SAUSAGE-SELLER. Glanis's, the elder brother of Bacis.[112]

DEMOS. And of what do they speak?

CLEON. Of Athens, of Pylos, of you, of me, of all.

DEMOS. And yours?

SAUSAGE-SELLER. Of Athens, of lentils, of Lacedaemonians, of fresh

mackerel, of scoundrelly flour-sellers, of you, of me. Ah! ha! now let

him gnaw his own penis with chagrin!

DEMOS. Come, read them out to me and especially that one I like so much,

which says that I shall become an eagle and soar among the clouds.

CLEON. Then listen and be attentive! "Son of Erectheus,[113] understand

the meaning of the words, which the sacred tripods set resounding in the

sanctuary of Apollo. Preserve the sacred dog with the jagged teeth, that

barks and howls in your defence; he will ensure you a salary and, if he

fails, will perish as the victim of the swarms of jays that hunt him down

with their screams."

DEMOS. By Demeter! I do not understand a word of it. What connection is

there between Erectheus, the jays and the dog?

CLEON. 'Tis I who am the dog, since I bark in your defence. Well! Phoebus

commands you to keep and cherish your dog.

SAUSAGE-SELLER. 'Tis not so spoken by the god; this dog seems to me to

gnaw at the oracles as others gnaw at doorposts. Here is exactly what

Apollo says of the dog.

DEMOS. Let us hear, but I must first pick up a stone; an oracle which

speaks of a dog might bite me.

SAUSAGE-SELLER. "Son of Erectheus, beware of this Cerberus that enslaves

freemen; he fawns upon you with his tail, when you are dining, but he is

lying in wait to devour your dishes, should you turn your head an

instant; at night he sneaks into the kitchen and, true dog that he is,

licks up with one lap of his tongue both your dishes and ... the

islands."[114]

DEMOS. Faith, Glanis, you speak better than your brother.

CLEON. Condescend again to hear me and then judge: "A woman in sacred

Athens will be delivered of a lion, who shall fight for the people

against clouds of gnats with the same ferocity as if he were defending

his whelps; care ye for him, erect wooden walls around him and towers of

brass." Do you understand that?

DEMOS. Not the least bit in the world.

CLEON. The god tells you here to look after me, for, 'tis I who am your

lion.

DEMOS. How! You have become a lion and I never knew a thing about it?

SAUSAGE-SELLER. There is only one thing which he purposely keeps from

you; he does not say what this wall of wood and brass is in which Apollo

warns you to keep and guard him.

DEMOS. What does the god mean, then?

SAUSAGE-SELLER. He advises you to fit him into a five-holed wooden

collar.

DEMOS. Hah! I think that oracle is about to be fulfilled.

CLEON. Do not believe it; these are but jealous crows, that caw against

me; but never cease to cherish your good hawk; never forget that he

brought you those Lacedaemonian fish, loaded with chains.[115]

SAUSAGE-SELLER. Ah! if the Paphlagonian ran any risk that day, 'twas

because he was drunk. Oh, too credulous son of Cecrops,[116] do you

accept that as a glorious exploit? A woman would carry a heavy burden if

only a man had put it on her shoulders. But to fight! Go to! he would

shit himself, if ever it came to a tussle.

CLEON. Note this Pylos in front of Pylos, of which the oracle speaks,

"Pylos is before Pylos."[117]

DEMOS. How "in front of Pylos"? What does he mean by that?

The Eleven Comedies, Volume 1 · 第 35 / 146 题