{1801}
On July 15, 1801, Napoleon concluded with Pius VII. the Concordat.
Naturally, the first victim offered on the restored altar was
Theophilan-thropy. I have called Paine the founder of this Society,
because it arose amid the controversy excited by the publication of "Le
Siecle de la Raison," its manual and tracts reproducing his ideas and
language; and because he gave the inaugural discourse. Theism was little
known in France save as iconoclasm, and an assault on the Church: Paine
treated it as a Religion. But, as he did not speak French, the practical
organization and management of the Society were the work of others, and
mainly of a Russian named Hauey. There had been a good deal of odium
incurred at first by a society which satisfied neither the pious nor the
freethinkers, but it found a strong friend on the Directory. This
was Larevelliere-Lepeaux, whose secretary, Antoine Vallee, and young
daughter, had become interested in the movement. This statesman never
joined the Society, but he had attended one of its meetings, and, when
a distribution of religious edifices was made, Theophilanthropy was
assigned ten parish churches. It is said that when Larevelliere-Lepeaux
mentioned to Talleyrand his desire for the spread of this Society, the
diplomat said: "All you have to do is to get yourself hanged, and revive
the third day." Paine, who had pretty nearly fulfilled that requirement,
saw the Society spread rapidly, and he had great hopes of its future.
But Pius: VII. also had an interested eye on it, and though the
Concordat did not go into legal operation until 1802, Theophilanthropy
was offered as a preliminary sacrifice in October, 1801.
The description of Paine by Walter Savage Landor, and representations
of his talk, in the "Imaginary Conversations," so mix up persons, times,
and places, that I was at one time inclined to doubt whether the two had
met. But Mr. J. M. Wheeler, a valued correspondent in London, writes
me: "Landor told my friend Mr. Birch of Florence that he particularly
admired Paine, and that he visited him, having first obtained an
interview at the house of General Dumouriez. Landor declared that Paine
was always called 'Tom,' not out of disrespect, but because he was a
jolly good fellow." An interview with Paine at the house of Dumouriez
could only have occurred when the General was in Paris, in 1793. This
would account for what Landor says of Paine taking refuge from trouble
in brandy. There had been, as, Rickman testifies, and as all the facts
show, nothing of this kind since that period. It would appear therefore
that Landor must have mixed up at least two interviews with Paine, one
in the time of Dumouriez, the other in that of Napoleon. Not even
such an artist as Landor could invent the language ascribed to Paine
concerning the French and Napoleon.
"The whole nation may be made as enthusiastic about a salad as about a
constitution; about the colour of a cockade as about a consul or a king.
You will shortly see the real strength and figure of Bonaparte. He is
wilful, headstrong, proud, morose, presumptuous; he will be guided no
longer; he has pulled the pad from his forehead, and will break his nose
or bruise his cranium against every table, chair, and brick in the room,
until at last he must be sent to the hospital."
Paine prophesies that Napoleon will make himself emperor, and that "by
his intemperate use of power and thirst of dominion" he will cause the
people to "wish for their old kings, forgetting what beasts they were."
Possibly under the name "Mr. Normandy" Landor disguises Thomas Poole,
referred to on a preceding page. Normandy's sufferings on account of one
of Paine's books are not exaggerated. In Mrs. Sanford's work is printed
a letter from Paris, July 20, 1802, in which Poole says: "I called one
Morning on Thomas Paine. He is an original, amusing fellow. Striking,
strong physiognomy. Said a great many quaint things, and read us part of
a reply which he intends to publish to Watson's 'Apology.'"
* "Thomas Poole and His Friends," ii., p. 85.
Paine seems to have had no relation with the ruling powers at this time,
though an Englishman who visited him is quoted by Rickman (p. 198) as
remarking his manliness and fearlessness, and that he spoke as freely as
ever after Bonaparte's supremacy. One communication only to any member
of the government appears; this was to the Minister of the Interior
concerning a proposed iron bridge over the Seine.* Political France and
Paine had parted.
Under date of March 18, 1801, President Jefferson informs Paine that he
had sent his manuscripts (Maritime Compact) to the printer to be made
into a pamphlet, and that the American people had returned from their
frenzy against France. He adds:
"You expressed a wish to get a passage to this country in a public
vessel. Mr. Dawson is charged with orders to the captain of the Maryland
to receive and accommodate you back if you can be ready to depart
at such short warning. Rob. R. Livingston is appointed minister
plenipotentiary to the republic of France, but will not leave this till
we receive the ratification of the convention by Mr. Dawson.** I am in
hopes you will find us returned generally to sentiments worthy of former
times. In these it will be your glory to have steadily labored, and with
as much effect as any man living. That you may long live to continue
your useful labors and to reap the reward in the thankfulness of
nations, is my sincere prayer. Accept assurances of my high esteem and
affectionate attachment."
* "The Minister of the Interior to Thomas Paine: I have
received, Citizen, the observations that you have been so
good as to address to me upon the construction of iron
bridges. They will be of the greatest utility to us when the
new kind of construction goes to be executed for the first
time. With pleasure I assure you, Citizen, that you have
rights of more than one kind to the gratitude of nations,
and I give you, cordially, the expression of my particular
esteem.--Chaptal."
It is rather droll, considering the appropriation of his
patent in England, and the confiscation of a thousand pounds
belonging to him, to find Paine casually mentioning that at
this time a person came from London with plans and drawings
to consult with him about an iron arch of 600 feet, over the
Thames, then under consideration by a committee of the House
of Commons.
** "Beau Dawson," an eminent Virginia Congressman.
The subjoined notes are from letters of Paine to Jefferson:
_Paris, June 9, 1801_. "Your very friendly letter by Mr. Dawson gave me
the real sensation of happy satisfaction, and what served to increase
it was that he brought it to me himself before I knew of his arrival.
I congratulate America on your election. There has been no circumstance
with respect to America since the times of her revolution that excited
so much attention and expectation in France, England, Ireland, and
Scotland as the pending election for President of the United States, nor
any of which the event has given more general joy:
"I thank you for the opportunity you give me of returning by the
Maryland, but I shall wait the return of the vessel that brings Mr.
Livingston."
_Paris, June 25,1801_. "The Parliamentaire, from America to Havre,
was taken in going out, and carried into England. The pretence, as the
papers say, was that a Swedish Minister was on board for America. If
I had happened to have been there, I suppose they would have made no
ceremony in conducting me on shore."*
{1802}
_Paris, March 17,1802_. "As it is now Peace, though the definitive
Treaty is not yet signed, I shall set off by the first opportunity from
Havre or Dieppe, after the equinoctial gales are over. I continue in
excellent health, which I know your friendship will be glad to hear
of.--Wishing you and America every happiness, I remain your former
fellow-labourer and much obliged fellow-citizen."
Paine's determination not to return to America in a national vessel was
owing to a paragraph he saw in a Baltimore paper, headed "Out at Last."
It stated that Paine had written to the President, expressing a wish to
return by a national ship, and that "permission was given." There was
here an indication that Jefferson's invitation to Paine by the Hon. John
Dawson had become known to the President's enemies, and that Jefferson,
on being attacked, had apologized by making the matter appear an act
of charity. Paine would not believe that the President was personally
responsible for the apologetic paragraph, which seemed inconsistent with
the cordiality of the letter brought by Dawson; but, as he afterwards
wrote to Jefferson, "it determined me not to come by a national ship."*
His request had been made at a time when any other than a national
American ship was pretty certain to land him in an English prison. There
was evidently no thought of any _eclat_ in the matter, but no doubt a
regard for economy as well as safety.
* It was cleared up afterwards. Jefferson had been charged
with sending a national ship to France for the sole purpose
of bringing Paine home, and Paine himself would have been
the first to condemn such an assumption of power. Although
the President's adherents thought it right to deny this,
Jefferson wrote to Paine that he had nothing to do with the
paragraph. "With respect to the letter [offering the ship] I
never hesitate to avow and justify it in conversation. In no
other way do I trouble myself to contradict anything which
is said. At that time, however, there were anomalies in the
motions of some of our friends which events have at length
reduced to regularity."
The following to the eminent deist lecturer in New York, Elihu Palmer,
bears the date, "Paris, February 21, 1802, since the Fable of Christ":
"Dear Friend, I received, by Mr. Livingston, the letter you wrote me,
and the excellent work you have published ["The Principles of Nature"].
I see you have thought deeply on the subject, and expressed your
thoughts in a strong and clear style. The hinting and intimating manner
of writing that was formerly used on subjects of this kind, produced
skepticism, but not conviction. It is necessary to be bold. Some people
can be reasoned into sense, and others must be shocked into it. Say a
bold thing that will stagger them, and they will begin to think.
"There is an intimate friend of mine, Colonel Joseph Kirk-bride of
Bordentown, New Jersey, to whom I would wish you to send your work. He
is an excellent man, and perfectly in our sentiments. You can send it by
the stage that goes partly by land and partly by water, between New York
and Philadelphia, and passes through Bordentown.
"I expect to arrive in America in May next. I have a third part of the
Age of Reason to publish when I arrive, which, if I mistake not, will
make a stronger impression than any thing I have yet published on the
subject.
"I write this by an ancient colleague of mine in the French Convention,
the citizen Lequinio, who is going [as] Consul to Rhode Island, and who
waits while I write.* Yours in friendship."
The following, dated July 8, 1802, to Consul Rotch, is the last letter I
find written by Paine from Paris:
"My Dear Friend,--The bearer of this is a young man that wishes to go
to America. He is willing to do anything on board a ship to lesson the
expense of his passage. If you know any captain to whom such a person
may be usefull I will be obliged to you to speak to him about it.
"As Mr. Otte was to come to Paris in order to go to America, I wanted
to take a passage with him, but as he stays in England to negociate some
arrangements of Commerce, I have given up that idea. I wait now for the
arrival of a person from England whom I want to see,** after which, I
shall bid adieu to restless and wretched Europe. I am with affectionate
esteem to you and Mrs. Rotch,
"Yours,
"Thomas Paine."
* J. M. Lequinio, author of "Prejudices Destroyed," and
other rationalistic works, especially dealt with in
Priestley's "Letters to the Philosophers of France."
** No doubt Clio Rickman.
The President's cordial letter had raised a happy vision before the eyes
of one sitting amid the ruins of his republican world. As he said of
Job, he had "determined, in the midst of accumulating ills, to impose
upon himself the hard duty of contentment." Of the comrades with whom he
began the struggle for liberty in France but a small circle remained.
As he wrote to Lady Smith,--from whom he must now part,--"I might almost
say like Job's servant, 'and I only am escaped.'" Of the American and
English friends who cared for him when he came out of prison few remain.
The President's letter came to a poor man in a small room, furnished
only with manuscripts and models of inventions. Here he was found by
an old friend from England, Henry Redhead Yorke, who, in 1795, had been
tried in England for sedition. Yorke has left us a last glimpse of the
author in "wretched and restless Europe." The "rights of man" had become
so antiquated in Napoleon's France, that Yorke found Paine's name odious
on account of his antislavery writings, the people "ascribing to his
espousal of the rights of the negroes of St. Domingo the resistance
which Leclercq had experienced from them." He found Paine in No. 4
Rue du Theatre Francais. A "jolly-looking woman" (in whom we recognize
Madame Bonneville) scrutinized Yorke severely, but was smiling enough
on learning that he was Paine's old friend. He was ushered into a little
room heaped with boxes of documents, a chaos of pamphlets and journals.
While Yorke was meditating on the contrast between this habitation of a
founder of two great republics and the mansions of their rulers, his old
friend entered, dressed in a long flannel gown.
"Time seemed to have made dreadful ravages over his whole frame, and a
settled melancholy was visible on his countenance. He desired me to be
seated, and although he did not recollect me for a considerable time,
he conversed with his usual affability. I confess I felt extremely
surprised that he should have forgotten me; but I resolved not to make
myself known to him, as long as it could be avoided with propriety. In
order to try his memory, I referred to a number of circumstances which
had occurred while we were in company, but carefully abstained from
hinting that we had ever lived together. He would frequently put his
hand to his forehead, and exclaim, 'Ah! I know that voice, but my
recollection fails!' At length I thought it time to remove his suspense,
and stated an incident which instantly recalled me to his mind. It
is impossible to describe the sudden change which this effected; his
countenance brightened, he pressed me by the hand, and a silent tear
stole down his cheek. Nor was I less affected than himself. For some
time we sat without a word escaping from our lips. 'Thus are we met once
more, Mr. Paine,' I resumed, 'after a long separation of ten years,
and after having been both of us severely weather-beaten.' 'Aye,' he
replied, 'and who would have thought that we should meet in Paris?'
He then enquired what motive had brought me here, and on my explaining
myself, he observed with a smile of contempt, 'They have shed blood
enough for liberty, and now they have it in perfection. This is not a
country for an honest man to live in; they do not understand any thing
at all of the principles of free government, and the best way is to
leave them to themselves. You see they have conquered all Europe, only
to make it more miserable than it was before.' Upon this, I remarked
that I was surprised to hear him speak in such desponding language of
the fortune of mankind, and that I thought much might yet be done for
the Republic. 'Republic!' he exclaimed, 'do you call this a Republic?
Why they are worse off than the slaves of Constantinople; for there,
they expect to be bashaws in heaven by submitting to be slaves below,
but here they believe neither in heaven nor hell, and yet are slaves by
choice. I know of no Republic in the world except America, which is the
only country for such men as you and I. It is my intention to get away
from this place as soon as possible, and I hope to be off in the autumn;
you are a young man and may see better times, but I have done with
Europe, and its slavish politics.'
"I have often been in company with Mr. Paine, since my arrival here, and
I was not a little surprised to find him wholly indifferent about the
public spirit in England, or the remaining influence of his doctrines
among its people. Indeed he seemed to dislike the mention of the
subject; and when, one day, in order to provoke discussion, I told him
I had altered my opinions upon many of his principles, he answered, 'You
certainly have the right to do so; but you cannot alter the nature
of things; the French have alarmed all honest men; but still truth is
truth. Though you may not think that my principles are practicable in
England, without bringing on a great deal of misery and confusion, you
are, I am sure, convinced of their justice.' Here he took occasion to
speak in terms of the utmost severity of Mr------, who had obtained
a seat in parliament, and said that 'parsons were always mischievous
fellows when they turned politicians.' This gave rise to an observation
respecting his 'Age of Reason,' the publication of which I said had
lost him the good opinion of numbers of his English advocates. He
became uncommonly warm at this remark, and in a tone of singular energy
declared that he would not have published it if he had not thought it
calculated to 'inspire mankind with a more exalted idea of the Supreme
Architect of the Universe, and to put an end to villainous imposture.'
He then broke out with the most violent invectives against our received
opinions, accompanying them at the same time with some of the most grand
and sublime conceptions of an Omnipotent Being, that I ever heard or
read of. In the support of his opinion, he avowed himself ready to
lay down his life, and said 'the Bishop of Llandaff may roast me in
Smithfield if he likes, but human torture cannot shake my conviction.'
He reached down a copy of the Bishop's work, interleaved with remarks
upon it, which he read me; after which he admitted the liberality of
the Bishop, and regretted that in all controversies among men a similar
temper was not maintained. But in proportion as he appeared listless in
politics, he seemed quite a zealot in his religious creed; of which the
following is an instance. An English lady of our acquaintance, not less
remarkable for her talents than for elegance of manners, entreated me to
contrive that she might have an interview with Mr. Paine. In consequence
of this I invited him to dinner on a day when we were to be favoured
with her company. But as she is a very rigid Roman Catholic I cautioned
Mr. Paine, beforehand, against touching upon religious subjects,
assuring him at the same time that she felt much interested to make his
acquaintance. With much good nature he promised to be _discreet_.... For
above four hours he kept every one in astonishment and admiration of
his memory, his keen observation of men and manners, his numberless
anecdotes of the American Indians, of the American war, of Franklin,
Washington, and even of his Majesty, of whom he told several curious
facts of humour and benevolence. His remarks on genius and taste can
never be forgotten by those present. Thus far everything went on as I
could wish; the sparkling champagne gave a zest to his conversation,
and we were all delighted. But alas! alas! an expression relating to his
'Age of Reason' having been mentioned by one of the company, he broke
out immediately. He began with Astronomy,--addressing himself to Mrs.
Y.,--he declared that the least inspection of the motion of the stars
was a convincing proof that Moses was a liar. Nothing could stop him. In
vain I attempted to change the subject, by employing every artifice in
my power, and even attacking with vehemence his political principles.
He returned to the charge with unabated ardour. I called upon him for a
song though I never heard him sing in my life. He struck up one of
his own composition; but the instant he had finished it he resumed his
favourite topic. I felt extremely mortified, and remarked that he had
forgotten his promise, and that it was not fair to wound so deeply the
opinions of the ladies. 'Oh!' said he, 'they 'll come again. What a pity
it is that people should be so prejudiced!' To which I retorted that
their prejudices might be virtues. 'If so,' he replied, 'the blossoms
may be beautiful to the eye, but the root is weak.' One of the most
extraordinary properties belonging to Mr. Paine is his power of
retaining everything he has written in the course of his life. It is
a fact that he can repeat word for word every sentence in his 'Common
Sense,' 'Rights of Man,' etc., etc. The Bible is the only book which he
has studied, and there is not a verse in it that is not familiar to him.
In shewing me one day the beautiful models of two bridges he had devised
he observed that Dr. Franklin once told him that 'books are written to
please, houses built for great men, churches for priests, but no bridges
for the people.' These models exhibit an extraordinary degree not only
of skill but of taste; and are wrought with extreme delicacy entirely
by his own hands. The largest is nearly four feet in length; the iron
works, the chains, and every other article belonging to it, were forged
and manufactured by himself. It is intended as the model of a bridge
which is to be constructed across the Delaware, extending 480 feet with
only one arch. The other is to be erected over a lesser river,
whose name I forget, and is likewise a single arch, and of his own
workmanship, excepting the chains, which, instead of iron, are cut out
of pasteboard, by the fair hand of his correspondent the 'Little Corner
of the World,' whose indefatigable perseverance is extraordinary. He was
offered L3000 for these models and refused it. The iron bars, which
I before mentioned that I noticed in a corner of his room, were also
forged by himself, as the model of a crane, of a new description. He put
them together, and exhibited the power of the lever to a most surprising
degree."'
*"Letters from France," etc., London, 1804, 2 vols., 8vo.
Thirty-three pages of the last letter are devoted to Paine.
About this time Sir Robert Smith died, and another of the ties to Paris
was snapped. His beloved Bonnevilles promised to follow him to the New
World. His old friend Rickman has come over to see him off, and observed
that "he did not drink spirits, and wine he took moderately; he even
objected to any spirits being laid in as a part of his sea-stock." These
two friends journeyed together to Havre, where, on September 1st, the
way-worn man begins his homeward voyage. Poor Rickman, the perpetually
prosecuted, strains his eyes till the sail is lost, then sits on the
beach and writes his poetical tribute to Jefferson and America for
recalling Paine, and a touching farewell to his friend:
"Thus smooth be thy waves, and thus gentle the breeze,
As thou bearest my Paine far away;
O waft him to comfort and regions of ease,
Each blessing of freedom and friendship to seize,
And bright be his setting sun's ray."
Who can imagine the joy of those eyes when they once more beheld the
distant coast of the New World! Fifteen years have passed,--years
in which all nightmares became real, and liberty's sun had turned to
blood,--since he saw the happy land fading behind him. Oh, America,
thine old friend who first claimed thy republican independence, who laid
aside his Quaker coat and fought for thy cause, believing it sacred, is
returning to thy breast! This is the man of whom Washington wrote: "His
writings certainly had a powerful effect on the public mind,--ought they
not then to meet an adequate return? He is poor! He is chagrined!" It is
not money he needs now, but tenderness, sympathy; for he comes back from
an old world that has plundered, outlawed, imprisoned him for his love
of mankind. He has seen his dear friends sent to the guillotine, and
others are pining in British prisons for publishing his "Rights of
Man,"--principles pronounced by President Jefferson and Secretary
Madison to be those of the United States. Heartsore, scarred,
white-haired, there remains to this veteran of many struggles for
humanity but one hope, a kindly welcome, a peaceful haven for his
tempest-tossed life. Never for an instant has his faith in the heart
of America been shaken. Already he sees his friend Jefferson's arms
extended; he sees his old comrades welcoming him to their hearths; he
sees his own house and sward at Bordentown, and the beautiful Kirk-bride
mansion beside the Delaware,--river of sacred memories, soon to be
spanned by his graceful arch. How the ladies he left girls,--Fanny.
Kitty, Sally,--will come with their husbands to greet him! How will they
admire the latest bridge-model, with Lady Smith's delicate chain-work
for which (such is his estimate of friendship) he refused three thousand
pounds, though it would have made his mean room palatial! Ah, yes, poor
heart, America will soothe your wounds, and pillow your sinking head on
her breast! America, with Jefferson in power, is herself again. They do
not hate men in America for not believing in a celestial Robespierre.
Thou stricken friend of man, who hast appealed from the god of wrath
to the God of Humanity, see in the distance that Maryland coast, which
early voyagers called Avalon, and sing again your song when first
stepping on that shore twenty-seven years ago:
"I come to sing that summer is at hand,
The summer time of wit, you 'll understand;
Plants, fruits, and flowers, and all the smiling race
That can the orchard or the garden grace;
The Rose and Lily shall address the fair,
And whisper sweetly out, 'My dears, take care:'
With sterling worth the Plant of Sense shall rise,
And teach the curious to philosophize.
"The frost returns?
We 'll garnish out the scenes
With stately rows of Evergreens,
Trees that will bear the frost, and deck their tops
With everlasting flowers, like diamond drops."
* "The Snowdrop and Critic," Pennsylvania Magazine, 1775.
Couplets are omitted between those given.
CHAPTER XVI. THE AMERICAN INQUISITION
On October 30th Paine landed at Baltimore. More than two and a half
centuries had elapsed since the Catholic Lord Baltimore appointed a
Protestant Governor of Maryland, William Stone, who proclaimed in that
province (1648) religious freedom and equality. The Puritans, crowding
thither, from regions of oppression, grew strong enough to exterminate
the religion of Lord Baltimore who had given them shelter, and
imprisoned his Protestant Governor. So, in the New World, passed the
Inquisition from Catholic to Protestant hands.
In Paine's first American pamphlet, he had repeated and extolled the
principle of that earliest proclamation of religious liberty. "Diversity
of religious opinions affords a larger field for Christian kindness."
The Christian kindness now consists in a cessation of sectarian strife
that they may unite in stretching the author of the "Age of Reason"
on their common rack, so far as was possible under a Constitution
acknowledging no deity. This persecution began on the victim's arrival.
Soon after landing Paine wrote to President Jefferson:
"I arrived here on Saturday from Havre, after a passage of sixty days.
I have several cases of models, wheels, etc., and as soon as I can get
them from the vessel and put them on board the packet for Georgetown
I shall set off to pay my respects to you. Your much obliged
fellow-citizen,--Thomas Paine."
On reaching Washington City Paine found his dear friend Monroe starting
off to resume his ministry in Paris, and by him wrote to Mr. Este,
banker in Paris (Sir Robert Smith's son-in-law), enclosing a letter to
Rickman, in London. "You can have no idea," he tells Rickman, "of the
agitation which my arrival occasioned." Every paper is "filled with
applause or abuse."
"My property in this country has been taken care of by my friends, and
is now worth six thousand pounds sterling; which put in the funds will
bring me L400 sterling a year. Remember me in friendship and affection
to your wife and family, and in the circle of our friends. I am but just
arrived here, and the minister sails in a few hours, so that I have just
time to write you this. If he should not sail this tide I will write to
my good friend Col. Bosville, but in any case I request you to wait on
him for me.* Yours in friendship."
* Paine still had faith in Bosville. He was slow in
suspecting any man who seemed enthusiastic for liberty. In
this connection it may be mentioned that it is painful to
find in the "Diary and Letters of Gouverneur Morris," (ii.,
p. 426) a confidential letter to Robert R. Livingston,
Minister in France, which seems to assume that Minister's
readiness to receive slanders of Jefferson, who appointed
him, and of Paine whose friendship he seemed to value.
Speaking of the President, Morris says: "The employment of
and confidence in adventurers from abroad will sooner or
later rouse the pride and indignation of this country."
Morris' editor adds: "This was probably an allusion to
Thomas Paine, who had recently returned to America and was
supposed to be an intimate friend of Mr. Jefferson, who, it
was said, received him warmly, dined him at the White House,
and could be seen walking arm in arm with him on the street
any fine afternoon." The allusion to "adventurers" was no
doubt meant for Paine, but not to his reception by
Jefferson, for Morris' letter was written on August 27th,
some two months before Paine's arrival. It was probably
meant by Morris to damage Paine in Paris, where it was known
that he was intimate with Livingston, who had been
introduced by him to influential men, among others to Sir
Robert Smith and Este, bankers. It is to be hoped that
Livingston resented Morris' assumption of his treacherous
character. Morris, who had shortly before dined at the White
House, tells Livingston that Jefferson is "descending to a
condition which I find no decent word to designate." Surely
Livingston's descendants should discover his reply to that
letter.
The defeated Federalists had already prepared their batteries to assail
the President for inviting Paine to return on a national ship, under
escort of a Congressman. It required some skill for these adherents of
John Adams, a Unitarian, to set the Inquisition in motion. It had to be
done, however, as there was no chance of breaking down Jefferson but
by getting preachers to sink political differences and hound the
President's favorite author. Out of the North, stronghold of the
"British Party," came this partisan crusade under a pious flag. In
Virginia and the South the "Age of Reason" was fairly discussed, its
influence being so great that Patrick Henry, as we have seen, wrote and
burnt a reply. In Virginia, Deism, though largely prevailing, had not
prevented its adherents from supporting the Church as an institution.
It had become their habit to talk of such matters only in private.
Jefferson had not ventured to express his views in public, and was
troubled at finding himself mixed up with the heresies of Paine.*
* To the Rev. Dr. Waterhouse (Unitarian) who had asked
permission to publish a letter of his, Jefferson, with a
keen remembrance of Paine's fate, wrote (July 19, 1822):
"No, my dear Sir, not for the world. Into what a hornet's
nest would it thrust my head!--The genus irritabile vatmm,
on whom argument is lost, and reason is by themselves
disdained in matters of religion. Don Quixote undertook to
redress the bodily wrongs of the world, but the redressaient
of mental vagaries would be an enterprise more than Quixotic
I should as soon undertake to bring the crazy skulls of
Bedlam to sound understanding as to inculcate reason into
that of an Athanasian. I am old, and tranquillity is now my
summum bonum. Keep me therefore from the fire and faggot of
Calvin and his victim Servetus. Happy in the prospect of a
restoration of a primitive Christianity, I must leave to
younger athletes to lop off the false branches which have
been engrafted into it by the mycologists of the middle and
modern ages."--MS. belonging to Dr. Fogg of Boston.
The author on reaching Lovell's Hotel, Washington, had made known
his arrival to the President, and was cordially received; but as the
newspapers came in with their abuse, Jefferson may have been somewhat
intimidated. At any rate Paine so thought. Eager to disembarrass the
administration, Paine published a letter in the _National Intelligencer_
which had cordially welcomed him, in which he said that he should not
ask or accept any office.*
* The National Intelligencer (Nov. 3d), announcing Paine's
arrival at Baltimore, said, among other things: "Be his
religious sentiments what they may, it must be their [the
American people's] wish that he may live in the undisturbed
possession of our common blessings, and enjoy them the more
from his active participation in their attainment." The same
paper said, Nov. 10th: "Thomas Paine has arrived in this
city [Washington] and has received a cordial reception from
the Whigs of Seventy-six, and the republicans of 1800, who
have the independence to feel and avow a sentiment of
gratitude for his eminent revolutionary services."
He meant to continue writing and bring forward his mechanical projects.
None the less did the "federalist" press use Paine's infidelity to
belabor the President, and the author had to write defensive letters
from the moment of his arrival. On October 29th, before Paine had
landed, the _National Intelligencer_ had printed (from a Lancaster,
Pa., journal) a vigorous letter, signed "A Republican," showing that the
denunciations of Paine were not religious, but political, as John Adams
was also unorthodox. The "federalists" must often have wished that they
had taken this warning, for Paine's pen was keener than ever, and the
opposition had no writer to meet him. His eight "Letters to the
Citizens of the United States" were scathing, eloquent, untrammelled by
partisanship, and made a profound impression on the country,--for even
the opposition press had to publish them as part of the news of the
day.*
* They were published in the National Intelligencer of
November 15th, 22d. 29th, December 6th, January 25th, and
February 2d, 1803. Of the others one appeared in the Aurora
(Philadelphia), dated from Bordentown, N. J., March 12th,
and the last in the Trenton True American % dated April
21st.
On Christmas Day Paine wrote the President a suggestion for the purchase
of Louisiana. The French, to whom Louisiana had been ceded by Spain,
closed New Orleans (November 26th) against foreign ships (including
American), and prohibited deposits there by way of the Mississippi. This
caused much excitement, and the "federalists" showed eagerness to push
the administration into a belligerent attitude toward France. Paines
"common sense" again came to the front, and he sent Jefferson the
following paper:
"OF LOUISIANA.
"Spain has ceded Louisiana to france, and france has excluded the
Americans from N. Orleans and the navigation of the Mississippi;
the people of the Western Territory have complained of it to their
Government, and the governt. is of consequence involved and interested
in the affair The question then is--What is the best step to be taken?
"The one is to begin by memorial and remonstrance against an infraction
of a right. The other is by accommodation, still keeping the right in
view, but not making it a groundwork.
"Suppose then the Government begin by making a proposal to france to
repurchase the cession, made to her by Spain, of Louisiana, provided it
be with the consent of the people of Louisiana or a majority thereof.
"By beginning on this ground any thing can be said without carrying the
appearance of a threat,--the growing power of the western territory
can be stated as matter of information, and also the impossibility
of restraining them from seizing upon New Orleans, and the equal
impossibility of france to prevent it.
"Suppose the proposal attended to, the sum to be given comes next on the
carpet This, on the part of America, will be estimated between the
value of the Commerce, and the quantity of revenue that Louisiana will
produce.
"The french treasury is not only empty, but the Government has consumed
by anticipation a great part of the next year's revenue. A monied
proposal will, I believe, be attended to; if it should, the claims upon
france can be stipulated as part of the payment, and that sum can be
paid here to the claimants.
"------I congratulate you on the _birthday of the New Sun_, now called
christmas-day; and I make you a present of a thought on Louisiana."
Jefferson next day told Paine, what was as yet a profound secret, that
he was already contemplating the purchase of Louisiana.*
* "The idea occurred to me," Paine afterwards wrote to the
President, "without knowing it had occurred to any other
person, and I mentioned it to Dr. Leib who lived in the same
house (Lovell's); and, as he appeared pleased with it, I
wrote the note and showed it to him before I sent it. The
next morning you said to me that measures were already taken
in that business. When Leib returned from Congress I told
him of it. 'I knew that,' said he. 'Why then,' said I, 'did
you not tell me so, because in that case I would not have
sent the note.' 'That is the very reason,' said he; 'I would
not tell you, because two opinions concurring on a case
strengthen it.' I do not, however, like Dr. Leib's motion
about Banks. Congress ought to be very cautious how it gives
encouragement to this speculating project of banking, for it
is now carried to an extreme. It is but another kind of
striking paper money. Neither do I like the notion
respecting the recession of the territory [District of
Columbia.]." Dr. Michael Leib was a representative from
Pennsylvania.
{1803}
The "New Sun" was destined to bring his sunstrokes on Paine. The
pathetic story of his wrongs in England, his martyrdom in France,
was not generally known, and, in reply to attacks, he had to tell
it himself. He had returned for repose and found himself a sort of
battlefield. One of the most humiliating circumstances was the discovery
that in this conflict of parties the merits of his religion were of
least consideration. The outcry of the country against him, so far as
it was not merely political, was the mere ignorant echo of pulpit
vituperation. His well-considered theism, fruit of so much thought,
nursed amid glooms of the dungeon, was called infidelity or atheism.
Even some from whom he might have expected discriminating criticism
accepted the vulgar version and wrote him in deprecation of a work
they had not read. Samuel Adams, his old friend, caught in this
_schwarmerei_, wrote him from Boston (November 30th) that he had "heard"
that he had "turned his mind to a defence of infidelity." Paine copied
for him his creed from the "Age of Reason," and asked, "My good friend,
do you call believing in God infidelity?"
This letter to Samuel Adams (January 1, 1803) has indications that Paine
had developed farther his theistic ideal.
"We cannot serve the Deity in the manner we serve those who cannot do
without that service. He needs no service from us. We can add nothing to
eternity. But it is in our power to render a service acceptable to him,
and that is, not by praying, but by endeavoring to make his creatures
happy. A man does not serve God by praying, for it is himself he is
trying to serve; and as to hiring or paying men to pray, as if the Deity
needed instruction, it is in my opinion an abomination. I have been
exposed to and preserved through many dangers, but instead of buffeting
the Deity with prayers, as if I distrusted him, or must dictate to him,
I reposed myself on his protection; and you, my friend, will find, even
in your last moments, more consolation in the silence of resignation
than in the murmuring wish of a prayer."
Paine must have been especially hurt by a sentence in the letter of
Samuel Adams in which he said: "Our friend, the president of the United
States, has been calumniated for his liberal sentiments, by men who have
attributed that liberality to a latent design to promote the cause of
infidelity." To this he did not reply, but it probably led him to feel a
deeper disappointment at the postponement of the interviews he had hoped
to enjoy with Jefferson after thirteen years of separation. A feeling
of this kind no doubt prompted the following note (January 12th) sent to
the President:
"I will be obliged to you to send back the Models, as I am packing up
to set off for Philadelphia and New York. My intention in bringing them
here in preference to sending them from Baltimore to Philadelphia, was
to have some conversation with you on those matters and others I have
not informed you of. But you have not only shown no disposition towards
it, but have, in some measure, by a sort of shyness, as if you stood in
fear of federal observation, precluded it. I am not the only one, who
makes observations of this kind."
Jefferson at once took care that there should be no misunderstanding
as to his regard for Paine. The author was for some days a guest in the
President's family, where he again met Maria Jefferson (Mrs. Eppes) whom
he had known in Paris. Randall says the devout ladies of the family had
been shy of Paine, as was but natural, on account of the President's
reputation for rationalism, but "Paine's discourse was weighty, his
manners sober and inoffensive; and he left Mr. Jefferson's mansion the
subject of lighter prejudices than he entered it."*
* "Life of Jefferson," ii., 642 sec. Randall is mistaken in
some statements. Paine, as we have seen, did not return on
the ship placed at his service by the President; nor did
the President's letter appear until long after his return,
when he and Jefferson felt it necessary in order to disabuse
the public mind of the most absurd rumors on the subject.
Paine's defamers have manifested an eagerness to ascribe his
maltreatment to personal faults. This is not the case. For some years
after his arrival in the country no one ventured to hint anything
disparaging to his personal habits or sobriety. On January 1, 1803, he
wrote to Samuel Adams: "I have a good state of health and a happy mind;
I take care of both by nourishing the first with temperance, and the
latter with abundance."
Had not this been true the "federal" press would have noised it abroad.
He was neat in his attire. In all portraits, French and American, his
dress is in accordance with the fashion. There was not, so far as I can
discover, a suggestion while he was at Washington, that he was not a
suitable guest for any drawing-room in the capital On February 23,
1803, probably, was written the following which I find among the Cobbett
papers:
From Mr. Paine to Mr. Jefferson, on the occasion of a toast being given
at a federal dinner at Washington, of "May they
NEVER KNOW PLEASURE WHO LOVE PAINE."
"I send you, Sir, a tale about some Feds,
Who, in their wisdom, got to loggerheads.
The case was this, they felt so flat and sunk,
They took a glass together and got drunk.
Such things, you know, are neither new nor rare,
For some will hary themselves when in despair.
It was the natal day of Washington,
And that they thought a famous day for fun;
For with the learned world it is agreed,
The better day the better deed.
They talked away, and as the glass went round
They grew, in point of wisdom, more profound;
For at the bottom of the bottle lies
That kind of sense we overlook when wise.
Come, here 's a toast, cried one, with roar immense,
May none know pleasure who love Common Sense.
Bravo! cried some,--no, no! some others cried,
But left it to the waiter to decide.
I think, said he, the case would be more plain,
To leave out Common Sense, and put in Paine.
On this a mighty noise arose among
This drunken, bawling, senseless throng.
Some said that Common Sense was all a curse,
That making people wiser made them worse;
It learned them to be careful of their purse,
And not be laid about like babes at nurse,
Nor yet believe in stories upon trust,
Which all mankind, to be well governed must;
And that the toast was better at the first,
And he that did n't think so might be cursed.
So on they went, till such a fray arose
As all who know what Feds are may suppose."
On his way northward, to his old home in Bor-dentown, Paine passed many
a remembered spot, but found little or no greeting on his journey. In
Baltimore a "New Jerusalemite," as the Sweden-borgian was then called,
the Rev. Mr. Hargrove, accosted him with the information that the key to
scripture was found, after being lost 4,000 years.
"Then it must be very rusty," answered Paine. In Philadelphia his old
friend Dr. Benjamin Rush never came near him. "His principles," wrote
Rush to Cheetham, "avowed in his 'Age of Reason,' were so offensive to
me that I did not wish to renew my intercourse with him." Paine made
arrangements for the reception of his bridge models at Peale's Museum,
but if he met any old friend there no mention of it appears. Most
of those who had made up the old circle--Franklin, Rittenhouse,
Muhlenberg--were dead, some were away in Congress; but no doubt Paine
saw George Clymer. However, he did not stay long in Philadelphia, for he
was eager to reach the spot he always regarded as his home, Bordentown.
And there, indeed, his hope, for a time, seemed to be fulfilled It need
hardly be said that his old friend Colonel Kirkbride gave him hearty
welcome. John Hall, Paine's bridge mechanician, "never saw him jollier,"
and he was full of mechanical "whims and schemes" they were to pursue
together. Jefferson was candidate for the presidency, and Paine entered
heartily into the canvass; which was not prudent, but he knew nothing of
prudence. The issue not only concerned an old friend, but was turning on
the question of peace with France. On March 12th he writes against the
"federalist" scheme for violently seizing New Orleans. At a meeting in
April, over which Colonel Kirkbride presides, Paine drafts a reply to an
attack on Jefferson's administration, circulated in New York. On April
21 st he writes the refutation of an attack on Jefferson, _apropos_ of
the national vessel offered for his return, which had been coupled
with a charge that Paine had proposed to the Directory an invasion of
America! In June he writes about his bridge models (then at Peale's
Museum, Philadelphia), and his hope to span the Delaware and the
Schuylkill with iron arches.
Here is a letter written to Jefferson from Bordentown
(August 2d) containing suggestions concerning the beginning of
government in Louisiana, from which it would appear that Paine's faith
in the natural inspiration of _vox populi_ was still imperfect:
"I take it for granted that the present inhabitants know little or
nothing of election and representation as constituting government. They
are therefore not in an immediate condition to exercise those powers,
and besides this they are perhaps too much under the influence of their
priests to be sufficiently free.
"I should suppose that a Government _provisoire_ formed by Congress for
three, five, or seven years would be the best mode of beginning. In
the meantime they may be initiated into the practice by electing their
Municipal government, and after some experience they will be in train to
elect their State government. I think it would not only be good policy
but right to say, that the people shall have the right of electing their
Church Ministers, otherwise their Ministers will hold by authority from
the Pope. I do not make it a compulsive article, but to put it in their
power to use it when they please. It will serve to hold the priests in a
stile of good behavior, and also to give the people an idea of elective
rights. Anything, they say, will do to learn upon, and therefore they
may as well begin upon priests.
"The present prevailing language is french and Spanish, but it will be
necessary to establish schools to teach english as the laws ought to be
in the language of the Union.
"As soon as you have formed any plan for settling the Lands I shall be
glad to know it. My motive for this is because there are thousands and
tens of thousands in England and Ireland and also in Scotland who are
friends of mine by principle, and who would gladly change their present
country and condition. Many among them, for I have friends in all ranks
of life in those countries, are capable of becoming monied purchasers to
any amount.
"If you can give me any hints respecting Louisiana, the quantity in
square miles, the population, and amount of the present Revenue I will
find an opportunity of making some use of it. When the formalities of
the cession are compleated, the next thing will be to take possession,
and I think it would be very consistent for the President of the United
States to do this in person.
"What is Dayton gone to New Orleans for? Is he there as an Agent for the
British as Blount was said to be?"
Of the same date is a letter to Senator Breck-enridge, of Kentucky,
forwarded through Jefferson:
"My Dear Friend,--Not knowing your place of Residence in Kentucky I send
this under cover to the President desiring him to fill up the direction.
"I see by the public papers and the Proclamation for calling Congress,
that the cession of Louisiana has been obtained. The papers state the
purchase to be 11,250,000 dollars in the six per cents and 3,750,000
dollars to be paid to American claimants who have furnished supplies to
France and the french Colonies and are yet unpaid, making on the whole
15,000,000 dollars.
"I observe that the faction of the Feds who last Winter were for going
to war to obtain possession of that country and who attached so much
importance to it that no expense or risk ought be spared to obtain it,
have now altered their tone and say it is not worth having, and that
we are better without it than with it. Thus much for their consistency.
What follows is for your private consideration.
"The second section of the 2d article of the constitution says, The
'President shall have Power by and with the consent of the senate to
make Treaties provided two thirds of the senators present concur.'
"A question may be supposed to arise on the present case, which is,
under what character is the cession to be considered and taken up in
congress, whether as a treaty, or in some other shape? I go to examine
this point.
"Though the word, Treaty, as a Word, is unlimited in its meaning
and application, it must be supposed to have a denned meaning in the
constitution. It there means Treaties of alliance or of navigation and
commerce--Things which require a more profound deliberation than
common acts do, because they entail on the parties a future reciprocal
responsibility and become afterwards a supreme law on each of the
contracting countries which neither can annull. But the cession of
Louisiana to the United States has none of these features in it It is a
sale and purchase. A sole act which when finished, the parties have no
more to do with each other than other buyers and sellers have. It has no
future reciprocal consequences (which is one of the marked characters of
a Treaty) annexed to it; and the idea of its becoming a supreme law
to the parties reciprocally (which is another of the characters of a
Treaty) is inapplicable in the present case. There remains nothing for
such a law to act upon.
"I love the restriction in the constitution which takes from the
Executive the power of making treaties of his own will: and also the
clause which requires the consent of two thirds of the Senators, because
we cannot be too cautious in involving and entangling ourselves with
foreign powers; but I have an equal objection against extending the
same power to the senate in cases to which it is not strictly and
constitutionally applicable, because it is giving a nullifying power
to a minority. Treaties, as already observed, are to have future
consequences and whilst they remain, remain always in execution
externally as well as internally, and therefore it is better to run the
risk of losing a good treaty for the want of two thirds of the senate
than be exposed to the danger of ratifying a bad one by a small
majority. But in the present case no operation is to follow but what
acts itself within our own Territory and under our own laws. We are the
sole power concerned after the cession is accepted and the money paid,
and therefore the cession is not a Treaty in the constitutional meaning
of the word subject to be rejected by a minority in the senate.
"The question whether the cession shall be accepted and the bargain
closed by a grant of money for the purpose, (which I take to be the
sole question) is a case equally open to both houses of congress, and
if there is any distinction of _formal right_, it ought according to
the constitution, as a money transaction, to begin in the house of
Representatives.
"I suggest these matters that the senate may not be taken unawares, for
I think it not improbable that some Fed, who intends to negative the
cession, will move to take it up as if it were a Treaty of Alliance or
of Navigation and Commerce.
"The object here is an increase of territory for a valuable
consideration. It is altogether a home concern--a matter of domestic
policy. The only real ratification is the payment of the money, and as
all verbal ratification without this goes for nothing, it would be a
waste of time and expense to debate on the verbal ratification distinct
from the money ratification. The shortest way, as it appears to me,
would be to appoint a committee to bring in a report on the President's
Message, and for that committee to report a bill for the payment of the
money. The french Government, as the seller of the property, will not
consider anything ratification but the payment of the money contracted
for.
"There is also another point, necessary to be aware of, which is, to
accept it in toto. Any alteration or modification in it, or annexed as
a condition is so far fatal, that it puts it in the power of the other
party to reject the whole and propose new Terms. There can be no such
thing as ratifying in part, or with a condition annexed to it and
the ratification to be binding. It is still a continuance of the
negociation.
"It ought to be presumed that the American ministers have done to the
best of their power and procured the best possible terms, and that being
immediately on the spot with the other party they were better Judges of
the whole, and of what could, or could not be done, than any person at
this distance, and unacquainted with many of the circumstances of the
case, can possibly be.
"If a treaty, a contract, or a cession be good upon the whole, it is ill
policy to hazard the whole, by an experiment to get some trifle in it
altered. The right way of proceeding in such case is to make sure of
the whole by ratifying it, and then instruct the minister to propose
a clause to be added to the Instrument to obtain the amendment or
alteration wished for. This was the method Congress took with respect to
the Treaty of Commerce with France in 1778. Congress ratified the whole
and proposed two new articles which were agreed to by France and added
to the Treaty.
"There is according to newspaper account an article which admits french
and Spanish vessels on the same terms as American vessels. But this
does not make it a commercial Treaty. It is only one of the Items in the
payment: and it has this advantage, that it joins Spain with France in
making the cession and is an encouragement to commerce and new settlers.
"With respect to the purchase, admitting it to be 15 millions dollars,
it is an advantageous purchase. The revenue alone purchased as an
annuity or rent roll is worth more--at present I suppose the revenue
will pay five per cent for the purchase money.
"I know not if these observations will be of any use to you. I am in
a retired village and out of the way of hearing the talk of the great
world. But I see that the Feds, at least some of them, are changing
their tone and now reprobating the acquisition of Louisiana; and the
only way they can take to lose the affair will be to take it up as they
would a Treaty of Commerce and annull it by a Minority; or entangle it
with some condition that will render the ratification of no effect.
"I believe in this state (Jersey) we shall have a majority at the next
election. We gain some ground and lose none anywhere. I have half a
disposition to visit the Western World next spring and go on to New
Orleans. They are a new people and unacquainted with the principles of
representative government and I think I could do some good among them.
"As the stage-boat which was to take this letter to the Post-office does
not depart till to-morrow, I amuse myself with continuing the subject
after I had intended to close it.
"I know little and can learn but little of the extent and present
population of Louisiana. After the cession be com-pleated and the
territory annexed to the United States it will, I suppose, be formed
into states, one, at least, to begin with.
"The people, as I have said, are new to us and we to them and a great
deal will depend on a right beginning. As they have been transferred
backward and forward several times from one European Government to
another it is natural to conclude they have no fixed prejudices with
respect to foreign attachments, and this puts them in a fit disposition
for their new condition. The established religion is roman; but in
what state it is as to exterior ceremonies (such as processions and
celebrations), I know not. Had the cession to france continued with her,
religion I suppose would have been put on the same footing as it is
in that country, and there no ceremonial of religion can appear on the
streets or highways; and the same regulation is particularly necessary
now or there will soon be quarrels and tumults between the old settlers
and the new. The Yankees will not move out of the road for a little
wooden Jesus stuck on a stick and carried in procession nor kneel in
the dirt to a wooden Virgin Mary. As we do not govern the territory as
provinces but incorporated as states, religion there must be on the same
footing it is here, and Catholics have the same rights as Catholics have
with us and no others. As to political condition the Idea proper to be
held out is, that we have neither conquered them, nor bought them, but
formed a Union with them and they become in consequence of that union a
part of the national sovereignty.
"The present Inhabitants and their descendants will be a majority for
some time, but new emigrations from the old states and from Europe, and
intermarriages, will soon change the first face of things, and it is
necessary to have this in mind when the first measures shall be taken.
Everything done as an expedient grows worse every day, for in proportion
as the mind grows up to the full standard of sight it disclaims the
expedient. America had nearly been ruined by expedients in the first
stages of the revolution, and perhaps would have been so, had not
'Common Sense' broken the charm and the Declaration of Independence sent
it into banishment.
"Yours in friendship
"Thomas Paine.*
"remember me in the circle of your friends."
* The original is in possession of Mr. William F.
Havermeyer, Jr.
Mr. E. M. Woodward, in his account of Bordentown, mentions among the
"traditions" of the place, that Paine used to meet a large number of
gentlemen at the "Washington House," kept by Debora Applegate, where he
conversed freely "with any proper person who approached him."
"Mr. Paine was too much occupied in literary pursuits and writing to
spend a great deal of his time here, but he generally paid several
visits during the day. His drink was invariably brandy. In walking he
was generally absorbed in deep thought, seldom noticed any one as he
passed, unless spoken to, and in going from his home to the tavern was
frequently observed to cross the street several times. It is stated that
several members of the church were turned from their faith by him, and
on this account, and the general feeling of the community against him
for his opinions on religious subjects, he was by the mass of the
people held in odium, which feeling to some extent was extended to Col.
Kirkbride."
These "traditions" were recorded in 1876. Paine's "great power of
conversation" was remembered. But among the traditions, even of the
religious, there is none of any excess in drinking.
Possibly the turning of several church-members from their faith may
not have been so much due to Paine as to the parsons, in showing their
"religion" as a gorgon turning hearts to stone against a benefactor
of mankind. One day Paine went with Colonel Kirkbride to visit Samuel
Rogers, the Colonels brother-in-law, at Bellevue, across the river. As
he entered the door Rogers turned his back, refusing his old friend's
hand, because it had written the "Age of Reason." Presently Borden-town
was placarded with pictures of the Devil flying away with Paine. The
pulpits set up a chorus of vituperation. Why should the victim spare the
altar on which he is sacrificed, and justice also? Dogma had chosen to
grapple with the old man in its own way. That it was able to break a
driven leaf Paine could admit as truly as Job; but he could as bravely
say: Withdraw thy hand from me, and I will answer thee, or thou shalt
answer me! In Paine too it will be proved that such outrages on truth
and friendship, on the rights of thought, proceed from no God, but from
the destructive forces once personified as the adversary of man.
Early in March Paine visited New York, to see Monroe before his
departure for France. He drove with Kirkbride to Trenton; but so furious
was the pious mob, he was refused a seat in the Trenton stage. They
dined at Government House, but when starting for Brunswick were hooted
These were the people for whose liberties Paine had marched that same
road on foot, musket in hand. At Trenton insults were heaped on the
man who by camp-fires had written the _Crisis_, which animated the
conquerors of the Hessians at that place, in "the times that tried men's
souls." These people he helped to make free,--free to cry _Crucify!_
Paine had just written to Jefferson that the Louisianians were "perhaps
too much under the influence of their priests to be sufficiently free."
Probably the same thought occurred to him about people nearer home,
when he presently heard of Colonel Kirkbride's sudden unpopularity, and
death. On October 3d Paine lost this faithful friend.*
* It should be stated that Burlington County, in which
Bordentown is situated, was preponderantly Federalist, and
that Trenton was in the hands of a Federalist mob of young
well-to-do rowdies. The editor of the _True American_, a
Republican paper to which Paine had contributed, having
commented on a Fourth of July orgie of those rowdies in a
house associated with the revolution, was set upon with
bludgeons on July 12th, and suffered serious injuries. The
Grand Jury refused to present the Federalist ruffians,
though the evidence was clear, and the mob had free course.
The facts of the Paine mob are these: after dining at Government House,
Trenton, Kirkbride applied for a seat on the New York stage for Paine.
The owner, Voorhis, cursed Paine as "a deist," and said, "I 'll be
damned if he shall go in my stage." Another stage-owner also refused,
saying, "My stage and horses were once struck by lightning, and I don't
want them to suffer again." When Paine and Kirkbride had entered their
carriage a mob surrounded them with a drum, playing the "rogue's march."
The local reporter (_True American_) says, "Mr. Paine discovered not the
least emotion of fear or anger, but calmly observed that such conduct
had no tendency to hurt his feelings or injure his fame." The mob then
tried to frighten the horse with the drum, and succeeded, but the two
gentlemen reached a friend's house in Brunswick in safety. A letter
from Trenton had been written to the stage-master there also, to prevent
Paine from securing a seat, whether with success does not appear.
CHAPTER XVII. NEW ROCHELLE AND THE BONNEVILLES
The Bonnevilles, with whom Paine had resided in Paris, were completely
impoverished after his departure. They resolved to follow Paine to
America, depending on his promise of aid should they do so. Foreseeing
perils in France, Nicolas, unable himself to leave at once, hurried off
his wife and children--Benjamin, Thomas, and Louis. Madame Bonneville
would appear to have arrived in August, 1803. I infer this because Paine
writes, September 23d, to Jefferson from Stonington, Connecticut; and
later letters show that he had been in New York, and afterwards placed
Thomas Paine Bonneville with the Rev. Mr. Foster (Universalist) of
Stonington for education. Madame Bonneville was placed in his house at
Bordentown, where she was to teach French.
At New York, Paine found both religious and political parties sharply
divided over him. At Lovett's Hotel, where he stopped, a large dinner
was given him, March 18th, seventy being present One of the active
promoters of this dinner was James Cheetham, editor of the _American
Citizen_, who, after seriously injuring Paine by his patronage, became
his malignant enemy.
In the summer of 1803 the political atmosphere was in a tempestuous
condition, owing to the widespread accusation that Aaron Burr had
intrigued with the Federalists against Jefferson to gain the presidency.
There was a Society in New York called "Republican Greens," who, on
Independence Day, had for a toast "Thomas Paine, the Man of the People,"
and who seem to have had a piece of music called the "Rights of Man."
Paine was also apparently the hero of that day at White Plains, where
a vast crowd assembled, "over 1,000," among the toasts being: "Thomas
Paine--the bold advocate of rational liberty--the People's friend." He
probably reached New York again in August A letter for "Thomas Payne"
is in the advertised Letter-list of August 6th, and in the _American
Citizen_ (August 9th) are printed (and misprinted) "Lines, extempore, by
Thomas Paine, July, 1803."*
* On July 12th the _Evening Post _(edited by William
Coleman) tries to unite republicanism and infidelity by
stating that Part I. of the "Age of Reason" was sent in MS.
to Mr. Fellows of New York, and in the following year Part
II. was gratuitously distributed "from what is now the
office of the Aurora." On September 24th that paper
publishes a poem about Paine, ending:
"Quick as the lightning's vivid flash
The poet's eye o'er Europe rolls;
Sees battles rage, hears tempests crash,
And dims at horror's threatening scowls.
"Mark ambition's ruthless king,
With crimsoned banners scathe the globe;
While trailing after conquest's wing,
Man's festering wounds his demons probe.
"Palled with streams of reeking gore
That stain the proud imperial day,
He turns to view the western shore,
Where freedom holds her boundless sway.
"'T is here her sage triumphant sways
An empire in the people's love;
'T is here the sovereign will obeys
No king but Him who rules above."
The verses, crudely expressing the contrast between President Jefferson
and King George--or Napoleon, it is not clear which,--sufficiently show
that Paine's genius was not extempore. His reputation as a patriotic
minstrel was high; his "Hail, great Republic," to the tune of "Rule
Britannia," was the established Fourth-of-July song, and it was even
sung at the dinner of the American consul in London (Erving) March 4,
1803, the anniversary of Jefferson's election. Possibly the extempore
lines were sung on some Fourth-of-July occasion. I find "Thomas Paine"
and the "Rights of Man" favorite toasts at republican celebrations in
Virginia also at this time. In New York we may discover Paine's coming
and going by rancorous paragraphs concerning him in the _Evening Post_.*
"And having spent a lengthy life in evil,
Return again unto thy parent Devil!"
Perhaps the most malignant wrong done Paine in this paper was the
adoption of his signature, "Common Sense," by one of its contributors!
Another paragraph says that Franklin hired Paine in London to come to
America and write in favor of the Revolution,--a remarkable example of
federalist heredity from "Toryism." On September 27th the paper prints a
letter purporting to have been found by a waiter in Lovett's Hotel after
Paine's departure,--a long letter to Paine, by some red-revolutionary
friend, of course gloating over the exquisite horrors filling Europe in
consequence of the "Rights of Man." The pretended letter is dated "Jan.
12, 1803," and signed "J. Oldney." The paper's correspondent pretends
to have found out Oldney, and conversed with him. No doubt many simple
people believed the whole thing genuine.
The most learned physician in New York, Dr. Nicholas Romayne, invited
Paine to dinner, where he was met by John Pintard, and other eminent
citizens. Pintard said to Paine: "I have read and re-read your 'Age
of Reason,' and any doubts which I before entertained of the truth
of revelation have been removed by your logic. Yes, sir, your very
arguments against Christianity have convinced me of its truth." "Well
then," answered Paine, "I may return to my couch to-night with the
consolation that I have made at least one Christian."* This authentic
anecdote is significant John Pintard, thus outdone by Paine in
politeness, founded the Tammany Society, and organized the democratic
party. When the "Rights of Man" appeared, the book and its author were
the main toasts of the Tammany celebrations; but it was not so after
the "Age of Reason" had appeared. For John Pintard was all his life
a devotee of Dutch Reformed orthodoxy. Tammany, having begun with the
populace, had by this time got up somewhat in society. As a rule the
"gentry" were Federalists, though they kept a mob in their back yard to
fly at the democrats on occasion. But with Jefferson in the presidential
chair, and Clinton vice-president, Tammany was in power. To hold this
power Tammany had to court the clergy. So there was no toast to Paine in
the Wigwam of 1803.**
* Dr. Francis' "Old New York," p. 140.
** The New York Daily Advertiser published the whole of Part
I. of the "Rights of Man" in 1791 (May 6-27), the editor
being then John Pintard. At the end of the publication a
poetical tribute to Paine was printed. Four of the lines run:
"Rous'd by the reason of his manly page,
Once more shall Paine a listening world engage;
From reason's source a bold reform he brings,
By raising up mankind he pulls down kings."
President Jefferson was very anxious about the constitutional points
involved in his purchase of Louisiana, and solicited Paine's views on
the whole subject. Paine wrote to him extended communications, among
which was the letter of September 23d, from Stonington. The interest of
the subject is now hardly sufficient to warrant publication of the whole
of this letter, which, however, possesses much interest.
At the great celebration (October 12, 1792) of the third Centenary of
the discovery of America, by the sons of St Tammany, New York, the first
man toasted after Columbus was Paine, and next to Paine "The Rights of
Man." They were also extolled in an ode composed for the occasion, and
sung.
"Your two favours of the 10 and 18 ult. reached me at this place on the
14th inst.; also one from Mr. Madison. I do not suppose that the framers
of the Constitution thought anything about the acquisition of new
territory, and even if they did it was prudent to say nothing about
it, as it might have suggested to foreign Nations the idea that we
contemplated foreign conquest. It appears to me to be one of those cases
with which the Constitution had nothing to do, and which can be judged
of only by the circumstances of the times when such a case shall occur.
The Constitution could not foresee that Spain would cede Louisiana to
France or to England, and therefore it could not determine what our
conduct should be in consequence of such an event. The cession makes
no alteration in the Constitution; it only extends the principles of it
over a larger territory, and this certainly is within the morality of
the Constitution, and not contrary to, nor beyond, the expression or
intention of any of its articles... Were a question to arise it would
apply, not to the Cession, because it violates no article of the
Constitution, but to Ross and Morris's motion. The Constitution empowers
Congress to declare war, but to make war without declaring it is
anti-constitutional. It is like attacking an unarmed man in the dark.
There is also another reason why no such question should arise. The
english Government is but in a tottering condition and if Bonaparte
succeeds, that Government will break up. In that case it is not
improbable we may obtain Canada, and I think that Bermuda ought to
belong to the United States. In its present condition it is a nest for
piratical privateers. This is not a subject to be spoken of, but it may
be proper to have it in mind.
"The latest news we have from Europe in this place is the insurrection
in Dublin. It is a disheartening circumstance to the english Government,
as they are now putting arms into the hands of people who but a few
weeks before they would have hung had they found a pike in their
possession. I think the probability is in favour of the descent [on
England by Bonaparte]...
"I shall be employed the ensuing Winter in cutting two or three thousand
Cords of Wood on my farm at New Rochelle for the New York market distant
twenty miles by water. The Wood is worth 3 1/2 dollars per load as it
stands. This will furnish me with ready money, and I shall then be ready
for whatever may present itself of most importance next spring. I had
intended to build myself a house to my own taste, and a workshop for
my mechanical operations, and make a collection, as authors say, of
my works, which with what I have in manuscript will make four, or five
octavo volumes, and publish them by subscription, but the prospects that
are now opening with respect to England hold me in suspence.
"It has been customary in a President's discourse to say something about
religion. I offer you a thought on this subject. The word, religion,
used as a word _en masse_ has no application to a country like America.
In catholic countries it would mean exclusively the religion of the
romish church; with the Jews, the Jewish religion; in England,
the protestant religion or in the sense of the english church, the
established religion; with the Deists it would mean Deism; with the
Turks, Mahometism &c, &c, As well as I recollect it is _Lego, Religo,
Relegio, Religion_, that is say, tied or bound by an oath or obligation.
The french use the word properly; when a woman enters a convent, she is
called a novitiate; when she takes the oath, she is a _religieuse_, that
is, she is bound by an oath. Now all that we have to do, as a Government
with the word religion, in this country, is with the civil rights of it,
and not at all with its _creeds_. Instead therefore of using the word
religion, as a word en masse, as if it meant a creed, it would be better
to speak only of its civil rights; _that all denominations of religion
are equally protected, that none are dominant, none inferior, that
the rights of conscience are equal to every denomination and to every
individual and that it is the duty of Government to preserve this
equality of conscientious rights_. A man cannot be called a hypocrite
for defending the civil rights of religion, but he may be suspected of
insincerity in defending its creeds.
"I suppose you will find it proper to take notice of the impressment of
American seamen by the Captains of British vessels, and procure a list
of such captains and report them to their government. This pretence
of searching for british seamen is a new pretence for visiting and
searching American vessels....
"I am passing some time at this place at the house of a friend till the
wood cutting time comes on, and I shall engage some cutters here and
then return to New Rochelle. I wrote to Mr. Madison concerning the
report that the british Government had cautioned ours not to pay
the purchase money for Louisiana, as they intended to take it for
themselves. I have received his [negative] answer, and I pray you make
him my compliments.
"We are still afflicted with the yellow fever, and the Doctors are
disputing whether it is an imported or a domestic disease. Would it not
be a good measure to prohibit the arrival of all vessels from the West
Indies from the last of June to the middle of October. If this was
done this session of Congress, and we escaped the fever next summer, we
should always know how to escape it. I question if performing quarantine
is a sufficient guard. The disease may be in the cargo, especially that
part which is barrelled up, and not in the persons on board, and when
that cargo is opened on our wharfs, the hot steaming air in contact with
the ground imbibes the infection. I can conceive that infected air can
be barrelled up, not in a hogshead of rum, nor perhaps sucre, but in
a barrel of coffee. I am badly off in this place for pen and Ink, and
short of paper. I heard yesterday from Boston that our old friend S.
Adams was at the point of death. Accept my best wishes."
When Madame Bonneville left France it was understood that her husband
would soon follow, but he did not come, nor was any letter received from
him. This was probably the most important allusion in a letter of Paine,
dated New York, March 1, 1804, to "Citizen Skipwith, Agent Commercial
d'Amerique, Paris."
"Dear Friend--I have just a moment to write you a line by a friend who
is on the point of sailing for Bordeaux. The Republican interest is now
compleatly triumphant. The change within this last year has been great.
We have now 14 States out of 17,--N. Hampshire, Mass. and Connecticut
stand out. I much question if any person will be started against Mr.
Jefferson. Burr is rejected for the vice-presidency; he is now putting
up for Governor of N. York. Mr. Clinton will be run for vice-president.
Morgan Lewis, Chief Justice of the State of N. Y. is the Republican
candidate for Governor of that State.
"I have not received a line from Paris, except a letter from Este, since
I left it. We have now been nearly 80 days without news from Europe.
What is Barlow about? I have not heard anything from him except that
he is _always_ coming. What is Bonneville about? Not a line has been
received from aim. Respectful compliments to Mr. Livingston and family.
Yours in friendship."
Madame Bonneville, unable to speak English, found Bordentown dull,
and soon turned up in New York. She ordered rooms in Wilburn's
boarding-house, where Paine was lodging, and the author found the
situation rather complicated The family was absolutely without means
of their own, and Paine, who had given them a comfortable home at
Bordentown, was annoyed by their coming on to New York. Anxiety is shown
in the following letter written at 16 Gold St., New York, March 24th, to
"Mr. Hyer, Bordenton, N. J."
"Dear Sir,--I received your letter by Mr. Nixon, and also a former
letter, but I have been so unwell this winter with a fit of gout, tho'
not so bad as I had at Bordenton about twenty years ago, that I could
not write, and after I got better I got a fall on the ice in the garden
where I lodge that threw me back for above a month. I was obliged to get
a person to copy off the letter to the people of England, published
in the Aurora, March 7, as I dictated it verbally, for all the time my
complaint continued. My health and spirits were as good as ever. It
was my intention to have cut a large quantity of wood for the New York
market, and in that case you would have had the money directly, but this
accident and the gout prevented my doing anything. I shall now have to
take up some money upon it, which I shall do by the first of May to put
Mrs. Bonneville into business, and I shall then discharge her bill. In
the mean time I wish you to receive a quarter's rent due on the 1st of
April from Mrs Richardson, at $25 per ann., and to call on Mrs. Read for
40 or 50 dollars, or what you can get, and to give a receipt in my name.
Col. Kirkbride should have discharged your bill, it was what he engaged
to do. Mrs. Wharton owes for the rent of the house while she lived in
it, unless Col. Kirkbride has taken it into his accounts. Samuel Hileyar
owes me 84 dollars lent him in hard money. Mr. Nixon spake to me about
hiring my house, but as I did not know if Mrs. Richardson intended to
stay in it or quit it I could give no positive answer, but said I would
write to you about it. Israel Butler also writes me about taking at the
same rent as Richardson pays. I will be obliged to you to let the house
as you may judge best. I shall make a visit to Bordenton in the spring,
and I shall call at your house first.
"There have been several arrivals here in short passages from England.
P. Porcupine, I see, is become the panegyrist of Bonaparte. You will see
it in the Aurora of March 19, and also the message of Bonaparte to the
french legislature. It is a good thing.
"Mrs. Bonneville sends her compliments. She would have wrote, but she
cannot yet venture to write in English. I congratulate you on your new
appointment.
"Yours in friendship."*
* I am indebted for this letter to the N. Y. Hist. Society,
which owns the original ought to be fulfilled." The
following passages may be quoted:
"In casting my eye over England and America, and comparing
them together, the difference is very striking. The two
countries were created by the same power, and peopled from
the same stock. What then has caused the difference? Have
those who emigrated to America improved, or those whom they
left behind degenerated?... We see America flourishing
in peace, cultivating friendship with all nations, and
reducing her public debt and taxes, incurred by the
revolution. On the contrary we see England almost
perpetually in war, or warlike disputes, and her debt and
taxes continually increasing. Could we suppose a stranger,
who knew nothing of the origin of the two nations, he would
from observation conclude that America was the old country,
experienced and sage, and England the new, eccentric and
wild. Scarcely had England drawn home her troops from
America, after the revolutionary war, than she was on the
point of plunging herself into a war with Holland, on
account of the Stadtholder; then with Russia; then with
Spain on account of the Nootka cat-skins; and actually with
France to prevent her revolution. Scarcely had she made
peace with France, and before she had fulfilled her own part
of the Treaty, than she declared war again, to avoid
fulfilling the Treaty. In her Treaty of peace with America,
she engaged to evacuate the western posts within six months;
but, having obtained peace, she refused to fulfil the
conditions, and kept possession of the posts, and embroiled
herself in an Indian war.* In her Treaty of peace with
France, she engaged to evacuate Malta within three months;
but, having obtained peace, she refused to evacuate Malta,
and began a new war."
* Paine's case is not quite sound at this point. The
Americans had not, on their side, fulfilled the condition of
paying their English debts.
(1804)
Paine's letter alluded to was printed in the _Aurora_ with the following
note:
"To the Editor.--As the good sense of the people in their elections has
now put the affairs of America in a prosperous condition at home and
abroad, there is nothing immediately important for the subject of a
letter. I therefore send you a piece on another subject."
The piece presently appeared as a pamphlet of sixteen pages with the
following title: "Thomas Paine to the People of England, on the Invasion
of England. Philadelphia: Printed at the Temple of Reason Press, Arch
Street. 1804." Once more the hope had risen in Paine's breast that
Napoleon was to turn liberator, and that England was to be set free. "If
the invasion succeed I hope Bonaparte will remember that this war
has not been provoked by the people. It is altogether the act of the
government without their consent or knowledge; and though the late
peace appears to have been insidious from the first, on the part of the
government, it was received by the people with a sincerity of joy."
He still hopes that the English people may be able to end the trouble
peacefully, by compelling Parliament to fulfil the Treaty of Amiens.
Paine points out that the failure of the French Revolution was due to
"the provocative interference of foreign powers, of which Pitt was
the principal and vindictive agent," and affirms the success of
representative government in the United States after thirty years'
trial. "The people of England have now two revolutions before them,--the
one as an example, the other as a warning. Their own wisdom will direct
them what to choose and what to avoid; and in everything which regards
their happiness, combined with the common good of mankind, I wish them
honor and success."
During this summer, Paine wrote a brilliant paper on a memorial sent
to Congress from the French inhabitants of Louisiana. They demanded
immediate admission to equal Statehood, also the right to continue
the importation of negro slaves. Paine reminds the memorialists of
the "mischief caused in France by the possession of power before they
understood principles." After explaining their position, and the
freedom they have acquired by the merits of others, he points out their
ignorance of human "rights" as shown in their guilty notion that to
enslave others is among them. "Dare you put up a petition to Heaven
for such a power, without fearing to be struck from the earth by its
justice? Why, then, do you ask it of man against man? Do you want to
renew in Louisiana the horrors of Domingo?"
This article (dated September 22d) produced great effect. John Randolph
of Roanoke, in a letter to Albert Gallatin (October 14th), advises
"the printing of... thousand copies of Tom Paine's answer to their
remonstrance, and transmitting them by as many thousand troops, who
can speak a language perfectly intelligible to the people of Louisiana,
whatever that of their governor may be."
Nicolas Bonneville still giving no sign, and Madame being uneconomical
in her notions of money, Paine thought it necessary--morally and
financially--to let it be known that he was not responsible for her
debts. When, therefore, Wilburn applied to him for her board ($35),
Paine declined to pay, and was sued. Paine pleaded _non assumpsit_, and,
after gaining the case, paid Wilburn the money.
It presently turned out that the surveillance of Nicolas Bonneville did
not permit him to leave France, and, as he was not permitted to resume
his journal or publications, he could neither join his family nor assist
them.
Paine now resolved to reside on his farm. The following note was written
to Col. John Fellows. It is dated at New Rochelle, July 9th:
"Fellow Citizen,--As the weather is now getting hot at New York, and the
people begin to get out of town, you may as well come up here and help
me settle my accounts with the man who lives on the place. You will be
able to do this better than I shall, and in the mean time I can go on
with my literary works, without having my mind taken off by affairs of
a different kind. I have received a packet from Governor Clinton,
enclosing what I wrote for. If you come up by the stage you will stop
at the post-office, and they will direct you the way to the farm. It
is only a pleasant walk. I send a price for the Prospect; if the plan
mentioned in it is pursued, it will open a way to enlarge and give
establishment to the deistical church; but of this and some other things
we will talk when you come up, and the sooner the better. Yours in
friendship."
Paine was presently enjoying himself on his farm at New Rochelle, and
Madame Bonneville began to keep house for him.
"It is a pleasant and healthy situation [he wrote to Jefferson somewhat
later], commanding a prospect always green and peaceable, as New
Rochelle produces a great deal of grass and hay. The farm contains three
hundred acres, about one hundred of which is meadow land, one hundred
grazing and village land, and the remainder woodland. It is an oblong
about a mile and a half in length. I have sold off sixty-one acres and
a half for four thousand and twenty dollars. With this money I shall
improve the other part, and build an addition 34 feet by 32 to the
present dwelling."
He goes on into an architectural description, with drawings, of
the arched roof he intends to build, the present form of roof being
"unpleasing to the eye." He also draws an oak floor such as they make in
Paris, which he means to imitate.
With a black cook, Rachel Gidney, the family seemed to be getting on
with fair comfort; but on Christmas Eve an event occurred which came
near bringing Paine's plans to an abrupt conclusion. This is related
in a letter to William Carver, New York, dated January 16th, at New
Rochelle.
"Esteemed Friend,--I have recd, two letters from you, one giving an
account of your taking Thomas to Mr. Foster*--the other dated Jany.
12--I did not answer the first because I hoped to see you the next
Saturday or the Saturday after.
* Thomas Bonneville, Paine's godson, at school in Stonington.
What you heard of a gun being fired into the room is true--Robert and
Rachel were both gone out to keep Christmas Eve and about eight o'clock
at Night the gun were fired. I ran immediately out, one of Mr. Dean's
boys with me, but the person that had done it was gone. I directly
suspected who it was, and I halloed to him by name, that _he was
discovered_. I did this that the party who fired might know I was on the
watch. I cannot find any ball, but whatever the gun was charged with
passed through about three or four inches below the window making a hole
large enough to a finger to go through--the muzzle must have been very
near as the place is black with the powder, and the glass of the window
is shattered to pieces. Mr Shute after examining the place and getting
what information could be had, issued a warrant to take up Derrick, and
after examination committed him.
"He is now on bail (five hundred dollars) to take his trial at the
supreme Court in May next. Derrick owes me forty-eight dollars for which
I have his note, and he was to work it out in making stone fence which
he has not even begun and besides this I have had to pay forty-two
pounds eleven shillings for which I had passed my word for him at Mr.
Pelton's store. Derrick borrowed the Gun under pretence of giving Mrs.
Bayeaux a Christmas Gun. He was with Purdy about two hours before the
attack on the house was made and he came from thence to Dean's half
drunk and brought with him a bottle of Rum, and Purdy was with him when
he was taken up.
"I am exceedingly well in health and shall always be glad to see you.
Hubbs tells me that your horse is getting better. Mrs. Shute sent for
the horse and took him when the first snow came but he leaped the fences
and came back. Hubbs says there is a bone broke. If this be the case I
suppose he has broke or cracked it in leaping a fence when he was lame
on the other hind leg, and hung with his hind legs in the fence. I am
glad to hear what you tell me of Thomas. He shall not want for anything
that is necessary if he be a good boy for he has no friend but me. You
have not given me any account about the meeting house. Remember me to
our Friends. Yours in friendship."
The window of the room said to have been Paine's study is close to the
ground, and it is marvellous that he was not murdered.**
* I am indebted for this letter to Dr. Clair J. Grece, of
England, whose uncle, Daniel Constable, probably got it from
Carver.
** Derrick (or Dederick) appears by the records at White
Plains to have been brought up for trial May 19, 1806, and
to have been recognized in the sum of $500 for his
appearance at the next Court of Oyer and Terminer and
General Gaol Delivery, and in the meantime to keep the peace
towards the
People, and especially towards Thomas Payne (sic). Paine, Christopher
Hubbs, and Andrew A. Dean were recognized in $50 to appear and give
evidence against Derrick. Nothing further appears in the records
(examined for me by Mr. B. D. Washburn up to 1810). It is pretty certain
that Paine did not press the charges.
The most momentous change which had come over America during Paine's
absence was the pro-slavery reaction. This had set in with the first
Congress. An effort was made by the Virginia representatives to check
the slave traffic by imposing a duty of $10 on each negro imported, but
was defeated by an alliance of members from more Southern States and
professedly antislavery men of the North. The Southern leader in this
first victory of slavery in Congress was Major Jackson of Georgia, who
defended the institution as scriptural and civilizing. The aged Dr.
Franklin published (Federal Gazette, March 25, 1790) a parody of
Jackson's speech, purporting to be a speech uttered in 1687 by a Divan
of Algiers in defence of piracy and slavery, against a sect of Erika,
or Purists, who had petitioned for their suppression. Franklin was now
president of the American Antislavery Society, founded in Philadelphia
in 1775 five weeks after the appearance of Paine's scheme of
emancipation (March 8, 1775). Dr. Rush was also active in the cause, and
to him Paine wrote (March 16, 1790) the letter on the subject elsewhere
quoted (L, p. 271). This letter was published by Rush (Columbian
Magazine, vol. ii., p. 318) while the country was still agitated by the
debate which was going on in Congress at the time when it was written,
on a petition of the Antislavery Society, signed by Franklin,--his
last public act.
Franklin died April 17, 1790, twenty-five days after the close of the
debate, in which he was bitterly denounced by the proslavery party.
Washington had pronounced the petition "inopportune,"--his presidential
mansion in New York was a few steps from the slave-market,--Jefferson
(now Secretary of State) had no word to say for it, Madison had smoothed
over the matter by a compromise. Thenceforth slavery had become a
suppressed subject, and the slave trade, whenever broached in Congress,
had maintained its immunity. In 1803, even under Jefferson's
administration, the negroes fleeing from oppression in Domingo were
forbidden asylum in America, because it was feared that they would
incite servile insurrections. That the United States, under presidency
of Jefferson, should stand aloof from the struggle of the negroes in
Domingo for liberty, cut Paine to the heart. Unperturbed by the attempt
made on his own life a few days before, he wrote to Jefferson on New
Year's Day, 1805, (from New Rochelle,) what may be regarded as an
appeal:
{1805}
"Dear Sir,--I have some thoughts of coming to Washington this winter, as
I may as well spend a part of it there as elsewhere. But lest bad roads
or any other circumstance should prevent me I suggest a thought for
your consideration, and I shall be glad if in this case, as in that of
Louisiana, we may happen to think alike without knowing what each other
had thought of.
"The affair of Domingo will cause some trouble in either of the cases
in which it now stands. If armed merchantmen force their way through the
blockading fleet it will embarrass us with the french Government;
and, on the other hand, if the people of Domingo think that we show a
partiality to the french injurious to them there is danger they will
turn Pirates upon us, and become more injurious on account of vicinity
than the barbary powers, and England will encourage it, as she
encourages the Indians. Domingo is lost to France either as to the
Government or the possession of it, But if a way could be found out to
bring about a peace between france and Domingo through the mediation,
and under the guarantee of the United States, it would be beneficial to
all parties, and give us a great commercial and political standing,
not only with the present people of Domingo but with the West Indies
generally. And when we have gained their confidence by acts of
justice and friendship, they will listen to our advice in matters of
Civilization and Government, and prevent the danger of their becoming
pirates, which I think they will be, if driven to desperation.
"The United States is the only power that can undertake a measure of
this kind. She is now the Parent of the Western world, and her knowledge
of the local circumstances of it gives her an advantage in a matter of
this kind superior to any European Nation. She is enabled by situation,
and grow[ing] importance to become a guarantee, and to see, as far as
her advice and influence can operate, that the conditions on the part
of Domingo be fulfilled. It is also a measure that accords with
the humanity of her principles, with her policy, and her commercial
interest.
"All that Domingo wants of France, is, that France agree to let her
alone, and withdraw her forces by sea and land; and in return for
this Domingo to give her a monopoly of her commerce for a term of
years,--that is, to import from France all the utensils and manufactures
she may have occasion to use or consume (except such as she can more
conveniently procure from the manufactories of the United States), and
to pay for them in produce. France will gain more by this than she can
expect to do even by a conquest of the Island, and the advantage to
America will be that she will become the carrier of both, at least
during the present war.
"There was considerable dislike in Paris against the Expedition to
Domingo; and the events that have since taken place were then often
predicted. The opinion that generally prevailed at that time was that
the commerce of the Island was better than the conquest of it,--that the
conquest could not be accomplished without destroying the negroes, and
in that case the Island would be of no value.
"I think it might be signified to the french Government, yourself is
the best judge of the means, that the United States are disposed to
undertake an accommodation so as to put an end to this otherwise endless
slaughter on both sides, and to procure to France the best advantages in
point of commerce that the state of things will admit of. Such an offer,
whether accepted or not, cannot but be well received, and may lead to a
good end.
"There is now a fine snow, and if it continues I intend to set off
for Philadelphia in about eight days, and from thence to Washington.
I congratulate your constituents on the success of the election for
President and Vice-President.
"Yours in friendship,
"Thomas Paine."
The journey to Washington was given up, and Paine had to content himself
with his pen. He took in several newspapers, and was as keenly alive
as ever to the movements of the world. His chief anxiety was lest some
concession might be made to the Louisianians about the slave trade, that
region being an emporium of the traffic which grew more enterprising and
brutal as its term was at hand. Much was said of the great need of the
newly acquired region for more laborers, and it was known that Jefferson
was by no means so severe in his opposition to slavery as he was once
supposed to be. The President repeatedly invited Paine's views, and they
were given fully and freely. The following extracts are from a letter
dated New York, January 25, 1805:
"Mr. Levy Lincoln and Mr. Wingate called on me at N. York, where I
happened to be when they arrived on their Journey from Washington to
the Eastward: I find by Mr. Lincoln that the Louisiana Memorialists will
have to return as they came and the more decisively Congress put an
end to this business the better. The Cession of Louisiana is a great
acquisition; but great as it is it would be an incumbrance on the Union
were the prayer of the petitioners to be granted, nor would the lauds be
worth settling if the settlers are to be under a french jurisdiction....
When the emigrations from the United States into Louisiana become equal
to the number of french inhabitants it may then be proper and right to
erect such part where such equality exists into a constitutional state;
but to do it now would be sending the american settlers into exile....
For my own part, I wish the name of Louisiana to be lost, and this may
in a great measure be done by giving names to the new states that will
serve as descriptive of their situation or condition. France lost the
names and almost the remembrance of provinces by dividing them into
departments with appropriate names.
"Next to the acquisition of the territory and the Government of it
is that of settling it. The people of the Eastern States are the
best settlers of a new country, and of people from abroad the German
Peasantry are the best. The Irish in general are generous and dissolute.
The Scotch turn their attention to traffic, and the English to
manufactures. These people are more fitted to live in cities than to
be cultivators of new lands. I know not if in Virginia they are much
acquainted with the importation of German redemptioners, that is,
servants indented for a term of years. The best farmers in Pennsylvania
are those who came over in this manner or the descendants of them. The
price before the war used to be twenty pounds Pennsylvania currency for
an indented servant for four years, that is, the ship owner, got twenty
pounds per head passage money, so that upon two hundred persons he would
receive after their arrival four thousand pounds paid by the persons who
purchased the time of their indentures which was generally four
years. These would be the best people, of foreigners, to bring into
Louisiana--because they would grow to be citizens. Whereas bringing poor
negroes to work the lands in a state of slavery and wretchedness, is,
besides the immorality of it, the certain way of preventing population
and consequently of preventing revenue. I question if the revenue
arising from ten Negroes in the consumption of imported articles is
equal to that of one white citizen. In the articles of dress and of the
table it is almost impossible to make a comparison.
"These matters though they do not belong to the class of principles are
proper subjects for the consideration of Government; and it is always
fortunate when the interests of Government and that of humanity act
unitedly. But I much doubt if the Germans would come to be under a
french Jurisdiction. Congress must frame the laws under which they are
to serve out their time; after which Congress might give them a few
acres of land to begin with for themselves and they would soon be able
to buy more. I am inclined to believe that by adopting this method the
Country will be more peopled in about twenty years from the present time
than it has been in all the times of the french and Spaniards. Spain,
I believe, held it chiefly as a barrier to her dominions in Mexico, and
the less it was improved the better it agreed with that policy; and
as to france she never shewed any great disposition or gave any great
encouragement to colonizing. It is chiefly small countries, that are
straitened for room at home, like Holland and England, that go in quest
of foreign settlements....
"I have again seen and talked with the gentleman from Hamburg. He tells
me that some Vessels under pretence of shipping persons to America
carried them to England to serve as soldiers and sailors. He tells me
he has the Edict or Proclamation of the Senate of Hamburg forbidding
persons shipping themselves without the consent of the Senate, and that
he will give me a copy of it, which if he does soon enough I will send
with this letter. He says that the American Consul has been spoken to
respecting this kidnapping business under American pretences, but
that he says he has no authority to interfere. The German members of
Congress, or the Philadelphia merchants or ship-owners who have been
in the practice of importing German redemptioners, can give you better
information respecting the business of importation than I can. But the
redemptioners thus imported must be at the charge of the Captain or
ship owner till their time is sold. Some of the quaker Merchants of
Philadelphia went a great deal into the importation of German servants
or redemptioners. It agreed with the morality of their principles that
of bettering people's condition, and to put an end to the practice of
importing slaves. I think it not an unreasonable estimation to suppose
that the population of Louisiana may be increased ten thousand souls
every year. What retards the settlement of it is the want of labourers,
and until labourers can be had the sale of the lands will be slow. Were
I twenty years younger, and my name and reputation as well known in
European countries as it is now, I would contract for a quantity of land
in Louisiana and go to Europe and bring over settlers....
"It is probable that towards the close of the session I may make an
excursion to Washington. The piece on Gouverneur Morris's Oration
on Hamilton and that on the Louisiana Memorial are the last I have
published; and as every thing of public affairs is now on a good ground
I shall do as I did after the War, remain a quiet spectator and attend
now to my own affairs.
"I intend making a collection of all the pieces I have published,
beginning with Common Sense, and of what I have by me in manuscript,
and publish them by subscription. I have deferred doing this till the
presidential election should be over, but I believe there was not much
occasion for that caution. There is more hypocrisy than bigotry in
America. When I was in Connecticut the summer before last, I fell
in company with some Baptists among whom were three Ministers. The
conversation turned on the election for President, and one of them who
appeared to be a leading man said 'They cry out against Mr. Jefferson
because, they say he is a Deist. Well, a Deist may be a good man, and if
he think it right, it is right to him. For my own part, said he, 'I had
rather vote for a Deist than for a blue-skin presbyterian.' 'You judge
right,' said I, 'for a man that is not of any of the sectaries will hold
the balance even between all; but give power to a bigot of any sectary
and he will use it to the oppression of the rest, as the blue-skins
do in connection,' They all agree in this sentiment, and I have always
found it assented to in any company I have had occasion to use it.
"I judge the collection I speak of will make five volumes octavo of four
hundred pages each at two dollars a volume to be paid on delivery; and
as they will be delivered separately, as fast as they can be printed and
bound the subscribers may stop when they please. The three first volumes
will be political and each piece will be accompanied with an account
of the state of affairs at the time it was written, whether in America,
france, or England, which will also shew the occasion of writing it.
The first expression in the first No. of the Crisis published the 19th
December '76 is '_These are the times that try men's souls,_' It is
therefore necessary as explanatory to the expression in all future times
to shew what those times were. The two last volumes will be theological
and those who do not chuse to take them may let them alone. They will
have the right to do so, by the conditions of the subscription. I shall
also make a miscellaneous Volume of correspondence, Essays, and
some pieces of Poetry, which I believe will have some claim to
originality....
"I find by the Captain [from New Orleans] above mentioned that several
Liverpool ships have been at New Orleans. It is chiefly the people
of Liverpool that employ themselves in the slave trade and they bring
cargoes of those unfortunate Negroes to take back in return the hard
money and the produce of the country. Had I the command of the elements
I would blast Liverpool with fire and brimstone. It is the Sodom and
Gomorrah of brutality....
"I recollect when in France that you spoke of a plan of making the
Negroes tenants on a plantation, that is, allotting each Negroe family
a quantity of land for which they were to pay to the owner a certain
quantity of produce. I think that numbers of our free negroes might be
provided for in this manner in Louisiana. The best way that occurs to me
is for Congress to give them their passage to New Orleans, then for them
to hire themselves out to the planters for one or two years; they would
by this means learn plantation business, after which to place them on a
tract of land as before mentioned. A great many good things may now be
done; and I please myself with the idea of suggesting my thoughts to
you.
"Old Captain Landais who lives at Brooklyn on Long Island opposite
New York calls sometimes to see me. I knew him in Paris. He is a very
respectable old man. I wish something had been done for him in Congress
on his petition; for I think something is due to him, nor do I see how
the Statute of limitation can consistently apply to him. The law in John
Adams's administration, which cut off all commerce and communication
with france, cut him off from the chance of coming to America to put
in his claim. I suppose that the claims of some of our merchants on
England, france and Spain is more than 6 or 7 years standing yet no
law of limitation, that I know of take place between nations or between
individuals of different nations. I consider a statute of limitation to
be a domestic law, and can only have a domestic operation. Dr. Miller,
one of the New York Senators in Congress, knows Landais and can give you
an account of him.
"Concerning my former letter, on Domingo, I intended had I come to
Washington to have talked with Pichon about it--if you had approved that
method, for it can only be brought forward in an indirect way. The two
Emperors are at too great a distance in objects and in colour to have
any intercourse but by Fire and Sword, yet something I think might be
done. It is time I should close this long epistle. Yours in friendship."
Paine made but a brief stay in New York (where he boarded with William
Carver). His next letter (April 22d) is from New Rochelle, written to
John Fellows, an auctioneer in New York City, one of his most faithful
friends.
"Citizen: I send this by the N. Rochelle boat and have desired the
boatman to call on you with it. He is to bring up Bebia and Thomas and I
will be obliged to you to see them safe on board. The boat will leave N.
Y. on friday.
"I have left my pen knife at Carver's. It is, I believe, in the writing
desk. It is a small french pen knife that slides into the handle. I wish
Carver would look behind the chest in the bed room. I miss some papers
that I suppose are fallen down there. The boys will bring up with them
one pair of the blankets Mrs. Bonneville took down and also my best
blanket which is at Carver's.--I send enclosed three dollars for a ream
of writing paper and one dollar for some letter paper, and porterage to
the boat. I wish you to give the boys some good advice when you go with
them, and tell them that the better they behave the better it will be
for them. I am now their only dependance, and they ought to know it.
Yours in friendship."
"All my Nos. of the Prospect, while I was at Carver's, are left there.
The boys can bring them. I have received no No. since I came to New
Rochelle."'
The Thomas mentioned in this letter was Paine's godson, and "Bebia" was
Benjamin,--the late Brigadier-General Bonneville, U. S. A. The third
son, Louis, had been sent to his father in France. The _Prospect_ was
Elihu Palmer's rationalistic paper.
Early in this year a series of charges affecting Jefferson's public and
private character were published by one Hulbert, on the authority of
Thomas Turner of Virginia. Beginning with an old charge of cowardice,
while Governor (of which Jefferson had been acquitted by the Legislature
of Virginia), the accusation proceeded to instances of immorality,
persons and places being named. The following letter from New Rochelle,
July 19th, to John Fellows enclosed Paine's reply, which appeared in the
_American Citizen_, July 23d and 24th:
* This letter is in the possession of Mr. Grenville Kane,
Tuxedo, N. Y.
"Citizen--I inclose you two pieces for Cheetham's paper, which I wish
you to give to him yourself. He may publish one No. in one daily paper,
and the other number in the next daily paper, and then both in his
country paper. There has been a great deal of anonimous (sic) abuse
thrown out in the federal papers against Mr. Jefferson, but until some
names could be got hold of it was fighting the air to take any notice
of them. We have now got hold of two names, your townsman Hulbert, the
hypocritical Infidel of Sheffield, and Thomas Turner of Virginia, his
correspondent. I have already given Hulbert a basting with my name
to it, because he made use of my name in his speech in the Mass.
legislature. Turner has not given me the same cause in the letter he
wrote (and evidently) to Hulbert, and which Hulbert, (for it could be
no other person) has published in the Repertory to vindicate himself.
Turner has detailed his charges against Mr. Jefferson, and I have taken
them up one by one, which is the first time the opportunity has offered
for doing it; for before this it was promiscuous abuse. I have not
signed it either with my name or signature (Common Sense) because I
found myself obliged, in order to made such scoundrels feel a little
smart, to go somewhat out of my usual manner of writing, but there are
some sentiments and some expressions that will be supposed to be in my
stile, and I have no objection to that supposition, but I do not wish
Mr. Jefferson to be _obliged_ to know it is from me.
"Since receiving your letter, which contained no direct information of
any thing I wrote to you about, I have written myself to Mr. Barrett
accompanied with a piece for the editor of the Baltimore Evening Post,
who is an acquaintance of his, but I have received no answer from Mr.
B., neither has the piece been published in the Evening Post. I will be
obliged to you to call on him & to inform me about it. You did not
tell me if you called upon Foster; but at any rate do not delay the
enclosed.--I do not trouble you with any messages or compliments, for
you never deliver any. Your's in friendship."'
* I am indebted for this letter to Mr. John T. Robertson.
editor of the National Reformer, London.
By a minute comparison of the two alleged specifications of immorality,
Paine proved that one was intrinsically absurd, and the other without
trustworthy testimony. As for the charge of cowardice, Paine contended
that it was the duty of a civil magistrate to move out of danger, as
Congress had done in the Revolution. The article was signed "A Spark
from the Altar of '76," but the writer was easily recognized. The
service thus done Jefferson was greater than can now be easily realized.
Another paper by Paine was on "Constitutions, Governments and
Charters." It was an argument to prove the unconstitutionality in New
York of the power assumed by the legislature to grant charters. This
defeated the object of annual elections, by placing the act of one
legislature beyond the reach of its successor. He proposes that all
matters of "extraordinary legislation," such as those involving grants
of land and incorporations of companies, "shall be passed only by a
legislature succeeding the one in which it was proposed." Had such an
article been originally in the Constitution [of New York] the bribery
and corruption employed to seduce and manage the members of the late
legislature, in the affair of the Merchants' Bank, could not have taken
place. It would not have been worth while to bribe men to do what they
had no power of doing.
Madame Bonneville hated country life, and insisted on going to New
York. Paine was not sorry to have her leave, as she could not yet talk
English, and did not appreciate Paine's idea of plain living and high
thinking. She apparently had a notion that Paine had a mint of money,
and, like so many others, might have attributed to parsimony efforts
the unpaid author was making to save enough to give her children,
practically fatherless, some start in life. The philosophic solitude in
which he was left at New Rochelle is described in a letter (July 31st)
to John Fellows, in New York.