JUST DISCOURSE. To many; for instance, Peleus won a sword thereby.[560]

UNJUST DISCOURSE. A sword! Ah! what a fine present to make him! Poor

wretch! Hyperbolus, the lamp-seller, thanks to his villainy, has gained

more than ... I do not know how many talents, but certainly no sword.

JUST DISCOURSE. Peleus owed it to his chastity that he became the husband

of Thetis.[561]

UNJUST DISCOURSE. ... who left him in the lurch, for he was not the most

ardent; in those nocturnal sports between two sheets, which so please

women, he possessed but little merit. Get you gone, you are but an old

fool. But you, young man, just consider a little what this temperance

means and the delights of which it deprives you--young fellows, women,

play, dainty dishes, wine, boisterous laughter. And what is life worth

without these? Then, if you happen to commit one of these faults inherent

in human weakness, some seduction or adultery, and you are caught in the

act, you are lost, if you cannot speak. But follow my teaching and you

will be able to satisfy your passions, to dance, to laugh, to blush at

nothing. Are you surprised in adultery? Then up and tell the husband you

are not guilty, and recall to him the example of Zeus, who allowed

himself to be conquered by love and by women. Being but a mortal, can you

be stronger than a god?

JUST DISCOURSE. And if your pupil gets impaled, his hairs plucked out,

and he is seared with a hot ember,[562] how are you going to prove to him

that he is not a filthy debauchee?

UNJUST DISCOURSE. And wherein lies the harm of being so?

JUST DISCOURSE. Is there anything worse than to have such a character?

UNJUST DISCOURSE. Now what will you say, if I beat you even on this

point?

JUST DISCOURSE. I should certainly have to be silent then.

UNJUST DISCOURSE. Well then, reply! Our advocates, what are they?

JUST DISCOURSE. Low scum.

UNJUST DISCOURSE. Nothing is more true. And our tragic poets?

JUST DISCOURSE. Low scum.

UNJUST DISCOURSE. Well said again. And our demagogues?

JUST DISCOURSE. Low scum.

UNJUST DISCOURSE. You admit that you have spoken nonsense. And the

spectators, what are they for the most part? Look at them.

JUST DISCOURSE. I am looking at them.

UNJUST DISCOURSE. Well! What do you see?

JUST DISCOURSE. By the gods, they are nearly all low scum. See, this one

I know to be such and that one and that other with the long hair.

UNJUST DISCOURSE. What have you to say, then?

JUST DISCOURSE. I am beaten. Debauchees! in the name of the gods, receive

my cloak;[563] I pass over to your ranks.

SOCRATES. Well then! do you take away your son or do you wish me to teach

him how to speak?

STREPSIADES. Teach him, chastise him and do not fail to sharpen his

tongue well, on one side for petty law-suits and on the other for

important cases.

SOCRATES. Make yourself easy, I shall return to you an accomplished

sophist.

PHIDIPPIDES. Very pale then and thoroughly hang-dog-looking.

STREPSIADES. Take him with you.

PHIDIPPIDES. I do assure you, you will repent it.

CHORUS. Judges, we are all about to tell you what you will gain by

awarding us the crown as equity requires of you. In spring, when you wish

to give your fields the first dressing, we will rain upon you first; the

others shall wait. Then we will watch over your corn and over your

vine-stocks; they will have no excess to fear, neither of heat nor of

wet. But if a mortal dares to insult the goddesses of the Clouds, let him

think of the ills we shall pour upon him. For him neither wine nor any

harvest at all! Our terrible slings will mow down his young olive plants

and his vines. If he is making bricks, it will rain, and our round

hailstones will break the tiles of his roof. If he himself marries or any

of his relations or friends, we shall cause rain to fall the whole night

long. Verily, he would prefer to live in Egypt[564] than to have given

this iniquitous verdict.

STREPSIADES. Another four, three, two days, then the eve, then the day,

the fatal day of payment! I tremble, I quake, I shudder, for 'tis the day

of the old moon and the new.[565] Then all my creditors take the oath,

pay their deposits,[566] swear my downfall and my ruin. As for me, I

beseech them to be reasonable, to be just, "My friend, do not demand this

sum, wait a little for this other and give me time for this third one."

Then they will pretend that at this rate they will never be repaid, will

accuse me of bad faith and will threaten me with the law. Well then, let

them sue me! I care nothing for that, if only Phidippides has learnt to

speak fluently. I go to find out, let me knock at the door of the

school.... Ho! slave, slave!

SOCRATES. Welcome! Strepsiades!

STREPSIADES. Welcome! Socrates! But first take this sack (_offers him a

sack of flour_); it is right to reward the master with some present. And

my son, whom you took off lately, has he learnt this famous reasoning,

tell me.

SOCRATES. He has learnt it.

STREPSIADES. What a good thing! Oh! thou divine Knavery!

SOCRATES. You will win just as many causes as you choose.

STREPSIADES. Even if I have borrowed before witnesses?

SOCRATES. So much the better, even if there are a thousand of 'em!

STREPSIADES. Then I am going to shout with all my might. "Woe to the

usurers, woe to their capital and their interest and their compound

interest! You shall play me no more bad turns. My son is being taught

there, his tongue is being sharpened into a double-edged weapon; he is my

defender, the saviour of my house, the ruin of my foes! His poor father

was crushed down with misfortune and he delivers him." Go and call him to

me quickly. Oh! my child! my dear little one! run forward to your

father's voice!

SOCRATES. Here he is.

STREPSIADES. Oh, my friend, my dearest friend!

SOCRATES. Take your son, and get you gone.

STREPSIADES. Oh, my son! oh! oh! what a pleasure to see your pallor! You

are ready first to deny and then to contradict; 'tis as clear as noon.

What a child of your country you are! How your lips quiver with the

famous, "What have you to say now?" How well you know, I am certain, to

put on the look of a victim, when it is you who are making both victims

and dupes! and what a truly Attic glance! Come, 'tis for you to save me,

seeing it is you who have ruined me.

PHIDIPPIDES. What is it you fear then?

STREPSIADES. The day of the old and the new.

PHIDIPPIDES. Is there then a day of the old and the new?

STREPSIADES. The day on which they threaten to pay deposit against me.

PHIDIPPIDES. Then so much the worse for those who have deposited! for

'tis not possible for one day to be two.

STREPSIADES. What?

PHIDIPPIDES. Why, undoubtedly, unless a woman can be both old and young

at the same time.

STREPSIADES. But so runs the law.

PHIDIPPIDES. I think the meaning of the law is quite misunderstood.

STREPSIADES. What does it mean?

PHIDIPPIDES. Old Solon loved the people.

STREPSIADES. What has that to do with the old day and the new?

PHIDIPPIDES. He has fixed two days for the summons, the last day of the

old moon and the first day of the new; but the deposits must only be paid

on the first day of the new moon.

STREPSIADES. And why did he also name the last day of the old?

PHIDIPPIDES. So, my dear sir, that the debtors, being there the day

before, might free themselves by mutual agreement, or that else, if not,

the creditor might begin his action on the morning of the new moon.

STREPSIADES. Why then do the magistrates have the deposits paid on the

last of the month and not the next day?

PHIDIPPIDES. I think they do as the gluttons do, who are the first to

pounce upon the dishes. Being eager to carry off these deposits, they

have them paid in a day too soon.

STREPSIADES. Splendid! Ah! poor brutes,[567] who serve for food to us

clever folk! You are only down here to swell the number, true blockheads,

sheep for shearing, heap of empty pots! Hence I will sound the note of

victory for my son and myself. "Oh! happy, Strepsiades! what cleverness

is thine! and what a son thou hast here!" Thus my friends and my

neighbours will say, jealous at seeing me gain all my suits. But come in,

I wish to regale you first.

PASIAS (_to his witness_). A man should never lend a single obolus.

'Twould be better to put on a brazen face at the outset than to get

entangled in such matters. I want to see my money again and I bring you

here to-day to attest the loan. I am going to make a foe of a neighbour;

but, as long as I live, I do not wish my country to have to blush for me.

Come, I am going to summon Strepsiades.

STREPSIADES. Who is this?

PASIAS. ... for the old day and the new.

STREPSIADES. I call you to witness, that he has named two days. What do

you want of me?

PASIAS. I claim of you the twelve minae, which you borrowed from me to

buy the dapple-grey horse.

STREPSIADES. A horse! do you hear him? I, who detest horses, as is well

known.

PASIAS. I call Zeus to witness, that you swore by the gods to return them

to me.

STREPSIADES. Because at that time, by Zeus! Phidippides did not yet know

the irrefutable argument.

PASIAS. Would you deny the debt on that account?

STREPSIADES. If not, what use is his science to me?

PASIAS. Will you dare to swear by the gods that you owe me nothing?

STREPSIADES. By which gods?

PASIAS. By Zeus, Hermes and Posidon!

STREPSIADES. Why, I would give three obols for the pleasure of swearing

by them.

PASIAS. Woe upon you, impudent knave!

STREPSIADES. Oh! what a fine wine-skin you would make if flayed!

PASIAS. Heaven! he jeers at me!

STREPSIADES. It would hold six gallons easily.

PASIAS. By great Zeus! by all the gods! you shall not scoff at me with

impunity.

STREPSIADES. Ah! how you amuse me with your gods! how ridiculous it seems

to a sage to hear Zeus invoked.

PASIAS. Your blasphemies will one day meet their reward. But, come, will

you repay me my money, yes or no? Answer me, that I may go.

STREPSIADES. Wait a moment, I am going to give you a distinct answer.

(_Goes indoors and returns immediately with a kneading-trough._)

PASIAS. What do you think he will do?

WITNESS. He will pay the debt.

STREPSIADES. Where is the man who demands money? Tell me, what is this?

PASIAS. Him? Why he is your kneading-trough.

STREPSIADES. And you dare to demand money of me, when you are so

ignorant? I will not return an obolus to anyone who says _him_ instead of

_her_ for a kneading-trough.

PASIAS. You will not repay?

STREPSIADES. Not if I know it. Come, an end to this, pack off as quick as

you can.

PASIAS. I go, but, may I die, if it be not to pay my deposit for a

summons.

STREPSIADES. Very well! 'Twill be so much more to the bad to add to the

twelve minae. But truly it makes me sad, for I do pity a poor simpleton

who says _him_ for a kneading-trough.

AMYNIAS. Woe! ah woe is me!

STREPSIADES. Hold! who is this whining fellow? Can it be one of the gods

of Carcinus?[568]

AMYNIAS. Do you want to know who I am? I am a man of misfortune!

STREPSIADES. Get on your way then.

AMYNIAS. Oh! cruel god! Oh Fate, who hath broken the wheels of my

chariot! Oh, Pallas, thou hast undone me![569]

STREPSIADES. What ill has Tlepolemus done you?

AMYNIAS. Instead of jeering me, friend, make your son return me the money

he has had of me; I am already unfortunate enough.

STREPSIADES. What money?

AMYNIAS. The money he borrowed of me.

STREPSIADES. You have indeed had misfortune, it seems to me.

AMYNIAS. Yes, by the gods! I have been thrown from a chariot.

The Eleven Comedies, Volume 1 · 第 141 / 146 题