

which you shall choose. For myself as I have laboured by all means,

to hold things here together, so I have patiently suffered this

alteration; and do yet hope it shall be good for you all, if you be

not too rash, and hasty; which if any be, let them take heed they

reap not the fruit of their own vanities.

But for you, good Sir, I hope you will do nothing rashly, neither

will you be swayed, by misreports, beside your ordinary course, but

will persuade who may be, to patience, and peace; and to the bearing

of labours, and crosses in love together.

I hope the failings of your friends here, will make you the more

friendly one to another, that so all our hopes may not be dashed.

Labour to settle things, both in your civil, and religious courses,

as firm, and as full as you can. Lastly, I must intreat you still,

to have a care of my son, as of your own; and I shall rest bound

unto you, I pray you let him sometime practice writing. I hope the

next ships to come to you; in the mean space and ever, the Lord be

all your direction, and turn all our crosses and troubles to his own

glory, and our comforts, and give you to walk so wisely, and holily,

as none may justly say, but they have always found you honestly

minded, though never so poor. Salute all our friends, and supply, I

pray you, what, if failing in my letters. From London, _December 22,

A.D. 1624_.

* * * * *

Thus were his last letters. And now we lost the help of a wise and

faithful friend, he wrote of the sickness, and probability of the

death of another; but knew not that his own was so near, what cause

have we therefore ever to be ready! He purposed to be with us the

next ships, but the Lord did otherwise dispose; and had appointed him

a greater journey, to a better place. He was now taken from these

troubles into which (by this division) we were so deeply plunged.

And here I must leave him to rest with the Lord. And will proceed to

other letters which will further shew our proceedings and how things

went on.

_Gov._ BRADFORD _to Mr._ CUSHMAN.

Loving and kind friend, I most heartily thank you; and would be

right glad to see you here, with many other of our old and dear

friends, that we might strengthen, and comfort one another, after our

many troubles, travels, and hardships. I long greatly for friends

of Leyden, but I fear, I shall now scarce ever see them, save in

heaven; but the will of the Lord be done. We have rid ourselves of

the company of many of those, who have been so troublesome unto us;

though I fear we are not yet rid of the troubles themselves. I hear

Culdom[3] comes himself into England; the which if he do, beware

of him, for he is very malicious, and much threatens you; thinking

he hath some advantage by some words you have spoken. Touching his

factious doings here, and our proceedings with him, I refer you for

it, and many other things to the relations of Captain Standish, whom

we have thought most meet for sundry reasons, to send at this time.

I pray you be as helpful to him as you can; especially in making our

provisions, for therein he hath the least skill.

We have sent by this first ship, a good parcel of commodities, to

wit: As much beaver and other furs, as will amount to upwards of

£277, sterling, at the rates they were sold the last year. In part

of payment of those goods, they and you sent to be sold to us. But

except we may have things, both more serviceable, and at better

rates, we shall never be able to rub through; therefore if we could

have some ready money disbursed to buy things at the best hand, it

would be greatly in our way. Special care is to be had of procuring

us good trucking stuff, for without it we can do nothing; the reason

why heretofore we have got so little is, because we never had any

that was good till Mr. Winslow brought some over.

Our people will never agree, any way again to unite with the Company;

who have cast them off with such reproach and contempt; and also

returned their bills, and all debts upon their heads. But as for

those our loving friends, who have, and still do stick to us, and are

deeply engaged for us, and are most careful of our goods, for our

parts we will ever be ready to do any thing, that shall be thought

equal and mete.

But I think it will be best, to press, a clearance with the company;

either by coming to a dividend, or some other indifferent course or

composition; for the longer we hang and continue in this confused

and lingering condition, the worse it will be, for it takes away all

heart and courage, from men, to do any thing. For notwithstanding

any persuasion to the contrary, many protest they will never build

houses, fence grounds, or plant fruits for those, who not only

forsake them, but use them as enemies, lading them with reproach

and contumely. Nay they will rather ruin that, which is done, than

they should possess it. Whereas if they knew what they should trust

to, the place would quickly grow and flourish with plenty, for they

never felt the sweetness of the country till this year; and not only

we but all planters in the land begin to do it. Let us be as little

engaged about fishing, or any other projects, as you can, to draw us

away from our own employments for they will be the most beneficial

unto us. I suppose to spend our own salt and to employ as many of our

own boats as we can, will be best for us. If we had but kept two a

trading this year, it would have been twice as good as our fishing;

though I hope the ships will return with good voyages.

Your son and all of us, are in good health, (blessed be God) he

received the things you sent him. I hope God will make him a good

man. My wife remembers her love unto you, and thanks you for her

spice. Billington still rails against you, and threatens to arrest

you, I know not wherefore; he is a knave, and so will live and die.

Mr. John Pearce wrote he would make a parliamentary matter, about

our grand patent, I pray you wish our friends to look to it, for

I mistrust him, I perceive there passeth intelligence between Mr.

Weston, and him, by means of Mr. Hix. He is come again hither, and is

not yet quiet about that £100. The Lord hath so graciously disposed,

that when our opposites thought, that many would have followed their

faction, they so distasted their palpable dishonest dealings, that

they stuck more firmly unto us, and joined themselves to the Church.

But time cuts me off, for other things; I refer you to my other more

general, and larger letters, and so with my renewed salutations, and

best love remembered unto you. I commend you and all our affairs,

to the guidance of the Most High, and so rest, your assured loving

friend,

WILLIAM BRADFORD.

_New-Plymouth, June 9, 1625._

[_Mr. Cushman died before this letter arrived._]

* * * * *

Next follows a letter to the Council of New England, wherein their

help was supplicated.

_To the right Honourable his Majesty’s Council for New England

these be, &c._

_June 28, A.D. 1625._

Right Honourable,

The assurance we have of your noble dispositions to releave the

oppressions of the innocent, doth cause us to fly unto you, as to

a sanctuary, in this our just cause. It hath pleased the divine

Providence to bring us into this place where we inhabit under your

government, wherein we now have resided almost these five years,

having put some life, into this then dreaded, design, made way for

others and to all that are here, have been and still are their

bulwark and defence.

Many necessities we have undergone, incident to the raw, and immature

beginnings of such great exertions, and yet are subject to many more.

We are many people, consisting of all sorts, as well women children,

as men; and are now left, and forsaken of our adventurers, who will

neither supply us with necessaries for our subsistence, nor suffer

others that would be willing; neither can we be at liberty to deal

with others, or provide for ourselves, but they keep us tied to them,

and yet they will be loose from us; they have not only cast us off,

but entered into particular course of trading, and have by violence,

and force, taken at their pleasure, our possession at Cape Ann.

Traducing us with unjust, and dishonest clammours abroad, disturbing

our peace at home; and some of them threatening, that if ever we

grow to any good estate they will then nip us in the head. Which

discouragements do cause us to slack our diligence, and care to build

and plant, and cheerfully perform our other employments, not knowing

for whom we work whether friends or enemies.

Our humble suit therefore to your good lordships and honours is, that

seeing they have so unjustly forsaken us, that you would vouchsafe

to convene them before you, and take such order, as we may be free

from them; and they come to a division with us, that we and ours

may be delivered from their evil intents against us. So shall we

comfortably go forward, with the work we have in hand, as first to

God’s glory, and the honour of our king; so to the good satisfaction

of your honours, and for our present, common, and after good of our

posterity. The prosecution of this, we have committed to our agent

Captain Myles Standish, who attends your Honourable pleasures.

The great God of heaven and earth, who hath put into your hearts, to

travail in this honourable action, strengthen your hearts and hands

hereunto; and gave his blessing answerable to your worthy endeavours.

In all humbleness we commit ourselves to your honourable direction

and protection. And rest with the knowledge, consent and humble

request of the whole plantation ever at commandment.

WILLIAM BRADFORD, _Gov._

* * * * *

But by reason of the great plague which raged this year in London,

of which so many thousands died weekly, Captain Standish could

do nothing either with the Council of New England, or any other

hereabout, for there was no Courts kept or scarce any commerce held,

the city being in a sort desolate, by the fervent pestilence, and

flight of so many. So as he was forced to return; having by the help

of some friends (with much ado, and great both trouble and peril to

himself) procured a convenient supply; which he brought with him to

save our greatest necessities.

_A Letter of Mr. Fletcher’s, showing his great loss of the little

James; she and the beaver in her, which was sent for the goods we

bought the other year, being for the most part his; and was taken

by the Turks to his utter undoing._

_To his loving friends Mr._ BRADFORD, _Mr._ ALLERTON, _and Mr._

WINSLOW, _salutations, &c._

_London, November 25, 1625._

My last unto you, was of the death of Mr. Robinson and what else then

needful, since which I have received divers letters from you, and

perceive at large what things you want, and do desire, and with what

grievances you have been oppressed. And had the Lord so disposed, as

to have sent us the pinace home, no doubt myself would have seen you

well supplied; and some of your grievances should have been removed,

but so it is, that all power therein to do you good, is wholly (by

God’s providence) taken from me. And so I much fear, that this year

you will hardly be able to do yourselves, or your friends much good,

but patience, &c.

And for other affairs either touching myself, and my necessities I am

put unto, besides disgrace and reproach from many; as also touching

the rest of our adventurers, who fall from me like the water brooks,

as Job complains. I say for all these things, and many more here

passed, I refer you to your Agent, and my loving friend, Captain

Standish, who can certify you all things at large; as also of the

feigned and perfidious dealings of Mr. John Peirce towards me, and

others, who now hath manifest himself, at least to some, not to mind

that good for you, or us, as was fit, and oft pretended. But all

these things, they come from God for diverse reasons as first, to

humble us, and subdue our corruption; 2d, to win us from the world.

3d, to add unto our joy to come. 4th, to shew forth the great power,

goodness and mercy of our God, in preserving us in, and delivering us

out of the same. Wherefore let us be patient, and thankful without

murmuring, Amen, Amen. And so with my hearty well wishes for you all,

and your general good; for which I shall often approach to the throne

of grace, and expect the like from you, and so I leave you with this

salutation, fare you well, my brethren all, fare you well; and God

of grace and peace, bless you, and your posterities to the coming of

Jesus Christ. Amen.

Your loving friend, in what I can.

THOMAS FLETCHER.

* * * * *

I will next insert some letters from our friends at Leyden, written

this year; and first, a letter of Mr. White’s to myself, in which the

heavy tidings of our beloved and able pastor’s death and the manner

of it, is declared.

_To his loving friend, Mr._ WILLIAM BRADFORD, _Governour of

Plymouth, in New England, these be, &c._

Loving and kind friends, &c. I know not whether ever this will come

to your hands, or miscarry, as other of my letters have done; yet in

regard of the Lord’s dealing with us here, I have had a great desire

to write unto you; knowing your desire to bear a part with us, both

in our joys and sorrows, as we do with you.

These therefore are to give you to understand, that it hath pleased

the Lord to take out of this veil of tears, your, and our loving and

faithful pastor, and my dear brother, Mr. John Robinson, who was sick

some, eight days, beginning first to be sick on a Saturday morning,

yet the next day, being the Lord’s day he taught us twice, and the

week after grew every day weaker, than other, yet felt no pain but

weakness, all the time of his sickness; the physick he took wrought

kindly, in man’s judgment, yet he grew every day weaker than other,

feeling little or no pain, yet sensible, till the very last. Who fell

sick the twenty second of February, and departed this life the first

of March. He had a continual inward ague, which brought the —— but I

thank the Lord, was free of the plague, so that all his friends could

come freely to him. And if either prayers, tears, or means would

have saved his life, he had not gone hence. But he having faithfully

finished his course, and performed his work, which the Lord had

appointed him here to perform; he now rests with the Lord, in eternal

happiness. We wanting him and all church Governours, not having one

at present that is a governing officer amongst us. Now for ourselves

here left (I mean the whole Church) we still, by the mercy of God,

continue and hold close together in peace and quietness, and so I

hope we shall do though we be very weak; wishing (if such were the

will of God) that you and we were again together in one, either there

or here, but seeing it is the will of the Lord, thus to dispose of

things, we must labour with patience to rest contented till it please

the Lord otherwise to dispose of things.

For news at present here, is not much worth the writing, only as in

England we have lost our old King who departed this life about a

month ago, so here we have lost Grave Morrice, the old Prince here,

who both departed this life, since my brother Robinson; and as in

England we have a new King, Charles, of whom there is great hope of

good; the King is making ready about one hundred sail of ships, the

end is not yet certain, but they will be ready to go to sea very

shortly; the King himself goes to see them once in fourteen days. So

here likewise we have made Prince Hendrick General, in his brother’s

place, who is now with the Grave of Mansfield with a great army,

close by the enemy, to free Breda, if it be possible, which the enemy

hath besieged now some nine or ten months; but how it will fall out

at last, is yet uncertain, the Lord give good success if it be his

will. And thus fearing lest this will not come to your hands, hoping

as soon as I hear of a convenient messenger, to write more at large,

and to send you a letter which my brother Robinson sent to London;

to have gone to some of you, but coming too late, was brought back

again. And so for this time I cease further to trouble you, and rest,

Your assured loving friend,

ROGER WHITE.

_Leyden, April 28, Anno 1625._

_A letter of Thomas Blossom’s to myself and Mr. Brewster, touching

the same thing, as followeth._

BELOVED SIR,

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