HERMES. I' truth, never have you been greater thieves.[297]

TRYGAEUS. I will reveal a great, a terrible conspiracy against the gods

to you.

HERMES. Hah! speak and perchance I shall let myself be softened.

TRYGAEUS. Know then, that the Moon and that infamous Sun are plotting

against you, and want to deliver Greece into the hands of the Barbarians.

HERMES. What for?

TRYGAEUS. Because it is to you that we sacrifice, whereas the barbarians

worship them; hence they would like to see you destroyed, that they alone

might receive the offerings.

HERMES. 'Tis then for this reason that these untrustworthy charioteers

have for so long been defrauding us, one of them robbing us of daylight

and the other nibbling away at the other's disk.[298]

TRYGAEUS. Yes, certainly. So therefore, Hermes, my friend, help us with

your whole heart to find and deliver the captive and we will celebrate

the great Panathenaea[299] in your honour as well as all the festivals of

the other gods; for Hermes shall be the Mysteries, the Dipolia, the

Adonia; everywhere the towns, freed from their miseries, will sacrifice

to Hermes, the Liberator; you will be loaded with benefits of every kind,

and to start with, I offer you this cup for libations as your first

present.

HERMES. Ah! how golden cups do influence me! Come, friends, get to work.

To the pit quickly, pick in hand and drag away the stones.

CHORUS. We go, but you, the cleverest of all the gods, supervise our

labours; tell us, good workman as you are, what we must do; we shall obey

your orders with alacrity.

TRYGAEUS. Quick, reach me your cup, and let us preface our work by

addressing prayers to the gods.

HERMES. Oh! sacred, sacred libations! Keep silence, oh! ye people! keep

silence!

TRYGAEUS. Let us offer our libations and our prayers, so that this day

may begin an era of unalloyed happiness for Greece and that he who has

bravely pulled at the rope with us may never resume his buckler.

CHORUS. Aye, may we pass our lives in peace, caressing our mistresses and

poking the fire.

TRYGAEUS. May he who would prefer the war, oh Dionysus, be ever drawing

barbed arrows out of his elbows.

CHORUS. If there be a citizen, greedy for military rank and honours, who

refuses, oh, divine Peace! to restore you to daylight, may he behave as

cowardly as Cleonymus on the battlefield.

TRYGAEUS. If a lance-maker or a dealer in shields desires war for the

sake of better trade, may he be taken by pirates and eat nothing but

barley.

CHORUS. If some ambitious man does not help us, because he wants to

become a General, or if a slave is plotting to pass over to the enemy,

let his limbs be broken on the wheel, may he be beaten to death with

rods! As for us, may Fortune favour us! Io! Paean, Io!

TRYGAEUS. Don't say Paean,[300] but simply, Io.

CHORUS. Very well, then! Io! Io! I'll simply say, Io!

TRYGAEUS. To Hermes, the Graces, Hora, Aphrodité, Eros!

CHORUS. And not to Ares?

TRYGAEUS. No.

CHORUS. Nor doubtless to Enyalius?

TRYGAEUS. No.

CHORUS. Come, all strain at the ropes to tear away the stones. Pull!

HERMES. Heave away, heave, heave, oh!

CHORUS. Come, pull harder, harder.

HERMES. Heave away, heave, heave, oh!

CHORUS. Still harder, harder still.

HERMES. Heave away, heave! Heave away, heave, heave, oh!

TRYGAEUS. Come, come, there is no working together. Come! all pull at the

same instant! you Boeotians are only pretending. Beware!

HERMES. Come, heave away, heave!

CHORUS. Hi! you two pull as well.

TRYGAEUS. Why, I am pulling, I am hanging on to the rope and straining

till I am almost off my feet; I am working with all my might.

HERMES. Why does not the work advance then?

TRYGAEUS. Lamachus, this is too bad! You are in the way, sitting there.

We have no use for your Medusa's head, friend.[301]

HERMES. But hold, the Argives have not pulled the least bit; they have

done nothing but laugh at us for our pains while they were getting gain

with both hands.[302]

TRYGAEUS. Ah! my dear sir, the Laconians at all events pull with vigour.

CHORUS. But look! only those among them who generally hold the

plough-tail show any zeal,[303] while the armourers impede them in their

efforts.

HERMES. And the Megarians too are doing nothing, yet look how they are

pulling and showing their teeth like famished curs; the poor wretches are

dying of hunger![304]

TRYGAEUS. This won't do, friends. Come! all together! Everyone to the

work and with a good heart for the business.

HERMES. Heave away, heave!

TRYGAEUS. Harder!

HERMES. Heave away, heave!

TRYGAEUS. Come on then, by heaven.

HERMES. Heave away, heave! Heave away, heave!

CHORUS. This will never do.

TRYGAEUS. Is it not a shame? some pull one way and others another. You,

Argives there, beware of a thrashing!

HERMES. Come, put your strength into it.

TRYGAEUS. Heave away, heave!

CHORUS. There are many ill-disposed folk among us.

TRYGAEUS. Do you at least, who long for peace, pull heartily.

CHORUS. But there are some who prevent us.

HERMES. Off to the Devil with you, Megarians! The goddess hates you. She

recollects that you were the first to rub her the wrong way. Athenians,

you are not well placed for pulling. There you are too busy with

law-suits; if you really want to free the goddess, get down a little

towards the sea.[305]

CHORUS. Come, friends, none but husbandmen on the rope.

HERMES. Ah! that will do ever so much better.

CHORUS. He says the thing is going well. Come, all of you, together and

with a will.

TRYGAEUS. 'Tis the husbandmen who are doing all the work.

CHORUS. Come then, come, and all together! Hah! hah! at last there is

some unanimity in the work. Don't let us give up, let us redouble our

efforts. There! now we have it! Come then, all together! Heave away,

heave! Heave away, heave! Heave away, heave! Heave away, heave! Heave

away, heave! All together! (_Peace is drawn out of the pit._)

TRYGAEUS. Oh! venerated goddess, who givest us our grapes, where am I to

find the ten-thousand-gallon words[306] wherewith to greet thee? I have

none such at home. Oh! hail to thee, Opora,[307] and thou, Theoria![308]

How beautiful is thy face! How sweet thy breath! What gentle fragrance

comes from thy bosom, gentle as freedom from military duty, as the most

dainty perfumes!

HERMES. Is it then a smell like a soldier's knapsack?

CHORUS. Oh! hateful soldier! your hideous satchel makes me sick! it

stinks like the belching of onions, whereas this lovable deity has the

odour of sweet fruits, of festivals, of the Dionysia, of the harmony of

flutes, of the comic poets, of the verses of Sophocles, of the phrases of

Euripides...

TRYGAEUS. That's a foul calumny, you wretch! She detests that framer of

subtleties and quibbles.

CHORUS. ... of ivy, of straining-bags for wine, of bleating ewes, of

provision-laden women hastening to the kitchen, of the tipsy servant

wench, of the upturned wine-jar, and of a whole heap of other good

things.

HERMES. Then look how the reconciled towns chat pleasantly together, how

they laugh; and yet they are all cruelly mishandled; their wounds are

bleeding still.

TRYGAEUS. But let us also scan the mien of the spectators; we shall thus

find out the trade of each.

HERMES. Ah! good gods! look at that poor crest-maker, tearing at his

hair,[309] and at that pike-maker, who has just broken wind in yon

sword-cutler's face.

TRYGAEUS. And do you see with what pleasure this sickle-maker is making

long noses at the spear-maker?

HERMES. Now ask the husbandmen to be off.

TRYGAEUS. Listen, good folk! Let the husbandmen take their farming tools

and return to their fields as quick as possible, but without either

sword, spear or javelin. All is as quiet as if Peace had been reigning

for a century. Come, let everyone go till the earth, singing the Paean.

CHORUS. Oh, thou, whom men of standing desired and who art good to

husbandmen, I have gazed upon thee with delight; and now I go to greet my

vines, to caress after so long an absence the fig trees I planted in my

youth.

TRYGAEUS. Friends, let us first adore the goddess, who has delivered us

from crests and Gorgons;[310] then let us hurry to our farms, having

first bought a nice little piece of salt fish to eat in the fields.

HERMES. By Posidon! what a fine crew they make and dense as the crust of

a cake; they are as nimble as guests on their way to a feast.

TRYGAEUS. See, how their iron spades glitter and how beautifully their

three-pronged mattocks glisten in the sun! How regularly they will align

the plants! I also burn myself to go into the country and to turn over

the earth I have so long neglected.--Friends, do you remember the happy

life that peace afforded us formerly; can you recall the splendid baskets

of figs, both fresh and dried, the myrtles, the sweet wine, the violets

blooming near the spring, and the olives, for which we have wept so much?

Worship, adore the goddess for restoring you so many blessings.

CHORUS. Hail! hail! thou beloved divinity! thy return overwhelms us with

joy. When far from thee, my ardent wish to see my fields again made me

pine with regret. From thee came all blessings. Oh! much desired Peace!

thou art the sole support of those who spend their lives tilling the

earth. Under thy rule we had a thousand delicious enjoyments at our beck;

thou wert the husbandman's wheaten cake and his safeguard. So that our

vineyards, our young fig-tree woods and all our plantations hail thee

with delight and smile at thy coming. But where was she then, I wonder,

all the long time she spent away from us? Hermes, thou benevolent god,

tell us!

HERMES. Wise husbandmen, hearken to my words, if you want to know why she

was lost to you. The start of our misfortunes was the exile of

Phidias;[311] Pericles feared he might share his ill-luck, he mistrusted

your peevish nature and, to prevent all danger to himself, he threw out

that little spark, the Megarian decree,[312] set the city aflame, and

blew up the conflagration with a hurricane of war, so that the smoke drew

tears from all Greeks both here and over there. At the very outset of

this fire our vines were a-crackle, our casks knocked together;[313] it

was beyond the power of any man to stop the disaster, and Peace

disappeared.

TRYGAEUS. That, by Apollo! is what no one ever told me; I could not think

what connection there could be between Phidias and Peace.

CHORUS. Nor I; I know it now. This accounts for her beauty, if she is

related to him. There are so many things that escape us.

HERMES. Then, when the towns subject to you saw that you were angered one

against the other and were showing each other your teeth like dogs, they

hatched a thousand plots to pay you no more dues and gained over the

chief citizens of Sparta at the price of gold. They, being as shamelessly

greedy as they were faithless in diplomacy, chased off Peace with

ignominy to let loose War. Though this was profitable to them, 'twas the

ruin of the husbandmen, who were innocent of all blame; for, in revenge,

your galleys went out to devour their figs.

TRYGAEUS. And 'twas with justice too; did they not break down my black

fig tree, which I had planted and dunged with my own hands?

CHORUS. Yes, by Zeus! yes, 'twas well done; the wretches broke a chest

for me with stones, which held six medimni of corn.

HERMES. Then the rural labourers flocked into the city[314] and let

themselves be bought over like the others. Not having even a grape-stone

to munch and longing after their figs, they looked towards the

orators.[315] These well knew that the poor were driven to extremity and

lacked even bread; but they nevertheless drove away the Goddess each time

she reappeared in answer to the wish of the country with their loud

shrieks, that were as sharp as pitchforks; furthermore, they attacked the

well-filled purses of the richest among our allies on the pretence that

they belonged to Brasidas' party.[316] And then you would tear the poor

accused wretch to pieces with your teeth; for the city, all pale with

hunger and cowed with terror, gladly snapped up any calumny that was

thrown it to devour. So the strangers, seeing what terrible blows the

informers dealt, sealed their lips with gold. They grew rich, while you,

alas! you could only see that Greece was going to ruin. 'Twas the tanner

who was the author of all this woe.[317]

TRYGAEUS. Enough said, Hermes, leave that man in Hades, whither he has

gone; he no longer belongs to us, but rather to yourself.[318] That he

was a cheat, a braggart, a calumniator when alive, why, nothing could be

truer; but anything you might say now would be an insult to one of your

own folk. Oh! venerated Goddess! why art thou silent?

HERMES. And how could she speak to the spectators? She is too angry at

all that they have made her suffer.

TRYGAEUS. At least let her speak a little to you, Hermes.

HERMES. Tell me, my dear, what are your feelings with regard to them?

Come, you relentless foe of all bucklers, speak; I am listening to you.

(_Peace whispers into Hermes' ear._) Is that your grievance against them?

Yes, yes, I understand. Hearken, you folk, this is her complaint. She

says, that after the affair of Pylos[319] she came to you unbidden to

bring you a basket full of truces and that you thrice repulsed her by

your votes in the assembly.

TRYGAEUS. Yes, we did wrong, but forgive us, for our mind was then

entirely absorbed in leather.[320]

HERMES. Listen again to what she has just asked me. Who was her greatest

foe here? and furthermore, had she a friend who exerted himself to put an

end to the fighting?

TRYGAEUS. Her most devoted friend was Cleonymus; it is undisputed.

HERMES. How then did Cleonymus behave in fights?

TRYGAEUS. Oh! the bravest of warriors! Only he was not born of the father

he claims; he showed it quick enough in the army by throwing away his

weapons.[321]

HERMES. There is yet another question she has just put to me. Who rules

now in the rostrum?

TRYGAEUS. 'Tis Hyperbolus, who now holds empire on the Pnyx. (_To

Peace._) What now? you turn away your head!

HERMES. She is vexed, that the people should give themselves a wretch of

that kind for their chief.

TRYGAEUS Oh! we shall not employ him again; but the people, seeing

themselves without a leader, took him haphazard, just as a man, who is

naked, springs upon the first cloak he sees.

HERMES. She asks, what will be the result of such a choice of the city?

TRYGAEUS. We shall be more far-seeing in consequence.

HERMES. And why?

TRYGAEUS. Because he is a lamp-maker. Formerly we only directed our

business by groping in the dark; now we shall only deliberate by

lamplight.

HERMES. Oh! oh! what questions she does order me to put to you!

TRYGAEUS. What are they?

HERMES. She wants to have news of a whole heap of old-fashioned things

she left here. First of all, how is Sophocles?

TRYGAEUS. Very well; but something very strange has happened to him.

HERMES. What then?

The Eleven Comedies, Volume 1 · 第 75 / 146 题