Brougham and Denman both spoke for the Queen, and she was better

received on the next day, the 18th. Creevey went off to his club and

wrote: “Nothing can be more triumphant for the Queen than this day

altogether.... The Law Officers of the Crown are damnably overweighted

by Brougham and Denman.” The next day the facts adduced by the Attorney

General made things look bad. A less numerous and reputable crowd

appeared to cheer the Queen on the 22d. “Now,” writes Creevey, “her

danger begins.” But then things began to mend; the witness in whom

the prosecution had most confidence was a certain Teodoro Majocchi.

Brougham forced him to contradict himself, and seeing how he was

being driven into admissions, the witness continually replied, _Non

mi ricordo_, “I don’t remember,” a phrase which became for a time

proverbial. There were very few English witnesses, but when Creevey, on

Aug. 25, mentioned this to the Duke of Wellington, his Grace replied,

“Ho! but we have a great many English witnesses--officers.” “And this

was the thing,” writes Creevey, “which frightened me most.” On the

26th the evidence of a chambermaid gave trouble, and Creevey is angry

with the Queen. “This,” to quote him, “gives considerable--indeed very

great advantage--to the case of that eternal fool, to call her (the

Queen) no worse name.” A few days later, Sept. 8, he calls her “the

idiot.”--The next day the House adjourned till the 3d October, and

the divorce clause was dropped. Creevey remarks that now the Bill of

Pains and Penalties was really directed against the King: its object

being “to declare the Queen an abandoned woman, and the King a fit

associate for her!” When the House sat on Oct. 3, Mr. Brougham made

his great speech for the defence. On the 6th it came out that the

husband of the Queen’s friend, Lady Charlotte Lindsay, had sold his

wife’s letters to the Treasury. On the 9th Creevey reports “the town

literally drunk with joy at the unparalleled triumph of the Queen.” But

at 4 P.M. the weather changed. Two Naval officers, Flynn and Hownam,

were called for the defence, and broke down under cross examination, so

that the Queen’s guilt became almost certain. Then the government lost

its advantage by committing the mistake of letting a witness, who was

to have been indicted for perjury, leave the country. On the 13th the

Duke of Norfolk wrote to Creevey, saying that “if this horrible bill”

passed, he would feel no regret that as a Roman Catholic he could not

take his seat as a Peer. At last, on Oct. 24, the trial was nearing its

end and Denman began to sum up. The attack he made on the King and the

Duke of Clarence, who had been especially bitter against the Queen, is

a striking example of the freedom allowed to a British advocate. He

compared the case to the dismissal of the virtuous Octavia by Nero and

the examination of her servants by his infamous minister, Tigellinus.

He looked at the Duke of Clarence and declared that he ought to come

forward as a witness and not whisper slanders against Caroline. The

Queen, he said, might well exclaim, “Come forth, thou slanderer, and

let me see thy face! If thou would’st equal the respectability of an

Italian witness, come forth and depose in open court. As thou art, thou

art worse than an Italian assassin! Because, while I am boldly and

manfully meeting my accusers, thou art plunging a dagger unseen into my

bosom.”

In his peroration Denman made a most unlucky slip, but he faithfully

reproduced the irrational attitude of public opinion.[28] The people

believed the Queen guilty and yet desired her acquittal. She had

suffered so cruelly, she had been so shamefully treated, her ruin had

been sought by employing spies against her, her accusers were worse

than she. So Denman quoted the divine words to less guilty accusers of

a sinful woman--“Go and sin no more,”--whereupon a wag wrote:

“Most gracious Queen, we thee implore

To go away and sin no more;

But if that effort be too great,

To go away, at any rate.”

Then followed the debate, and on the 6th of November, even with the

aid of eleven of the bishops, there was a majority of only 28 in

favour of the Bill of Pains and Penalties. The feeling of the peers

was in accordance with Denman’s peroration. Caroline was guilty but

ought not to be punished. Said Lord Ellenborough: “No man who had

heard the evidence would say that the Queen of England was not the

last woman in the country which a man of honour would wish his wife to

resemble, or the father of a family would recommend as an example to

his daughters.” (_Loud cheers._) But he voted against the bill. On Nov.

8 it was proposed that the divorce clause should be tacked on to the

bill. Creevey writes (Nov. 10): “_Three times three!_ if you please,

before you read a word further.--The Bill has gone, thank God! to the

devil. Their majority was brought down to 9 ... and then the dolorous

Liverpool came forward and _struck_. He moved that his own bill be read

this day six months.” “I was a bad boy,” he writes next morning, “and

drank an extra bottle of claret with Foley, Dundas, etc.” I need not

tell the rest of poor Caroline’s story, how public feeling calmed down,

especially when Parliament voted her £50,000 ($250,000) a year. How

she tried to attend the Coronation, how she died, and the King ordered

the body not to be taken through London, and how the people rose and

forced the funeral procession to pass through the city, how at last

she found rest among her ancestors in her native Brunswick. Time will

not permit me to do more than allude to George’s visit to Ireland at

the very time his injured wife was dying, and his speech: “This is one

of the happiest days of my life. I have long wished to visit you. My

heart has always been Irish. Go and do by me as I shall do by you. Go

and drink my health in a bumper. I shall drink all yours in a bumper of

Irish whiskey.”

Well might Byron celebrate the occasion of the Irish visit and the

King’s tumultuous welcome:

“Is it madness or meanness which clings to thee now?

Were he God--as he is but the commonest clay,

With scarce fewer wrinkles than sins on his brow--Such

servile devotion might shame him away.

Ay, roar in his train! Let their orators lash

Their fanciful spirit to pamper his pride.”

I am afraid I have occupied much time with this famous trial. Had I

told you the evidence in the least detail I should only have inspired

disgust. Nor should I have selected the subject except for a special

reason.

Though no results immediately followed, even though George IV recovered

his popularity in a measure,--for he was a very clever and could be a

very charming man,--yet the very fact that the bill was introduced into

the House of Lords ranged public opinion against that branch of the

Legislature as nothing previously seemed to have done. It brought about

the time when the days of the aristocracy as the sole influence in

government were to be numbered. Peers were no longer to be allowed the

enormous privileges they had enjoyed. They had ranged themselves on

the side of the throne in an unjust cause,--not because they cared for

the King,--but because they considered their interests and his to be

identical. The Reform Bill of 1832 was the answer of the English middle

class to the Bill of Pains and Penalties of 1820.

FOOTNOTES:

[25] Disraeli’s “Sybil” gives a scathing portraiture of the great Whig

families in his sketch of the career of the Earls of Marney.

[26] Quoted from Thackeray’s “Four Georges.”

[27] Which made illegal any marriage contracted by a prince of the

blood without the consent of King and Parliament.

[28] I am informed by a friend, Mr. Denman, a grandson of Caroline’s

Counsel, that the words were not used in the speech, which was reported

wrongly in the _Annual Register_.

LECTURE VI

SOCIAL ABUSES AS EXPOSED BY CHARLES DICKENS

Let us revel in the company of a writer who has been perhaps even more

appreciated in America than in his own country: and will you allow

me to express my opinion that the greatest proof of the magnanimity

of your fathers was shown in the fact that they forgave “Martin

Chuzzlewit,” and took its author to their heart? No little man, and

for that matter little nation, can bear to be caricatured. Many even

who possess true greatness cannot endure ridicule. It must remain to

the eternal credit of your country that Charles Dickens was beloved by

it. Nowhere did the creator of “our Elijah Pogram,” Hannibal Chollop,

Mrs. Hominy, and Mr. Scadder find a warmer welcome than in the country

where he discovered their prototypes; and his popularity in America is

a testimony to the good humour and generosity of its people.

My object in this lecture is to endeavour to explain the England which

Dickens described; and I will with your permission preface my remarks

by pointing out some of the disadvantages of an old society, bearing in

mind its advantages also. The England in which Dickens worked was in

many respects simpler in life, yet more fertile in types of character,

than it is at present. I cannot but think that people got more pleasure

out of living than they do in our days. Yet if I may venture upon a

paradox, the world of “Pickwick” was older, and not younger, than the

one in which we are living.

Strictly speaking, modern England is not an “_old_” country, but a new

one. Steam and electricity, the progress of science and the advance of

democratic ideas have inaugurated a new age; and we, as well as you in

America, live in days of experiment rather than of tradition. But the

England of the thirties was an old country. It was changing rapidly,

it is true; yet it is scarce an exaggeration to say that it bore a

greater resemblance to the England of Queen Elizabeth than to that of

the present day; but the institutions of the past, which had changed

very little in character, had become more intolerable as civilisation

advanced; and, consecrated by time, they pressed very heavily on the

many to the great benefit of the few interested in their maintenance.

The main thesis I shall put before you to-day is that it is time that

an edition of Dickens appeared with a good popular commentary; for much

of it is not intelligible even to an English reader at the present day:

and one thing which the volumes should have is a map of the London

which he is so fond of describing. Most of the sites have become so

changed as to be hardly recognisable; and the appearance of the streets

is so altered that one can hardly reconstruct them even in imagination.

It would be no difficult task to find plans and pictures to assist one

in this direction, and the result would, I think, be most illuminating

to the reader. The prisons, for example, of which we read so much, the

Fleet, the Marshalsea, Newgate itself, have all disappeared, and few

now know even where the two former actually stood. As to the notes and

comments which might be written, I hope this lecture may indicate what

I mean.

The first novel I shall take is “Oliver Twist” because it--despite the

charm of the story--is almost unintelligible to the ordinary reader,

where it deals with the conditions of the lives of the very poor and

of the criminal classes. I need hardly remind you of the details.

There is the poor little boy born and bred in the workhouse under Mr.

Bumble the beadle, his being apprenticed, his escape to London, and

his introduction to the thieves’ school kept by the Jew Fagin, the

devilish plot to make him a criminal, his escape, and his restoration

to his family. A character like Fagin’s would be impossible in London

at the present day. There may be equally dangerous criminals; but he

was protected by a system which is now happily entirely obsolete. His

infamous trade was to train up criminals whom he finally handed over to

the arm of the law.

“I say,” said the other (the landlord of the Cripple), “what a time

this would be for a sell. I’ve got Phil Barker here: so drunk that a

boy might take him.” “Aha! but it’s not Phil Barker’s time,” said the

Jew, looking up. “Phil has something more to do, before we can afford

to part with him, so go back to the company, my dear, and tell them

to lead merry lives--_while they last_, ha! ha! ha!”

And again:

“Change it,” exclaimed the Jew (to Nancy).... “I will change it!

Listen to me, you drab. Listen to me, who with six words can strangle

Sykes, as surely as if I had his bull’s throat between my fingers now.

If he comes back and leaves that boy behind him,--if he gets off free,

and dead or alive fails to restore him to me--murder him yourself if

you would have him escape Jack Ketch: and do it the moment he sets

foot in this room, or mind me, it will be too late!”

These were no empty boasts. Fagin had literally the lives of all who

thieved for him in his pocket, and this is the motive of the plot of

the story. The object of Fagin is to get Oliver Twist to commit some

crime and thus be able to hand him over to the police as soon as it

was convenient to do so. Let us see how this could be managed. There

were practically no police. London was protected by a horse patrol in

the suburbs and a small foot patrol in the streets. Each parish had its

own watchman, who might not under any circumstances leave his beat,

not even to prevent a felony. The parish constable or headborough was

paid a ridiculous wage: in the great parish of Shoreditch he received

£4.10.0 ($22.50) a year. Yet it was, what with blackmail and fees, a

lucrative office. If the headborough prosecuted, he could get expenses

at the rate of $6 a day and more, and he could bring in any other

friend who held the same office as a witness--expenses paid.

Crime was prevented by encouraging informers. A man could get £40

($200) for information which led to a capital conviction, and he could

sell the exemption which he also gained from serving in a public office

in the parish for a similar sum. It became actually in the interest

of the thief takers to allow young persons and even children to commit

minor crimes in the hope that sooner or later they would be guilty of

worse offences. It was naturally the prime object of the informer to

obtain a conviction. Fagin combined the work of a receiver of stolen

goods with that of a thief taker.

The administration of the workhouse system was equally bad. The humour

with which Dickens describes Mr. Bumble the beadle, his pomposity, his

courtship of the matron, and his fall, is delightful; but Mr. Bumble,

the visiting magistrates, and the overseers of the poor represented a

state of things almost unthinkable in its brutality. Oliver himself was

nearly being apprenticed to a sweep who would certainly have treated

him much as Crabbe’s “Peter Grimes” treated his apprentice, and this

dialogue between Mr. Bumble and Mrs. Mann, the nurse of the pauper

children, reveals the spirit with which the indigent poor were treated.

“Mrs. Mann, I am going to London.”

“Lawk, Mr. Bumble,” said Mrs. Mann, starting back.

“To London, ma’am,” resumed the inflexible beadle, “by coach. I

and two paupers, Mrs. Mann! A legal action is a-coming on, and the

board has appointed me--me, Mrs. Mann--to depose to the matter at

Clerkenwell....”

“You are going by coach, Sir? I thought it was always usual to send

them paupers in carts.”

“That’s when they’re ill, Mrs. Mann,” said the beadle. “We put sick

paupers in carts in rainy weather, to prevent their taking cold.”

“Oh,” said Mrs. Mann.

“The opposition coach contracts for these two; and takes them cheap,”

said Mr. Bumble. “They are both in a very low state, and we find it

would come two pounds cheaper to move ’em than to bury them--that is,

if we can throw ’em upon another parish, which I think we shall be

able to do, if they don’t die upon the road to spite us. Ha! Ha! Ha!”

When Mr. Bumble had laughed a little his eyes again encountered the

cocked hat; and he became grave.[29]

Here is fiction: let us turn to facts as we find them in a history of

the England of the period:

The parish had the right to apprentice the children of poor parents

to any trade.... Children under this law might be sent to any part of

the Kingdom. “It is a very common practice,” wrote Romilly in 1811,

“with the great populous parishes in London to bind children in large

numbers to the proprietors of cotton mills ... at a distance of 200

miles.... The children, who are sent off by waggon loads at a time,

are as much lost for ever to their parents as if they were shipped off

for the West Indies. The parishes that bind them get rid of them for

ever, and the poor children have not a human being in the world to whom

they can look up for redress ... from these wholesale dealers whose

object it is to get everything that they can wring from their excessive

labours and fatigue.... Instances (and not very few) have occurred

in our criminal tribunals of wretches who have murdered their parish

apprentices that they might get fresh premiums with new apprentices.”

Some manufacturers, it is shocking to state, agreed to take one idiot

for every nineteen sane children.

Even naturally humane men were found to defend these dreadful abuses

in the House of Commons. Here is an extract from a speech: “Although

in the higher ranks of society it was true that to cultivate the

affections of children for their family was the source of every

virtue, yet it was not so among the lower orders.... It would be

highly injurious to the public to put a stop to the binding of so many

apprentices to the cotton manufacturers, as it must necessarily raise

the price of labour and enhance the price of cotton manufactured goods!”

We turn next to the debtor’s prison which is so prominent in the

“Pickwick Papers.” So resolute was Mr. Pickwick not to submit to the

judgment against him in the famous trial that he allowed himself to

be imprisoned in the Fleet. He was first put into the Warden’s room

with several other prisoners. When he entered the room, the others

were absent. “So he sat down on the foot of his little iron bedstead,

and began to wonder how much a year the warden made out of the dirty

room. Having satisfied himself, by mathematical calculation, that the

apartment was about equal in annual value to a freehold in a small

street in the suburbs of London,” etc., etc.

Here we have one of the great abuses of the horrible “debtor’s prisons”

in London. They were jobbed by the officials, and the bare decencies

of life could only be obtained by a heavy payment. The warders charged

£1.1.0. on entrance for “garnish,” which was supposed to provide coals,

candles, brooms, etc., and exorbitant fees were demanded for rooms. The

state of those who could not pay was deplorable. In the prison of the

Court of Requests at Birmingham, according to the Parliamentary papers

of 1844, eight years after “Pickwick” was written, the male prisoners

slept in an attic eleven feet long by sixteen broad on platforms

littered with loose straw. For exercise, at Kidderminster they walked

in a yard thirteen yards square; and their room was without even a

fireplace. For food they were allowed one quarter of a loaf of bread

and were allowed two jugfuls of water for drinking and washing.

In 1827 nearly 6000 persons in London were imprisoned for debt. We read

constantly in Dickens of Chancery prisoners, especially in “Little

Dorrit”; men who had been thrown into gaol to rot there for years

because they could not pay for suits in which they had been quite

unwillingly involved. The absurdity of the system was enhanced by the

fact that they were deprived of any chance of working to pay their

debts. Many were forgotten and left literally to rot. They were not

even allowed to escape by bankruptcy; for unless a man failed in trade

he could not claim that relief, nor could his property be divided among

his creditors. The law thus gave no means of escape to the debtor nor

of payment to the creditor.

Imprisonment for debt was not abolished in England till 1869; and it is

now only allowed by order of the court in the case of small debts which

people can but will not pay.

The horrors of the prisons which Howard and Elizabeth Fry, for all

their gallant efforts, were powerless to remove, gave rise to a wave

of public sentiment which carried their administration to an opposite

extreme. Dickens saw this and exposed the folly of the movement in

“David Copperfield.” You will doubtless remember that David’s old

schoolmaster, Mr. Creakle, of Salem House, suddenly developed from a

brutal pedagogue into an ardent philanthropist, after having become

a Middlesex magistrate, and devoted himself to the well-being of

criminals. Copperfield, as the rising author of the day (Dickens

himself), is invited to see a new model prison and takes his old friend

Traddles with him.

“It was an immense and solid building, erected at a vast expense. I

could not help thinking, as we approached the gate, what an uproar

would have been made in the country, if any deluded man had proposed to

spend one half the money on the erection of an industrial school for

the young or a house of refuge for the deserving old. In the kitchen

repasts were being prepared for the prisoners, so delicate that none of

our soldiers, sailors, labourers, or workmen could hope ever to dine

half so well.”

There, in a most comfortable cell, our friends find Uriah Heep reading

a hymn book, canting and complaining of the toughness of the beef; and

Mr. Littimer, Steerforth’s infamous valet, gently hinting that the milk

supplied might have been adulterated. To illustrate this I turned to

the old numbers of _Punch_ of the day, a study of which, comic paper

though it be, is one of the best illustrations of the current life and

thought of every period since it appeared in 1839. There one finds

innumerable jokes and pictures of convicts enjoying every sort of

luxury, obsequiously waited on by the warders. Prison reform had to be

irrational before it could become sane; for, as David Copperfield says,

“Perhaps it is a good thing to have an unsound hobby ridden hard; for

it’s the sooner ridden to death.”

Next we come to an abuse, on which I must speak with much diffidence,

for no one but a trained lawyer could properly discuss it--the Court

of Chancery. It is the theme of much of Dickens’ best work and is the

whole motive of “Bleak House” and the famous Jarndyce and Jarndyce

lawsuit. The mixture of humour and pathos in the treatment of this

subject tempts me to digress a little before explaining as best I may

the actual state of the law at the time. We are introduced to those

who were interested in the vast machinery of the Court of Chancery,

as the great Jarndyce case drags its slow length along from the Lord

Chancellor down to the starving law writer. We see suitors of every

description like the “man from Shropshire” and “Miss Flyte.” We seem to

smell the musty law papers as we read the book. I confess to feeling

almost maddened by the callous slowness with which Mr. Vholes the

solicitor, who “maintained an aged father in the Vale of Taunton,”

played with the hopes and fears of the anxious suitors. The eminent

respectability of such a practitioner, adds Dickens, was always quoted

whenever a commission sat to see whether the business of the Court

could be expedited. We laugh, but the tears are not far off, at the

humour of such people as Miss Flyte, Mr. Gruppy, Conversation Kenge;

yet we feel the pathos of all the woe and disappointment caused by the

delays of the monstrous machine of the Law.

To Dickens the Court of Chancery represented two things: first it

stood for oppression. It appeared to him a vast system backed by vested

interests, which sucked unhappy suitors into litigation against their

will, fettered and crippled them for the rest of their lives, and, in

many cases, ultimately consigned them to the despairing misery of a

debtor’s prison.

It drove men and women to madness, like poor Miss Flyte, or made them

misanthropes, like Mr. Grindley, “the man from Shropshire.” It made

wretched, half-ruined people hang about the courts day after day

expecting a judgment, it caused houses to fall into ruin, and whole

streets to become deserted because Chancery could not decide to whom

they belonged. Listen to “the man from Shropshire’s” description of his

own case:

“Mr. Jarndyce, consider my case. As there is a heaven above us, this

is my case. I am one of two brothers. My father (a farmer) made a

will and left his farm and stock to my mother for her life. After my

mother’s death, all was to come to me, except a legacy of £300 that I

was to pay to my brother.”

The brother claimed the legacy, Grindley said he had had some of it,

and the brother filed a bill in Chancery.

“Seventeen persons were made defendants in this simple suit.” Two years

elapsed and the Master in Chancery then found there ought to be another

defendant, and all the proceedings were quashed. “The costs at that

time--before the suit had begun, were three times the legacy.”

The brother tried to back out, but the court would not let him. The

whole property was sucked away in a suit which common-sense could have

decided in a day.

The demoralising effect of a court so dilatory and so capricious also

revealed itself in its influence on character. Men and women spent

their lives in waiting for a decision and found it impossible to settle

to any regular calling.

The court was, in fact, like a gigantic lottery. A favourable decision

might make a man wealthy in a day, and with such a prospect it was

impossible for him to settle down to the drudgery of a profession.

In addition to this, so conflicting were the interests involved that

families were divided hopelessly.

How pathetically does Dickens sketch the character of Richard Carstone!

He tries physic, the army, the law, and cannot stick to any as his

vocation. He feels that at any time the Jarndyce case may make him

a rich man. His only hope is to drive it to a conclusion. Under the

influence of Mr. Vholes he learns to distrust his old friend Mr. John

Jarndyce, and even, in part, his betrothed, the sweet Ada, because they

too have interests in the suit. When the case comes to an end by all

the money being absorbed in costs, he dies, despairing yet penitent.

Let us now see how the bare facts, stripped of romance, appear.

Social life in England, 1750-1850 · 第 8 / 13 段