It is related that the Caliph Harun al-Rashid, was one night restless

with extreme restlessness, so he summoned his Wazir Ja'afar the

Barmecide, and said to him, "My breast is straitened and I have a

desire to divert myself to-night by walking about the streets of

Baghdad and looking into folks' affairs; but with this precaution that

we disguise ourselves in merchants' gear, so none shall know us." He

answered, "Hearkening and obedience." They rose at once and doffing the

rich raiment they wore, donned merchants' habits and sallied forth

three in number, the Caliph, Ja'afar and Masrur the sworder. Then they

walked from place to place, till they came to the Tigris and saw an old

man sitting in a boat; so they went up to him and saluting him, said,

"O Shaykh, we desire thee of thy kindness and favour to carry us a-

pleasuring down the river, in this thy boat, and take this dinar to thy

hire."—And Shahrazad perceived the dawn of day and ceased saying her

permitted say.

When it was the Two Hundred and Eighty-sixth Night,

She said, It hath reached me, O auspicious King, that when they said to

the old man, "We desire thee to carry us a-pleasuring in this thy boat

and take this dinar;" he answered, "Who may go a- pleasuring on the

Tigris? The Caliph Harun al-Rashid every night cometh down Tigris

stream in his state-barge[FN#186] and with him one crying aloud: 'Ho,

ye people all, great and small, gentle and simple, men and boys, whoso

is found in a boat on the Tigris by night, I will strike off his head

or hang him to the mast of his craft!' And ye had well nigh met him;

for here cometh his carrack." But the Caliph and Ja'afar said, "O

Shaykh, take these two dinars, and run us under one of yonder arches,

that we may hide there till the Caliph's barge have passed." The old

man replied, "Hand over your gold and rely we on Allah, the Almighty!"

So he took the two dinars and embarked them in the boat; and he put off

and rowed about with them awhile, when behold, the barge came down the

river in mid-stream, with lighted flambeaux and cressets flaming

therein. Quoth the old man, "Did not I tell you that the Caliph passed

along the river every night?"; and ceased not muttering, "O Protector,

remove not the veils of Thy protection!" Then he ran the boat under an

arch and threw a piece of black cloth over the Caliph and his

companions, who looked out from under the covering and saw, in the bows

of the barge, a man holding in hand a cresset of red gold which he fed

with Sumatran lign-aloes and the figure was clad in a robe of red

satin, with a narrow turband of Mosul shape round on his head, and over

one of his shoulders hung a sleeved cloak[FN#187] of cramoisy satin,

and on the other was a green silk bag full of the aloes-wood, with

which he fed the cresset by way of firewood. And they sighted in the

stern another man, clad like the first and bearing a like cresset, and

in the barge were two hundred white slaves, standing ranged to the

right and left; and in the middle a throne of red gold, whereon sat a

handsome young man, like the moon, clad in a dress of black,

embroidered with yellow gold. Before him they beheld a man, as he were

the Wazir Ja'afar, and at his head stood an eunuch, as he were Masrur,

with a drawn sword in his hand; besides a score of cup-companions. Now

when the Caliph saw this, he turned and said, "O Ja'afar," and the

Minister replied, "At thy service, O Prince of True Believers." Then

quoth the Caliph, "Belike this is one of my sons, Al Amin or

Al-Maamun." Then he examined the young man who sat on the throne and

finding him perfect in beauty and loveliness and stature and symmetric

grace, said to Ja'afar, "Verily, this young man abateth nor jot nor

tittle of the state of the Caliphate! See, there standeth before him

one as he were thyself, O Ja'afar; yonder eunuch who standeth at his

head is as he were Masrur and those courtiers as they were my own. By

Allah, O Ja'afar, my reason is confounded and I am filled with

amazement this matter!"—And Shahrazad perceived the dawn of day and

ceased to say her permitted say.

When it was the Two Hundred and Eighty-seventh Night,

She said, It hath reached me, O auspicious King, that when the Caliph

saw this spectacle his reason was confounded and he cried, "By Allah, I

am filled with amazement at this matter!" and Ja'afar replied, "And I

also, by Allah, O Commander of the Faithful." Then the barge passed on

and disappeared from sight whereupon the boatman pushed out again into

the stream, saying, "Praised be Allah for safety, since none hath

fallen in with us!" Quoth the Caliph, "O old man, doth the Caliph come

down the Tigris-river every night?" The boatman answered, "Yes, O my

lord; and on such wise hath he done every night this year past." "O

Shaykh," rejoined Al-Rashid, "we wish thee of thy favour to await us

here to-morrow night and we will give thee five golden dinars, for we

are stranger folk, lodging in the quarter Al-Khandak, and we have a

mind to divert ourselves." Said the oldster, "With joy and good will!"

Then the Caliph and Ja'afar and Masrur left the boatman and returned to

the palace; where they doffed their merchants' habits and, donning

their apparel of state, sat down each in his several-stead; and came

the Emirs and Wazirs and Chamberlains and Officers, and the Divan

assembled and was crowded as of custom. But when day ended and all the

folk had dispersed and wended each his own way, the Caliph said to his

Wazir, "Rise, O Ja'afar, let us go and amuse ourselves by looking on

the second Caliph." At this, Ja'afar and Masrur laughed, and the three,

donning merchants' habits, went forth by a secret pastern and made

their way through the city, in great glee, till they came to the

Tigris, where they found the graybeard sitting and awaiting them. They

embarked with him in the boat and hardly had they sat down before up

came the mock Caliph's barge; and, when they looked at it attentively,

they saw therein two hundred Mamelukes other than those of the previous

night, while the link- bearers cried aloud as of wont. Quoth the

Caliph, "O Wazir, had I heard tell of this, I had not believed it; but

I have seen it with my own sight." Then said he to the boatman, "Take,

O Shaykh' these ten dinars and row us along abreast of them, for they

are in the light and we in the shade, and we can see them and amuse

ourselves by looking on them, but they cannot see us." So the man took

the money and pushing off ran abreast of them in the shadow of the

barge,—And Shahrazad perceived the dawn of day and ceased saying her

permitted say.

When it was the Two Hundred and Eighty-eighth Night,

She said, It hath reached me, O auspicious King, that the Caliph Harun

al-Rashid said to the old man, "Take these ten dinars and row us

abreast of them;" to which he replied, "I hear and I obey." And he

fared with them and ceased not going in the blackness of the barge,

till they came amongst the gardens that lay alongside of them and

sighted a large walled enclosure; and presently, the barge cast anchor

before a postern door, where they saw servants standing with a she mule

saddled and bridled. Here the mock Caliph landed and, mounting the

mule, rode away with his courtiers and his cup-companions preceded by

the cresset-bearers crying aloud, and followed by his household which

busied itself in his service. Then Harun al-Rashid, Ja'afar and Masrur

landed also and, making their way through the press of servants, walked

on before them. Presently, the cresset-bearers espied them and seeing

three persons in merchants' habits, and strangers to the country, took

offense at them; so they pointed them out and brought them before the

other Caliph, who looked at them and asked, "How came ye to this place

and who brought you at this tide?" They answered, "O our lord, we are

foreign merchants and far from our homes, who arrived here this day and

were out a- walking to-night, and behold, ye came up and these men laid

hands on us and brought us to thy presence; and this is all our story."

Quoth the mock Caliph, "Since ye be stranger folk no harm shall befall

you; but had ye been of Baghdad, I had struck off your heads." Then he

turned to his Wazir and said to him, "Take these men with thee; for

they are our guests to-night." "To hear is to obey, O our lord,"

answered he; and they companied him till they came to a lofty and

splendid palace set upon the firmest base; no Sultan possesseth such a

place; rising from the dusty mould and upon the merges of the clouds

laying hold. Its door was of Indian teak-wood inlaid with gold that

glowed; and through it one passed into a royal-hall in whose midst was

a jetting fount girt by a raised estrade. It was provided with carpets

and cushions of brocade and small pillows and long settees and hanging

curtains; it was furnished with a splendour that dazed the mind and

dumbed the tongue, and upon the door were written these two couplets,

"A Palace whereon be blessings and praise! * Which with all their

beauty have robed the Days:

Where marvels and miracle-sights abound, * And to write its

honours the pen affrays."

The false Caliph entered with his company, and sat down on a throne of

gold set with jewels and covered with a prayer carpet of yellow silk;

whilst the boon-companions took their seats and the sword bearer of

high works stood before him. Then the tables were laid and they ate;

after which the dishes were removed and they washed their hands and the

wine-service was set on with flagons and bowls in due order. The cup

went round till it came to the Caliph, Harun al-Rashid, who refused the

draught, and the mock Caliph said to Ja'afar, "What mattereth thy

friend that he drinketh not?" He replied, "O my lord, indeed 'tis a

long while he hath drunk naught of this." Quoth the sham Caliph, "I

have drink other than this, a kind of apple-wine,[FN#188] that will

suit thy companion." So he bade them bring the cider which they did

forthright; when the false Caliph, coming up to Harun al-Rashid, said

to him, "As often as it cometh to thy turn drink thou of this." Then

they continued to drink and make merry and pass the cup till the wine

rose to their brains and mastered their wits;—And Shahrazad perceived

the dawn of day and ceased to say her permitted say.

When it was the Two Hundred and Eighty-ninth Night,

She said, It hath reached me, O auspicious King, that the false Caliph

and his co sitters sat at their cups and gave not over drinking till

the wine rose to their brains and mastered their wits; and Harun

al-Rashid said to the Minister, "O Ja'afar, by Allah, we have no such

vessels as these. Would to Heaven I knew what manner of man this youth

is!" But while they were talking privily the young man cast a glance

upon them and seeing the Wazir whisper the Caliph said, "'Tis rude to

whisper." He replied, "No rudeness was meant: this my friend did but

say to me, 'Verily I have travelled in most countries and have caroused

with the greatest of Kings and I have companied with noble captains;

yet never saw I a goodlier ordering than this entertainment nor passed

a more delightful night; save that the people of Baghdad are wont to

say, Wine without music often leaves you sick.'"When the second Caliph

heard this, he smiled pleasantly and struck with a rod he had in his

hand a round gong;[FN#189] and behold, a door opened and out came a

eunuch, bearing a chair of ivory, inlaid with gold glittering fiery red

and followed by a damsel of passing beauty and loveliness, symmetry and

grace. He set down the chair and the damsel seated herself on it, as

she were the sun shining sheen in a sky serene. In her hand she had a

lute of Hindu make, which she laid in her lap and bent down over it as

a mother bendeth over her little one, and sang to it, after a prelude

in four-and-twenty modes, amazing all wits. Then she returned to the

first mode and to a lively measure chanted these couplets,

"Love's tongue within my heart speaks plain to thee, * Telling

thee clearly I am fain of thee

Witness the fevers of a tortured heart, * And ulcered eyelid

tear-flood rains for thee

God's fate o'ertaketh all created things! * I knew not love till

learnt Love's pain of thee."

Now when the mock Caliph heard these lines sung by the damsel, he cried

with a great cry and rent his raiment to the very skirt, whereupon they

let down a curtain over him and brought him a fresh robe, handsomer

than the first. He put it on and sat as before, till the cup came round

to him, when he struck the gong a second time and lo! a door opened and

out of it came a eunuch with a chair of gold, followed by a damsel

fairer than the first, bearing a lute, such as would strike the envious

mute. She sat down on the chair and sang to her instrument these two

couplets,

"How patient bide, with love in sprite of me, * And tears in

tempest[FN#190] blinding sight of me?

By Allah, life has no delight of me! * How gladden heart whose

core is blight of me?"

No sooner had the youth heard this poetry than he cried out with a loud

cry and rent his raiment to the skirt: whereupon they let down the

curtain over him and brought him another suit of clothes. He put it on

and, sitting up as before, fell again to cheerful talk, till the cup

came round to him, when he smote once more upon the gong and out came a

eunuch with a chair, followed by a damsel fairer than she who forewent

her. So she sat down on the chair, with a lute in her hand, and sang

thereto these couplets,

"Cease ye this farness; 'bate this pride of you, * To whom my

heart clings, by life-tide of you!

Have ruth on hapless, mourning, lover-wretch, * Desire-full,

pining, passion-tried of you:

Sickness hath wasted him, whose ecstasy * Prays Heaven it may be

satisfied of you:

Oh fullest moons[FN#191] that dwell in deepest heart! * How can I

think of aught by side of you?"

Now when the young man heard these couplets, he cried out with a great

cry and rent his raiment, whereupon they let fall the curtain over him

and brought him other robes. Then he returned to his former case with

his boon-companions and the bowl went round as before, till the cup

came to him, when he struck the gong a fourth time and the door

opening, out came a page-boy bearing a chair followed by a damsel. He

set the chair for her and she sat down thereon and taking the lute,

tuned it and sang to it these couplets,

"When shall disunion and estrangement end? * When shall my bygone

joys again be kenned?

Yesterday we were joined in same abode; * Conversing heedless of

each envious friend:[FN#192]

Trickt us that traitor Time, disjoined our lot * And our waste

home to desert fate condemned:

Wouldst have me, Grumbler! from my dearling fly? * I find my

vitals blame will not perpend:

Cease thou to censure; leave me to repine; * My mind e'er findeth

thoughts that pleasure lend.

O Lords[FN#193] of me who brake our troth and plight, * Deem not

to lose your hold of heart and sprite!"

When the false Caliph heard the girl's song, he cried out with a loud

outcry and rent his raiment,—And Shahrazad perceived the dawn of day

and ceased saying her permitted say.

When it was the Two Hundred and Ninetieth Night,

She said, When the false Caliph heard the girl's song, he cried with a

loud outcry and rent his raiment and fell to the ground fainting;

whereupon they would have let down the curtain over him, as of custom;

but its cords stuck fast and Harun al-Rashid, after considering him

carefully, saw on his body the marks of beating with palm-rods and said

to Ja'afar, "By Allah, he is a handsome youth, but a foul thief!"

"Whence knowest thou that, O Commander of the Faithful?" asked Ja'afar,

and the Caliph answered, "Sawest thou not the whip-scars on his ribs?"

Then they let fall the curtain over him and brought him a fresh dress,

which he put on and sat up as before with his courtiers and cup-

companions. Presently he saw the Caliph and Ja'afar whispering together

and said to them, "What is the matter, fair sirs?" Quoth Ja'afar, "O my

lord, all is well,[FN#194] save that this my comrade, who (as is not

unknown to thee) is of the merchant company and hath visited all the

great cities and countries of the world and hath consorted with kings

and men of highest consideration, saith to me: 'Verily, that which our

lord the Caliph hath done this night is beyond measure extravagant,

never saw I any do the like doings in any country; for he hath rent

such and such dresses, each worth a thousand dinars and this is surely

excessive unthriftiness.'" Replied the second Caliph, "Ho thou, the

money is my money and the stuff my stuff, and this is by way of

largesse to my suite and servants; for each suit that is rent belongeth

to one of my cup-companions here present, and I assign to them with

each suit of clothes the sum of five hundred dinars." The Wazir Ja'afar

replied, "Well is whatso thou doest, O our lord," and recited these two

couplets,

"Virtue in hand of thee hath built a house, * And to mankind thou

dost thy wealth expose:

If an the virtues ever close their doors, * That hand would be a

key the lock to unclose."

Now when the young man heard these verses recited by the Minister

Ja'afar, he ordered him to be gifted with a thousand dinars and a dress

of honour. Then the cup went round among them and the wine was sweet to

them; but, after a while quoth the Caliph to Ja'afar, "Ask him of the

marks on his sides, that we may see what he will say by way of reply."

Answered Ja'afar, "Softly, O my lord, be not hasty and soothe thy mind,

for patience is more becoming." Rejoined the Caliph, "By the life of my

head and by the revered tomb of Al Abbas,[FN#195] except thou ask him,

I will assuredly stop thy breath!" With this the young man turned

towards the Minister and said to him, "What aileth thee and thy friend

to be whispering together? Tell me what is the matter with you." "It is

nothing save good," replied Ja'afar; but the mock Caliph rejoined, "I

conjure thee, by Allah, tell me what aileth you and hide from me

nothing of your case." Answered the Wazir "O my lord, verily this one

here saw on thy sides the marks of beating with whips and palm-fronds

and marvelled thereat with exceeding marvel, saying, 'How came the

Caliph to be beaten?'; and he would fain know the cause of this." Now

when the youth heard this, he smiled and said, "Know ye that my story

is wondrous and my case marvellous; were it graven with needles on the

eye corners, it would serve as a warner to whoso would be warned." And

he sighed and repeated these couplets,

"Strange is my story, passing prodigy; * By Love I swear, my ways

wax strait on me!

An ye desire to hear me, listen, and * Let all in this assembly

silent be.

Heed ye my words which are of meaning deep, * Nor lies my speech;

'tis truest verity.

I'm slain[FN#196] by longing and by ardent love; * My slayer's

the pearl of fair virginity.

She hath a jet black eye like Hindi blade, * And bowиd eyebrows

shoot her archery

My heart assures me our Imam is here, * This age's Caliph, old

nobility:

Your second, Ja'afar highs, is his Wazir; * A Sahib,[FN#197]

Sahib-son of high degree:

The third is called Masrur who wields the sword: * Now, if in

words of mine some truth you see

I have won every wish by this event * Which fills my heart with

joy and gladdest greet"

When they heard these words Ja'afar swore to him an ambiguous oath that

they were not those he named, whereupon he laughed and said: "Know, O

my lords, that I am not the Commander of the Faithful and that I do but

style myself thus, to win my will of the sons of the city. My true name

is Mohammed Ali, son of Ali the Jeweller, and my father was one of the

notables of Baghdad, who left me great store of gold and silver and

pearls and coral and rubies and chrysolites and other jewels, besides

messuages and lands, Hammam-baths and brickeries, orchards and flower-

gardens. Now as I sat in my shop one day surrounded by my eunuchs and

dependents, behold, there came up a young lady, mounted on a she-mule

and attended by three damsels like moons. Riding up to my shop she

alighted and seated herself by my side and said 'Art thou Mohammed the

Jeweller?' Replied I, 'Even so! I am he, thy Mameluke, thy chattel.'

She asked, 'Hast thou a necklace of jewels fit for me?' and I answered,

'O my lady, I will show thee what I have; and lay all before thee and,

if any please thee, it will be of thy slave's good luck; if they please

thee not, of his ill fortune.' Now I had by me an hundred necklaces and

showed them all to her; but none of them pleased her and she said, 'I

want a better than those I have seen.' I had a small necklace which my

father had bought at an hundred thousand dinars and whose like was not

to be found with any of the great kings; so I said to her, 'O my lady,

I have yet one necklace of fine stones fit for bezels, the like of

which none possesseth, great or small. Said she, Show it to me,' so I

showed it to her, and she said, 'This is what I wanted and what I have

wished for all my life;' adding, 'What is its price?' Quoth I, 'It cost

my father an hundred thousand dinars;' and she said, 'I will give thee

five thousand dinars to thy profit.' I answered, 'O my lady, the

necklace and its owner are at thy service and I cannot gainsay thee.'

But she rejoined, 'Needs must thou have the profit, and I am still most

grateful to thee.' Then she rose without stay or delay; and, mounting

the mule in haste, said to me, 'O my lord, in Allah's name, favour us

with thy company to receive the money; for this thy day with us is

white as milk.'[FN#198] So I shut the shop and accompanied her, in all

security, till we came to a house, on which were manifest the signs of

wealth and rank; for its door was wrought with gold and silver and

ultramarine, and thereon were written these two couplets,

'Hole, thou mansion! woe ne'er enter thee; * Nor be thine owner

e'er misused of Fate

Excellent mansion to all guests art thou, * When other mansions

to the guest are strait.'

The young lady dismounted and entered the house, bidding me sit down on

the bench at the gate, till the money-changer should arrive. So I sat

awhile, when behold, a damsel came out to me and said, 'O my lord,

enter the vestibule; for it is a dishonour that thou shouldst sit at

the gate.' Thereupon I arose and entered the vestibule and sat down on

the settle there, and, as I sat, lo! another damsel came out and said

to me, 'O my lord my mistress biddeth thee enter and sit down at the

door of the saloon, to receive thy money.' I entered and sat down, nor

had I sat a moment when behold, a curtain of silk which concealed a

throne of gold was drawn aside, and I saw seated thereon the lady who

had made the purchase, and round her neck she wore the necklace which

looked pale and wan by the side of a face as it were the rounded moon;

At her sight, my wit was troubled and my mind confounded, by reason of

her exceeding beauty and loveliness, but when she saw me she rose from

her throne and coming close up to me, said, 'O light of mine eyes, is

every handsome one like thee pitiless to his mistress?' I answered, 'O

my lady, beauty, all of it, is in thee and is but one of thy hidden

charms.' And she rejoined, 'O Jeweller, know that I love thee and can

hardly credit that I have brought thee hither.' Then she bent towards

me and I kissed her and she kissed me and, as she caressed me, drew me

towards her and to her breast she pressed me."—And Shahrazad perceived

the dawn of day and ceased to say her permitted say.

When it was the Two Hundred and Ninety-first Night,

She said, It hath reached me, O auspicious King, that the Jeweller

continued: "Then she bent towards me and kissed and caressed me; and,

as she caressed me, drew me towards her and to her breast she pressed

me. Now she knew by my condition that I had a mind to enjoy her; so she

said to me, 'O my lord, wouldst thou foregather with me unlawfully? By

Allah, may he not live who would do the like of this sin and who takes

pleasure in talk unclean! I am a maid, a virgin whom no man hath

approached, nor am I unknown in the city. Knowest thou who I am?' Quoth

I, 'No, by Allah, O my lady!'; and quoth she, 'I am the Lady Dunyб,

daughter of Yбhyб bin Khбlid the Barmecide and sister of Ja'afar, Wazir

to the Caliph.' Now as I heard this, I drew back from her, saying, 'O

my lady, it is no fault of mine if I have been over- bold with thee; it

was thou didst encourage me to aspire to thy love, by giving me access

to thee.' She answered, 'No harm shall befal-thee, and needs must thou

attain thy desire in the only way pleasing to Allah. I am my own

mistress and the Kazi shall act as my guardian in consenting to the

marriage contract; for it is my will that I be to thee wife and thou be

to me man.' Then she sent for the Kazi and the witnesses and busied

herself with making ready; and, when they came, she said to them,

'Mohammed Ali, bin Ali the Jeweller, seeketh me in wedlock and hath

given me the necklace to my marriage-settlement; and I accept and

consent.' So they wrote out the contract of marriage between us; and

ere I went in to her the servants brought the wine-furniture and the

cups passed round after the fairest fashion and the goodliest ordering;

and, when the wine mounted to our heads, she ordered a damsel, a

lute-player,[FN#199] to sing. So she took the lute and sang to a

pleasing and stirring motive these couplets,

'He comes; and fawn and branch and moon delight these eyne *

Fie[FN#200] on his heart who sleeps o' nights without repine

Pair youth, for whom Heaven willed to quench in cheek one light,

The Book of the Thousand Nights and a Night — Volume 04 (of 10)(#3438) · 第 11 / 29 段