[113] "C'était en beaucoup d'endroits en France l'usage de jeter dans le

feu de la Saint-Jean des mannes ou des paniers en osier contenant des

animaux, chats, chiens, renards, loups. Au siècle dernier même dans

plusieurs villes c'était le maire ou les échevins qui faisaient mettre

dans un panier une ou deux douzaines de chats pour brûler dans le feu de

joie. Cette coutûme existait aussi à Paris, et elle n'y a été supprimée

qu'au commencement du règne de Louis XIV."--Gaidoz, _Esquisse de la

Religion des Gaulois_, 21.

[114] In the West-end of London there is a house where No. 13 is

cancelled, and the house re-numbered 15A for the very same reason. The

people are _comme il faut_, and consider themselves educated.

[115] Plover.--_Notes and Queries_ 4th S. viii. 268. On the Lancashire

Moors there is a tradition that the plovers contain the souls of those

Jews who assisted at the Crucifixion.

[116] Hungarian saying: "To speak snakes and frogs after a man," to say

everything that is bad about him.

[117] Or dig.

[118] I (writes a Magyar friend) have seen a youth use this stuff to

produce a beard and moustache, and the whole of his skin was covered

with ugly sores.

[119] German name, Himmelbrandt, Wollkraut, Königskerre; French,

bouillon blanc, molène.

[120] The superstitions marked * have been in Lincolnshire and Yorkshire

quite lately.

[121] The small heap of soil thrown up by ants.

[122] The modern custom is to lift the glass and say "Isten éltesse!"

("may God let you live.")

[123] The Finnish reformer, Michael Agricola, in his preface to the 1551

edition of the Finnish Psalms, prepared by him, mentions the idols and

sacrifices of the old Finns. The passage relating to this matter is in

verses, and especially of the _Carialians_ he says the following:

"_Egres_ creates them peas, beans, and carrots, cabbage, flax, and hemp;

_Köndös_ guards their cleared grounds and ploughed fields as they

superstitiously believe; and when they finished their spring-sowing,

then they drank Ukko's Cup."

"Kuin kevä-kylvä kylvettiin

Silloin Ukon malja juottiin."

[124] "Wie Thor's cleinne trank man Ukko zu ehren volle Schale." _Mythol

Vorr_ xxviii. In Sweden, as toasts, the only word they mention is

"skål," cup; this is a meagre reminder of "Thor's Schåle."

[125] Not Tokay; that is German. We have a hazy recollection that one of

the Popes--it may have been Sylvester II. (A.D. 1000) or Pio Nono--upon

receiving a small cask of Tokaj wine, exclaimed "Talc vinum summum

pontificem decet!" or words to this effect.

[126] "Áldomás," from "áldani" (Latin offerre and benedicere)

hence--"sacrificium" and "benedictio." Cf. "Ultemaš"--"preces" in

Cheremiss. In the district of Hradist in Moravia, "oldomaš

pit"--"áldoma's drink." In modern Magyar the word "áldozni" is used for

to sacrifice. Whether the Magyar and Finnish Ukko are the same, or

whether it is a mere coincidence, we are not prepared to say. Hunfalvy

makes much of it.

[127] Ukkon-pohar-felmutato volt.

[128] In modern times the bargain is first settled and the "liquor"

comes afterwards, _tout comme chez nous_ in England.

CONTENTS.

PAGE

Preface v

Introduction vii

Contents lxx

TALES AND NOTES.

I.--Prince Csihan 1

Notes 303

II.--Stephen the Murderer 7

Notes 306

III.--The Lamb with the Golden Fleece 13

Notes 312

IV.--Fisher Joe 15

Notes 313

V.--Luck and Bliss 22

Notes 317

VI.--The Lazy Cat 23

VII.--Handsome Paul 25

Notes 317

VIII.--The Travels of Truth and Falsehood 36

Notes 322

IX.--The Hunting Princes 39

Notes 324

X.--The Lazy Spinning Girl 46

Notes 330

XI.--The Envious Sisters 49

Notes 335

XII.--Knight Rose 54

Notes 339

XIII.--Prince Mirkó 59

Notes 344

XIV.--The Student who was forcibly made King 76

Notes 354

XV.--The Children of the Two Rich Men 80

Notes 355

XVI.--The Hussar and the Servant Girl 83

Notes 360

XVII.--My Father's Wedding 86

Notes 360

XVIII.--The Baa-Lambs 90

Notes 361

XIX.--Fairy Elizabeth 95

Notes 362

XX.--The Three Princes 110

Notes 373

XXI.--The Three Dreams 117

Notes 375

XXII.--Csabor Ur 123

Notes 380

XXIII.--The Devil and the Three Slovák Lads 126

Notes 383

XXIV.--The Count's Daughter 127

Notes 383

XXV.--The Speaking Grapes 131

Notes 383

XXVI.--The Three Oranges 133

Notes 386

XXVII.--The Youngest Prince 137

Notes 387

XXVIII.--The Invisible Shepherd Lad 141

Notes 387

XXIX.--The Three Princesses 144

Notes 388

XXX.--Cinder Jack 149

Notes 389

XXXI.--The Three Brothers 152

Notes 391

XXXII.--The Three Valuable Things 155

Notes 392

XXXIII.--The Little Magic Pony 157

Notes 392

XXXIV.--The Beggars' Present 161

Notes 394

XXXV.--The World's Beautiful Woman 163

Notes 395

XXXVI.--The Girl without Hands 182

Notes 397

XXXVII.--The King and the Devil 188

Notes 397

XXXVIII.--The Three Princes, &c. 196

Notes 399

XXXIX.--The Widower and his Daughter 207

Notes 401

XL.--The Wishes 217

Notes 402

XLI.--The Two Orphans 220

Notes 402

XLII.--The Wonderful Frog 224

Notes 404

XLIII.--The Devil and the Red Cap 225

Notes 405

XLIV.--Jack Dreadnought 228

Notes 405

XLV.--The Secret keeping Little Boy 232

Notes 406

XLVI.--Shepherd Paul 244

Notes 407

XLVII.--The Pelican 250

Notes 409

XLVIII.--The Girl with the Golden Hair 262

Notes 413

XLIX.--The Lover's Ghost 278

Notes 416

L.--Snake Skin 282

Notes 417

LI.--The Fairies' Well 288

Notes 418

LII.--The Crow's Nest 298

Notes 418

LIII.--Woman's Curiosity 301

Notes 421

Index 423

MAGYAR FOLK-TALES.

PRINCE CSIHAN (NETTLES).

There was once--I don't know where, at the other side of seven times

seven countries, or even beyond them, on the tumble-down side of a

tumble-down stove--a poplar-tree, and this poplar-tree had sixty-five

branches, and on every branch sat sixty-six crows; and may those who

don't listen to my story have their eyes picked out by those crows!

There was a miller who was so proud that had he stept on an egg he would

not have broken it. There was a time when the mill was in full work, but

once as he was tired of his mill-work he said, "May God take me out of

this mill!" Now, this miller had an auger, a saw, and an adze, and he

set off over seven times seven countries, and never found a mill. So his

wish was fulfilled. On he went, roaming about, till at last he found on

the bank of the Gagy, below Martonos, a tumble-down mill, which was

covered with nettles. Here he began to build, and he worked, and by the

time the mill was finished all his stockings were worn into holes and

his garments all tattered and torn. He then stood expecting people to

come and have their flour ground; but no one ever came.

One day the twelve huntsmen of the king were chasing a fox; and it came

to where the miller was, and said to him: "Hide me, miller, and you

shall be rewarded for your kindness." "Where shall I hide you?" said the

miller, "seeing that I possess nothing but the clothes I stand in?"

"There is an old torn sack lying beside that trough," replied the fox;

"throw it over me, and, when the dogs come, drive them away with your

broom." When the huntsmen came they asked the miller if he had seen a

fox pass that way. "How could I have seen it; for, behold, I have

nothing but the clothes I stand in?" With that the huntsmen left, and in

a little while the fox came out and said, "Miller, I thank you for your

kindness; for you have preserved me, and saved my life. I am anxious to

do you a good turn if I can. Tell me, do you want to get married?" "My

dear little fox," said the miller, "if I could get a wife, who would

come here of her own free will, I don't say that I would not--indeed,

there is no other way of my getting one; for I can't go among the

spinning-girls in these clothes." The fox took leave of the miller, and,

in less than a quarter of an hour, he returned with a piece of copper in

his mouth. "Here you are, miller," said he; "put this away, _you will

want_ it ere long." The miller put it away, and the fox departed; but,

before long, he came back with a lump of gold in his mouth. "Put this

away, also," said he to the miller, "as you will need it before long."

"And now," said the fox, "wouldn't you like to get married?" "Well, my

dear little fox," said the miller, "I am quite willing to do so at any

moment, as that is my special desire." The fox vanished again, but soon

returned with a lump of diamond in his mouth. "Well, miller," said the

fox, "I will not _ask_ you any more to get married; I will get you a

wife myself. And now give me that piece of copper I gave you." Then,

taking it in his mouth, the fox started off over seven times seven

countries, and travelled till he came to King Yellow Hammer's. "Good

day, most gracious King Yellow Hammer," said the fox; "my life and death

are in your majesty's hands. I have heard that you have an unmarried

daughter. I am a messenger from Prince Csihan, who has sent me to ask

for your daughter as his wife." "I will give her with pleasure, my dear

little fox," replied King Yellow Hammer; "I will not refuse her; on the

contrary, I give her with great pleasure; but I would do so more

willingly if I saw to whom she is to be married--even as it is, I will

not refuse her."

The fox accepted the king's proposal, and they fixed a day upon which

they would fetch the lady. "Very well," said the fox; and, taking leave

of the king, set off with the ring to the miller.

"Now then, miller," said the fox, "you are no longer a miller, but

Prince Csihan, and on a certain day and hour you must be ready to start;

but, first of all, give me that lump of gold I gave you that I may take

it to His Majesty King Yellow Hammer, so that he may not think you are a

nobody."

The fox then started off to the king. "Good day, most gracious king, my

father. Prince Csihan has sent this lump of gold to my father the king

that he may spend it in preparing for the wedding, and that he might

change it, as Prince Csihan has no smaller change, his gold all being in

lumps like this."

"Well," reasoned King Yellow Hammer, "I am not sending my daughter to a

bad sort of place, for although I am a king I have no such lumps of gold

lying about in my palace."

The fox then returned home to Prince Csihan. "Now then, Prince Csihan,"

said he, "I have arrived safely, you see; prepare yourself to start

to-morrow."

Next morning he appeared before Prince Csihan. "Are you ready?" asked

he. "Oh! yes, I am ready; I can start at any moment, as I got ready

long ago."

With this they started over seven times seven lands. As they passed a

hedge the fox said, "Prince Csihan, do you see that splendid castle?"

"How could I help seeing it, my dear little fox." "Well," replied the

fox, "in that castle dwells your wife." On they went, when suddenly the

fox said, "Take off the clothes you have on, let us put them into this

hollow tree, and then burn them, so that we may get rid of them." "You

are right, we won't have them, nor any like them."

Then said the fox, "Prince Csihan, go into the river and take a bath."

Having done so the prince said, "Now I've done." "All right," said the

fox; "go and sit in the forest until I go into the king's presence." The

fox set off and arrived at King Yellow Hammer's castle. "Alas! my

gracious king, my life and my death are in thy hands. I started with

Prince Csihan with three loaded wagons and a carriage and six horses,

and I've just managed to get the prince naked out of the water." The

king raised his hands in despair, exclaiming, "Where hast thou left my

dear son-in-law, little fox?" "Most gracious king, I left him in

such-and-such a place in the forest." The king at once ordered four

horses to be put to a carriage, and then looked up the robes he wore in

his younger days and ordered them to be put in the carriage; the

coachman and footman to take their places, the fox sitting on the box.

When they arrived at the forest the fox got down, and the footman,

carrying the clothes upon his arm, took them to Prince Csihan. Then said

the fox to the servant, "Don't you dress the prince, he will do it more

becomingly himself." He then made Prince Csihan arise, and said, "Come

here, Prince Csihan, don't stare at yourself too much when you get

dressed in these clothes, else the king might think you were not used to

such robes." Prince Csihan got dressed, and drove off to the king. When

they arrived, King Yellow Hammer took his son-in-law in his arms and

said, "Thanks be to God, my dear future son-in-law, for that He has

preserved thee from the great waters; and now let us send for the

clergyman and let the marriage take place."

The grand ceremony over, they remained at the court of the king. One

day, a month or so after they were married, the princess said to Prince

Csihan, "My dear treasure, don't you think it would be as well to go and

see your realm?" Prince Csihan left the room in great sorrow, and went

towards the stables in great trouble to get ready for the journey he

could no longer postpone. Here he met the fox lolling about. As the

prince came his tears rolled down upon the straw. "Hollo! Prince Csihan,

what's the matter?" cried the fox. "Quite enough," was the reply; "my

dear wife insists upon going to see my home." "All right," said the fox;

"prepare yourself, Prince Csihan, and we will go."

The prince went off to his castle and said, "Dear wife, get ready; we

will start at once." The king ordered out a carriage and six, and three

waggons loaded with treasure and money, so that they might have all they

needed. So they started off. Then said the fox, "Now, Prince Csihan,

wherever I go you must follow." So they went over seven times seven

countries. As they travelled they met a herd of oxen. "Now, herdsmen,"

said the fox, "if you won't say that this herd belongs to the Vasfogu

Bába, but to Prince Csihan, you shall have a handsome present." With

this the fox left them, and ran straight to the Vasfogu Bába. "Good day,

my mother," said he. "Welcome, my son," replied she; "it's a good thing

for you that you called me your mother, else I would have crushed your

bones smaller than poppy-seed." "Alas! my mother," said the fox, "don't

let us waste our time talking such nonsense, the French are coming!"

"Oh! my dear son, hide me away somewhere!" cried the old woman. "I know

of a bottomless lake," thought the fox; and he took her and left her on

the bank, saying, "Now, my dear old mother, wash your feet here until I

return." The fox then left the Vasfogu Bába, and went to Prince Csihan,

whom he found standing in the same place where he left him. He began to

swear and rave at him fearfully. "Why didn't you drive on after me? come

along at once." They arrived at the Vasfogu's great castle, and took

possession of a suite of apartments. Here they found everything the

heart could wish for, and at night all went to bed in peace.

Suddenly the fox remembered that the Vasfogu Bába had no proper abode

yet, and set off to her. "I hear, my dear son," said she, "that the

horses with their bells have arrived; take me away to another place."

The fox crept up behind her, gave her a push, and she fell into the

bottomless lake, and was drowned, leaving all her vast property to

Prince Csihan. "You were born under a lucky star, my prince," said the

fox, when he returned; "for see I have placed you in possession of all

this great wealth." In his joy the prince gave a great feast to

celebrate his coming into his property, so that the people from Bánczida

to Zsukhajna were feasted royally, but he gave them no drink. "Now,"

said the fox to himself, "after all this feasting I will sham illness,

and see what treatment I shall receive at his hands in return for all my

kindness to him." So Mr. Fox became dreadfully ill, he moaned and

groaned so fearfully that the neighbours made complaint to the prince.

"Seize him," said the prince, "and pitch him out on the dunghill." So

the poor fox was thrown out on the dunghill. One day Prince Csihan was

passing that way. "You a prince!" muttered the fox; "you are nothing

else but a miller; would you like to be a house-holder such as you were

at the nettle-mill?" The prince was terrified by this speech of the fox,

so terrified that he nearly fainted. "Oh! dear little fox, do not do

that," cried the prince, "and I promise you on my royal word that I

will give you the same food as I have, and that so long as I live you

shall be my dearest friend and you shall be honoured as my greatest

benefactor."

He then ordered the fox to be taken to the castle, and to sit at the

royal table, nor did he ever forget him again.

So they lived happily ever after, and do yet, if they are not dead. May

they be your guests to-morrow!

STEPHEN THE MURDERER.

There was once, I don't know where, over seven times seven countries, or

even beyond that, a very, very rich farmer, and opposite to him lived

another farmer just as rich. One had a son and the other a daughter.

These two farmers often talked over family matters together at their

gates, and at last arranged that their children should marry each other,

so that in case the old people died the young people would be able to

take possession of the farms. But the young girl could not bear the

young man, although he was very fond of her. Then her parents threatened

to disinherit her if she did not marry as she was bid, as they were very

wishful for the marriage to take place.

On the wedding morning, when they arrived at church, and were standing

before the altar, the bride took the wedding ring and dashed it on the

floor before the clergyman, saying, "Here, Satan, take this ring; and,

if ever I bear a child to this man, take it too!" In a moment the devil

appeared, snatched up the ring, and vanished. The priest, seeing and

hearing all that was done, declined to proceed with the ceremony,

whereupon the fathers remonstrated with him, and declared that if he did

not proceed he would lose his living. The wedding thereupon was duly

celebrated.

As time went by the farmers both died; and the young folks, who couldn't

bear each other before, at last grew very fond of each other, and a

handsome boy was born. When he was old enough he went to school, where

he got on so well that before long his master could teach him no more.

He then went to college, where he did the same as at school, so that his

parents began to think of him taking holy orders. About this time his

father died; and he noticed that every night when he came home from the

college that his mother was weeping: so he asked her why she wept.

"Never mind me, my son," said she; "I am grieving over your father."

"But you never cared much for him," said he; "cheer up, for I shall

soon be a priest." "That's the very thing I'm weeping over," said his

mother; "for just when you will be doing well the devils will come for

you, because when I was married to your father I dashed the wedding-ring

on the ground, saying, 'Here, Satan, take this ring; and if ever I bear

a child to this man take it too.' One fine day, then, you will be

carried off by the devil in the same way as the ring." "Is this indeed

true, mother?" said the student. "It is indeed, my son." With that he

went off to the priest, and said, "Godfather, are these things which my

mother tells me concerning her wedding true?" "My dear godson," replied

the priest, "they are true; for I saw and heard all myself." "Dear

godfather, give me then at once holy candles, holy water, and incense."

"Why do you want them, my son?" asked the priest. "Because," replied the

student, "I mean to go to hell at once, after that lost ring and the

deed of agreement." "Don't rush into their hands," said the priest;

"they will come for you soon enough." But the more the priest talked the

more determined was the student to set off at once for the infernal

regions.

So off he went, and travelled over seven times seven countries. One

evening he arrived at a large forest, and, as darkness set in, he lost

his way and roamed about hither and thither looking for some place to

rest; at last he found a small cottage where an old woman lived. "Good

evening, mother," said he. "Good luck has brought you here, my son,"

said she. "What are you doing out here so late?" "I have lost my way,"

replied the student, "and have come here to ask for a night's lodging."

"I can give you lodging, my son, but I have a murderous heathen son, who

has destroyed three hundred and sixty-six lives, and even now is out

robbing. He might return at any moment, and he would kill you; so you

had better go somewhere else and continue your way in peace, and mind

you take care not to meet him."

"Whether he kill me or not," said the student, "I shall not stir an

inch." As the old woman could not persuade him to go he stayed. After

midnight the son returned, and shouted out loudly under the window,

"Have you got my supper ready?" He then crept in on his knees, for he

was so tall that he could not enter otherwise. As they sat at table he

suddenly saw the student. "Mother, what sort of a guest is that?" said

he. "He's a poor tramp, my son, and very tired." "Has he had anything to

eat?" "No; I offered him food, but he was too tired to eat." "Go and

wake him, and say, 'Come and eat'; because whether he eat or whether he

let the food alone he will repent it."

"Hollo!" said the student, "what is the matter?"

"Don't ask any questions," replied the old woman; "but come and eat."

The student obeyed, and they sat down to supper. "Don't eat much," said

the old woman's son, "because you will repent it if you do eat and you

will repent it if you don't." While they were eating the old woman's son

said, "Where are you going, mate--what is your destination?" "Straight

to hell, among the devils," quoth the student.

"It was my intention to kill you with a blow; but now that I know where

you are going I will not touch you. Find out for me what sort of a bed

they have prepared for me in that place."

"What is your name?"

"My name," said he, "is Stephen the Murderer."

In the morning, when they awoke, Stephen gave the student a good

breakfast, and showed him which way to go. On he travelled till at

length he approached the gates of hell. He then lighted his incense,

sprinkled the holy water, and lighted the holy candles. In a very short

time the devils began to smell the incense, and ran out, crying, "What

sort of an animal are you? Don't come here! Don't approach this place;

or we will leave it at once!"

"Wherever you go," said the student, "I tell you I will follow you; for,

on such and such a date, you carried off from the church floor my

mother's wedding-ring; and if you don't return it and cancel the

agreement, and promise me that I will have no more trouble from you, I

will follow you wherever you go." "Don't come here," cried they; "stop

where you are, and we will get them for you at once."

They then blew a whistle and the devils came hastily out from all

directions, so many you could not count them, but they could not find

the ring anywhere. They sounded the whistle again, and twice as many

came as before, but still the ring was not to be found. They then

whistled a third time, and twice as many more came. One fellow came

limping up, very late. "Why don't you hurry," cried the others; "don't

you see that a great calamity has happened? The ring can't be found.

Turn out everybody's pockets, and on who ever it is found throw him into

the bed of Stephen the Murderer." "Wait a moment," cried the lame one,

"before you throw me into Stephen the Murderer's bed. I would rather

produce three hundred wedding-rings than be thrown into that place:"

whereupon he at once produced the ring, which they threw over the wall

to the student, together with the agreement, crying out that it was

cancelled.

One evening the student arrived back at Stephen the Murderer's. The

latter was out robbing. After midnight, as usual, he returned, and when

he saw the student he woke him, saying, "Get up, let's have something to

eat! And have you been to hell?"

"I have." "What have you heard of my bed?" "We should never have got the

ring," said the student, "if the devils had not been threatened with

your bed." "Well," said Stephen, "that must be a bad bed if the devils

are afraid of it."

They got up the next morning, and the student started for home. Suddenly

it struck Stephen the Murderer that as the student had made himself

happy he ought to do as much for him. So he started after the student,

who, when he saw him coming, was very much afraid lest he should be

killed. In a stride or two Stephen overtook the student. "Stop, my

friend; as you have bettered your lot, better mine, so that I may not go

to that awful bed in hell."

"Well then," said the student, "did you kill your first man with a club

or a knife?" "I never killed anybody with a knife," said Stephen, "they

have all been killed with a club." "Have you got the club you killed the

first man with? Go back and fetch it."

The Folk-Tales of the Magyars Collected by Kriza, Erdélyi, Pap, and Others · 第 5 / 41 段