The new Duke of Lancaster took advantage of this act of folly to

land at Ravenspur in Yorkshire, declaring loudly that he came but

to demand his family succession. The Percies, the old friends

of the Lancastrians, received him with gladness, and his march

southwards soon became formidable. The King’s ministers, Wiltshire,

Bussy, and Greene, fled for refuge to Bristol. Thither York also

betook himself, thus leaving the capital open. Lancaster, now at

the head of a powerful army, also drew to the West. As he came

within reach of the Duke of York, civilities were exchanged, which

proved that he had no opposition to fear from him. Bristol opened

its gates. The King’s favourites were seized and executed, and

the King, who had landed in Wales from Ireland, with the Duke of

Albemarle and other nobles, saw his army rapidly dissolve, and

had to take refuge in the castle of Conway. Henry of Lancaster

found himself joined by all the nobility. He commissioned Percy

of Northumberland to procure a meeting with Richard at Flint.

The proposed meeting was a trap to catch the King; as he rode

from the castle with Northumberland, Richard found himself in the

midst of hostile troops. When he was introduced to the presence of

Lancaster, he knew that his fate was sealed, and with his peculiar

power of accepting circumstances, was entirely submissive in his

behaviour.

[Sidenote: Makes him resign the kingdom.]

A Parliament had been summoned to meet in September; but before

that time, Richard was induced to make a formal resignation of the

kingdom. Not content with this, when the Parliament met, Henry

caused the coronation oath to be read. It was contended that

Richard had broken it, and therefore forfeited the crown. The

Bishop of Carlisle alone raised his voice in favour of the fallen

King, and demanded that he should at least be heard in his defence.

His interference was, of course, in vain. The deposition of the

King was voted. The throne being thus vacant, the Duke was not long

in laying claim to it. In a curious document, in which he mingled

the claims of blood, of conquest, and the necessity of reform,

he put forward his demands. They were unanimously admitted. The

Archbishop of Canterbury took him by the hand and led him to the

throne. It was his cue to act with strict legality, yet he could

not afford to do without a Parliament so obviously devoted to his

interests. As that Parliament had expired by Richard’s deposition,

he immediately issued writs for a new one, returnable in six days,

thus rendering it absolutely impossible to make any new elections.

It was with the Parliament thus secured that he began his reign.

STATE OF SOCIETY.

1216-1399.

Although the narration of political facts implies much of the

history of the country, it leaves out of sight much that touches

the real life of the people. During the last hundred years great

social changes had been going on, and great social progress made.

In fact, till the end of the reign of King John, the social, like

the political history of the country scarcely deserves the name of

national. The description of any feudal society will in a great

measure suit it. But the national existence had been worked out in

the reign of Henry III., and was completed and finally established

by the great time of Edward I. From that time onwards, continuous

change and growth had been visible, and that growth had been

national. The great fact of all modern history is the breaking up

of the feudal and ecclesiastical system of the middle ages, and

the introduction, as political and social elements of weight, of

the middle and industrial classes. It is the beginning of that

process which constitutes therefore the history of this period. The

points to observe will be, therefore, the growth and advance of

the commons, the decay of the aristocracy. But it is as yet quite

impossible to speak of the commons as one body. The line which

divided the class which sent its representatives to Parliament,

and which was already becoming of political importance, from the

mass of the labouring part of the nation, was very clearly drawn,

and the characteristics, the employments, and the feelings of the

one class, as well as the causes of their advance, will be very

different from those of the other. A brief sketch has been already

given of the gradual introduction of the commons into Parliament.

But it still remains to explain and illustrate the sources of their

wealth, their aristocratic tendencies, and the prevalence among

them of a strong distaste for the pre-eminent position occupied

by the Church. It was their wealth which gained them admission

to Parliament, and the way in which that wealth was gained which

greatly influenced their views after they had been admitted.

[Sidenote: Trade.]

[Sidenote: The staple.]

Trade, on which their riches depended, was as yet in its infancy;

and the views which regulated its management as yet too crude to be

spoken of by such a dignified title as political economy. As far as

they went, however, they were very clear, and were, in fact, though

afterwards improved, the same in spirit as those which existed in

England before the time of Adam Smith. Observing only the obvious

fact, that the possession of money enabled a man to purchase

whatever he wanted, early traders conceived the idea that money

was wealth, and that nothing else was. And as the wealth of the

nation was of the last importance, both to the governor and to the

governed, and as trade was the chief method by which money could

be supplied, and by which money might be drawn from the country,

the regulation of trade became one of the most important duties of

the King and the Parliament. Now money being the sole wealth, in

that regulation of trade it became necessary to aim first at the

introduction of money; secondly, at its retention. It was to these

objects that the frequent ordinances and statutes with regard to

trade were directed. Although very various and, as such regulations

were almost certain to be, frequently inefficacious, they were

energetic and simple. England was not as yet a manufacturing

country. Its trade was an export trade of raw materials,

principally derived from sheep farming on the vast spaces of

uncultivated land which then existed, and from its mineral wealth.

Its principal commodities were wool, sheep-skins, or wool-fells,

and leather, together with tin and lead.[70] Only the coarsest

kind of cloth was manufactured; sometimes intentionally rough and

coarse, to be changed into fine cloth afterwards in Flanders, but

exported as cloth to avoid the tax on wool. Primitive trade, when

the seas were beset with pirates, had been carried on chiefly

inland, and great fairs, such as that of Troyes in France, had been

established under the guardianship of feudal lords, who guaranteed

the safety of the merchants for a toll. Domestic trade was carried

on in the same way, and one of the forms of royal exaction was to

open a fair, and insist upon all other shops and other places of

sale being closed during its continuance.[71] As the seas became

safer, and the mercantile spirit of the Flemings rose, the great

free cities of Flanders became as it were perpetual fairs, and were

known as staples, from the German “stapeln,” _to keep up_. In order

that trade should be well under command, it was necessary that it

should be carried on in few channels. The English government had

therefore chosen some of these Flemish towns, and ordered that

all the chief productions of England, which have been already

mentioned, should be sold in those towns, and nowhere else. These

goods were therefore called staple commodities; the merchants who

traded in them, the merchants of the staple. And this staple trade

was put under an organization--there being a mayor, a constable,

and courts of the staple. At these staple towns, the King’s

customers, or custom-house officers, by means of this organization,

had every bargain under direct supervision; and every bargain thus

supervised was obliged to be made for a certain sum of actual coin,

the government thus securing a continual flow of silver into the

hands of the English merchants. The staple towns were frequently

changed. To reward any particularly faithful ally, or to raise the

importance of any particular town, as for instance Calais, the

staple was removed to that Prince’s province, or to that town. The

proportion of each bargain to be brought over in coin was also

constantly varying. Indeed, the frequent interference of government

in such matters was not among the least of the restrictions of

trade. Edward III. was said, at one time of his life, to have had a

different plan every month. Upon the whole, however, the principle

was the same. Amongst the most remarkable plans of Edward III. was

one for keeping the evident riches that accrued to the staple towns

within the limits of England. In the twenty-seventh year of his

reign he named nine towns in England which were to be the exclusive

selling places of the English staple commodities. For an Englishman

to carry such commodities beyond the seas was punishable by death.

As Edward could not protect the foreign merchants visiting his

staples, and as the additional trouble of purchasing goods at them

naturally lowered prices, this plan did not answer. It was, in

fact, suicidal for an island people, since it destroyed all object

in the keeping up a mercantile navy. It was therefore speedily

abandoned; and after the reign of Henry VI., Calais became the sole

English staple town. A similar attempt was made in the fourteenth

year of Richard II., when it was enacted that no Englishman

should buy wool except of the owners of the sheep, and for his own

use. The export trade was thus again for a time given over to the

foreign merchant, for the sake of securing to the wool-grower the

profits of the retail as well as the wholesale trade; the effect

was naturally a decrease of purchasers, which reduced the growers

to great distress. The government had, by insisting on money

payments in every bargain, secured an influx of silver; but as the

nation was too far advanced in civilization to do without foreign

products, there were a certain number of foreign importers, who

threatened in their turn to withdraw it again. One or two attempts

were indeed made to confine English trade to the limits of the

country. Thus, it was the view of Simon de Montfort, who disliked

all extravagance in dress, that the production of the country was

enough to supply its own inhabitants; and in 1261, and in 1271,

exportation of English wool was forbidden, and people acquired the

habit of dressing in undyed native cloth. Such primitive patriotism

could not last in an advancing nation. Trade soon resumed its old

course. The greater part of the foreign merchants were Germans, and

to keep them under government supervision, they were formed into a

guild, given certain privileges, allowed to possess a guild-hall,

and are generally known as the Merchants of the Steelyard.[72]

Other alien merchants there also were, who were protected by law;

notably by the great statute of Edward I., “De mercatoribus.” But

although the goods they brought were necessary, their bargains, no

less than those of the staple merchants, were under supervision.

They were bound to employ a certain proportion of the money

obtained from their sales in English goods.[73] Moreover, all

foreign merchants were held to be mutually responsible for each

other’s debts. Thus the retention of the silver in England was

also secured, while, to avoid any varieties in the value of money,

English coin alone was current, and foreign coin had at once to be

exchanged at the royal exchangers.

[Sidenote: Coinage.]

Since money was so important an object, the coinage was naturally

regarded with great care. It was an exclusive royal monopoly, and

in the reign of Edward III. the punishment of death was enacted

against false coiners. There was a constant dread lest in the

exchange England should be the loser. The belief was prevalent that

the value of the money depended upon the denomination. It had not

yet entered men’s minds to think that it was but another commodity,

worth exactly its intrinsic value, which no change of name could

alter. Up till the reign of Edward III., although clipped and

lightened in use, and although Edward I. had begun the bad practice

of depreciating the coin by diminishing its legal weight, the

coinage had been on the whole but little tampered with. But between

the years 1344 and 1351, the number of silver pennies made from the

pound of silver had increased from 243 to 270. In that year, groats

of the nominal value of 4d., but of the weight of only three and

a half of the diminished penny, were issued. It is impossible to

make any true estimate of the comparative value of money then and

at the present time. The facts with regard to the actual amount of

silver employed are these: The pound, which only nominally existed,

was a full pound of silver, which would at present be coined into

£2, 16s. 3d. The shilling, which seems also to have been a nominal

coin, was the twentieth part of this, or 2s. 9¾d. The silver penny,

which was, till the time of Edward III., almost the only coin, was

therefore worth 2¾d. Edward introduced several new coins; some of

gold, which, as there was no fixed proportion between them and

silver, were not popular, and were recalled; and nobles of the

value of 6s. 8d., or half a mark; together with the groats above

mentioned. But of the purchasing value of the money thus made

no fixed estimate can be given, as that of course depends upon

the relative value of the articles purchased; and under the very

different circumstances of those times the relative value of those

articles was so different, that to compare the value of money with

any one of them would give a totally false impression. It is usual

to say roughly that to reach the present value of any sum mentioned

it should be multiplied by fifteen.

[Sidenote: Guilds.]

This form of commerce, restricted as has been before explained, was

certain to break down as the wants of the nation increased. There

was a company of merchant adventurers founded, perhaps, though this

seems very uncertain, as early as Henry III.’s reign, which had

the right to trade in other commodities besides the staple, and

to choose its own ports. It was the growth of this company which,

in the next century, had most to do with breaking down the staple

monopoly. It is needless to point out the bad effects which this

constant interference must have produced. It is certain that the

foreign merchant paid himself well for the extreme difficulties

placed in the way of his business; while, at the same time, the

difficulties of procuring foreign articles of luxury must have

gone far to render the habits of ordinary life rough and simple.

The same principle of restriction, which was established in the

commerce of the country, existed in the retail trade. The towns of

England were of natural and accidental growth, accumulations of

men who had gathered for purposes of self-defence or convenience,

living in accordance with the ordinary habits of the country, in

the same position, in fact, with regard to the king and their

lords as any other society of men--citizens originally by right of

the possession of land, and as the system of lordship established

itself, bound to customary duties to their lord, just as the

inhabitants of the country were. In the same way the citizens

of the town, with the exception of these customary duties, were

free and self-governing. They gradually, and chiefly by means of

purchase, obtained freedom from the customary duties, and thus

became independent, self-governing communities. Charters securing

them freedom, in the case of the royal cities at all events, were

many of them due to the necessities of the Angevin kings, and to

their want of money for the payment of their mercenary troops. The

close neighbourhood of the inhabitants of towns early introduced

an artificial system of union, analogous to the frankpledge.

Men formed themselves into what were known as frith-guilds,[74]

the members of which were mutually responsible for one another,

met at periodical feasts, supported one another’s poor, and in

other respects performed the duties of members of an artificial

family. As trade increased these guilds in the generality of cases

coalesced into one, which took upon itself the direction of trade,

and was known as the merchant guild. With the natural tendency

of a governing body, this old merchant guild became exceedingly

exclusive. New-comers to the town were not admitted to it, and

craftsmen were generally excluded from its limits. In turn those

craftsmen established guilds of their own, known as craft-guilds,

by the warden and leaders of which the bye-laws of the particular

craft were formed. Between these and their aristocratic neighbours,

the merchant guild, quarrels arose, and in the thirteenth and

fourteenth centuries the contest between the two was fought out,

the craft-guilds eventually securing their acknowledgment and a

share in the government of the town. Speaking generally, therefore,

we may conceive of the towns of England as being divided into a

series of guilds, the leaders of which usually formed a governing

body, and which were capable of making bye-laws for their own

special members. The commercial aim of these associations was,

to insure good work, to insure work for all its members, and to

resist that spirit of competition which was gradually rising, and

which ended in the creation of two classes, the capitalist and

the workman. To secure these objects, they limited the number of

master workmen, admitted candidates to their association only after

lengthened apprenticeships, limited the number of apprentices each

master might employ, and kept a close supervision over the articles

made, which were usually authenticated by the corporation mark.[75]

These restrictions upon industry at the close of our period were

beginning to break down; round the master workmen, there was

arising a class of journeymen or day labourers, whose ranks were

constantly swelled by fugitive serfs from the country; while, on

the other side, individual enterprise was making itself felt, and

capital was being collected, the owners of which refused to submit

to the old corporation laws. The constant supervision both of trade

and of the work of artisans supported the notion that governing

bodies had the right to set prices on the articles under their

control, a principle which was used not only by the guilds, but by

the Government, as when, in the famine years of 1315 and 1316, it

prescribed the exact price of all articles of food. As this had

the natural effect of keeping things entirely out of the market,

so that butcher’s meat disappeared altogether, it was shortly

repealed; the prices to be demanded for victuals were constantly

subject to the supervision of justices. The assize of bread, which

is commonly assigned to the fifty-first year of Henry III., 1266,

regulated the price in accordance with the market prices of corn,

but the assizes of other matters, such as wine, wood, fish, fowls,

etc., seem to have been perfectly arbitrary.

[Sidenote: Ships.]

Though thus restricted, the trade of the English was very

considerable. Their ships reached into the Baltic, where a constant

communication was kept up with the Teutonic order, to whom Prussia

belonged. The intercourse with that order was close. We hear of

Henry, the first Duke of Lancaster, the Earl of Derby, afterwards

Henry IV., and Thomas of Gloucester, repairing to their assistance.

But the English merchants could never secure an equality of rights

in the Baltic, the trade of which was regarded as a monopoly by the

Hanseatic towns. English ships also visited Spain, so that Chaucer

could describe his experienced shipman as knowing all the harbours

from Gothland to Finnisterre;[76] while Venetian and Genoese

merchants, in whose hands the whole trade of the East was, brought

their goods largely to England; indeed, in 1379, a Genoese merchant

is said to have suggested to Richard II. to make Southampton the

emporium of all the oriental trade of the North. So great was the

importance of the English shipping, that Edward III. distinctly

claimed for himself and his predecessors the dominion of the

sea.[77] The ships were, however, though numerous, of small burden;

in the great fleet employed by Edward at Calais, there were 710

vessels, with crews amounting to 14,151 persons, which would give

an average crew of about twenty men; and as it is said that there

were about sixty-five sailors to every hundred tons, it would make

the average size of the vessels very small. Indeed, a ship manned

by thirty seamen, employed to convey Edward I. to the Continent,

was regarded as a wonder for its size. Of navy, properly speaking,

there was little or none. There were only twenty-five royal ships

at Calais, the rest were all merchantmen pressed for the service.

About this time it became habitual to put cannon on board ships.

When used for military purposes, they were manned by troops and

archers.

It has been mentioned that the trade of England was almost entirely

in raw materials. The cloth manufactured had hitherto been of the

roughest description, but Edward III., true to his view of keeping

English trade for the English, and moved perhaps by the wealth of

his allies the Flemish, attempted to introduce the manufacture

of finer cloths. In 1331, he invited weavers and fullers from

Flanders, and the patent exists which he gave to one John Kempe,

to practise and teach his mystery.[78] This seems to have been the

beginning of the finer cloth manufactures of England.

[Sidenote: Furniture.]

[Sidenote: Dress.]

[Sidenote: Houses.]

A History of England, Period I. Mediæval Monarchy · 第 30 / 44 段