AMBROSE TO SABINUS.

1. SINCE you also take pleasure in receiving my letters, by means of

which, although separated from each other, we discourse together as

if present, I will for the future more frequently converse with you by

letter when I am alone. For[233] I am never less alone than when I seem

to be so, nor ever less at leisure than in the intervals of labour. For

then I summon at pleasure whom I will, and associate to myself those

whom I love most or find most congenial; no man interrupts or intrudes

upon us. Then it is that I more intimately enjoy you, that I confer

with you in the Scriptures, that we converse together more at length.

Sidenote: S. Luke i. 35.

Sidenote: Acts x. 10.

Sidenote: Gen. iii. 8.

2. Mary was alone when addressed by the Angel, alone when the _Holy

Ghost came upon her, and the power of the Highest overshadowed her_.

She was alone when she effected the salvation of the world, and

conceived the Redemption of the universe. Peter was alone when the

mystery of the sanctification of the Gentiles all over the world was

made known to him. Adam was alone, and he fell not, because his mind

adhered to God. But when the woman was joined to him he lost his power

of abiding by the celestial precepts, and therefore he hid himself when

God walked in Paradise.

3. And even now, while I read the sacred Scriptures, God walks in

Paradise. The book of Genesis, wherein the virtues of the Patriarchs

bud forth, is Paradise; Deuteronomy, wherein grow the precepts of the

Law, is also Paradise, wherein the tree of life brings forth good fruit,

and diffuses over all nations the precepts of eternal hope.

Sidenote: S. Matt. v. 44.

Sidenote: Ib. xix. 21.

Sidenote: S. Luke vi. 29.

Sidenote: Heb. iv. 13.

4. So when I hear, _Love your enemies_, when I hear, _Sell that thou

hast, and give to the poor_; when I hear, _unto him that smiteth thee

on the one cheek offer also the other_; when I hear these things and do

not perform them, nay, when I barely love him who loves me, when I will

not part with what I have, when I desire to avenge the injuries I have

received, and to recover what has been wrested from me, whereas the

Scripture bids me give up more than I have been asked for or deprived

of, I perceive that I am acting contrary to the commands of God. Thus

opening the eyes of my conscience, I perceive that God is present and

walking with me; I desire to hide, I desire to clothe myself; but I

am naked in His sight unto Whom _all things are naked and opened_!

I am abashed therefore, and desire to conceal the shame of my crimes

as though they were the secret members of my body; but since God sees

all things, since I am manifest to Him, though covered with leaves and

shaded by thickets, I think to conceal myself from Him by the covering

of my body. This is that coat of skins, in which Adam was clothed

when he was cast out of Paradise, neither shielded from the cold, nor

protected from scorn, but exposed to misery as well as guilt.

Sidenote: Gen. iii. 8.

Sidenote: Ib. i. 27.

Sidenote: S. John xvi. 32.

5. From whence it appears that it is when alone that we offer ourselves

to God, that we open to Him our souls, that we put off the cloak of

fraud. Adam was alone when placed in Paradise; alone also when made in

the image of God: but when cast out of Paradise he was not alone. The

Lord Jesus was alone when He redeemed the world; for it was no herald

or messenger, but the Lord Himself alone Who redeemed His people,

although He, in Whom the Father always dwells, can never be alone. Let

us also then be alone, that the Lord may be with us. Farewell: love me,

for I also love you.

The Letters of S. Ambrose, Bishop of Milan · 第 101 / 340 题