Towards evening--it was Sunday--he went out roving over the village; he

pilgrimed to his old sporting-places, and to the common where he had so

often driven his snails to pasture; visited the peasant, who, from

school-times upwards, had been wont, to the amazement of the rest, to

_thou_[43] him; went, an Academic Tutor, to the Schoolmaster; then to

the Senior; then to the Episcopal-barn or church. This last no mortal

understands, till I explain it. The case was this: some three-and-forty

years ago, a fire had destroyed the church (not the steeple), the

parsonage, and--what was not to be replaced--the church-records. (For

this reason, it was only the smallest portion of the Hukelum people that

knew exactly how old they were; and the memory of our Quintus himself

vibrated between adopting the thirty-third year and the thirty-second.)

In consequence, the preaching had now to be carried on where formerly

there had been thrashing; and the seed of the divine word to be turned

over on the same threshing-floor with natural corn-seed. The Chanter and

the Schoolboys took up the threshing-floor; the female

mother-church-people stood on the one sheaves-loft, the Schadeck

womankind on the other; and their husbands clustered pyramidically, like

groschen and farthing-gallery men, about the barn-stairs; and far up on

the straw-loft, mixed souls stood listening. A little flute was their

organ, an upturned beer-cask their altar, round which they had to walk.

I confess, I myself could have preached in such a place, not without

humour. The Senior (at that time still a Junior), while the parsonage

was building, dwelt and taught in the Castle: it was here, accordingly,

that Fixlein had learned the _Irregular Verbs_ with Thiennette.

[43] In German, as in some other languages, the common mode of

address is by the _third_ person: plural, it indicates respect;

singular, command: the _second_ person is also used; plural, it

generally denotes indifference; singular, great familiarity, and

sometimes its product, contempt. _Dutzenfreund, Thouing-friend_, is

the strictest term of intimacy; and among the wild _Burschen_

(Students) many a duel (happily, however, often ending like the

_Polemo-Midinia_ in _one_ drop of blood) has been fought, in

consequence of saying _Du_ (thou) and _Sie_ (they) in the wrong

place.--ED.

These voyages of discovery completed, our Hukelum voyager could still,

after evening prayers, pick leaf-insects, with Thiennette, from the

roses; worms from the beds, and a Heaven of joy from every minute. Every

dew-drop was coloured as with oil of cloves and oil of gladness; every

star was a sparkle from the sun of happiness; and in the closed heart of

the maiden, there lay near to him, behind a little wall of separation

(as near to the Righteous man behind the thin wall of Life), an

outstretched blooming Paradise.... I mean, she loved him a little.

He might have known it, perhaps. But to his compressed delight he gave

freer vent, as he went to bed, by early recollections on the stair. For

in his childhood he had been accustomed, by way of evening-prayer, to go

over, under his coverlid, as it were, a rosary, including fourteen Bible

Proverbs, the first verse of the Psalm, "All people that on Earth," the

Tenth Commandment, and, lastly, a long blessing. To get the sooner done

with it, he had used to begin his devotion, not only on the stair, but

before leaving that place where Alexander studied men, and Semler stupid

books. Moored in the haven of the down-waves, he was already over with

his evening supplication; and could now, without farther exertion, shut

his eyes and plump into sleep.----Thus does there lurk, in the smallest

_homunculus_, the model of--the Catholic Church.

So far the Dog-days of Quintus Zebedaeus Egidius Fixlein.--I, for the

second time, close a Chapter of this _Life_, as Life itself is closed,

with a sleep.

THIRD LETTER-BOX.

_Christmas Recollections. New Occurrence._

For all of us the passage to the grave is, alas! a string of empty

insipid days, as of glass pearls, only here and there divided by an

orient one of price. But you die murmuring, unless, like the Quintus,

you regard your existence as a drum: this has only one single _tone_,

but variety of _time_ gives the sound of it cheerfulness enough. Our

Quintus taught in the Fourth Class; vicariated in the Second; wrote at

his desk by night; and so lived on in the usual monotonous fashion--all

the time from the Holidays--till Christmas-eve, 1791; and nothing was

remarkable in his history except this same eve, which I am now about to

paint.

But I shall still have time to paint it, after, in the first place,

explaining shortly how, like birds of passage, he had contrived to soar

away over the dim cloudy Harvest. The secret was, he set upon the

_Hamburg Political Journal_, with which the lackeys of Schadeck had been

for papering their buttons. He could now calmly, with his back at the

stove, accompany the winter campaigns of the foregoing year; and fly

after every battle, as the ravens did after that of Pharsalia. On the

printed paper he could still, with joy and admiration, walk round our

German triumphal arches and scaffoldings for fireworks: while to the

people in the town, who got only the newest newspapers, the very

fragments of these our trophies, maliciously torn down by the French,

were scarcely discernible; nay, with old plans he could drive back and

discomfit the enemy, while later readers in vain tried to resist them

with new ones.

Moreover, not only did the facility of conquering the French prepossess

him in favour of this journal; but also the circumstance that it--cost

him nothing. His attachment to gratis reading was decided. And does not

this throw light on the fact, that he, as Morhof advised, was wont

sedulously to collect the separate leaves of waste-paper books as they

came from the grocer, and to rake among the same, as Virgil did in

Ennius? Nay, for him the grocer was a Fortius (the scholar), or a

Frederick (the king), both which persons were in the habit of simply

cutting from complete books such leaves as contained anything. It was

also this respect for all waste-paper that inspired him with such esteem

for the aprons of French cooks, which it is well known consist of

printed paper; and he often wished some German would translate these

aprons: indeed I am willing to believe that a good version of more than

one of such paper aprons might contribute to elevate our Literature

(this Muse _a belles fesses_), and serve her in place of drivel-bib.--On

many things a man puts a _pretium affectionis_, simply because he hopes

he may have half stolen them: on this principle, combined with the

former, our Quintus adopted into his belief anything he could snap away

from an open Lecture, or as a visitor in class-rooms; opinions only for

which the Professor must be paid, he rigorously examined.--I return to

the Christmas-eve.

At the very first, Egidius was glad, because out of doors millers and

bakers were at fisty-cuffs (as we say of drifting snow in large flakes),

and the ice-flowers of the window were blossoming; for external frost,

with a snug warm room, was what he liked. He could now put fir-wood into

his stove, and Mocha coffee into his stomach; and shove his right foot

(not into the slipper, but) under the warm side of his Shock, and also

on the left keep swinging his pet Starling, which was pecking at the

snout of old Schil; and then with the right hand--with the left he was

holding his pipe--proceed, so undisturbed, so intrenched, so cloud-capt,

without the smallest breath of frost, to the highest enterprise which a

Quintus can attempt,--to writing the Class-prodromus of the

Flachsenfingen Gymnasium, namely, the eighth part thereof. I hold the

_first printing_ in the history of a literary man to be more important

than the _first printing_ in the history of Letters: Fixlein could not

sate himself with specifying what he purposed, God willing, in the

following year, to treat of; and accordingly, more for the sake of

printing than of use, he farther inserted three or four pedagogic

glances at the plan of operations to be followed by his schoolmaster

colleagues as a body.

He lastly introduced a few dashes, by way of hooking his thoughts

together; and then laid aside the _Opus_, and would no longer look at

it, that so, when printed, he might stand astonished at his own

thoughts. And now he could take the Leipzig Fair Catalogue, which he

purchased yearly, instead of the books therein, and open it without a

sigh: he too was in print, as well as I am.

The happy fool, while writing, had shaken his head, rubbed his hands,

hitched about on his chair, puckered his face, and sucked the end of his

cue.--He could now spring up about five o'clock in the evening, to

recreate himself; and across the magic vapour of his pipe, like a

new-caught bird, move up and down in his cage. On the warm smoke, the

long galaxy of street-lamps was gleaming; and red on his bed-curtains

lay the fitful reflection of the blazing windows, and illuminated trees

in the neighbourhood. And now he shook away the snow of Time from the

winter-green of Memory; and beheld the fair years of his childhood,

uncovered, fresh, green and balmy, standing afar off before him. From

his distance of twenty years, he looked into the quiet cottage of his

parents, where his father and his brother had not yet been reaped away

by the sickle of Death. He said to himself: "I will go through the whole

Christmas-eve from the very dawn, as I had it of old."

At his very rising he finds spangles on the table; sacred spangles from

the gold-leaf and silver-leaf, with which the Christ-child[44] has been

emblazoning and coating his apples and nuts, the presents of the

night.--On the mint-balance of joy, this metallic foam pulls heavier

than the golden calves, and golden Pythagoras'-legs, and golden

Philistine-mice of wealthier capitalists.--Then came his mother,

bringing him both Christianity and clothes: for in drawing on his

trousers, she easily recapitulated the Ten Commandments, and, in tying

his garters, the Apostles' Creed. So soon as candle-light was over, and

day-light come, he clambers to the arm of the settle, and then measures

the nocturnal growth of the yellow wiry grove of Christmas-Birch; and

devotes far less attention than usual to the little white

winter-flowerage, which the seeds shaken from the bird-cage are sending

forth in the wet joints of the window-panes.--I nowise grudge J. J.

Rousseau his _Flora Petrinsularis_;[45] but let him also allow our

Quintus his _Window-flora_.--There was no such thing as school all day;

so he had time enough to seek his Butcher (his brother), and commence

(when could there be finer frost for it?) the slaughtering of their

winter-meat. Some days before, the brother, at the peril of his life and

of a cudgelling, had caught their stalled-beast--so they called the

sparrow--under a window-sill in the Castle. Their slaughtering wants not

an axe (of wood), nor puddings, nor potted meat.--About three o'clock

the old Gardener, whom neighbours have to call the Professor of

Gardening, takes his place on his large chair, with his Cologne

tobacco-pipe; and after this no mortal shall work a stroke. He tells

nothing but lies; of the aeronautic Christ-child, and the jingling

Ruprecht with his bells. In the dusk, our little Quintus takes an apple;

divides it into all the figures of stereometry, and spreads the

fragments in two heaps on the table: then as the lighted candle enters,

he starts up in amazement at the unexpected present, and says to his

brother: "Look what the good Christ-child has given thee and me; and I

saw one of his wings glittering." And for this same glittering he

himself lies in wait the whole evening.

[44] These antique Christmas festivities Richter describes with

equal _gusto_ in another work (_Briefe und Zukuenftige Lebenslemf_);

where the Christ-child (falsely reported to the young ones, to have

been seen flying through the air, with gold wings); the Birch-bough

fixed in a corner of the room, and by him made to grow; the fruit,

of gilt sweetmeats, apples, nuts, which (for good boys) it suddenly

produces, &c. &c. are specified with the same fidelity as

here.--ED.

[45] Which he purposed to make for his Island of St. Pierre in the

Bienne Lake.

About eight o'clock,--here he walks chiefly by the chronicle of his

letter-drawer,--both of them, with necks almost excoriated with washing,

and in clean linen, and in universal anxiety lest the Holy Christ-child

find them up, are put to bed. What a magic night!--What tumult of

dreaming hopes!--The populous, motley, glittering cave of Fancy opens

itself, in the length of the night, and in the exhaustion of dreamy

effort, still darker and darker, fuller and more grotesque; but the

awakening gives back to the thirsty heart its hopes. All accidental

tones, the cries of animals, of watchmen, are, for the timidly devout

Fancy, sounds out of Heaven; singing voices of Angels in the air,

church-music of the morning worship.

Ah! it was not the mere Lubberland of sweetmeats and playthings which

then, with its perspective, stormed like a river of joy against the

chambers of our hearts; and which yet, in the moonlight of memory, with

its dusky landscapes, melts our souls in sweetness. Ah! this was it,

that then for our boundless wishes there were still boundless hopes: but

now reality is round us, and the wishes are all that we have left!

At last came rapid lights from the neighbourhood playing through the

window on the walls, and the Christmas trumpets, and the crowing from

the steeple, hurries both the boys from their bed. With their clothes in

their hands, without fear for the darkness, without feeling for the

morning-frost, rushing, intoxicated, shouting, they hurry down-stairs

into the dark room. Fancy riots in the pastry and fruit-perfume of the

still eclipsed treasures, and paints her air-castles by the glimmering

of the Hesperides-fruit with which the Birch-tree is loaded. While their

mother strikes a light, the falling sparks sportfully open and shroud

the dainties on the table, and the many-coloured grove on the wall; and

a single atom of that fire bears on it a hanging garden of Eden.----

--On a sudden all grew light; and the Quintus got--the Conrectorship,

and a table-clock.

FOURTH LETTER-BOX.

_Office-brokage. Discovery of the promised Secret. Hans van Fuechslein._

For while the Quintus, in his vapoury chamber, was thus running over the

sounding-board of his early years, the Rathsdiener, or City-officer,

entered with a lantern and the Presentation; and behind him the courier

of the Frau von Aufhammer with a note and a table-clock. The

Rittmeisterinn had transformed her payment for the Dog-days

sickbed-exhortation into a Christmas present; which consisted, _first_,

of a table-clock, with a wooden ape thereon, starting out when the hours

struck, and drumming along with every stroke; _secondly_, of the

Conrectorate, which she had procured for him.

As in the public this appointment from the private Flachsenfingen

Council has not been judged of as it deserved, I consider it my duty to

offer a defence for the body corporate; and that rather here, than in

the _Reichsanzeiger_, or _Imperial Indicator_.--I have already

mentioned, in the Second Letter-Box, that the Town-Syndic drove a trade

in Hamburg candles; and the then Buergermeister in coffee-beans, which he

sold as well whole as ground. Their joint traffic, however, which they

carried on exclusively, was in the eight School-offices of

Flachsenfingen: the other members of the Council acting only as

bale-wrappers, shopmen and accountants in the Council wareroom. A

Council-house, indeed, is like an India-house, where not only

resolutions or appointments, but also shoes and cloth, are exposed to

sale. Properly speaking, the Councillor derives his freedom of

office-trading from that principle of the Roman law: _Cui jus est

donandi, eidem et vendendi jus est_, that is to say, He who has the

right of giving anything away, has also a right to dispose of it for

money, if he can. Now as the Council-members have palpably the right of

conferring offices gratis, the right of selling them must follow of

course.

_Short Extra-word on Appointment-brokers in general._

My chief anxiety is lest the Academy-product-sale-Commission[46] of the

State carry on its office-trade too slackly. And what but the commonweal

must suffer in the long-run, if important posts are distributed, not

according to the current cash, which is laid down for them, but

according to connexions, relationships, party recommendations, and

bowings and cringings? Is it not a contradiction, to charge titulary

offices dearer than real ones? Should not one rather expect that the

real Hofrath would pay higher by the _alterum tantum_ than the mere

titulary Hofrath?--Money, among European nations, is now the equivalent

and representative of value in all things, and consequently in

understanding; the rather as a _head_ is stamped on it: to pay down the

purchase-money of an office is therefore neither more nor less than to

stand an _examen rigorosum_, which is held by a good _schema

examinandi_. To invert this, to pretend exhibiting your qualifications,

in place of these their surrogates, and assignates and _monnoie de

confiance_, is simply to resemble the crazy philosophers in _Gulliver's

Travels_, who, for social converse, instead of names of things, brought

the things themselves tied up in a bag; it is, indeed, plainly as much

as trying to fall back into the barbarous times of trade by barter, when

the Romans, instead of the figured cattle on their leather money, drove

forth the beeves themselves.

[46] Borrowed from the "Imperial Mine-product-sale-Commission," in

Vienna: in their very names these Vienna people show taste.

From all such injudicious notions I myself am so far removed, that often

when I used to read that the King of France was devising new offices, to

stand and sell them under the booth of his Baldaquin, I have set myself

to do something of the like. This I shall now at least calmly propose;

not vexing my heart whether Governments choose to adopt it or not. As

our Sovereign will not allow us to multiply offices purely for sale,

nay, on the contrary, is day and night (like managers of strolling

companies) meditating how to give more parts to one State-actor; and

thus to the Three Stage Unities to add a Fourth, that of Players; as the

above French method, therefore, will not apply, could not we at least

contrive to invent some Virtues harmonising with the offices, along with

which they might be sold as titles? Might we not, for instance, with the

office of a Referendary, put off at the same time a titular

Incorruptibility, for a fair consideration; and so that this virtue, as

not belonging to the office, must be separately paid for by the

candidate? Such a market-title and patent of nobility could not but be

ornamental to a Referendary. We forget that in former times such high

titles were appended to all posts whatsoever: the scholastic Professor

then wrote himself (besides his official designation) "The Seraphic,"

"The Incontrovertible," "The Penetrating;" the King wrote himself "The

Great," "The Bald," "The Bold," and so also did the Rabbins. Could it be

unpleasant to gentlemen in the higher stations of Justice, if the titles

of Impartiality, Rapidity, &c. might be conferred on them by sale, as

well as the posts themselves? Thus with the appointment of a Kammerrath,

or Councillor of Revenue, the virtue of Patriotism might fitly be

conjoined; and I believe, few Advocates would grudge purchasing the

title of Integrity (as well as their common one of Government-advocacy),

were it to be had in the market. If, however, any candidate chose to

take his post without the virtues, then it would stand with himself to

do so, and in the adoption of this reflex morality, Government should

not constrain him.

It might be that, as, according to Tristram Shandy, clothes; according

to Walter Shandy and Lavater, proper names exert an influence on men,

appellatives would do so still more; since, on us, as on testaceous

animals, _the foam so often hardens into shell_: but such internal

morality is not a thing the State can have an eye to; for, as in the

fine arts, it is not this, but the _representation_ of it, which forms

her true aim.

I have found it rather difficult to devise for our different offices

different verbal-virtues; but I should think there might many such

divisions of Virtue (at this moment, Love of Freedom, Public-spirit,

Sincerity and Uprightness occur to me) be hunted out; were but some

well-disposed minister of state to appoint a Virtue-board or Moral

Address Department, with some half dozen secretaries, who, for a small

salary, might devise various virtues for the various posts. Were I in

their place, I should hold a good prism before the white ray of Virtue,

and divide it completely. Pity that it were not crimes we wanted--their

subdivision I mean;--our country Judges might then be selected for this

purpose. For in their tribunals, where only inferior jurisdiction, and

no penalty above five florins Frankish, is admitted, they have a daily

training how out of every mischief to make several small ones, none of

which they ever punish to a greater amount than their five florins. This

is a precious moral _Rolfinkenism_, which our Jurists have learned from

the great Sin-cutters, St. Augustin and his Sorbonne, who together have

carved more sins on Adam's Sin-apple than ever Rolfinken did faces on a

cherry-stone. How different one of our Judges from a Papal Casuist, who,

by side-scrapings, will rasp you down the best deadly sin into a

venial!--

School-offices (to come to these) are a small branch of traffic

certainly; yet still they are monarchies,--school-monarchies, to

wit,--resembling the Polish crown, which, according to Pope's verse, is

twice exposed to sale in the century; a statement, I need hardly say,

arithmetically false, Newton having settled the average duration of a

reign at twenty-two years. For the rest, whether the city Council bring

the young of the community a Hameln _Rat_-and-Child-_catcher_; or a

Weisse's _Child's-friend_,--this to the Council can make no difference;

seeing the Schoolmaster is not a horse, for whose secret defects the

horse-dealer is to be responsible. It is enough if Town-Syndic and Co.

cannot reproach themselves with having picked out any fellow of genius;

for a genius, as he is useless to the State, except for recreation and

ornament, would at the very least exclude the duller, cooler head, who

properly forms the true care and profit of the State; as your costly

carat-pearl is good for show alone, but coarse grain-pearls for

medicine. On the whole, if a schoolmaster be adequate to flog his

scholars, it should suffice; and I cannot but blame our Commission of

Inspectors when they go examining schools, that they do not make the

schoolmaster go through the duty of firking one or two young persons of

his class in their presence, by way of trial, to see what is in him.

_End of the Extra-word on Appointment-brokers in general._

Now again to our history! The Councillor Heads of the Firm had conferred

the Conrectorate on my hero, not only with a view to the continued

consumpt of candles and beans, but also on the strength of a quite mad

notion: they believed, the Quintus would very soon die.

--And here I have reached a most important circumstance in this History,

and one into which I have yet let no mortal look: now, however, it no

longer depends on my will whether I shall shove aside the folding-screen

from it or not; but I must positively lay it open, nay hang a

reverberating-lamp over it.

In medical history, it is a well-known fact that in certain families the

people all die precisely at the same age, just as in these families they

are all born at the same age (of nine months); nay, from Voltaire, I

recollect one family, the members of which at the same age all killed

themselves. Now, in the Fixleinic lineage, it was the custom that the

male ascendants uniformly on Cantata-Sunday, in their thirty-second

year, took to bed and died: every one of my readers would do well to

insert in his copy of the _Thirty-Years War_, Schiller having entirely

omitted it, the fact, that in the course thereof, one Fixlein died of

the plague, another of hunger, another of a musket-bullet; all in their

thirty-second year. True Philosophy explains the matter thus: "The first

two or three times, it happened purely by accident; and the other times,

the people died of sheer fright: if not so, the whole fact is rather to

be questioned."

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