THE STUDIES.

The first entrance into a German auditorium or _Hörsaal_, as the

lecture-rooms in the universities are called, will show much that is

characteristic. But little care is bestowed on the decoration of the

apartment. Whatever aesthetic culture the nation may have, it finds

little manifestation in the things of daily life, and elegance seems

little less than banished from the precincts of the learned world. The

academic halls present to the view nothing but dingy walls, rough floors

coated with the dust and mud of days or weeks, and, winter and summer,

the huge porcelain stove in one corner,--that immovable article of

cheerless German furniture, where wood is put in by the pound, and no

bright glow ever discloses the presence of that warmest friend of man,

a good fire. For the students there are coarse, long wooden desks and

benches, with places all numbered, cut up and disfigured to an extent

which will soon convince one that whittling is not a trait of American

destructiveness exclusively. Here are carved names and intertwined

lettering, arabesque masterpieces of penknife-ingenuity, with a general

preponderance of feminine appellatives, bold incisures, at times, of

some worthy professor in profile,--the whole besmutched with ink, and

dotted with countless punctures, the result of the sharp spike with

which every student's ink-horn is armed, that he may steady it upon the

slanting board. The preceding lecture ended when the university-clock

struck the hour; the next should begin within ten or fifteen minutes.

One by one the students drop in and take their places,--high and low,

rich and poor, all on the same straight-backed pine benches. The days

fire over, even in title-loving Germany, though not long since, when

the young counts and barons sat foremost, on a privileged, raised, and

cushioned seat, and were addressed by their title.

As the hearers thus assemble, they present a motley appearance,--being,

in the larger cities especially, from all lands, all ranks of society,

and of every age. Side by side with the young freshman in his first

semester, the _Fat Fox_, as he is called, who has just made a leap from

the strict discipline of the gymnasium to the unbounded freedom of the

university, will be a gray-haired man, to whom the academic title of

_Juvenis Studiosus_ will no longer apply. Here sits, with his gaudy

watch-guard, the colors of his corps, one of those students by

profession who have been inscribed year after year so long that they

have acquired the name of _Bemossed Heads_. Were his scientific

attainments measured by his capacities for beer-drinking and

sword-slashing, he would long ago have been dubbed a Doctor in all the

faculties. He hears a lecture now and then for form's sake, though it is

rather an unusual thing for him. By his side, but retiring and earnest,

may be one of the younger professors, who the hour before stood as a

teacher, and now sits among some of his former hearers to profit by the

experience of his older professional brother. Where the court resides

and many officers are garrisoned, the hall presents a spangled

appearance of bright epaulettes and glittering uniforms. It is no

unusual thing for young men during their years of service to attend the

courses regularly. The uncomfortable sword is laid on the knee, where it

may not dangle and clink with every motion of the wearer,--no easy

task in the very narrow space left between desk and desk. In the last

century, it was a universal custom for all students to wear the sword;

but this academic privilege, as it was considered, leading to numerous

abuses, laws were enacted against it, as well as other eccentricities in

dress.

The regular students are provided with portfolios, or rather, soft

leathern pouches, which they can fold and pocket, containing the _heft_

or quire of paper on which the lecture is transcribed by them wholly or

in part. These _hefts_ are often the object of much care and labor. Each

plants his ink-horn firmly in front of him. As the time approaches,

and all are in readiness with pen in hand, there is a universal buzz

throughout the room. Though, when the auditory is large, many nations

are represented, as well as the various provinces of the Confederation,

still the language heard is predominantly that of the country. Though

Poles and Greeks, English and Russians, may be in abundance, still they

rarely congregate in nationalities,--save the Poles, who speak their own

language at all times and places, and cling the more fondly to their own

idiom since they have been robbed of everything else. After some fifteen

minutes of expectation the professor enters. All is still in an instant.

He advances with hasty strides and bent-down head to his rostrum, an

elevated platform, on which stands a plain, high, pine desk. He unfolds

his notes, looks over the rim of his spectacles at the attentive

hearers, who sit ready to write down the words of wisdom he is about to

utter, and begins with the short address, "_Meine Herren._" There is

then an uninterrupted gliding of pens for three-quarters of an hour,

until, above the monotony, rarely the eloquence, of the speaker, the

great clock in the centre of the building gives the significant sound of

relief to busy fingers and rest to ear and brain unaccustomed to such

slow, entangled, lisping, laborious, in rare instances manly delivery.

The lecture is at an end, and each prepares to enter another auditorium,

or wends his way home, to study out the notes taken, consult the

authorities quoted, complete or even copy his work anew. In the study of

these _hefts_ consists the main preparation for future examinations, as

text-books are rarely used, save in Austria, and the examiners are the

professors themselves, who will not ask the candidate much beyond what

they have embraced in their own lesson.

With a remarkable degree of skill, the practised German student can take

down, even when the delivery is by no means slow, the pith and essence

of a whole lecture. Yet there is much abuse in this; and it has called

forth, ever since the invention of printing has made the multiplication

of books by transcription unnecessary, much just, though at times unjust

criticism. A German writer has said, that the man of genius takes his

notes on a slip of paper, he of good abilities on a half-page, while the

dunce must fill a whole sheet. Now the reverse would be quite as true

in many cases. For though thoughtless writing may be little more than

wasted labor, yet there is nothing that can fix more steadily thoughts

and facts in the mind than the precision and constant attention required

in following a lecture with the pen, especially when the words of the

professor are not taken down with slavish exactitude, but when, as is

most generally the case, merely the thoughts are noted in the hearer's

own language. The ideas thus gained have been assimilated and become the

listener's own property. There is thus generated a steady transfusion,

the surest remedy against flagging mental activity. Many a foreigner

writes down the lecture in his own tongue, and values highly this

training of constant translation, though, before many months, the mere

transposition from one language into the other must become purely

mechanical. It is amusing to see the puzzled expression of countenance

of some Swiss student who takes his notes in French, when one of those

long German compounds, involving some bold figure of speech, is uttered.

What circumlocutions must he not use, if he wish to give the full force

of the idea!

A real abuse, however, is the perpetual dictation-system still used by

some. For these, the three worthies in profile on the title-page of old

Elzevir editions are as if they had never existed; they teach as they

have been taught, perpetuating the methods in use in the days of

Abelard, when books were dearer than time. All that has been said and

written against the custom will do less towards abolishing it than the

recent introduction of lessons in phonography, or stenography rather,

which is now taught in several universities. The question is agitated

of introducing this study into the preparatory schools. The system is

different from the English or American, being based on the etymological

nature of the language. It is fast coming into use, though as yet not

general. The old slow delivery seems little better than spelling

to those that have mastered it. The students have usually special

abbreviations of their own, and so find no difficulty in taking down all

the important points, even when the utterance is rapid.

Not all, by any means, go through this labor of transcription. Many of

the wealthier and high-titled attend but irregularly, and when they do,

are impatient listeners. In Berlin may be seen many a youth who, from

the exquisite fit and finish of his dress, if he be not an American just

from Paris, must at least be a German count The young _Graf_ plays

with his lips on the ivory head of his bamboo, as he holds it with his

kid-gloved hand, sitting carefully the while, lest the elbow of his

French coat should be soiled by contact with a desk ignorant of duster

for many a month. He is condemned, however, to hear, day by day, over

and over, many a truth that will scarcely flatter his noble ears. The

_heft_ and the toil of writing down a lecture are unknown to him. He

pays a reasonable sum to some poor scholar who sits behind and copies

it all afterwards, while he takes his afternoon-ride towards

Charlottenburg, or saunters along Unter-den-Linden, ogling the pretty

English girls, and spying every chance of saluting, whenever a royal

equipage, preceded by a monkey-looking lackey, rolls by. These are, of

course, exceptions, rarer in the present than formerly. In Padua, in the

sixteenth century, it became notorious that the richer students never

attended in person, but always sent one of their servants who wrote a

good hand. Laws were enacted to prevent the evil, yet long after this

there were still many promotions of these paper-doctors.

Many, in taking their notes, abandon the German script as too illegible,

and make use of the Latin letters. A word or two on this subject, as

connected with general education. The German script, which any one may

learn in a few hours, is a constant source of vexation to a foreigner.

To write, and write fast, too, is easy enough; but then to read one's

own handwriting, not to mention the crumpled notices of the professors

tacked on the blackboard in the _Aula_, is almost impossible without

much practice. Why the Germans should have kept their Gothic lettering

and peculiar script, when all other European nations, save the Russian,

have adopted the Roman, it is difficult to say, unless it be with them

a matter of national pride. And they have been unnational in so many

things! That the Russians should have their own alphabet is natural

enough; they have sounds and letters and combinations--which neither the

Germanic nor the Romanic group of languages possess. And yet both in

Polish and Zechish, where the same sounds exist to a great extent, the

deficiencies are made up by accented and dotted letters. So, though

we have a universal standard of spelling for names and places on the

Continent, we find in our most popular histories and geographies a

divergence in the lesser known Russian names, not far removed from that

we daily meet in the nomenclature of the gods of Hindoo mythology.

The like plea of necessity cannot be urged in regard to the Teutonic or

Scandinavian languages. Within the last quarter of a century, the chief

scientific works issued in Northern Germany, and many even in Southern,

have been printed in the Roman character. Were there no other argument

in favor of its universal adoption, it has been found less trying to the

eyes. It can be read by all nations; and the other is at best but an

additional difficulty for the learner, even in the case of native

children, who are plagued with two alphabets and two diametrically

opposite systems of penmanship in their earliest years. The result is

evident: a good hand is a rare thing In Germany. It is a good sign, that

of late years public acts and records, works of learning, all the higher

literature, in fact, not purely national, as poetry and romance, are all

printed in the Roman character. Nor will any look upon this as a servile

imitation. Some of the most national of German writers and scholars, as

the brothers Grimm, have pronounced themselves loudly in favor of the

change. The tendency of the age is towards universality. It will occur

to none to talk of French imitation because chemists make use of the

excellent and universally applicable system of the decimal French

weights and measures.

What has been said above is not altogether irrelevant as characterizing

the tendency of the higher institutions of learning. Every movement in

Germany, even the least, since the Reformation, whose chief

propagators were professors in the universities,--Luther, Reuchlin,

Melancthon,--every permanent and pervading conquest of the new and good

over the old and worn-out, has issued from the lecture-room. Whatever

sticklers for old forms and crab-like progress may be found, there is

always an overbalancing power. The unity of Germany as one nation has

never stood a better chance of being realized than now, when the very

men who were students and flocked as volunteers when the iron hand of

Napoleon I. weighed heavily on their Fatherland stand as lecturers in

the days of Napoleon III., warning of the past, and preaching louder

than Schiller or Körner or Arndt for the brotherhood of Prussian and

Bavarian, of those that dwell on the Rhine and those that inhabit the

regions of the Danube.

Thanks, not to her statesmen, not to her nobility, not to her princes

even, that Germany has at last fairly shaken off the self-imposed yoke

of servile French imitation, but thanks to her scholars who centre in

her twenty-six universities! There was a time, and that not a century

ago, when the German language was considered to be of too limited

circulation for works of general scientific interest. Lectures were

all delivered in Latin, until Thomasius broke open a new path, and now

lessons otherwise than in the vernacular tongue are exceptions. French

was long the universal medium. Even Humboldt wrote most of his works

in that language; and it is not two years since one of the most

distinguished Egyptian scholars of Prussia published his History of

Egypt in French. The last representatives of this tendency are dying

off. The days are over, when every petty German prince must create in

his domains a servile imitation of the stiff parks of Versailles,--the

days of powdered wigs and long cues,--when French ballet-dancers gave

the tone, and French actors strutted on every stage,--when Boileau was

the great canon of criticism, and Racine and Molière perpetuated in

tragedy and comedy a pseudo-classicism. They are far, those times when

Frederick the Great wrote French at which Voltaire laughed, and could

find no better occupation for his leisure hours at Sans-Souci than the

discussion of the materialistic philosophy of the Encyclopedists, while

he affected to despise his own tongue, rejecting every effort towards

the popularization of a national literature. Well is it for Germany that

other ideas now prevail,--well, that Goethe in his old age overcame the

Gallomania, which for a while possessed him, of translating all his

works, and thenceforth writing only in French. The iron hand of Goetz of

Berlichingen would burst the seams of a Paris kid-glove. The bold lyric

and dramatic poesy of a language whose figures well up in each word

with primitive freshness can ill be contained in an idiom _blasé_ by

conventionality and frozen into crystal rigidity by the academy of the

illustrious forty,--in an idiom in which an unfortunate pun or allusion

can destroy the effect of a whole piece. We need but call to mind that

Shakspeare's "Othello" was laughed off the stage of the Odéon, owing to

the ridiculous ideas the word "napkin" or "handkerchief" called up in

the auditory.

Nor is the influence of the university in Germany exerted in matters

of great national interest only. It pervades the social, literary,

and political organization of the people. The least part of what

characterizes an individual nation ever comes into its books. Here it

finds its way from mouth to mouth to the remotest corners of the land.

When Luther, the Professor of Wittenberg, spoke against indulgences, it

was more than priest or monk that was heard. The voice of the monk would

not have echoed beyond his cell, and the influence of the priest would

have been arrested and checked before it could have been exerted beyond

the limits of his parish or town. But the Professor Luther addressed

himself to a more influential audience. His words were carried before

many years into every part of the Empire.

Setting aside the Austrian universities, which are no longer what they

were formerly, the teaching in these higher schools, whatever the State

restrictions may be, is eminently free,--freer than in France,--freer

than in England,--in many respects even, however it may sound, freer

than in the United States. As a result, the land is a hot-bed of the

boldest philosophical systems and the wildest theological aberrations.

There is no branch of speculation that does not find its representative.

In law, in medicine, in philology, in history, the old methods of study

and research have been revolutionized. But the State stands before the

innovators, firm and conservative in its practice. And in the end it has

been found, that, whatever wild theories may spring up in theology and

in philosophy, the corrective is nigh at hand, and truth will make its

way when the field is open to all.

It must be remembered that the German university is no preparatory

school; those who enter it have gone through studies and a mental

training that have made them capable of judging for themselves. They

hear whom they please. Their chief study, whatever they acquire in the

lecture-room, is done when alone. They attend on an average for three

or four hours a day, spending as much time in the libraries, from which

they have the privilege of taking out books. As a completion to their

lectures, the professors generally have _Seminaren_ once or twice a

week, or _Exercitationes_ in history, philology, etc., in which the

Socratic method of teaching in dialogue is made use of. Museums and

scientific collections are richly provided in the larger institutions.

In some of these lectures are held: thus, Lepsius explains Egyptian

archaeology in the Egyptian halls in Berlin. The libraries provided by

the State, and to which all have access, are often considerable: thus,

Göttingen has 350,000 volumes; Berlin, 600,000; Munich, 800,000.

As for the expenses of study, they are inconsiderable; thirty or

thirty-five dollars the term will cover them, as there are generally

several courses public. The students often attend for months as guests,

_hospitanten_. As they say,--"The _Fox_ pays for more than he hears, and

the _Bursch_ hears more than he pays for." The lecturers take no notice

of those present; and, provided the matriculation-papers have been taken

out, the beadle has nothing to say. There is the fullest liberty of

wandering from room to room, and hearing, if only once or twice, any one

of the professors. As for the expenses of living, they vary. To one who

would be satisfied with German student-fare and comforts, four hundred

dollars a year will answer every purpose, even in the dearest cities:

many do with much less. In Southern Germany, life is simpler and cheaper

than in Northern, and the saying is true in Munich, that a _Gulden_

there will go as far as a _Thaler_ in Prussia. There are poorer

students, who are exempted from college-fees, and support themselves by

_Stipendia,_ whose outlay never exceeds a hundred dollars a year.

When several hundred or thousand young men are thus thrown together,

with their time all their own, and none to whom they are responsible

for their actions, it may easily be supposed that many abuses and

irregularities will occur. Yet the great mass are better than they have

been represented; though regular attendance upon lectures is true

only of those who _ox_ it at home, as the phrase goes, and who by the

rioting, beer-drinking _Burschen_ are styled _Philistines_ or _Camels_.

These same quiet individuals, whom the Samsons affect to despise, will

be found to be by far in preponderance, when the statistics of _Corps,

Landmannschaften_, and all such clubs, are looked into; though the

characteristic of the latter, always to be seen at public places of

amusement with their colored caps, gaudy watch-guards, or cannon-boots,

would lead one to suppose that German student-life was one round of

beer-drinking, sword-slashing, and jolly existence, as represented, or

rather, misrepresented, by William Howitt, in the halo of poetry he

throws around it. No,--the fantastically dressed fellows whom the

tourist may notice at Jena, and the groups of starers who stop every

narrow passageway in front of the confectionery-shops of Heidelberg, or

amuse themselves of summer-afternoons with their trained dogs, diverting

the attention of the temporary guest of "Prince Carl" from the

contemplation of the old ruined castle of the Counts-Palatine,--these

are but a fraction of the German students. From, among them may be

chosen those tight-laced officers who make the court-residences of

Europe look like camps; or, as they are often the sons of noblemen or

rich parents, they may reach some of the sinecures in the State. They

make their student-years but a pretext for a life of rough debauchery,

from which they issue with a bought diploma; and, in many cases,

satiated and disgusted with their own lives, they dwindle down into

the timeserving reactionaries, the worst enemies of free development,

because they themselves have abused in youth the little liberty they

enjoyed.

If the numbers be counted of those who lead the life so much extolled

by William Howitt,--who, by the way, has left out some of its roughest

traits,--they will be found, even where most numerous, as in the smaller

towns, never to exceed one-fourth of those inscribed as students.

The linguists and philosophers of Germany, her historians and men of

letters, her professors and _savans_, have come from the ranks of that

stiller and more numerous class whom the stranger will never notice:

for their triennium is spent mostly in the lecture-room or at home; and

their conviviality--for there are neither disciples nor apostles of

temperance in this beer-drinking land--is of a nature not to divert them

from their earnest pursuits.

Truth and earnestness are the distinguishing traits of the German

character; and these qualities show no less strongly in the youth who

frequent the universities than in the professors themselves. The latter,

conscientious to a nicety in exposing the fullest fruits of their

laborious researches, are ever faithful to the trust reposed in them.

Placed by the State in a position beyond ordinary ambition and above

pecuniary cares, they can devote themselves exclusively to their

calling, concentrating their powers in one channel,--to raise, to

ennoble, to educate. It contributes not a little to their success, that

their hearers are permeated, whatever wild and unbridled freaks they may

fall into at times, with the fullest sense of honor and manly worth,

with an ardent love for knowledge and science for their own sake, not

for future utility. Their sympathies are awake for the good everywhere,

their minds receptive of the highest teachings. Their loves and likes

are great and strong,--as it behooves, when the first bubblings of

mental and physical activity are manifested in action. They abandon

themselves, body and soul, to the occupation of the moment, be it study,

be it pleasure. Their gatherings and feasts and excursions are ennobled

by vocal music from the rich store of healthy, vigorous German song,--

from which they learn, in the words of one of their most popular

melodies, to honor "woman's love, man's strength, the free word, the

bold deed, and the FATHERLAND!"

* * * * *

The Atlantic Monthly, Volume 07, No. 41, March, 1861 A Magazine of Literature, Art, and Politics · 第 7 / 37 题