"_Then came Peter, and said to Him, Lord, how oft shall my
brother sin against me, and I forgive him? until seven times?
Jesus saith unto him, I say not unto thee, until seven times;
but, until seventy times seven._"--MATT, xviii. 21, 22.
This would seem to be plain enough, even though we had nothing more from
the lips of Jesus concerning the duty of forgiveness. In point of fact,
however, the lesson of these words is repeated a full half-dozen times
throughout the Gospels. It may be well, therefore, to begin by bringing
together our Lord's sayings on the subject.
I
We turn first to the Sermon on the Mount: "Ye have heard that it was
said, Thou shalt love thy neighbour, and hate thine enemy; but I say
unto you, Love your enemies, and pray for them that persecute you."
Then, in the Lord's Prayer we have the familiar petition, "Forgive us
our trespasses as we forgive them that trespass against us." And it is
surely a fact full of significance that at the close of the prayer our
Lord should single out this one petition from the rest with this
emphatic comment: "For if ye forgive men their trespasses, your heavenly
Father will also forgive you. But if ye forgive not men their
trespasses, neither will your Father forgive your trespasses." The words
quoted thus far are taken from the first Gospel. Similar teaching is
found in the second and third. Thus, in Mark, we read: "And whensoever
ye stand praying, forgive, if ye have aught against any one; that your
Father also which is in heaven may forgive you your trespasses;" and in
Luke: "If thy brother sin, rebuke him, and if he repent, forgive him.
And if he sin against thee seven times in the day, and seven times turn
again to thee, saying, I repent; thou shalt forgive him." Again, we have
the teaching recorded by Matthew, out of which Peter's question
sprang--"If thy brother sin against thee, go, show him his fault between
thee and him alone; if he hear thee, thou hast gained thy
brother"--followed by the parable of the Unforgiving Servant, with its
solemn warning of inimitable doom: "So shall also My heavenly Father do
unto you, if ye forgive not every one his brother from your hearts."
And, finally, all these words are made fast for ever in the minds and
consciences of men, by the great act on the Cross when the dying
Redeemer prayed for the men who slew Him: "Father, forgive them; for
they know not what they do."
The meaning of all this is unmistakable. No child could miss the point
of the solemn parable to which I have referred. At the same time, it may
not be out of place to point out that there are not a few instances in
which people may feel themselves wronged, which, nevertheless, do not
come within the scope of Christ's teaching about forgiveness. An
illustration will best explain my meaning. It sometimes happens, both in
business life and in the Church, that two men, equally honourable and
true, but with almost nothing else in common, are often thrown into each
other's company. They have to deal with the same facts, but they look
upon them with wholly different eyes, they approach them from wholly
different points of view. The results are obvious. There are not only
widely differing opinions, but occasional misunderstandings, and
sometimes sharper words than ought ever to pass between Christian men.
Now, to say broadly that one is right and the other wrong, that the one
owes confession and the other forgiveness, is simply not true; what is
true is that the men are different, different in temperament, different
in training, different in their whole habits of thought and life. And
what is needed is that each should learn frankly to recognize the fact.
This is not a case for rebuking, and repenting, and forgiving, but for
mutual forbearance. There are multitudes of good people, people whose
goodness no one who knows them would ever question, whom yet we cannot
take to our bosoms, and treat as intimate personal friends. Even
religion does not all at once straighten out all the twists in human
nature, nor rub down all its hard angularities. And, as I say, it is our
simple, common-sense duty to recognize the fact; and if sometimes we
find even our fellow--Christians "very trying," well, we must learn to
bear and forbear, always remembering that others probably find us no
less trying than we sometimes find them. But where grave and undeniable
injury has been done, immediately Christ's teaching comes into
operation. The injured one must banish all thought of revenge. Never
must we say, "I will do so to him as he hath done to me; I will render
to the man according to his work." Rather must we strive to overcome
evil by good, and by the manifestation of a forgiving spirit to win the
wrong-doer to repentance and amendment.