ROTHER TO THE RESCUE.

The citizens of Bari clustered about the harbour not knowing what to

do, and Leupold vainly sought a ship that could be got ready

immediately to pursue and overtake the robber’s vessel. At the same

moment King Rother’s horns were heard proclaiming his return. As soon

as the king was told what had happened, his decision was formed.

“We must take an army to Constantinople,” he cried. “My dear wife has

been stolen from me by force and cunning, and by force and cunning I

will win her back.”

Old Duke Berchther shook his grey head, but said that he and his men

would follow the king. Leupold, Wolfrat and the other princes of the

realm promised to do the same. Messengers were sent to bear the tidings

to all parts of the kingdom, and soon a great army was assembled.

Rother picked out the bravest warriors to accompany him, amongst whom

were Asprian and his giants; the rest he sent home. Meantime the ships

that were to bear the little army had been got ready, and after a

favourable voyage reached the neighbourhood of Constantinople. Rother

gave orders that the vessels should be run ashore in a small bay,

surrounded on all sides by a thick wood which stretched in the

direction of the city, and which would serve to conceal both ships and

men.

“We are safe here,” said Rother to his nobles. “The populace have an

unspeakable terror of this wood, which they believe to be peopled by

monsters of all sorts. Let the men encamp here, and I will go to the

city in a pilgrim’s dress and see what is going on.”

There was a general outcry at the idea of the king adventuring himself

alone in the enemy’s stronghold, and many of the princes offered to go

with him. He, therefore, consented to take the Duke of Meran and his

son Leupold. Before starting Wolfrat gave him a tiny horn, telling him

the sound it made was so shrill that it could be heard for miles around.

“As soon as we hear it,” said Asprian, “we shall come to your help with

clubs and swords.”

“Yes,” laughed Widolt, “and then there will be many a broken head, I

can promise you.”

The three pilgrims set out on their way. After going some distance they

saw a horseman coming towards them in shining armour. They asked him if

there were good news in Constantinople.

“Not at all,” he answered. “Look, King Rother gave me this coat of

mail, and my good sword, and a thousand gold pieces to boot, for I had

lost both land and wealth at the hands of miscreants; and now I find

that the Greeks have stolen away his fair wife, and are about to marry

her to that cruel demon Basilistum, son of Imelot, King of

Desert-Babylon. For, when Imelot escaped from here, he collected a

great army, and marching into the Emperor Constantine’s land, took him

prisoner, and now demands the half of his empire and the Lady Oda for

that unlicked cub, his son, who, according to the present arrangement,

is to remain here after his marriage, that Constantine may not be

deprived of his daughter’s society. All the Christians in the place

tremble to think of the persecutions that will follow. Oh that King

Rother would only come! I would join him with all my men as sure as my

name is Arnold.”

“Truly,” said Rother as they parted, “a kind action often brings

unlooked-for reward.”

The city was full of life and feasting. Imelot, Constantine, and their

followers were hobnobbing together in the banqueting room in the

greatest peace and concord, for Constantine was overjoyed at having

settled the vexed question of his daughter’s marriage without losing

her altogether. The hunchbacked bridegroom sat between his father and

his would-be father-in-law and close to sad Oda and her equally

sorrowful mother. The doors were wide open, that the populace might

come in and watch the proceedings. So the three pilgrims were able to

enter unnoticed, with their hats pulled down low over their brows. They

heard Constantine, Imelot, and Basilistum boast of how they would

scornfully entreat and hang King Rother and all his giants if they

ventured to come within their reach. During the laughter and confusion

caused by these speeches, Rother managed to slip a ring bearing his

name into his wife’s hand, and she, with a look of intense relief,

showed it to her mother.

“Rother is here,” cried the hunchbacked bridegroom suddenly. “He has

just given my wife a ring with his name engraved on it. Seek him out

and seize him.”

Swords were drawn, tables overturned, and noisy shouts heard on every

side. Rother and his companions came forward, and the former said

clearly and distinctly—

“Yes, I am here. I have come to claim my wife, and if the king of

Desert-Babylon or his hunchbacked son deny my right, I am ready to

prove it on their bodies with my good sword.”

Imelot laughed till the hall re-echoed. “Fight with _you_,” he cried,

“a poor little kinglet like _you_! No, no, you must be hung.”

“He must be hung!” repeated the courtiers.

“To the gallows with him, and his comrades too,” continued the

Babylonish king, “seize them and bind them till the blood starts from

their fingers.”

The heroes had only their pilgrim’s staves, and these were poor weapons

wherewith to defend themselves against the swords and lances that were

pointed at them. They were taken and bound. No hand was raised to help

them, although many a hardy fellow in the crowd had cause to remember

Dietrich’s kindness.

“A king,” said Rother proudly, “who has often looked death in the face

on the battle-field, knows how to die when his time comes. Let the

executioner do his work in the haunted wood, where Constantine has

already had so many innocent men put to a shameful death.”

“A good idea,” quoth the emperor grimly. “There are gallows there that

will just do to hang the stealer of women and his comrades on.”

“That is right,” laughed Imelot, “and then the monsters who inhabit the

wood will come at night and play many a merry prank with their bones.

If their friends the giants should come over the sea in search of

Rother and his crew, we will hang them too, that they may find

themselves in good company. The whole army shall see how great Imelot

revenges himself upon his foes.”

The preparations for the execution were finished in a few hours, and

the prisoners were borne to the haunted wood amidst an immense crowd

and the music of drums and trumpets. The populace were curious to see a

king hanged.

“And so it is Dietrich, kind Dietrich,” sighed one; while another

laughed and answered, “What does that matter to us? It is all the same

whether a man is a king or a beggar when he comes to be hung.” “Ah

yes,” said a third, “the rope is an uncomfortable necktie for any man,

but that it should be tried on a crowned head is a thing I never

expected to see.”

The procession arrived at its destination. The prisoners were led to

the foot of the gallows.

“Be of good cheer, Sir King,” said the executioner; “you once gave me a

handful of gold pieces, and to show you my gratitude I have provided a

silken rope for you, that will do the business very quickly. The other

two gentlemen must put up with common hemp, I am sorry to say. By St.

Michael, I never did a day’s work before, that I liked so ill.”

“Pray loose my hands for a moment, good fellow,” asked Rother, “that I

may say a prayer.”

“A pious wish,” replied the man. “I will also pray to my patron saint,

and beg him to take you straight to heaven from the gallows-tree.”

He loosed the king’s hands as he spoke, and then began to pray.

Meanwhile Rother drew out his horn from under the pilgrim’s mantle,

where it was concealed. Three times its wild call sounded over mountain

and valley, like a cry for help to the faithful friends who were

waiting fully armed in the depths of the wood. But King Imelot, growing

impatient, commanded that the executioner should himself be hung if he

delayed any further to do his duty. The man was frightened and began to

bind Rother’s hands again; but at that moment a loud noise was heard in

the background.

It was Arnold, who, with his men, had joined Rother’s other friends,

and who now came with them to the rescue of his former benefactor.

There was a fearful battle. Imelot and many more fell fighting

desperately, while Basilistum was slain during the flight. The whole

army of Desert-Babylon was scattered or destroyed.

After the victory King Rother asked for the emperor, but found that

Constantine had thought “prudence the better part of valour,” and had

long before fled to the palace, where he had taken refuge in the

women’s apartments. His courage had all ebbed away, and he begged his

wife and daughter to entreat Rother to save him out of the hand of the

giants, those veritable children of the evil one. The ladies were soon

ready to go out and meet the ruler of the West. They placed the timid

emperor in their midst, and accompanied by a numerous train, set out

for the wood. The first people they met were the giants. Asprian’s

falcon-eyes at once spied out the emperor, carefully as he tried to

hide himself. Stretching his long arm over the empress, he seized him

by the scruff of the neck and flung him on the ground. Widolt raised

his club to put an end to him as he lay there senseless, but his master

stopped him, saying—

“Not so, Widolt; away with the miserable wretch to the gallows.”

The giant caught the emperor up as easily as if he had been a baby, and

went dancing along the road to the gallows with him in his arms. But

they soon came up with Rother and his heroes, and the king pardoned

Constantine. He could not have done otherwise: his wife was once more

in his arms, and where love rules, wrath and vengeance have no place.

When they all met in the banqueting room that evening, the emperor

found himself unusually hungry after the many and varied emotions he

had gone through, and it is said that he devoured a whole leg of

mutton, and drank an immense quantity of wine.

King Rother left the whole of the Eastern empire, which he had just

conquered, in the hands of his father-in-law, and then set sail for

Bari accompanied by Queen Oda. Arrived there, they went on to Rome,

where a second marriage was solemnized with great pomp. Rother and his

wife lived long and happily together, and had many children. We shall

hear pleasant things of their daughter Herka (or Herche, Helche), and

their grand-daughter Herat, as time goes on.

[Illustration: ORTNIT AND ALBERICH.]

III.

ORTNIT

A great king once lived in Lombardy; he was richer and more powerful

than any other monarch far or near. His name was Ortnit, and his

dominions extended over the whole of Italy from the Alps to the sea,

and even included Sicily. The neighbouring kings were all his vassals,

for, possessing the strength of twelve ordinary men, he was, of course,

victorious in every battle. And yet he was not contented. An inward

unrest prevented him from enjoying his wealth and greatness. He often

sat dreamily at table, tasting nothing, and deaf to all that was being

said around him; deaf even to the minstrels, when they sang songs in

his praise. He frequently wandered alone up in the mountains, seeking

adventures, slaying robbers, and destroying the wild beasts that preyed

upon the farmers’ flocks and herds. But this did not satisfy him; he

sighed for something more.

One day when he was standing, as he often did, on the sea-shore,

watching the waves that rose and fell, tinted by the light of the

setting sun, a mist came up out of the water. A few minutes more, and

it parted slowly like a veil, showing a wondrous sight. It was that of

a castle with towers and barbican, and on the battlements stood a woman

such as he had never seen before in all his travels. He could not take

his eyes off her. The effect of her beauty on him was like enchantment.

Then the mist gradually closed again, and lady and castle vanished as

completely as if they had never been.

While Ortnit was still staring at the place where he had seen the lady,

he heard a step behind him. “Ah, it is she!” he thought, and turning

quickly, clasped and kissed—bearded Ylyas (Eligas, or Elias), prince

of the wild Reussen, who was his uncle. The new comer returned the

embrace heartily, and then said:

“You are a good lad to receive your mother’s brother with as much

transport as a lover his sweetheart, but you have been gazing at a bit

of sorcery down there, and that accounts for a great deal. Try to

forget what you have seen, or your royal head may soon be displayed

from the towers of Muntabure, where the lovely witch lives with that

old heathen, her father.”

“She is a real person then,” cried Ortnit quickly. “She must be mine. I

would stake my life to win her.”

“What is that you say?” answered Ylyas. “A king’s head for a woman’s

curl! That would make a new song for the minstrels to sing in Lombardy.”

“How am I to find her?” asked the king. “Tell me the story, which I

suppose some wandering fiddler has sung.”

“Why, nephew,” replied the elder man, “I have seen with my own eyes and

have heard with my own ears what I am now going to tell you. It is no

minstrel’s tale I am going to amuse you with. Machorell is the name of

the maiden’s father, and he is ruler of Syria, Jerusalem, and other

eastern lands. When I was returning from my pilgrimage to the holy

sepulchre, I arrived one evening at the gates of Castle Muntabure,

weary and footsore, and the Saracen porter had compassion on me, took

me in, and showed me no little kindness. Then it was that I saw the

wicked heathen king, whose skin is as black as that of a Moor, and also

the beautiful princess Sidrat. I heard it said that he intended to

marry his own daughter, when her sick mother was dead, and that was why

he cut off the heads of all the wooers who came to ask for the

princess’s hand in marriage. Seventy-two skulls already grin from the

towers of Castle Muntabure. Say, bold youth, do you intend to offer

your head to the Moorish king as the seventy-third?”

“I have been through many a strange adventure before now,” returned

Ortnit, “and I shall try to get the better of the infidel.”

On the following day the notables of the realm were summoned to a

council. The king told them that he intended to make a campaign in

Syria, and desired their help in calling together his army. After many

attempts to dissuade Ortnit from such a fantastic enterprise, all was

at last settled as he wished, even to the appointment of the governors

and deputy-governors in whose hands the country was to be left during

his absence. The only person besides the king who carried his point was

Ylyas, who insisted on his right to go to Syria or anywhere else he

chose, and expressed his firm determination not to lose sight of his

nephew.

As the council were separating, Zacharis appeared. He was Lord of

Apulia and Sicily, a heathen, but a faithful comrade of the king. When

he heard what they had settled, he at once announced his readiness to

provide a ship to take the armament across the sea, for which offer the

king thanked him warmly. On the advice of Ylyas, it was agreed to put

off the expedition until spring, when the weather would be more

favourable for a sea voyage.

So the king had to smother his impatience as best he might. He was very

lonely, for he knew that no one quite sympathized with him. His mother,

indeed, did her best to persuade him to give up the enterprise, by

setting its dangers plainly before him, and telling him how ridiculous

it was to be so much in love with a woman whom he had only seen in a

vision, and about whose character and disposition he knew nothing. He

fretted against the idleness and uniformity of the life he was leading,

and determined to ride up into the mountains for something to do. When

he went to take leave of his mother, she begged him not to go, for fear

of some accident happening to him; but, finding that he was not to be

dissuaded, she took a ring from her finger, saying, “If you are

determined to go, take this ring. The gold is thin, and the stone of

little apparent value, but it possesses a magic power that could not be

bought with a kingdom. Go where you like in the wild mountains, but

first of all ride down the road to the left, that leads over the

heights to the lake, then sideways under a wall of rock to the valley.

Look about till you find a spring gushing out of a rock, and, close to

it, a great lime-tree; there you will have a more wonderful experience

than any you could imagine.”

Her voice trembled with nervous excitement, and her tearful eyes seemed

to entreat him to ask her no questions.

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