CHAPTER XII.

HASHISCH INTOXICATION.

A common practice in some of the far Eastern countries—hashisch taking—is

comparatively rare among the people of civilized nations. Here, as there,

the practice is not one of steady, daily intoxication with this drug, but

it, more like alcohol, is resorted to at certain times, when the system

seems especially to crave it, or the temptation is offered. In this it

differs materially from the practice of opium or morphia taking. In point

of continual craving, we might, I think, arrange these drugs in the

following order: Morphine or opium, chloral, hashisch, alcohol.

It would seem that, as the more intense is the daily or hourly craving

for a stimulant or narcotic, the easier it is to permanently destroy that

craving when the habit is once broken. Thus a short struggle of from four

to eight days will, in the majority of instances, cure the opium patient,

while with alcohol or hashisch, less so with chloral, the desire seems to

be latent and to crop out at odd times, and under peculiar circumstances.

Once the desire is fully satisfied, then it remains quiescent for a

shorter or longer period, to again show itself in its original, or with

increased intensity, at a later date. Hence it is that it is so very

difficult to permanently cure dipsomania. With the opium or morphine

habituè, the desire at first, certain symptoms at a later date, come to

the surface and demand a renewal of the drug saturation as soon as the

effect of the last dose passes away.

We must differentiate between a diseased mental condition that

imperatively calls for some narcotic or stimulant, and that craving for

these substances that is only developed after their prolonged use, and

which _did not exist before their use was begun_. Both conditions are

those of disease; the one always existing, the other springing from the

prolonged use of the substance to which they become addicted. Be it

distinctly understood that where, throughout this book, I have used the

word “habit,” I have meant an _abnormal_ appetite or condition, calling

for the use of narcotics or stimulants, that either existed before or was

produced by the use of the substance in question.

There are those who use hashisch steadily the year round, as many of our

countrymen use alcohol; but this is due more to moral depravity than to

any special morbid craving for the substance used.

Were we able to procure a thoroughly reliable extract of hemp in this

country, and did physicians use it as freely, as carelessly, and in as

large doses, as they are using opium, morphine and chloral, hashisch

takers would be more common.

Known in English-speaking countries as _Indian Hemp_ or _Cannabis Indica_,

it is called _Hashisch_ by the Arabians, _Gunjah_ and _Churrus_ by the

inhabitants of India, _Bust_ or _Sheera_ by the Egyptians, _Dagga_ or

_Dacha_ by the Hottentots, _El Mogen_ by the Moors. This is the solid

extract. _Bangue_, _Bang_ or _Bendji_ is the spirituous extract.[102]

Our pharmacopœia offers a tincture of Cannabis Indica, every drachm

of which represents fully three grains of the extract. Some of our

manufacturing chemists prepare a fluid extract, and a fairly though not

thoroughly reliable extract of hemp is manufactured by the English.

The English extract is that usually employed for medicinal purposes, and

for the production of intoxication.

The only habituè that I have known was a woman, thirty-eight years of age,

who consumed, daily, nine grains of the English extract. She would roll

it up into a little lump, knead it for some time between the fingers, and

then placing it in the bowl of a common clay pipe, partly filled with

tobacco, light it, and inhale the smoke. This was done twice daily, about

four and a half grains being used at a time. Sometimes she would go a week

at a time—at least so she said—without using any; but I suspect that on

those days when she did not smoke it, she used it by the stomach.

She was of an intensely nervous temperament, formerly addicted to the

excessive use of alcoholic stimulants; of sallow complexion, dull eyes,

pupils always _widely_ dilated, pulse slow and irregular, occasionally

intermitting a beat; heart sounds feeble, body poorly nourished, skin dry,

bowels usually loose, appetite poor, and urine scanty and high colored,

but free from casts, albumen or sugar. She had been using the drug in this

way about eighteen months, and found it necessary to occasionally increase

her doses. She complained, especially in the morning, when waking from her

almost cataleptic state, of intense pain in the _left_ side of the head,

and along the course of the sciatic nerve of the same side.

She began to use the drug through curiosity, having read of its peculiar

effects, and being extremely desirous of finding something to supply the

place of the alcohol, to which she had become a slave.

When not under the influence of the drug her intellect was dull and

sluggish, and her temper, at times, bad and unreasoning. During the night,

when most completely under the influence of hemp, her dreams were highly

pleasurable; she seeming to live in a different world, a thought being

answered by its accomplishment, a wish by its fulfillment; distances were

traversed in a few seconds; feasts, marked by plenty and variety, the food

on dishes of gold, studded with diamonds and other precious stones, were

set before her. Everything was done on a scale of magnificence. At times

the dreams partook of a highly lascivious character. She assured me that

she seemed to be living a double life—the one the real, the other that

produced by the hemp. In the latter the incidents of one night’s dreams

seemed to follow as regularly, and the characters to be as real, as the

incidents and people of every day life.

There was one peculiarity: if she took a little more than her usual

allowance of the drug, she found her dreams of an entirely different

nature; not pleasant, but inexpressibly horrible, new faces and new scenes

taking the place of the usual ones, the thread of her dream romance being

suddenly snapped. The same thing occurred, though not so markedly, if she

took less than the usual amount.

Before commencing the use of this drug she was in fair health, stout, and

when not under the influence of liquor, bright and cheerful.

She passed entirely away from my observation, and I have never since been

able to learn what became of her, though I heard once that she had died,

how or when I do not know.

I once saw her in one of those deep sleeps produced by hashisch,

and noted that there seemed to be complete anæsthesia, deep snoring

respiration, thirteen to the minute, dilated and _irregular_ pupils,

purplish congestion of the face and conjunctivæ, and a spasmodic twitching

of the _left_ eyelid that lasted all the time I was with her—two hours.

She was possessed of some money, and was very highly educated. She claimed

to be the widow of an English army surgeon.

In the morning she rarely smoked all that was put in the pipe, and never

enough to put her to sleep. Occasionally she added a little opium to the

hemp. She was a mental and bodily wreck. Her gait was tottering, and

sometimes she would be forced to go in a direction opposite to that in

which she desired to move.

She expressed no desire to be broken of her vice, saying often that if she

wished it she could stop without any trouble. I regret exceedingly that

her temper and many peculiarities would not permit my studying her case

more closely. The urine examined was obtained by catheterization during

the semi-cataleptic spell already spoken of.

The mental effect of this drug has been variously described by different

authors. Thus, Calkins[103] says:—

“The _mental condition_ is an ideal existence, the most vivid, the most

fascinating. Time and space both seem to have expanded by an enormous

magnification; pigmies have swelled to giants, mountains have grown out

of molehills, days have enlarged to years and ages. De Moria in wending

his way one evening to the opera house, seemed to himself to have been

three years in traversing the corridor. De Saulcy having once fallen into

a state of insensibility following upon incoherent dreamings, fancied

he had lived meanwhile a hundred years. Rapidity as well as intensity

of thought is a noticeable phenomenon. De Lucca, after swallowing a dose

of the paste, saw, as in a flitting panorama, the various events of his

entire life, all proceeding in orderly succession, though he was powerless

in the attempt to arrest and detain a single one of them for a more

deliberate contemplation. Memory is sometimes very singularly modified

nevertheless, there being perhaps a forgetfulness, not of the object, but

of its name proper, or the series of events that transpired during the

paroxysm may have passed away into a total oblivion.

“The _normal mental condition_ is that of an exuberant enjoyance rather

than the opposite, that of melancholy and depression, though the

transition from the one state to the other may be as extreme as it is

swift. Oftener the subject is kept revolving in a delirious whirl of

hallucinatory emotions, when images the most grotesque and illusions the

drollest and most fantastic crowd along, one upon another, with a celerity

almost transcending thought. (Mirza Abdúl Roussac.)

“_Command over the will_ is maintainable, but temporarily only. As

self-control declines the mind is swayed by the mere fortuitous vagaries

of the fancy; and now it is that the dominant characteristic or mental

proclivity has its real apocalypsis. The outward expression may reveal

itself under a show of complacency and contentment in view of things

around, or suspicion, distrust, or querulousness of disposition may work

to the surface, or may be, a lordly hauteur that exacts an unquestioning

homage from the ‘profanum vulgus’ by virtue of an affected superiority

over common mortals, is the ruling idea of the hour; or peradventure, the

erotic impulses may, for the time, overshadow and disguise all others.

“Amid the ever-shifting spectacular scene the _sense of personal identity_

is never perhaps entirely lost, but there does arise in very rare

instances the notion of a duality of existence; not the Persian idea

precisely, that of two souls occupying one and the same body in a joint

stock association, as it were (the doctrine as alluded to by Xenophon, in

the story of the beautiful Panthea), but rather the idea of one and the

same soul in a duplication or bipartation else, and present in two bodies.”

Many persons who have put themselves once or twice under the influence of

this drug claim that no such pleasant effects, but rather torturing and

horrible conditions are produced. The results when the drug is taken in

this way, like those produced by tobacco on boys who smoke for the first

time, should not be taken as a true estimate of the results obtained by

the continued use of either.

A curious, interesting and valuable experiment was made upon himself by

Dr. H. C. Wood, of Philadelphia, who is especially qualified to undertake

and record the results of such an observation.

He says[104]:—

“When given in full doses, cannabis Indica produces a feeling of

exhilaration, with a condition of reverie, and a train of mental and

nervous phenomena, which varies very much according to the temperament or

idiosyncrasies of the subject, and very probably also, to some extent,

according to the nature of his surroundings. The sensations are generally

spoken of as very pleasurable; often beautiful visions float before

the eyes, and a sense of ecstacy fills the whole being; sometimes the

venereal appetites are greatly excited; sometimes loud laughter, constant

giggling, and other indications of mirth are present. Some years since,

in experimenting with the American extract, I took a very large dose, and

in the essay upon the subject (_Proceedings of the American Philosophical

Society_, 1869, vol. xi. p. 226), the result was described as follows:—

“About half-past four P.M., September 23, I took most of the extract. No

immediate symptoms were produced. About seven P.M. a professional call

was requested, and, forgetting all about the hemp, I went out and saw

my patient. While writing the prescription I became perfectly oblivious

to surrounding objects, but went on writing, without any check to or

deviation from the ordinary series of mental acts connected with the

process, at least that I am aware of. When the recipe was finished, I

suddenly recollected where I was, and, looking up, saw my patient sitting

quietly before me. The conviction was irresistible that I had sat thus

many minutes, perhaps hours, and directly the idea fastened itself that

the hemp had commenced to act, and had thrown me into a trance-like state

of considerable duration, during which I had been stupidly sitting before

my wondering patient. I hastily arose and apologized for remaining so

long, but was assured I had only been a very few minutes. About seven and

a half P.M. I returned home. I was by this time quite excited, and the

feeling of hilarity now rapidly increased. It was not a sensuous feeling,

in the ordinary meaning of the term; it was not merely an intellectual

excitation; it was a sort of _bien-être_—the very opposite to _malaise_.

It did not come from without; it was not connected with any passion or

sense. It was simply a feeling of inner joyousness; the heart seemed

buoyant beyond all trouble; the whole system felt as though all sense of

fatigue were forever banished; the mind gladly ran riot, free constantly

to leap from one idea to another, apparently unbound from its ordinary

laws. I was disposed to laugh; to make comic gestures; one very frequently

recurrent fancy was to imitate with the arms the motions of a fiddler,

and with the lips the tune he was supposed to be playing. There was

nothing like wild delirium, nor any hallucinations that I remember. At

no time had I any visions, or at least any that I can now call to mind;

but a person who was with me at that time states that once I raised my

head and exclaimed, ‘Oh, the mountains! the mountains!’ While I was

performing the various antics already alluded to, I knew very well I was

acting exceedingly foolishly, but could not control myself. I think it

was about eight o’clock when I began to have a feeling of numbness in my

limbs, also a sense of general uneasiness and unrest, and a fear lest I

had taken an overdose. I now constantly walked about the house; my skin,

to myself, was warm—in fact, my whole surface felt flushed; my mouth

and throat were very dry; my legs put on a strange, foreign feeling, as

though they were not a part of my body. I counted my pulse and found it

one hundred and twenty, quite full and strong. A foreboding, an undefined,

horrible fear, as of impending death, now commenced to creep over me;

in haste I sent for medical aid. The curious sensations in my limbs

increased. My legs felt as though they were waxen pillars beneath me. I

remember feeling them with my hand and finding them, as I thought, at

least, very firm, the muscles all in a state of tonic contraction. About

eight o’clock I began to have marked ‘spells’—periods when all connection

seemed to be severed between the external world and myself. I might be

said to have been unconscious during these times, in so far that I was

oblivious to all external objects, but on coming out of one it was not

a blank, dreamless void, upon which I looked back, a mere empty space,

but rather a period of active but aimless life. I do not think there was

any connected thought in them; they seemed simply wild reveries, without

any binding cord—each a mere chaos of disjointed ideas. The mind seemed

freed from its ordinary laws of association, so that it passed from idea

to idea, as it were, perfectly at random. The duration of these spells,

to me, was very great, although they really lasted but a few seconds to

a minute or two. Indeed, I now entirely lost my power of measuring time.

Seconds seemed hours; minutes seemed days; hours seemed infinite. Still I

was perfectly conscious during the intermissions between the paroxysms.

I would look at my watch, and then, after an hour or two, as I thought,

would look again, and find that scarcely five minutes had elapsed. I would

gaze at its face in deep disgust, the minute-hand seemingly motionless, as

though graven in the face itself; the laggard second-hand moving slowly,

so slowly it appeared a hopeless task to watch during its whole infinite

round of a minute, and always would I give it up in despair before the

sixty seconds had elapsed. Occasionally, when my mind was most lucid,

there was in it a sort of duplex action in regard to the duration of time.

I would think to myself, it has been so long since a certain event—an

hour, for example, since the doctor came; and then reason would say, no,

it has been only a few minutes; your thoughts or feelings are caused by

the hemp. Nevertheless, I was not able to shake off this sense of the

almost indefinite prolongation of time, even for a minute. The paroxysms

already alluded to were not accompanied with muscular relaxation. About a

quarter before nine o’clock I was standing at the door, anxiously watching

for the doctor, and when the spells would come on I would remain standing,

leaning slightly, perhaps, against the doorway. After awhile I saw a man

approaching, whom I took to be the doctor. The sound of his steps told me

he was walking very rapidly, and he was under a gas-lamp, not more than

one-fourth of a square distant, yet he appeared a vast distance away, and

a corresponding time approaching. This was the only occasion in which I

noticed an exaggeration of distance; in the room it was not perceptible.

My extremities now began to grow cold, and I went into the house. I do not

remember further, until I was aroused by the doctor shaking or calling

me. Then intellection seemed pretty good. I narrated what I had done and

suffered, and told the doctor my opinion was that an emetic was indicated,

both to remove any of the extract still remaining in my stomach, and also

to arouse the nervous system. I further suggested our going into the

office, as more suitable than the parlor, where we then were. There was at

this time a very marked sense of numbness in my limbs, and what the doctor

said was a hard pinch produced no pain. When I attempted to walk up-stairs

my legs seemed as though their lower halves were made of lead. After

this there were no new symptoms, only an intensifying of those already

mentioned. The periods of unconsciousness became at once longer and more

frequent, and during their absence intellection was more imperfect,

although when thoroughly aroused I thought I reasoned and judged clearly.

The oppressive feeling of impending death became more intense. It was

horrible. Each paroxysm would seem to have been the longest I had

suffered; as I came out of it a voice seemed constantly saying, ‘You are

getting worse; your paroxysms are growing longer and deeper; they will

overmaster you; you will die.’ A sense of personal antagonism between

my will power, as affected by the drug, grew very strong. I felt as

though my only chance was to struggle against these paroxysms—that I must

constantly arouse myself by an effort of will; and that effort was made

with infinite toil and pain. I felt as if some evil spirit had control of

the whole of me, except the will power, and was in determined conflict

with that, the last citadel of my being. I have never experienced anything

like the fearful sense of almost hopeless anguish and utter weariness

which was upon me. Once or twice during a paroxysm I had what might be

called nightmare sensations; I felt myself mounting upward, expanding,

dilating, dissolving into the wide confines of space, overwhelmed by a

horrible, rending, unutterable despair. Then, with tremendous effort, I

seemed to shake this off, and to start up with the shuddering thought,

next time you will not be able to throw this off, and what then? Under the

influence of an emetic I vomited freely, without nausea, and without much

relief. About midnight, at the suggestion of the doctors, I went up-stairs

to bed. My legs and feet seemed heavy, I could scarcely move them, and

it was as much as I could do to walk with help. I have no recollection

whatever of being undressed, but am told I went immediately to sleep. When

I awoke, early in the morning, my mind was at first clear, but in a few

minutes the paroxysms, similar to those of the evening, came on again, and

recurred at more or less brief intervals until late in the afternoon. All

of the day there was marked anæsthesia of the skin. At no time were there

any aphrodisiac feelings produced. There was a marked increase of the

urinary secretion. There were no after effects, such as nausea, headache,

or constipation of the bowels.

“The sense of prolongation of time which I experienced was to me very

remarkable, but is not uncommon in these cases. It is evidently due to

the immense rapidity of the succession of ideas. The mind, without doubt,

measures time by the duration of its own processes, and when an infinitude

of ideas arise before it in the time usually occupied by a few, time

becomes infinitely prolonged to the mind. It is a lifetime in the minute.

A very common mental phenomenon, not yet mentioned, is a condition of

double consciousness, a sense of having two existences, of being at the

same time one’s self and somebody else.”

Pleasurable as may be the stage of excitement or intoxication, fascinating

as may be the dreams that follow, the evil effect upon the body is rapid

and decisive.

Wasting of the muscles, sallowness of the skin, hebetude of the mind,

interference with coördination, failure of the appetite, convulsive

seizures, loss of strength, and idiotic offspring, seem, from all

accounts, to be the uniform result of the long continued use of this drug.

Drugs that enslave · 第 12 / 13 章