Long before the excited stir and confusion had subsided, we were

stretched out on our mats upon the floor to snatch a few hours of sleep

before dawn; whether or not the natives slept at all is doubtful; when we

awoke at the first streaks of gray in the east, the bustle of embarking

was at its height.

Just as the first red beams of level light came gleaming down the long

stretch of the river, five of the most energetic canoes swung out from

the shore, and a mighty shout went up from their sixty or seventy

paddlers; the foam and spray dashed and sparkled and glittered from the

paddles; the thwarts creaked in their rattan bindings as the canoes

fairly bent and quivered under the powerful strokes. Away they darted

up-stream racing for the lead, the snow-white feathers in the warriors’

caps and on the war-coats, glittered like burnished silver as they

fluttered and caught the glancing sunlight.

Every few minutes, canoes from down-stream, filled with warriors in

panoply, came into view, just touched at the landing, asked a few

breathless, excited questions, swerved off, and dashed after the leaders.

The women, in a long line, leaned over the railing of the veranda, and,

let us hope, ‘rained influence;’ certain it is that between the puffs of

their cigarettes they broadly smiled encouragement to their lovers and

husbands, who (it pains me to add) paid absolutely no attention to them.

When ten or twelve canoes had started off, we followed in our big canoe,

manned by Ibans from the Baram Fort, who, though of a different tribe,

love fighting as passionately as do the Kayans. Not to be outdone, we

started off with as brave a splash and as vigorous a shout as the best of

them, and very soon had caught up with the main body of canoes that were

just behind those that were the first to break the placid water and catch

the full beams of the rising sun.

Indeed, it was a thrilling scene! It was war, savage war, and a war of

savages. However it might end, be it bloody or bloodless, now at the

outset fierce eagerness lit up all faces, and a frenzy for blood had

mounted to every brain.

As we rounded a turn of the river we came to a sudden pause. The advance

guard of five canoes had hauled up to the shore. On a narrow sandy bank

an excited crowd of warriors were kindling a fire and putting up poles

and arches of sticks cut along their whole length into curled shavings,—a

bird of good omen had been seen on the right side! An exhilarating proof

that, although the usual rites had been neglected, the blessed birds

were, after all, propitious. The fire, an unfailing messenger from man to

the omniscient Omen-givers, now announced to the birds that their favour

was greatly appreciated. All the maturer men, pre-eminent among them our

old friend, the whilom instructor in the warlike use of shield and spear,

evidently also a pronounced and respectable conservative, were overjoyed,

and danced, and shouted, round the fire before returning to their boats.

Although no such spur was needed, yet unquestionably this favourable omen

imparted a fierce exultant joy to all, and we started off with redoubled

zeal.

[Illustration: FIGURE-HEAD OF A LONG WAR-CANOE.

THE MAN IS AN IBAN OF THE REJANG DISTRICT, NOW SETTLED ON THE BARAM. HIS

COAT IS OF NATIVE MANUFACTURE AND DESIGN.]

The canoes kept fairly close together all day, but as the sun mounted

higher and higher, and was at last directly overhead, the paddling became

somewhat less vigorous; cumbersome war-coats and caps were placed in

a heap in the centre of each boat. Three or four times we all halted

and cooled ourselves off by a plunge in the stream, which, now that we

had passed the lowlands, ran beautifully clear. Whenever we approached

friendly houses, the paddling became furious, the shoutings and cries

from all throats were renewed; to which, as a response, several canoes

full of eager warriors would unfailingly push out from shore to join

us. Then again was the air filled with a wild din of savage whoops and

halloos, and thrills of excitement ran from boat to boat.

Late in the afternoon, under the westering sun, we reached Juman’s

house at Bowang Takun; the house is a large one standing at some little

distance back from the river and almost hidden under a luxuriant grove of

cocoanut palms. Why the spot should be called _Onion Lake_, seeing that

there are neither onions nor lakes there, is as inexplicable as some of

the Bornean conventional tattoo designs. There is a slimy pond, to be

sure, near the house, which as it is water might suggest a lake, and its

exceedingly bad odor might supply a reminder of the vegetable.

As the day’s journey closed at Juman’s house, Juman very naturally

claimed the privilege of acting as host to this large party. Furthermore,

was he not the indirect,—but most happy cause, of this delightful war?

Was not its joyous pretext to avenge his wrongs? Surely it was his

pleasant duty then to feed the warriors royally. (And let me say in

parenthesis that to supply, at a few hours’ notice, food and lodging

for four or five hundred men might well task any hospitality save that

of a Bornean.) Accordingly, his boats had pushed on ahead at the double

quick, and reached his house several hours before us. When the forty or

fifty canoes (with an average of at least ten men to a canoe) drew up to

Juman’s beach, the slaughtering of pigs and fowls was still going on,

and great troughs full of boiled rice were in preparation. In order not

to be in the way, the whole army filled in the spare time by bathing in

the river, and by washing their chawats, (_waist-cloths_,) which were

spread out on the pebbly beach, and, until they were dried, the owners

remained in the water. Before dark, all were summoned to the supper,

which was spread in the veranda for the common folk, and in Juman’s

own room for the select few. In two rows on the floor down the centre

of the whole length of Juman’s room, where we dined, were squares of

banana leaf, each one piled high with boiled rice, and beside each cover

stood a little bowl of wood or of coarse china, filled with cubes of

boiled pork and chicken. Between the rows, about every three feet, were

large wooden bowls heaped with pulverised salted fish; these bowls were

in common, all hands might dive into them for a savory pinch. As soon

as all were squatted, some began to fall to at once; whereupon Juman

shouted the obligatory welcome, ‘Kuman plahei plahei,’ which, as I have

said, means _eat slowly_. He had no shade of fear that his guests would

not eat heartily,—the duration of the meal must be long,—‘the linked

sweetness long drawn out.’ Mrs. Juman and little Miss Juman (I failed to

catch their names when I was presented), and several little Jumans were

ubiquitous in their zeal that all should be helped, that every one should

have plenty; when this was assured, they sat on one side and helped

themselves. It was a remarkably quiet feast, all attention was absorbed

in disposing of the food with neatness, and, in spite of the injunction

of Kuman plahei plahei, with dispatch. Considering that all the eating

was performed without knife, fork, spoon, or even chop-sticks, the

cleanliness with which they all ate, brought a blush to our cheeks when

we contemplated the quantity of rice scattered about our places when we

had finished.

Darkness closed in soon after supper; the men all gathered in groups

in the veranda. Again and again the stories about the hiding-place of

the enemy were rehearsed, and those who had been among the fortunate

discoverers of this hiding-place never lacked an interested party of

listeners, who accepted implicitly every embellishment which each

repetition brought forth. The plans for the expedition to the clearings

on the following day were discussed, and, in a sort of Council of War, it

was finally decided that the whole band should preserve as closed ranks

as possible, and sedulously use every expedient in the jungle to indicate

to the foe their formidable numbers. In case the enemy had scattered only

to reassemble, its scouts would become aware of the perfectly equipped

and enormous force with which it had to deal. (I mention these details

to show that this expedition was not a mere armed mob, but that the

leaders had some inkling of the rudiments of genuine tactics.) Every one

was keen for the fight; a protracted peace on the Baram had made the

people restless; the heads hanging from the rafters in the houses were

becoming exceedingly dusty, and their beneficent virtue was, possibly,

evaporating.

[Illustration: KELAVIT BOK—A HAIRY SHIELD.

ON THE OUTSIDE IS PAINTED A SQUATTING FIGURE, WITH THE ARMS HOOKED UNDER

THE BEND OF THE KNEES, AND WITH A LARGE, GRINNING FACE, AND WIDE, STARING

EYES AND LONG TUSKS. COVERING THE PAINTING ARE ROWS AND TUFTS OF HUMAN

HAIR, CUT FROM THE HEADS OF SLAIN ENEMIES. ON THE INSIDE OF THE SHIELDS

ARE USUALLY FIGURES OF MEN OR WOMEN; IT IS SAID THAT THE FIGURES OF WOMEN

ARE PAINTED THERE SO THAT THE WARRIOR MAY BE CONSTANTLY REMINDED OF HIS

WIFE AND FAMILY AT HOME, FOR WHOSE BENEFIT AND HONOUR HE IS STRIVING TO

BRING BACK A FRESH HEAD. IN THE SHIELD HERE PHOTOGRAPHED, THE PATTERNS

ABOVE AND BELOW THE FIGURES ARE EVIDENTLY DESIGNED FROM THE PECULIAR

CURVES OF THE BEAK AND HORNY CREST OF THE HORN-BILL, THE WAR-BIRD OF ALL

THE TRIBES. THESE DESIGNS ARE ALMOST INVARIABLE IN THE DECORATION OF

KAYAN SHIELDS.]

By the time, however, that all the excited rumors of the number of

the foe, and of its movements, had been thoroughly sifted, I think I

could detect indications that several of the older and cooler headed

Chiefs began to waver in their belief that there would be after all any

desperate conflict; possibly even, that this fierce show, with all the

paraphernalia of war, would in itself prove all-sufficient, and that the

enemy would be so intimidated that it would make no stand.

As the evening wore on and the damar lamps burned low with fitful

sputters, I deserted the Council of War, and joined a group where care

had been cast to the winds, and, by tacit consent, the evening before the

battle was to be as gay and festive as possible. A youth was playing on

the kaluri, and a sharp-featured man of middle age was the bard; he had

a deep bass voice and seemed to be widely recognized as the possessor of

an endless repertoire of songs,—every song that was called for, be it

war-like, be it pastoral, be it of love, or be it of the nursery, he was

familiar with, and at once launched into the solo, while the rest joined

in the refrain.

I could not follow word for word these Kayan songs, which are often,

no doubt, quite ancient. The unwritten languages of all the Polynesian

races are subject to remarkably rapid modifications; wherefore the songs

and legends which preserve their original form are very difficult for

modern and foreign ears to understand. Juman sat cross-legged next to

me, and interpreted to me in Malay, from time to time, fragments of

the songs; one, I remember, had a very _catchy_ rhythm with a constant

refrain ‘_Tama Poyong kapei paha, Ara wi wi ará_.’ According to Juman,

it was a woful ballad rehearsing the lament of a young girl to her mother

because she had been commanded to marry ‘Tama Poyong, with the twisted

leg;’ her plaintive objections to Tama Poyong as a husband, on various

grounds, sent Juman and all the rest of the group into such fits of

laughter that they could hardly join in the chorus, and, of course, I

laughed in sympathy. Another song was of the workers in the fields, and

then followed a minute account of the harvest-festival, when women dress

like men in nothing but a chawat, and parade about the house in a long

procession carrying shield, parang, and spear. The solo singer sat in

the centre of the group, and with a smile glanced here and there about

him in a half-embarrassed way, keeping time to his song by twirling the

free end of his chawat round and round in front of him, and at times, for

emphasis, whacking it down on his knee. Whenever women were represented

as speaking, he broke into a high falsetto.

So the evening wore on till one by one the singers crept away, and soon,

wrapped in their long, white cotton coverings, were stretched along the

veranda like a row of corpses in shrouds.

The next morning the excitement in getting off in the boats that

there had been at Long Lama was repeated. Eight or ten more canoes

from up-river joined us just as we set out, making the total number

of the fleet at least sixty, carrying about six hundred,—truly a very

formidable army of keen, savage warriors. After ascending the river a

short distance, the canoes fell into single file and turned into a narrow

tributary stream, leading up to the rice-clearings.

On both sides, trees arched over the stream in a dense canopy; thick with

orchids, ferns, and vines, which sent their blossoms, roots, and tendrils

down, in heavy masses, almost sweeping our heads; gorgeous butterflies

flickered and fluttered in their uncertain flight just above the surface

of the water or gathered, like flaming jewels, on patches of mud on the

banks; hordes of monkeys, aroused by the unusual bustle and turmoil on

the river, peered, and chattered, and jeered at us from a safe distance

above; while the harsh and deep-toned calls of the horn-bills boomed and

echoed from the depths of the jungle.

[Illustration: POLING CANOES OVER SWIFT BUT SHALLOW RAPIDS.]

For several hours we zigzagged up the stream, following the deeper

courses where the current ran less swift, under shady, far-reaching

boughs, whose tips dabbled in the rippling water; gradually the stream

narrowed and ran between rocks and pebbled islands. Paddles were

ineffectual against the swift current, and the men halted to cut poles.

One by one, the long line of canoes again moved off, the men grunting in

chorus at each shove of the poles, whose successive movements travelled

along the line like the rippling legs of a centipede; the man in the bow

raises his pole and sweeps it ahead for a fresh hold, then the next man

behind, on the opposite side of the boat, does likewise with the same

motion, and so down the whole line, each waiting till the man in front

has his pole firmly fixed. Then all the twenty together, with a profound

and mighty grunt, give a shove that sends the boat ahead for fifteen or

twenty feet.

By this time, we had approached so near to the lurking-place of the

enemy that it was deemed advisable to have scouts sent ahead, especially

to see that there were no trees on the banks which had been partially

chopped through and were kept in position only by the vines binding them

to adjoining trees; a fatal trap for enemies often used by the Borneans.

When the trees are half cut through, it needs but a single blow with a

parang to sever the vines that hold it and then down it goes crashing on

the boats of an enemy, and while the occupants flounder in the water and

are entangled among broken branches, nothing is easier than to reap an

abundant and soothing harvest of human heads.

Thus we slowly toiled up the shallow water in the crawling canoes, while

scouts kept abreast in the jungle, cutting a path for themselves in

the dense tangle of thorny palms and rattans. Foremost among them were

Abun, the Chief, and his youthful and ardent brother, Batu. They were

as alert as hawks, peering everywhere for indications of the earnestly

desired foe. Every now and then my eyes were dazzled by flashes from

a diamond-shaped decoration on Abun’s war-cap. When we disembarked at

noon I found that this glittering jewel was a tin trade-mark stamped in

familiar letters: ‘Devoe’s Brilliant Kerosene Oil.’

For some inexplicable reason, the Borneans never breakfast before

starting on any expedition; but, once started, they always seem to

choose the most inopportune time for their first meal; just when they

have fallen fairly into the swing of paddling or poling, they must needs

land and build fires for cooking rice. Even war permits no exception

to this exasperating custom; so at noon the whole fleet pulled up on

a ‘karangan,’ or pebbly island, where, in fulfillment of the strategy

planned the night before, fully a hundred fires were kindled under as

many earthen pots, and over a widely extended area. While the rice was

boiling, some energetic workers constructed a shelter with boughs and

large palm leaves to protect the Chiefs and the ‘Kalunan putih,’ (_white

men_,) from the vertical rays of the sun, which beat down pitilessly in

this wide expanse of the stream, where a tributary, almost equal in size,

joined its broad waters. The smoke drifted hazily and lazily into the

thick, ever-dripping jungle, and the water swirled over the smooth hidden

rocks and broke into ‘unnumbered smiles’ in the flecks of sunshine.

War-caps and coats were laid aside, and for an hour there was rest for

warriors, filled with peace and rice. It is to be feared that under this

soothing influence the pristine enthusiasm which marked the start was

slightly ebbing; ‘weary seemed the oar, and weary the wandering fields of

barren foam;’ there is no knowing how much longer that hour would have

lasted. Juman was keeping himself a little in the background, now that

his alarming reports were so soon to be tested. Of a sudden the note of

instant war was struck by Ma Obat, (_Father of Medicine_,) of most fierce

aspect, but a braggart and at heart a coward; one of his eye-sockets

was empty and in the other rolled a bloodshot orb, whose red lids, from

which the lashes had been plucked, were everted. He started up, and, with

a shout to his men to be quick, or they would never reach the enemy,

bustled down to his boat, slipping his head through his war-coat and

girding on his parang, as he went.

This sudden call broke the spell, and in a moment all were scurrying to

the boats, but not before every peg whereon the pots had rested was with

scrupulous care pulled up, and the embers scattered;—nothing brings worse

luck to a war-party than the omission of this last duty in breaking camp.

One by one the canoes started off again up-stream; sometimes making their

way with difficulty between boulders, then again gliding swiftly over

placid pools, the poles rattling and splashing on the pebbly bottom.

Before long, we reached the head of navigation, and here at last were the

rice-clearings,—the very ground whereon the foe had lately trod. For half

a mile or more on the left bank of the river, the jungle had been cleared

and the surface burnt, leaving only tall charred stumps of trees. Here

and there were scattered thatched huts on high poles, where the guardians

of the fields sleep at night; and all the undulating ground about the

scraggy charred tree stems, was clothed thick with the lush, translucent

green of sprouting rice.

[Illustration: THE WAR-PARTY HALTED ON A ‘KARANGAN’ TO COOK BREAKFAST.]

The path now led up the bed of the stream, here dwindled to a mere brook;

the foliage was dense all about us, and all were obliged to advance as

stealthily as possible. Every face was set, with keen eyes darting in

every direction, and every muscle tense. Not an instant but was fraught

to all with possible death; at any moment might come the sudden sharp

sting of a poisoned arrow from an invisible, noiseless blow-pipe. No one

picked his steps,—eyes could not be spared for that. The trembling of a

leaf might mean a fatal wound. It was a thrilling, impressive hour. I

suppose my heart would have beat quicker, had I not had a firm conviction

that the victims of the unerring blow-pipe would be natives, not white

men. Once I looked over my shoulder, and smiled at Abun just behind me,

with the repoussé legend ‘Devoe’s oil’ glittering on his cap. He did

not return the smile, but gravely shook his head, in deprecation of all

lightmindedness in such a fateful time. Suddenly there was a commotion

in the advance guard, loud cries and vehement talking. Then a quick

movement forward. I thought we had actually encountered the enemy, but

just as suddenly every man came to a halt and spears were grounded. Our

foremost scouts had come upon the camping-ground of the wily Lerons; a

capacious shelter of interlacing shrubs and overspread with large leaves

had been discovered; the earth was blackened and deep with the ashes from

their fires; round about, we found the jungle beaten down, and while

we were closely examining these recent traces, one of our scouts came

back in great excitement to lead us to the edge of the clearing, where

a treacherous ambush had been made, whence a watch could be kept on the

labourers in the rice-fields and a sudden onslaught made upon any unwary

women or unarmed men.

The last doubt was now dispelled. Intruders with evil intent had

been skulking in the neighborhood, in considerable numbers, and very

recently,—but whither had they fled? Possibly, they were in hiding,

awaiting a favorable chance to attack, or else, after we had given up the

pursuit, to return to their deserted ambush.

The little army, gathered on the banks and in the dry bed of the

stream, waited patiently until the scouts had returned from fruitlessly

searching the jungle far and wide. Then a council of war was convened

upon the karangan. It was of no use to advance further unless to attack

some household on the Tinjar;—this was not advisable; no one knew

with certainty from whose house these hostile intruders had come, and

indiscriminate vengeance was out of the question where the Prenta was in

the lead.

It was futile to attempt pursuit. The enemy was equipped for land travel,

which we were not, and, as they had at least a day’s start, we could

not hope to catch up with them. Bitter was the disappointment to all.

Many vehemently declared that they were willing to go on, without rest

or food, by night and day, only let them taste the glorious excitement

of a fight for heads. Ma Obat turned his one seeing but unsightly

eye on Dr. Hose, and boldly said, (unblushingly of course, and in a

vainglorious tone,) ‘If the Tuan will let me go with only a few of my

men, I promise I’ll bring back heads; if I don’t find these Lerons I

know where to find some Ivans [thus pronounced by Kayans] collecting

gutta and rattans.’ After this display of courage in killing unarmed

victims, and of obedience to the Government, he assumed an expression

of great ferocity, and rolled his cyclopean eye round the circle to

note the effect of his words. To any one who knew how untutored, how

undisciplined, how childlike are the minds of these savages, it could

hardly have been discouraging, certainly not surprising, to see how many

were the nods of approval which followed this treasonable speech; the

zealous old ‘fencing-master’ was, as might be expected, decidedly on Ma

Obat’s side, and a grizzled old warrior, who, during the discussion, had

seized the opportunity of cooling himself off in a pool directly in view

of the assembly, cried out, waving his arms and lying flat on his back

in the water, ‘That’s the talk! that’s right! I’ll go with Ma Obat! and

we’ll kill any one we meet, Ivan, Leron, Punan! any one is better than

no one.’

[Illustration: PARTY OF ARMED WARRIORS ON A NARROW TRAIL IN THE JUNGLE.]

The home-life of Borneo head-hunters · 第 8 / 19 段