NENENOT SNOWSHOE--"ROUND-END."]

This weapon is used for small game, as the cost of ammunition is too

great to spend it upon game as readily procured by this cheaper method.

The Indian is very expert in the use of the bow and arrow, and is able

to knock over a ptarmigan or crouching hare every time at 25 yards. The

force with which the arrow is projected is astonishing. I have seen a

ptarmigan rolled for many yards amid a perfect cloud of feathers when

struck by the arrow. It often tears the entire side out of the bird.

In former years the arrow did great execution among the deer in the

water or deep snow banks among which they floundered when driven into

them by the Indian who, on snowshoes, was able to travel where the deer

sank nearly out of sight.

[Illustration: FIG. 133.--Arrow, Nenenot.]

[Illustration: FIG. 134.--Arrow, Nenenot.]

[Illustration: FIG. 135.--Arrow, Nenenot.]

[Illustration: FIG. 136.--Arrow, Nenenot.]

Among the Indian boys it is yet a favorite amusement to shoot small

birds with the bow and arrow. Small crossbows also are used by children.

They have doubtless been made after those brought by some white man.

The children have great sport with these bows.

The spear, already referred to, for killing the swimming reindeer, is

shown in Fig. 137. The wooden shaft is 6 feet long, and the steel point,

which is made of a flat file beaten down to a quarter of an inch square,

is 11 inches long. It is set into the end of the shaft and fastened by a

whipping of sinew.

The weapon is held by the hand in a manner peculiar as well as

uncomfortable. The closed hand over the butt end of the weapon is so

placed as to have the fingers upward and the outside of the hand toward

the point, this rather awkward grasp enables the person to let go of the

weapon in case of threatened disaster resulting from a misdirected

thrust. The collection also contains three models of deer spears, Nos.

3205-3207. These are often also used as arrows to shoot at larger game

when the Indian is out hunting ptarmigan, hares, and rabbits. A hungry

wolverene or a famished wolf would prove troublesome to kill with the

blunt arrows. These models differ from the larger spear only in size.

[Illustration: FIG. 137.--Deer lance, Nenenot.]

[Illustration: FIG. 138.--White whale spear, Little Whale river.]

[Illustration: FIG. 139.--Point of white whale spear enlarged.]

The Little Whale river Indians use a peculiar spear for killing white

whales. (Figs. 138, 139). It is modeled after the Eskimo harpoon, but

has no "loose shaft," or rather, the fore shaft and loose shaft are in

one piece, and has a circular wooden disk fitted to the butt of the

shaft, which takes the place of the bladder float, and serves to impede

the motions of the animal when struck. Reindeer antler is substituted

for the ivory of the Eskimo weapon. The blades are of copper or iron and

riveted in. These spears are 8 or 10 feet long.

The snare (Fig. 140) forms one of the less important methods of

procuring these animals. It is of parchment made from the skin of the

reindeer cut into thin narrow thongs. Several of these strands, usually

three, are plaited together to form a layer; and of these layers three

are plaited together to form the snare line. It often is made, however,

of three single strands cut somewhat wider and creased so that they will

lie well when the three are plaited. The more strands the greater the

flexibility of the line, but as there must be a certain amount of

stiffness to hold it in position the many strands must be woven more

tightly together. The length varies from 10 to 20 feet, and at the end

is a loop formed by turning the strands back and splicing them. Through

the loop the other end is passed, and the noose is made.

[Illustration: FIG. 140.--Reindeer snare. Nenenot.]

When a herd of deer is discovered in a favorable locality the people of

the vicinity are informed and hasty preparations are made.

The effort is to cause the deer to pass through a narrow defile

containing bushes. The snares are then placed in position by tying the

free end of the line to a suitable tree and suspending the noose where

the heads or antlers will become entangled. Some are placed so that when

the foot is lifted the noose is carried along and tightens on it.

The people surround the animals, and at a given signal shout and create

the greatest din, to confuse the creatures, which plunge toward the

place where the snares are set. One or two hunters concealed in that

locality appear suddenly and further confuse the now panic-stricken

animals, which rush in every direction before their foes. They become

immeshed in the nooses and are held until their throats are cut or they

are choked by the cord.

It frequently happens that two deer will be caught in a single snare.

The Indians assert that it is a most ludicrous sight to witness two

sturdy bucks caught by the antlers in a single snare. They appear to

accuse each other of the misfortune, and struggle terribly to free

themselves. In the animals which are strangled by the noose the

congested blood distends the veins and renders the flesh very dark.

Previous to the general use of guns the snaring method was of greater

importance than at the present day. Even now the Indian does not lose

any opportunity of employing the snare.

Some of the snares are made of tanned skin, which is softer and is often

ornamented with strands of beads attached to the end of the line. Some

of them are colored red, with a mixture of vermilion and hematite

earths, thinned with water.

Ethnology of the Ungava District, Hudson Bay Territory Eleventh Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1889-1890, Government Printing Office, Washington, 1894, pages 159-350 · 第 58 / 70 题