CHAPTER IV

THE REMAINS OF THE ABBEY

"_... work, that stood inviolate_

_When axe and hammer battered down the state_

. . . . . . . .

_... the tall Belfry of the Abbey Gate_

_Yet stands majestic, pinnacled, elate,_

_And fills the Vale with music far and wide._"

--HERBERT NEW.

The earliest architectural remains are the work of Norman abbots. The

most perfect relic of this period is Abbot Reginald's Gateway, now

leading from the market-place into the churchyard, which consists of

side walls both decorated with round arches and shafts. The building

above has been much "restored." As there are no signs of stone

groining, the superstructure was, in all probability, always of

timber, but the design of the arcades, and certain moulded arch stones

found embedded in the soil below would seem to point to the existence

in former times of two stone arches, one at each end, which would add

much to the strength of the building. This gateway stood in a line of

wall enclosing the monastic precincts and the outer yard in which

stand the parish churches, and stretching to the river eastwards and

westwards. The lower portions of the walls have recently been cleared

of earth and exposed to view. It will be noticed that the soil has

risen by gradual accumulation to a height of several feet above its

original level in the seven hundred and fifty years which have elapsed

since the construction. In monastic times this gateway figured in the

important ceremony attending the installation of a new abbot. Before

entering the precincts of the monastery the destined prelate,

accompanied by his chaplains and personal following, halted in this

corner of the market-place, and after entering one of the adjoining

houses where his shoes were removed he proceeded barefoot into the

churchyard. The whole convent, duly accoutred, were in waiting, and as

soon as the new abbot appeared in the gate they emerged in ordered

procession from the north porch of the great church to meet him. After

various formalities he was solemnly escorted to the church, where

further important ceremonials were performed.

[Illustration: ABBOT REGINALD'S GATEWAY]

To the previous century may be assigned the bases of the substantial

piers which stood at the crossing of the nave and transept, and

supported the tower of the great church. These remains may be seen in

the excavated hollow a few steps from the southern side of bell tower.

The tower of the church was begun by Abbot Walter soon after the

Conquest, and there can be little doubt that these massive foundations

belong to his time. If we follow the line of wall to the south from

this point we come to an arch, bare on this side but elaborately

carved on the other with two rows of figures under canopies. This

archway was in the east walk of the cloisters, and gave entrance to a

vaulted passage connecting the cloisters with the chapter-house.

Though the figures have been considerably mutilated and weather-worn

it will be seen that the carving is of great beauty; the outer figures

are seated while the inner ones stand, and over both are placed

canopies of tabernacle work. We know this as the work of Abbot

Brokehampton, by whom it was erected early in the fourteenth century.

The bare face of the arch was originally hidden by the stone vault

forming the roof of the passage already referred to. The chapter-house

stood out in the field; but much farther, even to the edge of the bank

which slopes down to the monks' fish ponds, did the choir and Lady

chapel extend.

As we retrace our steps we follow the line of the transepts. When we

reach the exposed foundations, let us pause awhile and allow our

imagination full sway. We are standing in the midst of the choir, in

the "dim religious light" of a great mediæval church. Above is the

"high embowed roof" of the central tower; around are the stalls set in

a screen of woodwork intricately carved. All is mellowed by the

"storied windows," which break the light into many coloured rays.

Looking westward, over the blank wall, we should see in vision the

tall rood screen and gallery, and, stretching far beyond, the long

vista of Norman arches and painted roof: and through the screen

glimpses would reach us of the many-coloured west window. Let us turn

round, and in place of sunlit trees and river conjure up the broad

flight of stone steps, the stately sanctuary above, with its glorious

reredos enriched with tabernacle work and carving, gold, silver, and

colours; and the clerestory lights shedding that sweet lustre we have

seen somewhere never to forget!

The bell tower rising in solitary state beside us cannot wait for its

true chronological order. It is one of the few existing examples of

many separate belfries built to hold the bells either for convenience,

or in cases where the towers of the church were of insufficient

strength. As a rule these buildings were much broader and less

graceful in design. This tower has been critcised as "squat," but

considering its use it will be seen that a broad base is essential to

its character. In reality, it is remarkable how much delicacy and

grace have been given by form and proportion, without lessening the

strength or utility. The tower was built by Clement Lichfield in the

last years of his abbacy, and hardly finished at his resignation in

1539. That the builder and his local contemporaries were proud of this

last ornament to the town, is proved by the inscription on Lichfield's

grave, which concludes with the line "in whose time the new tower of

Evesham was built."

The bell tower is indeed Evesham's chief glory, from some standpoints

her principal cause for pride. Unique in its character, it strikes

every beholder with surprise and pleasure in proportion to his

capacity for the appreciation of stately form and exquisite

workmanship. Built by the accomplished and learned Lichfield in the

pure perpendicular style, at a time when Gothic architecture was fast

sinking in its decline, it would seem to be, not only one of the

triumphs of mediæval art, but one of the very last efforts of a dying

tradition; in it we see embodied the lofty thought of one of our

noblest abbots. Though it has not witnessed the beginnings of the

conventual life, the early struggles, nor the palmy days of

monasticism, it forms a connecting link between the dim past and this

present time. It is, as it were, a monument perpetuating the memory of

a great period and a great institution.

If the atmosphere be clear we should ascend the spiral staircase, and

from the summit, no great height indeed, we shall gain a view of the

town with the encircling river, and the vale with the surrounding

hills. The tower still performs its function, and every day the chimes

play a different tune, all familiar airs that never tire, but with

repetition seem rather to gain in association and charm.

If we take the path from the tower which brings us to the left side of

Saint Lawrence's church, we skirt an old wall which bounded the great

courtyard of the Abbey, and joined the great church to the gate-house.

We soon come to a door of fifteenth century workmanship, and close by

is a curious Gothic chimney of about the same date. On the inner side

was the porter's lodge, and from here to the adjacent church of Saint

Lawrence ran a covered way, probably a vaulted passage like a cloister

walk, through which the officiating priest would enter. If we proceed

we soon find ourselves at the bottom of Vine Street, and looking

across Merstow Green; and over the house-tops, bounding the horizon we

see Clark's Hill, a steep bank on the opposite side of the river,

traditionally said to have been planted by the monks as a vineyard. On

our left is a large plastered building enclosed within substantial

iron railings. This was once the great gatehouse of the Monastery, and

was built in the fourteenth century by Abbot Chiriton, who obtained a

special licence from King Edward the Third to fortify the abbey

precincts. The windows and the wing projecting outwards are

comparatively modern, but a Gothic window may be seen in the wall

facing the churchyard, and the original arches can be traced on the

garden front. Close by, and possibly adjoining, was the Barton Gate

which led to the stables and outhouses. The long low building of

stone and timber, washed over in the old manner with lime, which rises

from the grass on our left was once the Almonry of the Abbey. It is

now occupied as offices and separate dwellings. The front is extremely

picturesque with its buttresses, perpendicular window and quaint

openings. The western portion, built mainly of timber, with here and

there the remains of carving, and a diaper imprinted on the plaster,

contains the great fireplace, clearly indicated on this side by the

mass of solid stonework. Turning the corner into Little Abbey Lane we

come to the yard at the back, and we may be allowed to view the

interior of the Almoner's kitchen, which still retains some of its

primitive character. From this apartment a passage runs through the

entire length of the building, and this was no doubt originally

continued, forming a communication with the main buildings of the

Monastery. In the corner of the courtyard, beneath a brick gable which

is mere modern patchwork, the passage takes an abrupt turn, and in the

angle is placed a curious "lantern" of stone, which, from its

character, may very probably be the work of the Gloucester school of

masons of the fifteenth century. The proper position and use of this

curious relic is only guessed at. The chambers below are said to have

served the purpose of a prison at one time, the prisoners' food being

placed in the lantern, and taken by the unfortunate inmates through

the hatch cut in the wall behind. The passage is continued from this

corner to the outer wall of the building where it abruptly terminates

in a screen of modern construction. If we go farther round this block

into the garden we shall come to another cottage, and in the front

room we may see a well-carved fireplace ornamented with five

quatrefoils. It is composed of the oolite stone used for all the finer

and more important work in the Monastery, but has been lately painted,

with unfortunate result. Beyond a partition is a beautifully carved

fragment which would seem to have formed part of an elaborate shrine

or chantry, but now serves as the lintel of the scullery window.

Overlooking the garden in which we stand as we leave the door is the

gable end of a plain rectangular building, now cottages, but formerly

the Abbot's stables.

One more relic completes the list of the remains of the "late Abbey,"

as Leland pathetically alludes to that important establishment.

Walking across the Green we see before us an old stone porch embattled

above, and behind it a plain building of two storeys. This was the

Grammar School of Abbot Lichfield, and his inscription over the door

may still be deciphered, "ORATE PRO ANIMA CLEMENTIS ABBAT." The

schoolhouse is of timber, and has been little altered, except that the

front is spoiled by the substitution of brick for wood and plaster;

the ornamental battlement on the porch is also of recent date.

For more than a hundred years after the destruction of the noble pile

the site was used as a stone quarry, and fragments may be found in

almost all the older houses in the town, and in many farm buildings in

the neighbourhood. There is hardly an old garden near that has not

some carved stones of curious shape recognisable by the antiquary as

having once formed part of a shaft, a window, or an archway of the

proud Abbey. Of these scattered fragments the most important is the

lectern of alabaster, Romanesque in style, now, after long misuse and

neglect serving its original purpose in the church of Saint Egwin at

Norton, a village lying nearly three miles to the north of the town. A

description of this relic will be found in the last section of this

work.

The local tradition of the splendour of the Monastery is no doubt

handed down to us by Thomas Habington, the antiquary, who visited the

town in 1640. "There was not to be found," he writes, with pardonable

exaggeration, "out of Oxford or Cambridge, so great an assemblage of

religious buildings in the kingdom"!

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