When the snow has melted and the short summer is at hand the Eskimo
start for the deer hunt. The tribes possessed of firearms can easily
procure deer all the year round, particularly where uneven land
facilitates their approach toward the herd; but in summer the hunt is
most important, as it is the only season in which deerskins are fit for
clothing.
The favorite method of hunting is to attack the deer in the ponds when
swimming from one side to the other. In many places the deer in their
migrations are in the habit of crossing the narrow parts of lakes, and
here the natives lie in ambush with their kayaks. In other places they
are driven into the water by the Eskimo and attacked by the drivers or
by hunters stationed on the lake. Favorite places for such a chase are
narrow peninsulas, generally called nedlung. The Eskimo deploy into a
skirmish line and slowly drive the herd to the point of the peninsula,
whence the deer, the retreat being cut off, take to the water.
If the shore be too straight to permit this method of hunting, they
drive the deer to a hill stretching to the lake. A line of cairns
(inugsung) is erected on the top, intended to deceive the deer, which
believe them a new line of hunters approaching from the opposite side.
They take to the water, as they see no retreat. If there are no hills a
line of cairns is erected in some part of the plain. Such monuments are
found all over the country, most of them having the appearance of being
very old.
As soon as the deer are in the water the natives pursue them in their
kayaks, and as their boats are propelled much more swiftly than the
animals can swim they are quickly overtaken and killed with the spear
(kapun). Sometimes the wounded deer will turn upon the boat, in which
cases the hunter must make his escape with the utmost speed, else he
will be capsized or the skin of the boat will be torn to pieces by the
animal’s antlers.
In some of the narrow valleys with steep faces on both sides the deer
are driven toward the hunters. As there is no chance for escape on
either side they are killed by the men who lie in ambush. A remarkable
tradition referring to the deer hunts of a fabulous tribe in these
passes is frequently told by the Eskimo (see p. 635).
Some places are particularly favorable to these methods of hunting. The
herds when traveling north in spring and south in autumn take the same
course every year, passing rivers, lakes, and valleys at the deer
passes. Here the Eskimo stay during the migrations of the deer, as they
are sure to fall in with them and to secure plenty of meat and skins
during the season. In spring the rivers and lakes are not yet freed from
their icy fetters and the pursuit is more difficult; in the autumn,
however, they are easily captured in the water. Some important stations
of this kind are the island Qeqertome itoq tudlirn, south of Lake
Nettilling; the outlet of this lake, Koukdjuaq, particularly the
peninsula formed by the river and the south shore of the lake; the
country about Qudjitariaq, farther north, and the narrow valley between
Piling and Itirbilung: on the continent, the lakes of Rae Isthmus,
particularly North Pole Lake; some passes in the hills north of
Chesterfield Inlet; the isthmus of Boothia; the entrance of Qimuqsuq,
on Adelaide Peninsula; and Simpson Strait.
Referring to the last, Klutschak describes an interesting method of
hunting deer which is in vogue in that locality (p. 130). The narrow
strait which separates Ita Island from King William Land freezes up
early in the season, and the reindeer in trying to cross the strait
frequently gather on this island. The Eskimo deploy over the icy bridge
and make a terrible noise, frightening the reindeer, which are gradually
driven toward a place the ice of which is treacherous at this time of
the year. Here they break through and, being able to move only with
great difficulty, are easily killed.
[Illustration: FIG. 438. Wooden bow from Iglulik. (From Parry II,
p. 550.)]
When the deer have scattered over the country they must be stalked, and,
wherever the natives have no firearms, bows and arrows are used.
[Illustration: FIG. 439. Wooden bow from Cumberland Sound. (National
Museum, Washington.)]
They have two kinds of bows (pitiqse): a wooden one (Figs. 438 and 439)
and another made of reindeer antlers (Figs. 440 and 441). Parry gives a
very good description of the former (II, p. 510):
One of the best of their bows was made of a single piece of fir,
four feet eight inches in length, flat on the inner side and
rounded on the outer, being five inches in girth about the middle
where, however, it is strengthened on the concave side, when
strung, by a piece of bone ten inches long, firmly secured by
tree-nails of the same material. At each end of the bow is a knob
of bone, or sometimes of wood covered with leather, with a deep
notch for the reception of the string. The only wood which they
can procure, not possessing sufficient elasticity combined with
strength, they ingeniously remedy the defect by securing to the
back of the bow, and to the knobs at each end, a quantity of small
lines, each composed of a plat or “sinnet” of three sinews. The
number of lines thus reaching from end to end is generally about
thirty; but besides these, several others are fastened with
hitches round the bow, in pairs, commencing eight inches from one
end, and again united at the same distance from the other, making
the whole number of strings in the middle of the bow sometimes
amount to sixty. These being put on with the bow somewhat bent the
contrary way, produce a spring so strong as to require
considerable force as well as knack in stringing it, and giving
the requisite velocity to the arrow. The bow is completed by a
woolding round the middle and a wedge or two here and there,
driven in to tighten it.
[Illustration: FIG. 440. Bows of reindeer antlers. (National Museum,
Washington. _a_, 34053; _b_, 34055.)]
The bow represented in Fig. 439 is from Cumberland Sound and resembles
the Iglulik pattern. The fastening of the sinew lines is different and
the piece of bone giving additional strength to the central part is
wanting. In Cumberland Sound and farther south wooden bows each made of
a single piece were not very rare; the wood necessary for their
manufacture was found in abundance on Tudjan (Resolution Island), whence
it was brought to the more northern districts.
[Illustration: FIG. 441. Bow of antlers, with central part cut off
straight, from Pelly Bay. (National Museum, Washington. 10270.)]
The bows which are made of antlers generally consist of three pieces,
a stout central one slanted on both sides and two side pieces riveted to
it. The central part is either below or above the side ones, as
represented in Fig. 440. These bows are strengthened by plaited sinews
in the same way as the wooden ones and generally the joints are secured
by strong strings wound around them. A remarkable bow made of antlers is
represented in Fig. 441. The central part is not slanted, but cut off
straight. The joint is effected by two additional pieces on each side,
a short stout one outside, a long thin one inside. These are firmly tied
together with sinews. The short piece prevents the parts from breaking
apart, the long one gives a powerful spring. The specimen here
represented was brought home by Hall from the Sinimiut of Pelly Bay, and
a similar one was brought by Collinson from Victoria Land and has been
deposited in the British Museum. The strings are attached to these bows
in the same way as to the wooden ones.
[Illustration: FIG. 442. Arrows with bone heads. (National Museum,
Washington. _a_, 34054; _b_, 10270.)]
[Illustration: FIG. 443. Arrows with metal heads. _a_, _b_ (National
Museum, Washington. _a_, 30056; _b_, 34056.) _c_ (Museum für
Völkerkunde, Berlin. IV A 6707.)]
The arrows (qaqdjung) are made of round pieces of wood generally
tapering a little towards the lower end, to which two feathers of an owl
or some other bird are attached. The bone heads of these arrows are
joined to the shaft as represented in Fig. 442, while metal heads are
inserted as shown in Fig. 443. The difference in the methods used by the
Mackenzie and the central tribes in fastening the point to the shaft is
very striking. The arrow point of the former and of the western tribes
is pointed and inserted in the shaft (Fig. 444),[5] while that of the
latter is always slanted and lashed to it (Figs. 442 and 443). The
direction of the slant is either parallel or vertical to the edge (Fig.
445). Other forms of arrows are shown in Fig. 446. A similar difference
between the fastenings of the socket to the spear handle exists in the
two localities. The western tribes give its base the form of a wedge
(Fig. 447), which is inserted in the shaft, while the Central Eskimo use
a mortise.
[Footnote 5: According to the Museum catalogue, the point
represented in this figure is from Victoria Island, Boothia, from
Hall’s collection; however, it is a typical western arrow.]
[Illustration: FIG. 444. Arrowhead from Boothia. (National Museum,
Washington. 10205.) ½]
[Illustration: FIG. 445. Showing attachment of arrowhead vertically
and parallel to shank. (National Museum, Washington. _b_, 10137.) ½]
[Illustration: FIG. 446. Various forms of arrowhead. (National
Museum, Washington. _a_, 29993; _e_, 10213.) ½]
[Illustration: FIG. 447. Socket of spear handle from Alaska.
(National Museum, Washington. 36060.) ¼]
[Illustration: FIG. 448. Slate arrowhead. (National Museum,
Washington. 10403.) 1/1]
Formerly slate heads were in general use (Fig. 448); now the heads are
almost everywhere made of iron or tin, riveted or tied to the point
(Fig. 446). In ancient graves flint heads are frequently found, some of
which are represented in Fig. 449. On Southampton Island stone heads are
in use even at the present time. Fig. 423 probably shows how they were
attached to the shank.
[Illustration: FIG. 449. Flint arrowheads from old graves. (National
Museum, Washington. _c_, 30109; _d_, 34138.) 1/1]
[Illustration: FIG. 450. Various styles of quiver. _a_, _b_ Two
views of a quiver from Cumberland Sound. (National Museum,
Washington. 30015.) _c_ Quiver from Iglulik (from Parry II, p.
550).]
The quiver (Fig. 450) is made of sealskin, the hair of which is removed.
It comprises three divisions, a larger one containing the bow and a
smaller one containing four or six arrows, the head directed toward the
lower end of the case. When extracted from the quiver they are ready for
use. Between the two compartments there is also a small pouch, in which
tools and extra arrowheads are carried.
[Illustration: FIG. 451. Quiver handles. (Museum für Völkerkunde,
Berlin. _a_, _b_, IV A 6843.)]
When traveling the Eskimo carry the quiver by an ivory handle; when in
use it is hung over the left shoulder. Fig. 451 represents quiver
handles, the first being fashioned in imitation of an ermine.
If the deer cannot be driven into the water the Eskimo either stalk them
or shoot them from a stand. In a plain where the hunter cannot hide
himself it is easier to approach the herd if two men hunt together. They
advance, the second man hiding behind the first one by stooping a
little. The bows or the guns are carried on the shoulders so as to
resemble the antlers of a deer. The men imitate their grunting and
approach slowly, now stopping and stooping, now advancing. If the deer
look about suspiciously they sit down, the second man lying almost flat
on the ground, and both, at some distance off, greatly resemble the
animals themselves. Ross (II, p. 252) states that the inhabitants of
Boothia imitate the appearance of the deer, the foremost of two men
stalking a herd bearing a deer’s head upon his own.
It is somewhat difficult to approach the deer near enough to get within
range, especially if they are hunted with bow and arrow. Generally it is
not necessary to get quite near them, for when feeding the herd moves on
in the same direction for some time, and the hunter can hide behind a
stone lying in that direction and wait until they are within range.
After the first shot has been fired they do not take to flight at once,
but stand for a few seconds, struck with surprise, and a clever hunter
may kill two or three before they run away. If the country is very level
the Eskimo raise heaps of stones or build circular or semicircular walls
to conceal themselves and allure the animals by grunting. As the deer
possess a very fine scent they must always be approached from the lee
side.
An interesting method of hunting is described by Parry (II, p. 512) and
confirmed by Hall (II, p. 178). Parry writes:
Two men walk directly from the deer they wish to kill, when the
animal almost always follows them. As soon as they arrive at a
large stone, one of the men hides behind it with his bow, while
the other continuing to walk on soon leads the deer within range
of his companion’s arrows.
Hall says that one hunter hides himself behind a stone while the other
utters grunting sounds to attract it.
In winter deer are sometimes caught in traps made by digging holes in
the snow and covering them with slabs of the same material. Sometimes
urine is poured upon and around the trap or salt water ice is placed
upon it, in order to allure the deer (Klutschak, p. 131). Having been
attracted to the trap they fall through the roof and are speared in the
hole.
Wherever the musk ox is found it is eagerly pursued by the Eskimo.
Though dogs are of no use in the chase of the nimble deer, they are of
great help in hunting this animal. When a track is found the dogs are
let loose and soon overtake the herd. The latter form a circle of
defense in which they are kept at bay until the hunter approaches. While
the dogs continue attacking and dodging, the musk oxen try to hit them
with their horns and do not heed the Eskimo, who assails them at close
quarters with a lance to which a thong is frequently attached. When an
ox is wounded it makes an impetuous attack on the hunter, who dodges to
one side. The dogs being at hand again immediately keep it at bay, thus
enabling the hunter to let fly another arrow or throw his lance again.
Thus the struggle continues until the greater part of the herd is
killed. In rare instances an ox dashes out of the circle and escapes
from the pack.
Polar bears are hunted in about the same manner as the musk ox. The
Eskimo pursue them in light sledges, and when they are near the pursued
animal the traces of the most reliable dogs in the team are cut, when
they dash forward and bring the bear to bay. As the hunter gets
sufficiently near, the last dogs are let loose and the bear is killed
with a spear or with bow and arrow. The best season for bear hunting is
in March and April, when the bears come up the fjords and bays in
pursuit of the young seals. At this season the she bear is accompanied
by the cub which was born in February or March. Its skin and flesh are
highly prized by the Eskimo. At some places, for instance at Cape Raper
and at Cape Kater on Davis Strait, the she bears dig holes in the snow
banks, in which they sleep during the winter. The natives seek these
holes and kill the bear before it awakes.
The chase of the musk ox and that of the bear have become much easier
since the introduction of firearms in Arctic America, and the Eskimo can
kill their game without encountering the same dangers as formerly.