"Where was the cellarer?" Nobody knew. At last two brothers were

commissioned to go to the cellar and fetch ale. They presently returned

with awe-struck countenances, beckoned to the Abbot to follow them, and

led the way along the cloisters down the cellar stairs. Curiosity,

though against the rule, was infectious, and all the monks crept _en

queue_ after the Abbot. When they reached the vault a shocking sight

presented itself to their eyes. Brother Jucundus lay with his head

against the butt of Malmsey, flourishing his tankard over his head, and

feebly, incoherently, trolling forth--

"In dulce jubilo-o-o,

Up, up, up we go-o-o."

It was too flagrant an offence to be passed over. A chapter of the Order

was at once constituted in the cellar itself. All the monks were

present. Unanimously it was decided that after solemn excommunication

with bell, book, and candle, the guilty brother should be walled up

alive on the scene of his crime in that very cellar.

The awful scene of excommunication was proceeded with. It took some

time, and during the ceremony Brother Jucundus gradually resumed

consciousness--the fumes of Malmsey slowly evaporated. A convenient

recess was found, where a heap of crumbling bricks lay prostrate. It was

the identical nook out of which a year and a day before Brother Jucundus

had escaped into the Cistercian Order and Abbey of St. Mary.

Into this niche therefore he was built. His terrible position had not,

however, as yet forced itself on the monk's brain; he still tasted

Malmsey, still was his heart buoyant, and with swelling lungs he roared

forth his song--

"In dulce jubilo-o-o,

Up, up, up we go-o-o."

Now, it happened that the clocks in St. Leonard's and St. Mary's

differed by a quarter of an hour. That of St. Leonard's was slower than

that of St. Mary's. Consequently it was only just dinner-time in St.

Leonard's Priory, and the cellarer, pitcher in hand, had just descended

the stairs, and was filling his vessel with small beer, when he heard

close to his ear, from behind the wall, a stentorian voice thunder

forth--

"In dulce jubilo-o-o,

Up, up, up we go-o-o."

The voice, the strain, the words were those of Brother Jucundus, who a

year and a day before had been immured at that very spot.

Down went the pitcher, and away fled the monk--amazement, admiration in

his countenance, "A miracle! a miracle!" in his mouth--to the monks,

just issuing from the church and the recitation of Sext and the office

for the dead around the body of their Prior, lately deceased, and that

day to be buried.

The whole community rolled like a tidal wave down the cellar-stairs, and

stood with breathless awe in a circle about the spot where twelve months

and a day before they had walled in Brother Jucundus.

It was a miracle--there could be no doubt of it. Eager hands tore down

the wall, and revealed the reverend brother, hale and rosy as of yore,

and at his side a loaf as fresh as when put in, and a pitcher still full

to the brim.

There could be no doubt but that this was a special interposition to

establish the innocence of the monk, and to indicate to the community

who was to be their future Prior.

With one voice they shouted, "Jucundus our Prior! Saint Jucundus our

head and father!"

On the shoulders of the enthusiastic brethren the miraculous monk was

carried up-stairs and installed in the Prior's seat in the

chapter-house.

Under him St. Leonard's jogged along very pleasantly, and he did much in

his long rule of the monastery for its discipline and good order, if not

to justify, at least to excuse the dissolution which fell on it

immediately after his death.

MARY BATEMAN,

WITCH AND MURDERESS.

Mary Harker was the daughter of a small farmer at Aisenby, in the parish

of Topcliffe, near Thirsk, where she was born in 1768. From an early age

she exhibited great quickness, which, instead of taking a direct course

and developing into intelligence, was warped into low cunning.

She received, for one in her situation, a good education--was taught to

read, and write, and cypher. But she very early showed a want of moral

principle, very possibly because it was never instilled into her by her

parents, and her first petty thefts having been pardoned or laughed at,

she grew bolder, and what had been occasional grew to be frequent, and

matured into a habit of peculation. Her father sent her into service at

the age of thirteen, in Thirsk, and for a while she either concealed or

did not yield to her propensity for theft. At all events, if she did

pilfer, she was neither suspected nor discovered.

At the age of twenty she left Thirsk for York, and after a year's

sojourn in that city, was detected in an attempt at robbery, and ran

away to Leeds, where, in 1788, she worked as a mantua-maker; but as her

knowledge of dressmaking was imperfect--she had only acquired it during

her twelvemonth at York, where her mistress had been a dressmaker--she

was able to work for the lower classes alone. She lived in Leeds for

four years, following this occupation and occasionally telling fortunes.

Her professed calling admirably served to introduce dupes to her, and

the servant-girls for whom she worked not infrequently introduced her to

their young mistresses.

In the year 1792 she married an honest, hard-working man named John

Bateman, who had made her acquaintance only three weeks previously. This

man, there is no reason for believing, was, at first at all events, an

accomplice in, or acquainted with, the crimes committed subsequently by

his wife, though afterwards it is scarcely possible to exculpate him

from connivance in them.

She now began openly to profess fortune-telling, the removal of spells,

the power of controlling the future, &c., in which, however, she did not

act in her own name, but as the deputy of Mrs. Moore, whom she

represented as a person endowed with the supernatural powers belonging

to the seventh child of a seventh child.

Whether such a person existed or not was never ascertained, but it is

certain that Mary Bateman, at the outset of her career, had some

accomplice, and she was from her youth fond of associating with gipsies

and other vagrants, from whom she learned the art she afterwards

practised.

The Batemans lodged in High Court Lane, Leeds, and she stole from a

fellow-lodger a silver watch, a spoon of the same metal, and two

guineas. The theft was discovered, and she was made to restore what she

had taken, but she was not prosecuted.

Several charges of obtaining silk goods under various names of persons

with whom she was acquainted were made and substantiated at this time,

but the shopkeepers, with mistaken clemency, regarding her as a poor

milliner, forgave her.

A poor man, a neighbour, who earned his living and supported his family

with the assistance of a horse and cart, sickened and died, leaving a

widow and four children, the eldest a boy about fifteen years of age.

The widow, who was only stepmother of the children, was persuaded by

Mary Bateman that the eldest boy meant to sell all the little property

his father had left, and appropriate the money to his own use, to

prevent which she advised the mother to sell the horse, cart, and

furniture as soon as possible, and to quit Yorkshire. This advice the

infatuated woman took, turned everything into money, left a share with

Mary for the children, and departed. Mary Bateman appropriated the sum

entrusted to her, and sent the children to the union.

A gentleman living in Meadow Lane, in Leeds, bought a leg of mutton at

the shambles, and requested that it might be sent home immediately.

Mary, ever on the watch for her prey, hastened to the bridge over which

the butcher's boy had to pass, and when she saw him approach, made

towards him in a great hurry, pretending she was the gentleman's

servant, scolded the boy for being so long upon the road, and taking the

mutton by the shank, gave him a slap on the back, telling him she would

carry it home herself. It is needless to say that carry it home she did,

but not to the gentleman's house. When dinner-time came the joint had

not arrived. The gentleman went to his butcher to inquire about the

neglect, but he was informed that the meat had been sent an hour ago,

and was taken from the boy by a woman, whom the butcher described, and

whom the gentleman recollected to have seen at the stall when he was

buying the meat, and whose residence he luckily knew to be in the Old

Assembly-room Yard, in Kirkgate. He accordingly posted down to her

house, and the first object that presented itself to his eyes on

entering it was his leg of mutton roasting before Bateman's fire. After

upbraiding Mary, she agreed to pay for the mutton, and the matter was

thus compromised.

In 1793 Bateman took a small house in Well's Yard, and furnished it

decently--by what means, unless from the proceeds of her frauds, it is

difficult to say, though it is due to the husband to admit that he was

never proved to be cognisant of any of her malpractices, and was

sometimes the victim of them. She once went to his workshop and took

with her a letter representing that his father, who was then town-crier

at Thirsk, was at the point of death.

Her husband instantly set off for that town, and had scarcely entered it

when he heard his father's voice in the market-place announcing an

auction. He hurried back to Leeds to inform his wife of the hoax that

had been practised upon them; but on his return he found his house

stripped of every article of furniture, which Mary had sold, in all

probability to hush up some robbery she had committed.

After some time they jointly found means to get fresh furniture, and

they took in lodgers, one of whom, a Mr. Dixon, discovered Mary in the

act of purloining money from his box. She was forced to refund it, and

make good several losses that Mr. Dixon had before sustained, but for

which he had not been able to account.

In the year 1796 a tremendous fire broke out in a large manufactory in

Leeds, and by the falling of one of the walls many unfortunate people

lost their lives. This calamity Mary Bateman turned to her own

advantage. She went to Miss Maude, a lady known for her charitable

disposition, and telling her that the child of a poor woman had fallen a

victim, and that she had not linen to lay the child out on, begged she

would lend her a pair of sheets. This request was complied with; but the

sheets, instead of being turned to such a benevolent purpose, were

pledged at a pawnbroker's shop. Three similar instances occurred at the

same time, and all the sheets were disposed of in the same way. Nor did

her frauds on the plea of this calamity end here. She went round the

town representing herself as a nurse at the General Infirmary, and

collecting all the old linen she could beg to dress the wounds, as she

said, of the patients who had been brought into the infirmary, but in

reality to dispose of them for herself.

Bateman, ashamed of the disgrace caused by his wife's conduct, entered

the supplementary militia, but he took with him his plague--his wife.

And here a wide field opened for a woman of her disposition. She

practised her old arts and learnt fresh ones. Of her exploits while in

this situation we have no information; but when she quitted the army

with her husband in the year 1796, on their return to Leeds, they took

up their residence in Marsh Lane, near Timble Bridge. Mary then began to

practise on a large scale. She herself, as she said, had no skill in

casting nativities or reading the stars, but a certain Mrs. Moore was a

proficient in this art, and to Mrs. Moore she referred all knotty

points. It is hardly necessary to say that Mrs. Moore had no existence

whatever.

The first experiment in witchcraft was made upon a Mrs. Greenwood, whom

she attempted to persuade that she, Mrs. Greenwood, was in danger of

committing suicide on account of domestic misfortunes, and that the

skill of Mrs. Moore would be necessary to prevent so dire a catastrophe.

Next she informed her that her husband, who was then from home, was

taken up for some offence, and placed in confinement; that four men had

been set to watch him; and that if four pieces of gold, four pieces of

leather, four pieces of blotting-paper, and four brass screws were not

produced that night, and placed in her hands to give to Mrs. Moore to

"screw down" the guards, her husband would be a dead man before morning.

In vain did Mrs. Greenwood plead that she had no pieces of gold; this

difficulty Mrs. Bateman proposed to overcome by suggesting to her that

she might borrow or steal them; the latter proposal startled her

intended dupe, and, fortunately for her, she had fortitude enough to

emancipate herself from the witch's trammels.

The family of Barzillai Stead, a person who had been unsuccessful in

business, next became the object of Mary's iniquitous exactions. Upon

the husband's fears she contrived to work with so much success, by

representing the bailiffs to be in continual pursuit of him, that she

obliged him to enlist, and to share his bounty with her and her

imaginary wise-woman. Her next object was to arouse the jealousy of the

wife: this she did by assuring her that it was the intention of

Barzillai to take with him, when he went to his regiment, a young woman

out of Vicar Lane, Leeds. In order to prevent this it became necessary

to "screw down" the rival queen; this was to be effected by the agency

of Mrs. Moore, but Mrs. Moore's screws would never drive without

money--three half-crowns were to be produced for this purpose, and two

pieces of coal; the coals were to be placed at the woman's door in Vicar

Lane; they were then to be laid on the fire--the woman was to be thrown

into a sound sleep--the fire was to communicate to her clean clothes,

which had been washed in contemplation of the intended journey, and, the

clothes being consumed, she could not of course elope without them. The

morning after this charm had taken effect, Stead left Leeds to join his

regiment, and left the imaginary woman of Vicar Lane behind him. Mary

was then left at liberty to play off the whole artillery of her frauds

upon the unsuspecting wife of Stead. To enter into all the expedients

she adopted to fleece this poor woman would swell this article to an

inconvenient length; suffice it to say that she obliged her to sell or

pawn every article in her house that would raise money, and drove her to

such a state of desperation as to lead her victim to attempt suicide.

While Mary Bateman was practising upon this woman, her dupe was

confined, and the Leeds Benevolent Society, finding her in a state of

destitution, determined to apply a guinea to the relief of her wants.

This sum was given to her in three payments of 7s., and out of this

guinea Mary Bateman had the inhumanity to extort 18s. by persuading the

credulous woman that she would "screw down" the Benevolent Society, so

as to force the managers to give her more alms.

The furniture and clothes were now all gone, and nothing remained but a

few tools left by Stead when he went into the army, but even these could

not escape the avarice of Mary Bateman, who was never at a loss for

expedients to effect her purposes. She persuaded Stead's wife that it

was in the power of Mrs. Moore--Mrs. Moore again!--to "screw down" all

the officers in her husband's regiment, and so to screw them that they

could not avoid giving him his discharge; but then money must be raised,

and how, when nothing remained in the house but the tools? They of

course must be sent to the pawnbroker's and every farthing they fetched

was paid to Mary to get her friend Moore to interpose her kind offices

for the liberation of the soldier. This charm failed, as the officers

were too much for the witch.

Mary Bateman next became acquainted with a tradesman's wife of the name

of Cooper. She persuaded this woman that her husband was about to

abscond, and take with him all the property he could raise, and that she

might not be left quite destitute, Mary prevailed upon her to convey as

much of the furniture as she could out of the house, including an

excellent clock, and to lodge all this furniture at Bateman's. There it

did not remain long. Mary took it all to the pawnbroker's, got for it

what it would fetch, and left the abused husband and his credulous wife

to redeem it at their leisure.

Blown upon as the credit of Mrs. Bateman's witchcraft then was, she

removed from Timble Bridge to the Black Dog Yard, at the Bank. While she

lived here one of her hens laid a wonderful egg, remarkable for bearing

this inscription--

"CHRIST IS COMING."

But as so singular a phenomenon was not likely to obtain all the credit

necessary for carrying into effect her fraudulent intentions unless

supported by some kind of proof, she had the ingenuity and cruelty to

contrive that two other eggs, bearing similar inscriptions, should be

deposited in the nest by the same unfortunate hen. Persons flocked from

all quarters to see the wonderful eggs, and they who dared to disbelieve

stood a good chance of being maltreated by the credulous multitude.

Mary's motive for producing those eggs is not well made out, but it is

supposed that she had at that time a notion of following the example of

Joanna Southcote, as she was then in the habit of attending the meetings

of the sect founded by that extraordinary woman. Mary succeeded in

realising no inconsiderable sum by means of these eggs, for she made

those who came to see the miracle pay a penny each for the gratification

of their curiosity.

Shortly after, the subject of this narrative contrived to ingratiate

herself, as she well knew how, into the good graces of a family of the

name of Kitchin, two maiden ladies of the Quaker persuasion, who kept a

small linen-draper's shop near St. Peter's Square, in Leeds. There is

every reason to suppose that she had deluded these unfortunate young

women with some idea of her skill in looking into futurity, or, at

least, that some of her friends--a Mrs. Moore or a Miss Blythe

perhaps--could read their destiny in the stars! For some time Mary was

the confidant of the Misses Kitchin. She was frequently at their house;

she assisted in their shop; and her interference extended even to their

domestic concerns. In the early part of September, 1803, one of the

young women became very ill; Mary Bateman procured for her medicines, as

she said, from a country doctor. These medicines, like those

administered afterwards to Perigo and his unfortunate wife, were of

powerful efficacy, and in the course of less than one week Miss Kitchin

died. In the meantime her mother, hearing of her dangerous situation,

came from Wakefield, and though in good health when she left home, the

mother as well as the second daughter took the same illness, and in a

few days both were laid in the grave, at the side of their ill-fated

relation.

Previous to the death of one of the sisters a female friend of the

family was sent for, and when she arrived the poor sufferer seemed

oppressed with some secret that she wished to communicate, but her

strength failing her, she expired without being able to do so.

Only ten days sufficed to carry off the mother and two sisters. The

complaint of which they died was said to be _cholera_--a complaint, let

it be remembered, attended by symptoms resembling those produced by

poison. It did not, however, suit the purposes of Mary Bateman to give

the disorder so mild a name. She represented it to be the plague, and

the whole neighbourhood shunned the place, and would as soon have

entered the most infectious wards of a pest-house as this dwelling.

Mary alone, in the face of all danger, was ready to afford her friendly

offices; and when the persons composing this unfortunate family were

buried, the door was closed, and a padlock placed upon it.

A physician of eminence in the town, on being called in to visit the

last surviving sister, was so strongly impressed with the opinion that

her sickness and sudden death had been caused by poison, that he

examined with much care many of the vessels in the house, inquired if

any water for poisoning flies had been used, and expressed a wish to

open the body; but the family being all dead, and no persons at hand who

thought themselves authorised to give that permission, the corpse was

interred unopened, and with it the opportunity for detection. During the

time of the fatal illness in the Misses Kitchin's house, Mary Bateman

was unremitting in her attention; she administered their food, and from

her hands the medicine was conveyed to their lips. Some time after the

death of these ladies their creditors looked over their effects, when it

was found that their house and shop had been plundered of almost

everything they contained: and to add to the embarrassment of their

affairs, the shop books were missing. The creditors only divided

eightpence in the pound.

Two young women, then servants in Leeds, had long been in Mary's toils,

and she had fleeced them pretty handsomely; and not only them, but their

friends, for she had prevailed upon one of them to rob her mother of

several articles, and amongst the rest of a large family Bible. When she

had got all from them that could be extorted without awakening the

suspicions of their friends, she sent both these deluded girls, at

different times, to seek service in Manchester, cautioning them, if they

met, not to speak to each other, on pain of breaking the charm. When

they arrived in Manchester, Mary contrived to keep up a correspondence

with them, and got from them even the clothes they wore, so that they

were almost reduced to a state of nakedness. One day these poor

destitute girls met in the streets of Manchester; the meeting being

quite unexpected, they both burst into tears, and their emotions became

so violent that further concealment was out of the question. They

thereupon related to each other their sad history, and by comparing

notes, found that they were both the dupes of Mary Bateman. They then

wrote to Leeds, and laid their case before their friends, who interfered

in their behalf, and got from the witch part of the property she had so

wickedly extorted.

The witch also contrived to ingratiate herself into the good opinion of

another young woman, and got from her several sums of money for the

purpose of curing her of an "evil wish" laid upon her by an old

beggar-woman whom she had refused to relieve. The cure was to be

effected by Miss Blythe, to whom a pocket-handkerchief was to be sent.

In due course the directions arrived, and Miss Blythe, who, like Mrs.

Moore, could never put her charms in motion without money, required that

different sums, amounting in all to five guineas, should be produced,

and as much wearing apparel as was worth about the same sum; but this

money and these clothes were only to be kept till the evil wish was

removed, and then to be restored to the owner. The period fixed for the

opening of the mysterious bags, in which these articles were deposited,

had arrived, when one day a person brought a fruit-pie to the young

woman, telling her that her sweetheart had sent it. This pie she tasted,

and let a fellow-servant partake with her, but though very nice in

appearance, the taste was hot and offensive; they in consequence

desisted from eating it, and the young woman took it down to Mary

Bateman to ask her opinion. Mary affected that she knew nothing herself

of such things, but she would send it to the sagacious Miss Blythe.

This, as the simple girl supposed, was done, and Miss Blythe informed

her that it was very well she had not eaten much of the pie, for if she

had, it would have been her last, as it was "full of poison!" Soon after

the girl opened the bags, and found that her guineas had turned to

copper and her clothes to old rags!

Yorkshire Oddities, Incidents, and Strange Events · 第 28 / 29 段