Who knew this life was not worth a potato,--

shows how far he was from the loftier mode of imagination. In place of

heroic passion he must seek another outlet of relief, another mode of

purging away melancholy; and the spirit of the burlesque came lightly to

his use as the only available _vis medica_. The feeling was common to

his age, but he alone was able to adapt the motive to epic needs. How

often the melancholy sentimentality of Heine corrects itself by a

burlesque conclusion! Or, if we regard the novel, how often does

Thackeray in like manner replace the old heroic relief of passion by a

kindly smile at the brief and busy cares of men. But neither Heine nor

Thackeray carries the principle of the burlesque to its artistic

completion, or makes it the avowed motive of a complicated action, as

Byron does in _Don Juan_. That poem is indeed "prolific of melancholy

merriment." It is not necessary to point out at length the persistence

of this mock-heroic spirit. Love, ambition, home-attachments, are all

burlesqued; battle ardour, the special theme of epic sublimity, is

subjected to the same quizzical mockery:

There was not now a luggage boy, but sought

Danger and spoil with ardour much increased;

And why? because a little--odd--old man,

Stripped to his shirt, was come to lead the van.

In the gruesome shipwreck scene the tale of suffering which leads to

cannibalism is interrupted thus:

At length they caught two Boobies, and a Noddy,

And then they left off eating the dead body.

The description of London town as seen from Shooter's Hill ends with

this absurd metaphor:

A huge, dun Cupola, like a foolscap crown

On a fool's head--and there is London Town!

Even Death laughs,--death that "_hiatus maxime defiendus_," "the dunnest

of all duns," etc. And, last of all, the poet turns the same weapon

against his own art. Do the lines for a little while grow serious, he

suddenly pulls himself up with a sneer:

Here I must leave him, for I grow pathetic,

Moved by the Chinese nymph of tears, green tea!

I trust, however, it has been made sufficiently clear that _Don Juan_ is

something quite different from the mere mock-heroic--from Pulci, for

instance, "sire of the half-serious rhyme," whom Byron professed to

imitate. The poem is in a sense not half but wholly serious, for the

very reason that it takes so broad a view of human activity, and because

of its persistent moral sense. (Which is nowise contradicted by the

immoral scenes in several of the cantos.) It is not, for example,

possible to think of finding in Pulci such a couplet as this:

But almost sanctify the sweet excess

By the immortal wish and power to bless.

He who could write such lines as those was not merely indulging his

humour. _Don Juan_ is something more than

A versified Aurora Borealis,

Which flashes o'er a waste and icy clime.

Out of the bitterness of his soul, out of the wreck of his passions

which, though heroic in intensity, had ended in quailing of the heart,

he sought what the great makers of epic had sought,--a solace and a

sense of uplifted freedom. The heroic ideal was gone, the refuge of

religion was gone; but, passing to the opposite extreme, by showing the

power of the human heart to mock at all things, he would still set forth

the possibility of standing above and apart from all things. He, too,

went beyond the limitations of destiny by laughter, as Homer and Virgil

and Milton had risen by the imagination. And, in doing this, he wrote

the modern epic.

We are learning a new significance of human life, as I said; and the

sublime audacities of the elder poets in attempting to transcend the

melancholia of their day are growing antiquated, just as Byron's heroic

mockery is turning stale. In a few years we shall have come so much

closer to the mysteries over which the poets bungled helplessly, that we

can afford to forget their rhapsodies. Meanwhile it may not be amiss to

make clear to ourselves the purpose and character of one of the few, the

very few, great poems in our literature.

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