The College at Manila

I. Since last year's letters regarding this college were very full,

we shall deal with it now very briefly; we will begin with two brethren

who have finished their course of life: Luis à Figueroa and Didacus de

Zarcuela. Luis was of noble birth, but of nobler nature. When he had

studied the humanities, he could not be persuaded that he might be

admitted to sacred orders; and when the fathers hesitated to admit

him into the Society because of a lack of strength in his feet,

"Receive me," he said, "I beg you, as a servant, to set fire to the

wood others have cut; and, when the work is done, to cover the fire

with ashes or put it out." Being admitted in so humble a frame of

mind, he took care for the most part of the wardrobe, being best

satisfied with the lot of Martha, which he praised wherever he had

the opportunity. So powerful and effective was he in persuasion and

dissuasion that one of his associates declared that he went to his work

more readily on account of Luis's words in conversation than through

the formal speech of any orator whatsoever. He exhibited the virtue

of charity in the highest degree; and although unable to tolerate the

slightest deficiency in himself, he strove with love and prudence to

effect the same perfection in others. Receiving from Rome at the end

of his illness letters by which he was formally enrolled among the

lay brethren, he was so penetrated with joy that he had strength to

offer his vows in the church--after which, his illness increasing

again, he soon died. Didacus also attained the same vows, having

been two and twenty years a servant of the Society; of this number

he devoted not a few to the seminary of St. Joseph. He was a man who

set a good example, and was of extraordinary diligence. So desirous

was he of the salvation of the Indian races that he said: "If Spain

were only two leguas away, I should not care to go thither. Nothing

would induce me to exchange my lot with any brother in Europe"--which

saying he repeated oftener as death approached. He died of a fever,

contrary to the expectation of the physicians, but not to his own;

for he declared that he should die when his illness attacked him,

and so he passed away. Some persons who took refuge from external

danger, under the protection of the Blessed, our fathers Ignatius

and Xavier, were preserved alive. To three women Ignatius granted

easy childbirth; and one Basque they relieved of toothache, when he

prayed to them. Xavier came to the aid of a Spanish commander of a

battalion of soldiers, who was near to death; and prolonged his life

in return for two wax candles promised him.

II. As for the rest. Among those of all ages, Christianity

advances daily throughout the population of Manila, so that the

devotion of youths cannot be affected by entreaties or overcome

by reward--especially among those who glory in the name of members

of sodalities; while women do not at all fall behind men in fervor

and piety. Although on account of their sex they cannot join men's

associations, they think that they have the right to perform the same

acts which would be praised in the members of sodalities. There are

some of the Spanish women who fast three times a week; they sleep

on the ground; in their private chambers, among their intimate

friends, they scourge themselves until they draw blood. One woman

who was delivered by the Virgin from a grievous illness vowed that

everything she and her women could make with the needle should be

wrought to adorn our church. She has already finished many articles;

and, because she seemed to have vowed beyond her strength, she was

directed to cease. Her answer was that she had taken her vow to do

this, so that if Ours refused the work she would bestow it on some

other church. Other decorations have been added to this church, so that

it is almost unique in the islands; and, as a result, the religious

services which are wont to be held on the three days of the Carnival

[12] have been attended by much larger congregations. For, before,

bare tiles scarcely covered it; and the dripping water penetrating

when it rained, the church was defiled by a multitude of bats. By the

contributions of very many pious men a new ceiling has been added to

the roof, adorned and wrought with various decorations, so that it

gives dignity and splendor to the place--a work worth many a piece

of gold, because it seems very great, considering the poverty of the

city. Those Indians, too, whom many years ago the Society supported

near this city, have now set up in a newly-built church a statue of

their patron Saint Michael, together with a new and beautiful image

of the Virgin Mother of God, and other statues--marks of no small

piety in a small town.

III. The heretics among the prisoners taken in the Dutch fleet last

year (they were over ninety) [13] have been visited and assisted by

Father Andrea de la Camara very often, both those in prison and the

wounded in hospitals. Of the Lutherans and Calvinists in both those

places he taught over twenty to recant their heresies--and those

generally of the higher rank among them, masters, superintendents,

surgeons, etc., and (if he ought to be named in the same class) a

minister of the Word. This man, ashamed of his ignorance, readily

gave us his hand, and the letters which he had received from his

anti-bishop in testimony of his authority, having been in a manner

dragged from pitch and shoemaking to the ministry of the Word. These

all are now as true lovers of our Society as before they were bitter

adversaries of it. When on account of the scarcity of workers Father

Camara was sent to the Pintados Islands, these men went to the vicar

of the Holy Inquisition, and asked him that he would not suffer them

to be without some Jesuit, whose ministry they might enjoy--even

through an interpreter, if need be. For, they declared, they were

persuaded that Ours might differ in language, but not in character.

In fact, many others have been reconciled to us, or at least, if

friends have been made, more friendly. Distinguished among them is

he who governs these islands in the royal name, Don Juan de Silva;

for he has showed forth his love toward God and us in many ways. He

has especially done so by the restoration, at no small expense, of

the chapel in which the relics of the saints are kept, for which he

also provided that a lamp should be kept constantly burning. He has

also liberally assisted us with money and other things in a sickness

which afflicted us all for a short time. We have restored to not a

few persons their friends, from whom they had been torn by covert

grudges; but I wish to avoid unpleasant allusions; and I only praise

the greatness of soul of one woman in forgiving injuries. She sailed

all the way from Europe, first to Mexico, then to these Philippine

Islands, and finally to the Malucas, in search of her absent son. She

found him at last in the island of Ternate, where he held an official

position; but while she was rejoicing at finding her son, she was

deprived of this brief joy also. For soon after her coming her son,

pierced with many wounds, was slain in a quarrel; and she had again

lost him whom she had found with so great efforts and after so many

journeys. This misfortune the woman has borne in such a spirit that she

has not only freely forgiven the slayer, but, turning this grief to a

good use, has begun to give herself wholly to the praises of God and to

heavenly actions. Every day she devotes four hours to prayers; thrice

in the week she fasts; thrice she mortifies herself with a hair-shirt,

thrice with scourging; and partaking on the Lord's Day of the divine

feast, she continues to this day in this most beautiful mode of life.

The Philippine Islands, 1493-1898 — Volume 17 of 55 1609-1616 Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century · 第 60 / 113 题