CHAPTER XII.

BETTER AND BETTER—A HIGHER FLIGHT OF REASON—MORE OBVIOUS TRUTHS, DEEPER

PHILOSOPHY, AND FACTS THAT EVEN AN OSTRICH MIGHT DIGEST.

“I gladly quit what I fear some present may have considered the

personal part of my lecture,” resumed Dr. Reasono, “to turn to those

portions of the theme that should possess a common interest, awaken

common pride, and excite common felicitations. I now propose to say a

few words on that part of our natural philosophy which is connected

with the planetary system, the monikin location—and, as a consequence

from both, the creation of the world.”

“Although dying with impatience to be enlightened on all these

interesting points, you will grant me leave to inquire en passant, Dr.

Reasono, if your savans receive the Mosaic account of the creation or

not.”

“As far as it corroborates our own system, sir, and no farther. There

would be a manifest inconsistency in our giving an antagonistic

validity to any hostile theory, let it come from Moses or Aaron; as one

of your native good sense and subsequent cultivation will readily

perceive.”

“Permit me to intimate, Dr. Reasono, that the distinction your

philosophers take in this matter, is directly opposed to a very

arbitrary canon in the law of evidence, which dictates the necessity of

repudiating the whole of a witness’s testimony, when we repudiate a

part.”

“That may be a human, but it is not a monikin distinction. So far from

admitting the soundness of the principle, we hold that no monikin is

ever wholly right, or that he will be wholly right, so long as he

remains in the least under the influence of matter; and we therefore

winnow the false from the true, rejecting the former as worse than

useless, while we take the latter as the nutriment of facts.”

“I now repeat my apologies for so often interrupting you, venerable and

learned sir; and I entreat you will not waste another moment in

replying to my interrogatories, but proceed at once to an explanation

of your planetary system, or of any other little thing it may suit your

convenience to mention. When one listens to a real philosopher, one is

certain to learn something that is either useful or agreeable, let the

subject be what it may.”

“By the monikin philosophy, gentlemen,” continued Dr. Reasono, “we

divide the great component parts of this earth into land and water.

These two principles we term the primary elements. Human philosophy has

added air and fire to the list; but these we reject either entirely, or

admit them only as secondary elements. That neither air nor fire is a

primary element, may be proved by experiment. Thus, air can be formed,

in the quality of gases, can be rendered pure or foul; is dependent on

evaporation, being no more than ordinary matter in a state of high

rarefaction. Fire has no independent existence, requires fuel for its

support, and is evidently a property that is derived from the

combinations of other principles. Thus, by putting two or more billets

of wood together, by rapid friction you produce fire. Abstract the air

suddenly, and your fire becomes extinct; abstract the wood, and you

have the same result. From these two experiments it is shown that fire

has no independent existence, and therefore is not an element. On the

other hand, take a billet of wood and let it be completely saturated

with water; the wood acquires a new property (as also by the

application of fire, which converts it into ashes and air), for its

specific gravity is increased, it becomes less inflammable, emits vapor

more readily, and yields less readily to the blow of the axe. Place the

same billet under a powerful screw, and a vessel beneath. Compress the

billet, and by a sufficient application of force, you will have the

wood, perfectly dry, left beneath the screw, and the vessel will

contain water. Thus is it shown that land (all vegetable matter being

no more than fungi of the earth) is a. primary element, and that water

is also a primary element; while air and fire are not.

“Having established the elements, I shall, for brevity’s sake, suppose

the world created. In the beginning, the orb was placed in vacuum,

stationary, and with its axis perpendicular to the plane of what is now

called its orbit. Its only revolution was the diurnal.”

“And the changes of the seasons?”

“Had not yet taken place. The days and nights were equal; there were no

eclipses; the same stars were always visible. This state of the earth

is supposed, from certain geological proofs, to have continued about a

thousand years, during which time the struggle between mind and matter

was solely confined to quadrupeds. Man is thought to have made his

appearance, so far as our documents go to establish the fact, about the

year of the world one thousand and three. About this period, too, it is

supposed that fire was generated by the friction of the earth’s axis,

while making the diurnal movement; or, as some imagine, by the friction

of the periphery of the orb, rubbing against vacuum at the rate of so

many miles in a minute. The fire penetrating the crust, soon got access

to the bodies of water that fill the cavities of the earth. From this

time is to be dated the existence of a new and most important agent in

the terrestrial phenomena, called steam. Vegetation now began to

appear, as the earth received warmth from within—”

“Pray, sir, may I ask in what manner all the animals existed

previously?”

“By feeding on each other. The strong devoured the weak, until the most

diminutive of the animalcula were reached, when these turned on their

persecutors, and profiting by their insignificance, commenced devouring

the strongest. You find daily parallels to this phenomenon in the

history of man. He who by his energy and force has triumphed over his

equals, is frequently the prey of the insignificant and vile. You

doubtless know that the polar regions even in the original attitude of

the earth, owing to their receiving the rays of the sun obliquely, must

have possessed a less genial climate than the parts of the orb that lie

between the arctic and the antarctic circles. This was a wise provision

of Providence to prevent a premature occupation of those chosen

regions, or to cause them to be left uninhabited, until mind had so far

mastered matter, as to have brought into existence the first monikin.”

“May I venture to ask to what epoch you refer the appearance of the

first of your species?”

“To the monikin epocha, beyond a doubt, sir—but if you mean to ask in

what year of the world this event took place, I should answer, about

the year 4017. It is true that certain of our writers affect to think

that divers men were approaching to the sublimation of the monikin

mind, previously to this period; but the better opinion is, that these

cases were no more than what are termed premonitory. Thus, Socrates,

Plato, Confucius, Aristotle, Euclid, Zeno, Diogenes, and Seneca, were

merely so many admonishing types of the future condition of man,

indicating their near approach to the monikin, or to the final

translation.”

“And Epicurus—”

“Was an exaggeration of the material principle, that denoted the

retrogression of a large portion of the race towards brutality and

matter. These phenomena are still of daily occurrence.”

“Do you then hold the opinion, for instance, Dr. Reasono, that Socrates

is now a monikin philosopher, with his brain unravelled and rendered

logically consecutive, and that Epicurus is transformed perchance into

a hippopotamus or a rhinoceros, with tusks, horns, and hide?”

“You quite mistake our dogmas, Sir John. We do not believe in

transmigration in the individual at all, but in the transmigration of

classes. Thus, we hold that whenever a given generation of men, in a

peculiar state of society, attain, in the aggregate, a certain degree

of moral improvement, or mentality, as we term it in the schools, that

there is an admixture of their qualities in masses, some believe by

scores, others think by hundreds, and others again pretend by

thousands; and if it is found, by the analysis that is regularly

instituted by nature, that the proportions are just, the material is

consigned to the monikin birth; if not, it is repudiated, and either

kneaded anew for another human experiment, or consigned to the vast

stores of dormant matter. Thus all individuality, so far as it is

connected with the past, is lost.”

“But, sir, existing facts contradict one of the most important of your

propositions; while you admit that a want of a change in the seasons

would be a consequence of the perpendicularity of the earth’s axis to

the plane of its present orbit, this change in the seasons is a matter

not to be denied. Flesh and blood testify against you here, no less

than reason.”

“I spoke of things as they were, sir, previously to the birth of the

monikinia; since which time a great, salutary, harmonious, and

contemplated alteration has occurred. Nature had reserved the polar

region for the new species, with divers obvious and benevolent

purposes. They were rendered uninhabitable by the obliquity of the

sun’s rays; and though matter, in the shape of mastodons and whales,

with an instinct of its antagonistic destination, had frequently

invaded their precincts, it was only to leave the remains of the first

embedded in fields of ice, memorials of the uselessness of struggling

against destiny, and to furnish proofs of the same great truth in the

instance of the others; who, if they did enter the polar basins as

masters of the great deep, either left their bones there, or returned

in the same characters as they went. From the appearance of animal

nature on the earth, down to the period when the monikin race arose,

the regions in question were not only uninhabited, but virtually

uninhabitable. When, however, nature, always wary, wise, beneficent,

and never to be thwarted, had prepared the way, those phenomena were

exhibited that cleared the road for the new species. I have alluded to

the internal struggle between fire and water, and to their progeny,

steam. This new agent was now required to act. A moment’s attention to

the manner in which the next great step in the progress of civilization

was made, will show with what foresight and calculation our common

mother had established her laws. The earth is flattened at the poles,

as is well imagined by some of the human philosophers, in consequence

of its diurnal movement commencing while the ball was still in a state

of fusion, which naturally threw off a portion of the unkneaded matter

towards the periphery. This was not done without the design of

accomplishing a desired end. The matter that was thus accumulated at

the equator, was necessarily abstracted from other parts; and in this

manner the crust of the globe became thinnest at the poles. When a

sufficiency of steam had been generated in the centre of the ball, a

safety-valve was evidently necessary to prevent a total disruption. As

there was no other machinist than nature, she worked with her own

tools, and agreeably to her own established laws. The thinnest portions

of the crust opportunely yielded to prevent a catastrophe, when the

superfluous and heated vapor escaped, in a right line with the earth’s

axis, into vacuum. This phenomenon occurred, as nearly as we have been

able to ascertain, about the year 700 before the Christian era

commenced, or some two centuries previously to the birth of the first

monikins.”

“And why so early, may I presume to inquire, Doctor?”

“Simply that there might be time for the new climate to melt the ice

that had accumulated about the islands and continents of that region

(for it was only at the southern extremity of the earth that the

explosion had taken place), in the course of so many centuries. Two

hundred and seventy years of the active and unremitted agency of steam

sufficed for this end; since the accomplishment of which, the monikin

race has been in the undisturbed enjoyment of the whole territory,

together with its blessed fruits.”

“Am I to understand,” asked Captain Poke, with more interest than he

had before manifested in the philosopher’s lecture, “that your folks,

when at hum’, live to the south’ard of the belt of ice that we mariners

always fall in with somewhere about the parallel of 77 degrees south

latitude?”

“Precisely so—alas! that we should, this day, be so far from those

regions of peace, delight, intelligence, and salubrity! But the will of

Providence be done!—doubtless there is a wise motive for our captivity

and sufferings, which may yet lead to the further glory of the monikin

race!”

“Will you have the kindness to proceed with your explanations, Doctor?

If you deny the annual revolution of the earth, in what manner do you

account for the changes of the seasons, and other astronomical

phenomena, such as the eclipses which so frequently occur?”

“You remind me that the subject is not yet exhausted,” the philosopher

hurriedly rejoined, hastily and covertly dashing a tear from his eye.

“Prosperity produced some of its usual effects among the founders of

our species. For a few centuries, they went on multiplying in numbers,

elongating and rendering still more consecutive their cauda, improving

in knowledge and the arts, until some spirits, more audacious than the

rest, became restive under the slow march of events, which led them

towards perfection at a rate ill-suited to their fiery impatience. At

this time, the mechanic arts were at the highest pitch of perfection

amongst us—we have since, in a great measure, abandoned them, as

unsuited to, and unnecessary for, an advanced state of civilization—we

wore clothes, constructed canals, and effected other works that were

greatly esteemed among the species from which we had emigrated. At this

time, also, the whole monikin family lived together as one people,

enjoyed the same laws, and pursued the same objects. But a political

sect arose in the region, under the direction of misguided and

hot-headed leaders, who brought down upon us the just judgment of

Providence, and a multitude of evils that it will require ages to

remedy. This sect soon had recourse to religious fanaticism and

philosophical sophisms, to attain its ends. It grew rapidly in power

and numbers; for we monikins, like men, as I have had occasion to

observe, are seekers of novelties. At last it proceeded to absolute

overt acts of treason against the laws of Providence itself. The first

violent demonstration of its madness and folly was, setting up the

doctrine that injustice had been done the monikin race, by causing the

safety-valve of the world to be opened within their region. Although we

were manifestly indebted to this very circumstance for the benignity of

our climate, the value of our possessions, the general healthfulness of

our families-nay, for our separate existence itself, as an independent

species, yet did these excited and ill-judging wretches absolutely wage

war upon the most benevolent and the most unequivocal friend they had.

Specious promises led to theories, theories to declamations,

declamation to combination, combination to denunciation, and

denunciation to open hostilities. The matter in dispute was debated for

two generations, when the necessary degree of madness having been

excited, the leaders of the party, who by this time had worked

themselves through their hobby, into the general control of the monikin

affairs, called a meeting of all their partisans and passed certain

resolutions, which will never be blotted from the monikin memory, so

fatal were their consequences, so ruinous for a time their effects!

They were conceived in the following terms:—

“‘At a full and overflowing meeting of the most monikinized of the

monikin race, holden at the house of Peleg Pat (we still used the human

appellations, at that epoch), in the year of the world 3,007, and of

the monikin era 317, Plausible Shout was called to the chair, and Ready

Quill was named secretary.’”

“‘After several excellent and eloquent addresses from all present, it

was unanimously resolved as follows, viz.:’”

“‘That steam is a curse, and not a blessing; and that it deserves to be

denounced by all patriotic and true monikins.’”

“‘That we deem it the height of oppression and injustice in nature,

that she has placed the great safety-valve of the world within the

lawful limits of the monikin territories.’”

“‘That the said safety-valve ought to be removed forthwith; and that it

shall be so removed, peaceably if it can, forcibly if it must.’”

“‘That we cordially approve of the sentiments of John Jaw, our present

estimable chief magistrate, the incorruptible partisan, the undaunted

friend of his friends, the uncompromising enemy of steam, and the

sound, pure, orthodox, and true monikin.’”

“‘That we recommend the said Jaw to the confidence of all monikins.’”

“‘That we call upon the country to sustain us in our great, holy, and

glorious design, pledging ourselves, posterity, the bones of our

ancestors, and all who have gone before or who may come after us, to

the faithful execution of our intentions.

“‘Signed,’”

“‘PLAUSIBLE SHOUT, Chairman.’”

“‘READY QUILL, Secretary.’”

“No sooner were these resolutions promulgated (for instead of being

passed at a full meeting, it is now understood they were drawn up

between Messrs. Shout and Quill, under the private dictation of Mr.

Jaw), than the public mind began seriously to meditate proceeding to

extremities. That perfection in the mechanic arts, which had hitherto

formed our pride and boast, now proved to be our greatest enemy. It is

thought that the leaders of this ill-directed party meant, in truth, to

confine themselves to certain electioneering effects; but who can stay

the torrent, or avert the current of prejudice! The stream was setting

against steam; the whole invention of the species was put in motion;

and in one year from the passage of the resolutions I have recited,

mountains were transported, endless piles of rocks were thrown into the

gulf, arches were constructed, and the hole of the safety-valve was

hermetically sealed. You will form some idea of the waste of

intelligence and energy on this occasion, when I add that it was found,

by actual observation, that this artificial portion of the earth was

thicker, stronger, and more likely to be durable than the natural. So

far did infatuation lead the victims, that they actually caused the

whole region to be sounded, and, having ascertained the precise

locality of the thinnest portion of the crust, John Jaw, and all the

most zealous of his followers, removed to the spot, where they

established the seat of their government in triumph. All this time

nature rested upon her arms, in the quiet of conscious force. It was

not long, however, before our ancestors began to perceive the

consequences of their act, in the increase of the cold, in the scarcity

of fruits, and in the rapid augmentation of the ice. The monikin

enthusiasm is easily awakened in favor of any plausible theory, but it

invariably yields to physical pressure. No doubt the human race, better

furnished with the material of physical resistance, does not exhibit so

much of this weakness, but—”

“Do not flatter us with the exception, Doctor. I find so many points of

resemblance between us, that I really begin to think we must have had

the same origin; and if you would only admit that man is of the

secondary formation, and the monikins of the primary, I would accept

the whole of your philosophy without a moment’s delay.”

“As such an admission would be contrary to both fact and doctrine, I

trust, my dear sir, you will see the utter impossibility of a Professor

in the University of Leaphigh making the concession, even in this

remote part of the world. As I was about to observe, the people began

to betray uneasiness at the increasing and constant inclemency of the

weather; and Mr. John Jaw found it necessary to stimulate their

passions by a new development of his principles. His friends and

partisans were all assembled in the great square of the new capital,

and the following resolutions were, to use the language of a handbill

that is still preserved in the archives of the Leaphigh Historical

Society (for it would seem they were printed before they were passed),

‘unanimously, enthusiastically, and finally adopted,’ viz.:

“‘Resolved, That this meeting has the utmost contempt for steam.’”

“‘Resolved, That this meeting defies snow, and sterility, and all other

natural disadvantages.’”

“‘Resolved, That we will live forever.’”

“‘Resolved, That we will henceforward go naked, as the most effectual

means of setting the frost at defiance.’”

“‘Resolved, That we are now over the thinnest part of the earth’s crust

in the polar regions.’”

“‘Resolved, That henceforth we will support no monikin for any public

trust, who will not give a pledge to put out all his fires, and to

dispense with cooking altogether.’”

“‘Resolved, That we are animated by the true spirit of patriotism,

reason, good faith, and firmness.’”

“‘Resolved, That this meeting now adjourn sine die.’”

“We are told that the last resolution was just carried by acclamation,

when nature arose in her might, and took ample vengeance for all her

wrongs. The great boiler of the earth burst with a tremendous

explosion, carrying away, as the thinnest part of the workmanship, not

only Mr. John Jaw, and all his partisans, but forty thousand square

miles of territory. The last that was seen of them was about thirty

seconds after the occurrence of the explosion, when the whole mass

disappeared near the northern horizon, going at a rate a little

surpassing that of a cannon ball which has just left its gun.”

“King!” exclaimed Noah; “that is what we sailors call ‘to cut and

run.’”

“Was nothing ever heard of Mr. Jaw and his companions, my good Doctor?”

“Nothing that could be depended on. Some of our naturalists assume that

the monkeys which frequent the other parts of the earth are their

descendants, who, stunned by the shock, have lost their reasoning

powers, while, at the same time, they show glimmerings of their origin.

This is, in truth, the better opinion of our savans; and it is usual

with us, to distinguish all the human species of monkeys by the name of

‘the lost monikins.’ Since my captivity, chance has thrown me in the

way of several of these animals, who were equally under the control of

the cruel Savoyards; and in conversing with them, in order to inquire

into their traditions and to trace the analogies of language, I have

been led to think there is some foundation for the opinion. Of this,

however, hereafter.”

“Pray, Dr. Reasono, what became of the forty thousand square miles of

territory?”

“Of that we have a better account; for one of our vessels, which was

far to the northward, on an exploring expedition, fell in with it in

longitude 2 degrees from Leaphigh, latitude 6 degrees S., and by her

means it was ascertained that divers islands had been already formed by

falling fragments; and, judging by the direction of the main body when

last seen, the fertility of that part of the world, and various

geological proofs, we hold that the great western archipelago is the

deposit of the remainder.”

“And the monikin region, sir—what was the consequence of this

phenomenon to that part of the world?”

“Awful—sublime—various—and durable! The more important, or the personal

consequences, shall be mentioned first. Fully one-third of the monikin

species were scalded to death. A great many contracted asthmas and

other diseases of the lungs, by inhaling steam. Most of the bridges

were swept away by the sudden melting of the snows, and large stores of

provisions were spoiled by the unexpected appearance and violent

character of the thaw. These may be enumerated among the unpleasant

consequences. Among the pleasant, we esteem a final and agreeable

melioration of the climate, which regained most of its ancient

character, and a rapid and distinct elongation of our caudtz, by a

sudden acquisition of wisdom.

“The secondary, or the terrestrial consequences, were as follows:—By

the suddenness and force with which so much steam rushed into space,

finding its outlet several degrees from the pole, the earth was canted

from its perpendicular attitude, and remained fixed, with its axis

having an inclination of 23 degrees 27′ to the plane of its orbit. At

the same time the orb began to move in vacuum, and, restrained by

antagonistic attractions, to perform what is called its annual

revolution.”

“I can very well understand, friend Reasono,” observed Noah, “why the

’arth should heel under so sudden a flaw, though a well-ballasted ship

would right again when the puff was over; but I cannot understand how a

little steam leaking out at one end of a craft should set her agoing at

the rate we are told this world travels?”

“If the escape of the steam were constant, the diurnal motion giving it

every moment a new position, the earth would not be propelled in its

orbit, of a certainty, Captain Poke; but as, in fact, this escape of

the steam has the character of pulsation, being periodical and regular,

nature has ordained that it shall occur but once in the twenty-four

hours, and this at such a time as to render its action uniform, and its

impulsion always in the same direction. The principle on which the

earth receives this impetus, can be easily illustrated by a familiar

experiment. Take, for instance, a double-barrelled fowling-piece, load

both barrels with extra quantities of powder, introduce a ball and two

wads into each barrel, place the breech within 4 628/1000 inches of the

abdomen, and take care to fire both barrels at once. In this case, the

balls will give an example of the action of the forty thousand square

miles of territory, and the person experimenting will not fail to

imitate the impulsion, or the backward movement of the earth.”

“While I do not deny that such an experiment would be likely to set

both parties in motion, friend Reasono, I do not see why the ’arth

should not finally stop, as the man would be sure to do, after he had

got through with hopping, and kicking, and swearing.”

“The reason why the earth, once set in motion in vacuum, does not stop,

can also be elucidated by experiment, as follows:—Take Captain Noah

Poke, provided as he is by nature with legs and the power of motion;

lead him to the Place Vendome; cause him to pay three sous, which will

gain him admission to the base of the column; let him ascend to the

summit; thence let him leap with all his energy, in a direction at

right angles with the shaft of the column, into the open air; and it

will be found that, though the original impulsion would not probably

impel the body more than ten or twelve feet, motion would continue

until it had reached the earth. Corollary: hence it is proved that all

bodies in which the vis inertia has been overcome will continue in

motion, until they come in contact with some power capable of stopping

them.”

“King!—Do you not think, Mr. Reasono, that the ’arth makes its circuit,

as much owing to this said steam of yours shoving, as it were, always a

little on one side, acting thereby in some fashion as a rudder, which

causes her to keep waring as we seamen call it, and as big crafts take

more room than small ones in waring, why, she is compelled to run so

many millions of miles, before, as it were, she comes up to the wind

ag’in? Now, there is reason in such an idee; whereas, I never could

reconcile it to my natur’, that these little bits of stars should keep

a craft like the ’arth in her course, with such a devil of a way on

her, as we know in reason she must have, to run so far in a

twelvemonth. Why, the smallest yaw—and, for a hooker of her keel, a

thousand miles wouldn’t be a broader yaw than a hundred feet in a

ship—the smallest yaw would send her aboard of the Jupiter, or the

Marcury, when there would be a smashing of out-board work such as

mortal never before witnessed!”

“We rather lean to the opinion of the efficacy of attraction, sir; nor

do I see that your proposition would at all obviate your own

objection.”

“Then, sir, I will just explain myself. Let us suppose there was a

steamer with a hundred miles of keel; let us suppose the steam up, and

the craft with a broad offing; let us suppose her helm lash’d hard

aport, and she going at the rate of ten thousand knots the hour,

without bringing up or shortening sail for years at a time. Now, all

this being admitted, what would be her course? Why, sir, any child

could tell you, she would keep turning in a circle of some fifty or a

hundred thousand miles in circumference; and such, it appears to me, it

is much more rational to suppose is the natur’ of the ’arth’s

traversing, than all this steering small among stars and attractions.”

“There is truly something very plausible, Captain Poke, in your

suggestion; and I propose that you shall profit by the first occasion

to lay your opinions on the subject, more at large, before the Academy

of Leaphigh.”

“With all my heart, Doctor; for I hold that knowledge, like good

liquor, is given to be passed round from one to another, and not to be

gulped in a corner by any particular individle. And now I’m throwing

out hints of this natur’ I will just intimate another that you may add

to your next demonstration, by way of what you call a corollary; which

is this—that is to say—if all you tell us about the bursting of the

boiler, and the polar kick be true, then is the ’arth the first

steamboat that was ever invented, and the boastings of the French, and

the English, and the Spaniards, and the Italians, on this point, are no

more than so much smoke.”

“And of the Americans, too, Captain Poke,” I ventured to observe.

“Why, Sir John, that is as it may happen. I don’t well see how Fulton

could have stolen the idee, seeing that he did not know the Doctor, and

most probably never heard of Leaphigh in his life.”

We all smiled, even to the amiable Chatterissa, at the nicety of the

navigator’s distinctions; and the philosopher’s lecture, in its more

didactic form, being now virtually at an end, a long and desultory

conversation took place, in which a multitude of ingenious questions

were put by Captain Poke and myself, and which were as cleverly

answered by the Doctor and his friends.

At length, Dr. Reasono, who, philosopher as he was, and much as he

loved science, had not given himself all this trouble without a view to

what are called ulterior considerations, came out with a frank expose

of his wishes. Accident had apparently combined all the means for

gratifying the burning desire I betrayed to be let into further details

of the monikin polity, morals, philosophy, and all the other great

social interests of the part of the world they inhabit. I was wealthy

beyond bounds, and the equipment of a proper vessel would be an

expenditure of no moment; both the Doctor and Lord Chatterino were good

practical geographers, after they were once within the parallel of 77

degrees south, and Captain Poke, according to his own account of

himself, had passed half his life in poking about among the sterile and

uninhabited islands of the frozen ocean. What was there to prevent the

most earnest wishes of all present from being gratified? The captain

was out of employment, and no doubt would be glad to get the command of

a good tight sea-boat; the strangers pined for home, and it was my most

ardent wish to increase my stake in society, by taking a further

interest in monikins.

On this hint, I frankly made a proposal to the old sealer to undertake

the task of restoring these amiable and enlightened strangers to their

own firesides and families. The Captain soon began to discover a little

of his Stunin’tun propensity; for the more I pressed the matter on him,

the more readily he found objections. The several motives he urged for

declining the proposal, may be succinctly given as follows:—

It was true that he wanted employment, but then he wanted to see

Stunin’tun too; he doubted whether monkeys would make good sailors; it

was no joke to run in among the ice, and it might be still less of one

to find our way back again; he had seen the bodies of dead seals and

bears that were frozen as hard as stone, and which might, for anything

he knew, have lain in that state a hundred years, and, for his part, he

should like to be buried when he was good for nothing else. How did he

know these monikins might not catch the men, when they had once fairly

got them in their country, and strip them, and make them throw

summersets, as the Savoyards had compelled the Doctor, and even the

Lady Chatterissa to do?—he knew he should break his neck the very first

flap-jack; if he were ten years younger, perhaps he should like the

frolic; he did not believe the right sort of craft could be found in

England, and for his part, he liked sailing under the stars and

stripes; he didn’t know but he might go if he had a crew of

Stunin’tunners; he always knew how to get along with such people; he

could scare one by threatening to tell his marm how he behaved, and

bring another to reason by hinting that the gals would shy him if he

wasn’t more accommodating; then there might be no such place as

Leaphigh, after all; or, if there was, he might never find it; as for

wearing a bison-skin under the equator, it was quite out of the

question, a human skin being a heavy load to carry in the calm

latitudes; and finally that he didn’t exactly see what he was to get by

it.

These objections were met, one by one, reversing the order in which

they were made, and commencing with the last.

I offered a thousand pounds sterling as the reward. This proposal

brought a gleam of satisfaction into Noah’s eyes, though he shook his

head, as if he thought it very little. It was then suggested that there

was no doubt we should discover certain islands that were well stored

with seals, and that I would waive all claims as owner, and that

hereafter he might turn these discoveries to his own private account.

At this bait he nibbled, and, at one time, I thought he was about to

suffer himself to be caught. But he remained obstinate. After trying

all our united rhetoric, and doubling the amount of the pecuniary

offer, Dr. Reasono luckily bethought him of the universal engine of

human weakness, and the old sealer, who had resisted money—an influence

of known efficacy at Stunin’tun—ambition, the secret of new sealing

grounds, and all the ordinary inducements that might be thought to have

weight with men of his class, was, in the end, hooked by his own

vanity!

The philosopher cunningly expatiated on the pleasure there would be in

reading a paper before the Academy of Leaphigh, on the subject of the

captain’s peculiar views touching the earth’s annual revolution, and of

the virtue of sailing planets, with their helms lashed hard aport, when

all the dogmatical old navigator’s scruples melted away like snow in a

thaw.

The Monikins · 第 12 / 30 章