III.

I was in London when the Franco-German war broke out, and being so

fortunate as to have intercourse with some wholly unbiased men of great

political insight, I foresaw sooner than my French acquaintances all

the disasters the war must inevitably bring upon France. On my return

to Paris, I found the people full of hope and confidence; indeed,

there was, as is well known, a manifestation of arrogance that could

not but affect every stranger unpleasantly. This arrogance, however,

was by no means shared by men of science. As yet there had been no

battle; but already the news of the suicide of Prévost Paradol in North

America had filled with the most painful forebodings every one who knew

him and was aware how thoroughly posted he was in the preparations and

resources of France. The terrible event occurred immediately after

an attack of fever, yet no one doubted that Paradol had laid hands

on himself with a full consciousness of what he was doing, and with

a plain design. That he had not merely sent in his resignation was

because--so it would seem--he was altogether too proud to admit that he

had in any way been in error; he was not even willing to make such an

admission in an argument, and now he had been guilty of a triple error:

believing in the justice of the constitutional tendency of the emperor;

seeking the post of ambassador to Washington; and finally not giving

up his post at once, when the odious comedy of universal suffrage in

May had shown what the constitutional temper of the emperor indicated.

The declaration of war, in his eyes identical with the downfall of

France, caused him to prefer death to a position in which he could not

consistently remain, and from which he was unable to withdraw without

a humiliation far worse to him than death. This solitary pistol-shot,

resounding across the ocean as the signal of many hundred thousand

terrible volleys, deeply affected the friends and companions of Prévost

Paradol's youth. Taine, who had been making a brief trip to Germany,

where he went to collect materials for an essay on Schiller, which

had been interrupted by the war, was profoundly moved by the thought

of the impending crisis. "I have just come from Germany," said he,

"and have conversed with so many industrious and excellent men. When

I consider how much trouble it costs to bring a human child into the

world, to tend it, bring it up, educate it, establish it in life; when

I, furthermore, consider how many struggles and hardships this child

must itself undergo in order to gain preparation for life, and then

reflect that all this must now be cast into a ditch as a mass of bloody

flesh, I can do nothing but mourn! With two regents of the nature of

Louis Philippe, we might have succeeded in escaping the war; with two

chieftains like Bismarck and Louis Napoleon, it became a necessity."

He was at that time the first Frenchman whom I heard take into

consideration the possibility of German superiority.

Then came a series of shocks in the first tidings of great defeats,

only varied by false rumors of victory directly after the battle at

Weissenburg. Dejected and sorrowful was the prevailing mood in the

city in those days, when the proclamations at the street comers told

of armies put to rout and lost battles; but more fearful still was the

mood on that 6th of August, when the first half of the day was passed

in the mad intoxication of triumph over victory, the last half in

mortified despondency. How great would have been the humiliation had

there been the slightest foreboding of the battle of Wörth, whose fate

was at the same moment sealed! When, early in the morning, the news of

great victories spread through the city, all Paris covered itself with

banners; the citizens walked the streets with little flags in their

hats; all the horses had little flags on their heads. I sat in front

of a café, opposite the "Hôtel de Ville," gazing at the houses about

the public square that were decked with hundreds of small flags, when

suddenly there appeared, at the window of a house near me, a hand that

hastily drew in the flag there floating in the breeze. Never shall

I forget that hand, or that act. Trifling as was the occurrence, it

startled me; for there was something so sorrowful about the movement

of the hand; something in its appearance testifying so plainly of

disappointment, that the thought immediately flashed through my mind:

"The news of victory must be false!" Soon hands were seen at all the

surrounding windows; the flags quickly disappeared, and in quarter of

an hour the whole banner decoration seemed as though it had been blown

away by the wind. A proclamation from the government had declared

that nothing at all was reported that day from the scene of war, and

that the police were on the track of the promulgators of false news,

in order to punish them severely. The promulgators of false news! As

though the hungering imaginations and the languishing yearning of the

great city were not the only guilty ones!

About a week later, on the 12th of August, I met Renan. He had returned

from the far North before the appointed time. I have never seen him

so deeply moved. He was desperate; this trivial word is the only

appropriate one. He was beside himself with exasperation. "Never," said

he, "was an unhappy people so governed by imbeciles as we are. One

might have supposed that the emperor had had an attack of insanity.

But the fact is, he is surrounded by the most contemptible flatterers.

I know officers of high rank, who were well aware that the Prussian

cannons far surpassed our much-lauded _mitrailleuses,_ but; who dared

not tell him so, because he had taken an active part in the preparation

of these machine-guns himself, had done a little drawing on the design,

which is expressed in official language by the statement that he is

the inventor of the _mitrailleuse_. Never was there so great a lack

of brains (_si peu de tête_) in an imperial ministry; he was himself

sensible of it. I am acquainted with a person to whom he said so,

and yet he undertook a war with such a ministry. Was ever such folly

known? Is it not heart-rending? As a people, we are vanquished for a

long time to come. And to think that all that we men of science have

been striving to build up for the past fifty years--sympathy between

nations, mutual understanding, fruitful co-operation--is overthrown

with one blow. How such a war destroys the love of truth! What lies,

what calumnies, will not for the next fifty years be eagerly believed

by one people of the other, and separate them from one another for

immeasurable time! What a delay of European progress! We cannot raise

up again in a hundred years what these people have tom down in a day."

No one could have been more grieved at the rupture between the two

great neighbors than Renan, who had so long stood in France as the

representative of German culture. Nor could any one have spoken with

greater gratitude than he, of German thought. One of his favorite

remarks was: "There is nothing that can hold so much as a German head."

He seemed to have little liking for the Germans personally, but he

spoke with respect of their noble intelligence. To the South German,

however, in every other respect than in a capacity for the affairs

of government, he ascribed a far higher endowment than to the North

German, an opinion shared by the majority of cultivated Frenchmen.

In speaking of his journey, Renan said: "We were in Bergen when the

first ambiguous tidings of the threatened war reached us from France.

None of us could deem it possible. The prince and I looked at each

other. He who possesses so rare and so keen an intellect merely said,

'It cannot be,' and gave orders to continue our journey. We sailed

to Tromsöe. When we reached that place two despatches awaited the

prince, one from his secretary in Paris, and another from Emile

Ollivier with these words: '_Guerre inévitable!_ 'We held a brief

council, but so irrational did the affair appear to us, since Leopold

von Hohenzollern had withdrawn his candidacy; so impossible did it

seem that this pretext could incite all Europe, and especially all

Germany, against us; and, finally, so great was our desire to sail to

Spitzbergen and see 'the great icebergs,' that we resolved to depart

the next morning. We went to bed. My room was situated next to that of

the prince's adjutant. Early in the morning I heard the valet awaken

the adjutant with a despatch. I rose, we went on board, the ship set

sail, and you may fancy my astonishment when I saw that we were taking

a southward course. The prince sat in despair, staring fixedly before

him. The first words he uttered were: '_Voilà leur dernière folie, il

n'en feront pas d'autres_.' He was a true prophet; this will be their

last folly." "I myself," added Renan, "was of the same opinion. I

knew how badly we were prepared, but who could have dreamed that the

crisis would come so soon! Do not say that we may yet be victorious.

We will never be victorious again; we have never, under this emperor,

conquered, in a definite way, any tribes whose subjugation could serve

as a happy omen, when Prussia was in question. The Arabs are the

poorest tacticians in the world." More than once he broke out with

the words: "Was such a thing ever heard of before! Poor prince! Poor

France!" He was so vehement that he exhausted himself in imprecations

on all the leading men; according to his words, at this time uttered

with little regard to shades of meaning, they were all weak-minded

creatures, or villains. "What is this Palikao?" he cried. "A thief,

a pronounced thief, to whom our best houses are closed; and does not

every one know that one of his colleagues is a criminal, a murderer,

who has only escaped capital punishment by flight! And in the hands of

such men lies our fate!"

I saw tears in his eyes, and I bade him adieu. I have never seen him

since that day. He quickly regained his composure and the control of

his grief; but in that sorrowful outburst Renan was another man than

when he wrote, "The savant is a spectator in the universe. He knows

that the world belongs to him only as an object for study; and even

if he could reform it, he would perhaps find it so curious an object

that he would lose all desire to do so." It is scarcely likely that

Renan was altogether in earnest when he uttered these audacious and

aristocratic words; but even if he was, the emotions he experienced in

the year 1870 would have inclined him to repudiate them.

It is difficult to estimate how demoralizing an influence, during the

second empire, life under the dominion and pressure of the "_fait

accompli_" exercised on the French savant. A tendency to quietism

and fatalism, to the approval of everything that had once been

accomplished, characterized beyond all else French moral science under

Napoleon III. Traces of its influence could be observed everywhere in

social life and in conversation. Entire freedom from enthusiasm was

looked upon as almost equivalent to culture and ripe scholarship. A

young foreigner had daily opportunity to marvel over the reserve and

the passiveness of even the best of these people, as soon as there

arose any question of a practical reform; and I remember well coming

home one evening in May, 1870, very much out of humor, and writing in

my note-book: "There was once another France." Once, indeed, there had

been a wide-awake, enthusiastic, poetic France, keenly alive to the

needs of humanity. It seems as though such a France must gradually

arise from the debasement, which, even if it brought with it no other

good, at least has given all aspiring souls a new impetus toward the

truth.

With changeful emotions Renan has watched the development of republican

France. Although the republicans almost immediately restored to him

his professorship, their demeanor toward him, as well as toward the

other friends of Prince Napoleon, was rather cool and reserved.

Thoroughly aristocratic in his views as he is, he gave the democrats

to understand in his "Caliban" how exceedingly little he esteemed

them; yet in a letter written shortly afterward to a German friend,

in explanation of his speech on entering the French Academy, he said:

"What now, if, while your statesmen are absorbed in this thankless

task of chastising and trampling under foot, the French peasant, with

his rude understanding, his unvarnished politics, his labor, and his

savings, should happily found an order-loving and enduring republic!

Would it not be droll?" He is patriot and philosopher enough to become

friendly, in the course of time, to any form of government which

satisfied the majority of his fellow-countrymen, and corresponded to

their intellectual standpoint.

Renan, as it is well known, is a native of Brittany, and has all the

peculiarities of his race. The Bretons, in modern French literature,

are distinguished by a common trait. Like Chateaubriand and Lamennais,

Renan hates the commonplace, the easy-going, frivolous tone; and

although a victim of doubt, he has the most ardent need of a faith

and an ideal. For his narrow fatherland he cherishes a most profound

attachment. In a hopeful moment he has even apostrophized his race

with the words: "O simple clan of farmers and seamen, to whom, in an

extinguished land, I owe the strength to preserve my soul alive!"

We must not place too literal an interpretation on this outburst of

feeling. No one realized more profoundly than Renan how far from

being extinguished was that France of which he wrote to Strauss, that

it was essential to Europe as "a lasting protest against pedantry and

dogmatism." But the remark is characteristic of the at once obstinate

and restless, enthusiastic and sceptical child of Brittany. If he

renounce his faith in any one particular, as he here lost faith in

France, it is only to adhere elsewhere with all the warmer enthusiasm

to an ideal. In religion, too, he has a Brittany in which he believes.

[Illustration: ESAIAS TEGNÉR]

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