SHETIMASHA.

These natives once dwelt in numerous settlements clustering around

Bayou Lafourche, Grand river (or Bayou Atchafalaya), and chiefly

around Grand Lake or Lake of the Shetimasha. All that is left of

them--about fifty-five Indians, of a parentage strongly mixed with

white blood, reside at Charenton, St. Mary's Parish, on the

southwestern side of the lake, though a few are scattered through the

forests on Grand river. They call themselves _Pántch pínunkansh_, "men

altogether red." The name Shetimasha, by which they are generally

known, is of Cha'hta origin, and means "they possess (imásha) cooking

vessels (tchúti)." Their central place of worship was three miles

north of Charenton, on a small inlet of Grand Lake. They worshiped

there, by dances and exhaustive fasting, their principal deity,

Kút-Nähänsh, the "mid-day sun."

They were not warlike, and never figured prominently in colonial

history. When a portion of the tribe, settled on Bayou Lafourche, had

murdered Mr. Saint-Cosme, a Naktche missionary descending the

Mississippi river in 1703, they were attacked by the colonists and

their Indian allies. The war ended with a speedy submission of the

savages. They called the Naktche Indians their brothers, and their

myths related that their "Great Spirit" created them in the country of

that people, and gave them laws, women and tobacco. The Cha'hta

tribes, who attempted to deprive them of their native land, made

continual forays upon them during the eighteenth century.

These Indians were strict monogamists. The chieftaincy was a life-long

office among them. The chiefs lived in lodges larger than those of the

common people, and their tobacco pipes were larger than those of the

warriors. The foreheads of the children were subjected to the

flattening process.[35]

[Footnote 35: Of these Indians I have given an ethnographic

sketch in: Transact. Anthropolog. Society of Washington, 1883,

Vol. II, pp. 148-158.]

Their language is extremely polysynthetic as far as derivation by

suffixes is concerned, and there are also a number of prefixes. For

the pronouns _thou_ and _ye_ a common and a reverential form are in

use. The faculty for forming compound words is considerable, and the

numerals show the decimal form of computation.

A Migration Legend of the Creek Indians, vol. 1 With a Linguistic, Historic and Ethnographic Introduction · 第 46 / 135 题