than the commutation tax. It is not till after seven or eight thousand
a year that it begins to be heavy. The object is not so much the produce
of the tax as the justice of the measure. The aristocracy has screened
itself too much, and this serves to restore a part of the lost
equilibrium.
As an instance of its screening itself, it is only necessary to look
back to the first establishment of the excise laws, at what is called
the Restoration, or the coming of Charles the Second. The aristocratical
interest then in power, commuted the feudal services itself was under,
by laying a tax on beer brewed for sale; that is, they compounded with
Charles for an exemption from those services for themselves and their
heirs, by a tax to be paid by other people. The aristocracy do not
purchase beer brewed for sale, but brew their own beer free of the duty,
and if any commutation at that time were necessary, it ought to have
been at the expense of those for whom the exemptions from those services
were intended;*[37] instead of which, it was thrown on an entirely
different class of men.
But the chief object of this progressive tax (besides the justice of
rendering taxes more equal than they are) is, as already stated, to
extirpate the overgrown influence arising from the unnatural law of
primogeniture, and which is one of the principal sources of corruption
at elections.
It would be attended with no good consequences to enquire how such vast
estates as thirty, forty, or fifty thousand a year could commence, and
that at a time when commerce and manufactures were not in a state to
admit of such acquisitions. Let it be sufficient to remedy the evil by
putting them in a condition of descending again to the community by the
quiet means of apportioning them among all the heirs and heiresses of
those families. This will be the more necessary, because hitherto the
aristocracy have quartered their younger children and connections upon
the public in useless posts, places and offices, which when abolished
will leave them destitute, unless the law of primogeniture be also
abolished or superseded.
A progressive tax will, in a great measure, effect this object, and that
as a matter of interest to the parties most immediately concerned, as
will be seen by the following table; which shows the net produce upon
every estate, after subtracting the tax. By this it will appear that
after an estate exceeds thirteen or fourteen thousand a year, the
remainder produces but little profit to the holder, and consequently,
Will pass either to the younger children, or to other kindred.
TABLE III
Showing the net produce of every estate from one thousand
to twenty-three thousand pounds a year
No of thousand Total tax
per annum subtracted Net produce
L1000 L21 L979
2000 59 1941
3000 109 2891
4000 184 3816
5000 284 4716
6000 434 5566
7000 634 6366
8000 880 7120
9000 1100 7900
10,000 1530 8470
11,000 1930 9070
12,000 2380 9620
13,000 2880 10,120
(No of thousand (Total tax
per annum) subtracted) (Net produce)
14,000 3430 10,570
15,000 4030 10,970
16,000 4680 11,320
17,000 5380 11,620
18,000 6130 11,870
19,000 6930 12,170
20,000 7780 12,220
21,000 8680 12,320
22,000 9630 12,370
23,000 10,630 12,370
N.B. The odd shillings are dropped in this table.
According to this table, an estate cannot produce more than L12,370
clear of the land tax and the progressive tax, and therefore the
dividing such estates will follow as a matter of family interest. An
estate of L23,000 a year, divided into five estates of four thousand
each and one of three, will be charged only L1,129 which is but five per
cent., but if held by one possessor, will be charged L10,630.
Although an enquiry into the origin of those estates be unnecessary, the
continuation of them in their present state is another subject. It is a
matter of national concern. As hereditary estates, the law has created
the evil, and it ought also to provide the remedy. Primogeniture ought
to be abolished, not only because it is unnatural and unjust, but
because the country suffers by its operation. By cutting off (as before
observed) the younger children from their proper portion of inheritance,
the public is loaded with the expense of maintaining them; and the
freedom of elections violated by the overbearing influence which
this unjust monopoly of family property produces. Nor is this all. It
occasions a waste of national property. A considerable part of the land
of the country is rendered unproductive, by the great extent of parks
and chases which this law serves to keep up, and this at a time when
the annual production of grain is not equal to the national
consumption.*[38]--In short, the evils of the aristocratical system are
so great and numerous, so inconsistent with every thing that is just,
wise, natural, and beneficent, that when they are considered, there
ought not to be a doubt that many, who are now classed under that
description, will wish to see such a system abolished.
What pleasure can they derive from contemplating the exposed
condition, and almost certain beggary of their younger offspring? Every
aristocratical family has an appendage of family beggars hanging round
it, which in a few ages, or a few generations, are shook off, and
console themselves with telling their tale in almshouses, workhouses,
and prisons. This is the natural consequence of aristocracy. The peer
and the beggar are often of the same family. One extreme produces the
other: to make one rich many must be made poor; neither can the system
be supported by other means.
There are two classes of people to whom the laws of England are
particularly hostile, and those the most helpless; younger children,
and the poor. Of the former I have just spoken; of the latter I shall
mention one instance out of the many that might be produced, and with
which I shall close this subject.
Several laws are in existence for regulating and limiting work-men's
wages. Why not leave them as free to make their own bargains, as the
law-makers are to let their farms and houses? Personal labour is all
the property they have. Why is that little, and the little freedom they
enjoy, to be infringed? But the injustice will appear stronger, if we
consider the operation and effect of such laws. When wages are fixed
by what is called a law, the legal wages remain stationary, while every
thing else is in progression; and as those who make that law still
continue to lay on new taxes by other laws, they increase the expense of
living by one law, and take away the means by another.
But if these gentlemen law-makers and tax-makers thought it right to
limit the poor pittance which personal labour can produce, and on which
a whole family is to be supported, they certainly must feel themselves
happily indulged in a limitation on their own part, of not less than
twelve thousand a-year, and that of property they never acquired (nor
probably any of their ancestors), and of which they have made never
acquire so ill a use.
Having now finished this subject, I shall bring the several particulars
into one view, and then proceed to other matters.
The first eight articles, mentioned earlier, are;
1. Abolition of two millions poor-rates.
2. Provision for two hundred and fifty-two thousand poor families, at
the rate of four pounds per head for each child under fourteen years of
age; which, with the addition of two hundred and fifty thousand pounds,
provides also education for one million and thirty thousand children.
3. Annuity of six pounds (per annum) each for all poor persons, decayed
tradesmen, and others (supposed seventy thousand) of the age of fifty
years, and until sixty.
4. Annuity of ten pounds each for life for all poor persons, decayed
tradesmen, and others (supposed seventy thousand) of the age of sixty
years.
5. Donation of twenty shillings each for fifty thousand births.
6. Donation of twenty shillings each for twenty thousand marriages.
7. Allowance of twenty thousand pounds for the funeral expenses of
persons travelling for work, and dying at a distance from their friends.
8. Employment at all times for the casual poor in the cities of London
and Westminster.
Second Enumeration
9. Abolition of the tax on houses and windows.
10. Allowance of three shillings per week for life to fifteen thousand
disbanded soldiers, and a proportionate allowance to the officers of the
disbanded corps.
11. Increase of pay to the remaining soldiers of L19,500 annually.
12. The same allowance to the disbanded navy, and the same increase of
pay, as to the army.
13. Abolition of the commutation tax.
14. Plan of a progressive tax, operating to extirpate the unjust
and unnatural law of primogeniture, and the vicious influence of the
aristocratical system.*[39]
There yet remains, as already stated, one million of surplus taxes. Some
part of this will be required for circumstances that do not immediately
present themselves, and such part as shall not be wanted, will admit of
a further reduction of taxes equal to that amount.
Among the claims that justice requires to be made, the condition of the
inferior revenue-officers will merit attention. It is a reproach to
any government to waste such an immensity of revenue in sinecures and
nominal and unnecessary places and officers, and not allow even a decent
livelihood to those on whom the labour falls. The salary of the inferior
officers of the revenue has stood at the petty pittance of less than
fifty pounds a year for upwards of one hundred years. It ought to be
seventy. About one hundred and twenty thousand pounds applied to this
purpose, will put all those salaries in a decent condition.
This was proposed to be done almost twenty years ago, but the
treasury-board then in being, startled at it, as it might lead to
similar expectations from the army and navy; and the event was, that the
King, or somebody for him, applied to parliament to have his own salary
raised an hundred thousand pounds a year, which being done, every thing
else was laid aside.
With respect to another class of men, the inferior clergy, I forbear to
enlarge on their condition; but all partialities and prejudices for,
or against, different modes and forms of religion aside, common justice
will determine, whether there ought to be an income of twenty or thirty
pounds a year to one man, and of ten thousand to another. I speak on
this subject with the more freedom, because I am known not to be a
Presbyterian; and therefore the cant cry of court sycophants, about
church and meeting, kept up to amuse and bewilder the nation, cannot be
raised against me.
Ye simple men on both sides the question, do you not see through this
courtly craft? If ye can be kept disputing and wrangling about church
and meeting, ye just answer the purpose of every courtier, who lives the
while on the spoils of the taxes, and laughs at your credulity. Every
religion is good that teaches man to be good; and I know of none that
instructs him to be bad.
All the before-mentioned calculations suppose only sixteen millions
and an half of taxes paid into the exchequer, after the expense of
collection and drawbacks at the custom-house and excise-office are
deducted; whereas the sum paid into the exchequer is very nearly, if not
quite, seventeen millions. The taxes raised in Scotland and Ireland are
expended in those countries, and therefore their savings will come out
of their own taxes; but if any part be paid into the English exchequer,
it might be remitted. This will not make one hundred thousand pounds a
year difference.
There now remains only the national debt to be considered. In the year
1789, the interest, exclusive of the tontine, was L9,150,138. How much
the capital has been reduced since that time the minister best knows.
But after paying the interest, abolishing the tax on houses and windows,
the commutation tax, and the poor-rates; and making all the provisions
for the poor, for the education of children, the support of the aged,
the disbanded part of the army and navy, and increasing the pay of the
remainder, there will be a surplus of one million.
The present scheme of paying off the national debt appears to me,
speaking as an indifferent person, to be an ill-concerted, if not a
fallacious job. The burthen of the national debt consists not in its
being so many millions, or so many hundred millions, but in the quantity
of taxes collected every year to pay the interest. If this quantity
continues the same, the burthen of the national debt is the same to all
intents and purposes, be the capital more or less. The only knowledge
which the public can have of the reduction of the debt, must be through
the reduction of taxes for paying the interest. The debt, therefore,
is not reduced one farthing to the public by all the millions that
have been paid; and it would require more money now to purchase up the
capital, than when the scheme began.
Digressing for a moment at this point, to which I shall return again, I
look back to the appointment of Mr. Pitt, as minister.
I was then in America. The war was over; and though resentment had
ceased, memory was still alive.
When the news of the coalition arrived, though it was a matter of no
concern to I felt it as a man. It had something in it which shocked, by
publicly sporting with decency, if not with principle. It was impudence
in Lord North; it was a want of firmness in Mr. Fox.
Mr. Pitt was, at that time, what may be called a maiden character in
politics. So far from being hackneyed, he appeared not to be initiated
into the first mysteries of court intrigue. Everything was in his
favour. Resentment against the coalition served as friendship to him,
and his ignorance of vice was credited for virtue. With the return
of peace, commerce and prosperity would rise of itself; yet even this
increase was thrown to his account.
When he came to the helm, the storm was over, and he had nothing to
interrupt his course. It required even ingenuity to be wrong, and
he succeeded. A little time showed him the same sort of man as his
predecessors had been. Instead of profiting by those errors which had
accumulated a burthen of taxes unparalleled in the world, he sought,
I might almost say, he advertised for enemies, and provoked means to
increase taxation. Aiming at something, he knew not what, he ransacked
Europe and India for adventures, and abandoning the fair pretensions he
began with, he became the knight-errant of modern times.
It is unpleasant to see character throw itself away. It is more so to
see one's-self deceived. Mr. Pitt had merited nothing, but he promised
much. He gave symptoms of a mind superior to the meanness and corruption
of courts. His apparent candour encouraged expectations; and the public
confidence, stunned, wearied, and confounded by a chaos of parties,
revived and attached itself to him. But mistaking, as he has done, the
disgust of the nation against the coalition, for merit in himself,
he has rushed into measures which a man less supported would not have
presumed to act.
All this seems to show that change of ministers amounts to nothing.
One goes out, another comes in, and still the same measures, vices, and
extravagance are pursued. It signifies not who is minister. The defect
lies in the system. The foundation and the superstructure of the
government is bad. Prop it as you please, it continually sinks into
court government, and ever will.
I return, as I promised, to the subject of the national debt, that
offspring of the Dutch-Anglo revolution, and its handmaid the Hanover
succession.
But it is now too late to enquire how it began. Those to whom it is
due have advanced the money; and whether it was well or ill spent, or
pocketed, is not their crime. It is, however, easy to see, that as
the nation proceeds in contemplating the nature and principles of
government, and to understand taxes, and make comparisons between those
of America, France, and England, it will be next to impossible to keep
it in the same torpid state it has hitherto been. Some reform must,
from the necessity of the case, soon begin. It is not whether these
principles press with little or much force in the present moment. They
are out. They are abroad in the world, and no force can stop them. Like
a secret told, they are beyond recall; and he must be blind indeed that
does not see that a change is already beginning.
Nine millions of dead taxes is a serious thing; and this not only for
bad, but in a great measure for foreign government. By putting the power
of making war into the hands of the foreigners who came for what they
could get, little else was to be expected than what has happened.
Reasons are already advanced in this work, showing that whatever the
reforms in the taxes may be, they ought to be made in the current
expenses of government, and not in the part applied to the interest
of the national debt. By remitting the taxes of the poor, they will be
totally relieved, and all discontent will be taken away; and by striking
off such of the taxes as are already mentioned, the nation will more
than recover the whole expense of the mad American war.
There will then remain only the national debt as a subject of
discontent; and in order to remove, or rather to prevent this, it
would be good policy in the stockholders themselves to consider it as
property, subject like all other property, to bear some portion of the
taxes. It would give to it both popularity and security, and as a great
part of its present inconvenience is balanced by the capital which it
keeps alive, a measure of this kind would so far add to that balance as
to silence objections.
This may be done by such gradual means as to accomplish all that is
necessary with the greatest ease and convenience.
Instead of taxing the capital, the best method would be to tax the
interest by some progressive ratio, and to lessen the public taxes in
the same proportion as the interest diminished.
Suppose the interest was taxed one halfpenny in the pound the first
year, a penny more the second, and to proceed by a certain ratio to be
determined upon, always less than any other tax upon property. Such
a tax would be subtracted from the interest at the time of payment,
without any expense of collection.
One halfpenny in the pound would lessen the interest and consequently
the taxes, twenty thousand pounds. The tax on wagons amounts to this
sum, and this tax might be taken off the first year. The second year the
tax on female servants, or some other of the like amount might also be
taken off, and by proceeding in this manner, always applying the tax
raised from the property of the debt toward its extinction, and not
carry it to the current services, it would liberate itself.
The stockholders, notwithstanding this tax, would pay less taxes than
they do now. What they would save by the extinction of the poor-rates,
and the tax on houses and windows, and the commutation tax, would
be considerably greater than what this tax, slow, but certain in its
operation, amounts to.
It appears to me to be prudence to look out for measures that may apply
under any circumstances that may approach. There is, at this moment,
a crisis in the affairs of Europe that requires it. Preparation now
is wisdom. If taxation be once let loose, it will be difficult to
re-instate it; neither would the relief be so effectual, as if it
proceeded by some certain and gradual reduction.
The fraud, hypocrisy, and imposition of governments, are now beginning
to be too well understood to promise them any long career. The farce
of monarchy and aristocracy, in all countries, is following that of
chivalry, and Mr. Burke is dressing aristocracy, in all countries, is
following that of chivalry, and Mr. Burke is dressing for the funeral.
Let it then pass quietly to the tomb of all other follies, and the
mourners be comforted.
The time is not very distant when England will laugh at itself for
sending to Holland, Hanover, Zell, or Brunswick for men, at the expense
of a million a year, who understood neither her laws, her language, nor
her interest, and whose capacities would scarcely have fitted them for
the office of a parish constable. If government could be trusted to such
hands, it must be some easy and simple thing indeed, and materials fit
for all the purposes may be found in every town and village in England.
When it shall be said in any country in the world, my poor are happy;
neither ignorance nor distress is to be found among them; my jails are
empty of prisoners, my streets of beggars; the aged are not in want, the
taxes are not oppressive; the rational world is my friend, because I
am the friend of its happiness: when these things can be said, then may
that country boast its constitution and its government.
Within the space of a few years we have seen two revolutions, those
of America and France. In the former, the contest was long, and
the conflict severe; in the latter, the nation acted with such a
consolidated impulse, that having no foreign enemy to contend with, the
revolution was complete in power the moment it appeared. From both those
instances it is evident, that the greatest forces that can be brought
into the field of revolutions, are reason and common interest. Where
these can have the opportunity of acting, opposition dies with fear, or
crumbles away by conviction. It is a great standing which they have now
universally obtained; and we may hereafter hope to see revolutions, or
changes in governments, produced with the same quiet operation by which
any measure, determinable by reason and discussion, is accomplished.
When a nation changes its opinion and habits of thinking, it is no
longer to be governed as before; but it would not only be wrong, but
bad policy, to attempt by force what ought to be accomplished by reason.
Rebellion consists in forcibly opposing the general will of a nation,
whether by a party or by a government. There ought, therefore, to be in
every nation a method of occasionally ascertaining the state of public
opinion with respect to government. On this point the old government of
France was superior to the present government of England, because, on
extraordinary occasions, recourse could be had what was then called the
States General. But in England there are no such occasional bodies; and
as to those who are now called Representatives, a great part of them are
mere machines of the court, placemen, and dependants.
I presume, that though all the people of England pay taxes, not an
hundredth part of them are electors, and the members of one of the
houses of parliament represent nobody but themselves. There is,
therefore, no power but the voluntary will of the people that has a
right to act in any matter respecting a general reform; and by the same
right that two persons can confer on such a subject, a thousand may.
The object, in all such preliminary proceedings, is to find out what the
general sense of a nation is, and to be governed by it. If it prefer a
bad or defective government to a reform or choose to pay ten times more
taxes than there is any occasion for, it has a right so to do; and so
long as the majority do not impose conditions on the minority, different
from what they impose upon themselves, though there may be much error,
there is no injustice. Neither will the error continue long. Reason and
discussion will soon bring things right, however wrong they may begin.
By such a process no tumult is to be apprehended. The poor, in all
countries, are naturally both peaceable and grateful in all reforms in
which their interest and happiness is included. It is only by neglecting
and rejecting them that they become tumultuous.
The objects that now press on the public attention are, the French
revolution, and the prospect of a general revolution in governments.
Of all nations in Europe there is none so much interested in the French
revolution as England. Enemies for ages, and that at a vast expense,
and without any national object, the opportunity now presents itself of
amicably closing the scene, and joining their efforts to reform the rest
of Europe. By doing this they will not only prevent the further effusion
of blood, and increase of taxes, but be in a condition of getting rid
of a considerable part of their present burthens, as has been already
stated. Long experience however has shown, that reforms of this kind are
not those which old governments wish to promote, and therefore it is
to nations, and not to such governments, that these matters present
themselves.
In the preceding part of this work, I have spoken of an alliance between
England, France, and America, for purposes that were to be afterwards
mentioned. Though I have no direct authority on the part of America,
I have good reason to conclude, that she is disposed to enter into a
consideration of such a measure, provided, that the governments with
which she might ally, acted as national governments, and not as courts
enveloped in intrigue and mystery. That France as a nation, and a
national government, would prefer an alliance with England, is a matter
of certainty. Nations, like individuals, who have long been enemies,
without knowing each other, or knowing why, become the better friends
when they discover the errors and impositions under which they had
acted.
Admitting, therefore, the probability of such a connection, I will state
some matters by which such an alliance, together with that of Holland,
might render service, not only to the parties immediately concerned, but
to all Europe.
It is, I think, certain, that if the fleets of England, France, and
Holland were confederated, they could propose, with effect, a limitation
to, and a general dismantling of, all the navies in Europe, to a certain
proportion to be agreed upon.
First, That no new ship of war shall be built by any power in Europe,
themselves included.
Second, That all the navies now in existence shall be put back, suppose
to one-tenth of their present force. This will save to France and
England, at least two millions sterling annually to each, and their
relative force be in the same proportion as it is now. If men will
permit themselves to think, as rational beings ought to think,
nothing can appear more ridiculous and absurd, exclusive of all moral
reflections, than to be at the expense of building navies, filling them
with men, and then hauling them into the ocean, to try which can
sink each other fastest. Peace, which costs nothing, is attended with
infinitely more advantage, than any victory with all its expense. But
this, though it best answers the purpose of nations, does not that
of court governments, whose habited policy is pretence for taxation,
places, and offices.
It is, I think, also certain, that the above confederated powers,
together with that of the United States of America, can propose with
effect, to Spain, the independence of South America, and the opening
those countries of immense extent and wealth to the general commerce of
the world, as North America now is.
With how much more glory, and advantage to itself, does a nation act,
when it exerts its powers to rescue the world from bondage, and to
create itself friends, than when it employs those powers to increase
ruin, desolation, and misery. The horrid scene that is now acting by the
English government in the East-Indies, is fit only to be told of Goths
and Vandals, who, destitute of principle, robbed and tortured the world
they were incapable of enjoying.
The opening of South America would produce an immense field of commerce,
and a ready money market for manufactures, which the eastern world does
not. The East is already a country full of manufactures, the importation
of which is not only an injury to the manufactures of England, but a
drain upon its specie. The balance against England by this trade is
regularly upwards of half a million annually sent out in the East-India
ships in silver; and this is the reason, together with German intrigue,
and German subsidies, that there is so little silver in England.
But any war is harvest to such governments, however ruinous it may be
to a nation. It serves to keep up deceitful expectations which prevent
people from looking into the defects and abuses of government. It is the
lo here! and the lo there! that amuses and cheats the multitude.
Never did so great an opportunity offer itself to England, and to all
Europe, as is produced by the two Revolutions of America and France. By
the former, freedom has a national champion in the western world; and by
the latter, in Europe. When another nation shall join France, despotism
and bad government will scarcely dare to appear. To use a trite
expression, the iron is becoming hot all over Europe. The insulted
German and the enslaved Spaniard, the Russ and the Pole, are beginning
to think. The present age will hereafter merit to be called the Age of
Reason, and the present generation will appear to the future as the Adam
of a new world.
When all the governments of Europe shall be established on the
representative system, nations will become acquainted, and the
animosities and prejudices fomented by the intrigue and artifice of
courts, will cease. The oppressed soldier will become a freeman; and
the tortured sailor, no longer dragged through the streets like a felon,
will pursue his mercantile voyage in safety. It would be better that
nations should wi continue the pay of their soldiers during their lives,
and give them their discharge and restore them to freedom and their
friends, and cease recruiting, than retain such multitudes at the
same expense, in a condition useless to society and to themselves. As
soldiers have hitherto been treated in most countries, they might be
said to be without a friend. Shunned by the citizen on an apprehension
of their being enemies to liberty, and too often insulted by those
who commanded them, their condition was a double oppression. But where
genuine principles of liberty pervade a people, every thing is restored
to order; and the soldier civilly treated, returns the civility.
In contemplating revolutions, it is easy to perceive that they may arise
from two distinct causes; the one, to avoid or get rid of some great
calamity; the other, to obtain some great and positive good; and the two
may be distinguished by the names of active and passive revolutions. In
those which proceed from the former cause, the temper becomes incensed
and soured; and the redress, obtained by danger, is too often sullied by
revenge. But in those which proceed from the latter, the heart, rather
animated than agitated, enters serenely upon the subject. Reason
and discussion, persuasion and conviction, become the weapons in the
contest, and it is only when those are attempted to be suppressed that
recourse is had to violence. When men unite in agreeing that a thing is
good, could it be obtained, such for instance as relief from a burden
of taxes and the extinction of corruption, the object is more than half
accomplished. What they approve as the end, they will promote in the
means.
Will any man say, in the present excess of taxation, falling so heavily
on the poor, that a remission of five pounds annually of taxes to one
hundred and four thousand poor families is not a good thing? Will he say
that a remission of seven pounds annually to one hundred thousand other
poor families--of eight pounds annually to another hundred thousand poor
families, and of ten pounds annually to fifty thousand poor and widowed
families, are not good things? And, to proceed a step further in this
climax, will he say that to provide against the misfortunes to which
all human life is subject, by securing six pounds annually for all poor,
distressed, and reduced persons of the age of fifty and until sixty, and
of ten pounds annually after sixty, is not a good thing?
Will he say that an abolition of two millions of poor-rates to the
house-keepers, and of the whole of the house and window-light tax and of
the commutation tax is not a good thing? Or will he say that to abolish
corruption is a bad thing?
If, therefore, the good to be obtained be worthy of a passive, rational,
and costless revolution, it would be bad policy to prefer waiting for
a calamity that should force a violent one. I have no idea, considering
the reforms which are now passing and spreading throughout Europe, that
England will permit herself to be the last; and where the occasion and
the opportunity quietly offer, it is better than to wait for a turbulent
necessity. It may be considered as an honour to the animal faculties
of man to obtain redress by courage and danger, but it is far greater
honour to the rational faculties to accomplish the same object by
reason, accommodation, and general consent.*[40]
As reforms, or revolutions, call them which you please, extend
themselves among nations, those nations will form connections and
conventions, and when a few are thus confederated, the progress will
be rapid, till despotism and corrupt government be totally expelled, at
least out of two quarters of the world, Europe and America. The Algerine
piracy may then be commanded to cease, for it is only by the malicious
policy of old governments, against each other, that it exists.
Throughout this work, various and numerous as the subjects are, which
I have taken up and investigated, there is only a single paragraph
upon religion, viz. "that every religion is good that teaches man to be
good."
I have carefully avoided to enlarge upon the subject, because I am
inclined to believe that what is called the present ministry, wish to
see contentions about religion kept up, to prevent the nation turning
its attention to subjects of government. It is as if they were to say,
"Look that way, or any way, but this."
But as religion is very improperly made a political machine, and the
reality of it is thereby destroyed, I will conclude this work with
stating in what light religion appears to me.
If we suppose a large family of children, who, on any particular day,
or particular circumstance, made it a custom to present to their parents
some token of their affection and gratitude, each of them would make a
different offering, and most probably in a different manner. Some would
pay their congratulations in themes of verse and prose, by some little
devices, as their genius dictated, or according to what they thought
would please; and, perhaps, the least of all, not able to do any of
those things, would ramble into the garden, or the field, and gather
what it thought the prettiest flower it could find, though, perhaps, it
might be but a simple weed. The parent would be more gratified by such
a variety, than if the whole of them had acted on a concerted plan,
and each had made exactly the same offering. This would have the cold
appearance of contrivance, or the harsh one of control. But of all
unwelcome things, nothing could more afflict the parent than to know,
that the whole of them had afterwards gotten together by the ears, boys
and girls, fighting, scratching, reviling, and abusing each other about
which was the best or the worst present.
Why may we not suppose, that the great Father of all is pleased with
variety of devotion; and that the greatest offence we can act, is that
by which we seek to torment and render each other miserable? For my own
part, I am fully satisfied that what I am now doing, with an endeavour
to conciliate mankind, to render their condition happy, to unite nations
that have hitherto been enemies, and to extirpate the horrid practice of
war, and break the chains of slavery and oppression is acceptable in his
sight, and being the best service I can perform, I act it cheerfully.
I do not believe that any two men, on what are called doctrinal points,
think alike who think at all. It is only those who have not thought that
appear to agree. It is in this case as with what is called the British
constitution. It has been taken for granted to be good, and encomiums
have supplied the place of proof. But when the nation comes to examine
into its principles and the abuses it admits, it will be found to have
more defects than I have pointed out in this work and the former.
As to what are called national religions, we may, with as much
propriety, talk of national Gods. It is either political craft or the
remains of the Pagan system, when every nation had its separate and
particular deity. Among all the writers of the English church clergy,
who have treated on the general subject of religion, the present Bishop
of Llandaff has not been excelled, and it is with much pleasure that I
take this opportunity of expressing this token of respect.
I have now gone through the whole of the subject, at least, as far as it
appears to me at present. It has been my intention for the five years I
have been in Europe, to offer an address to the people of England on
the subject of government, if the opportunity presented itself before I
returned to America. Mr. Burke has thrown it in my way, and I thank
him. On a certain occasion, three years ago, I pressed him to propose a
national convention, to be fairly elected, for the purpose of taking
the state of the nation into consideration; but I found, that however
strongly the parliamentary current was then setting against the party
he acted with, their policy was to keep every thing within that field
of corruption, and trust to accidents. Long experience had shown that
parliaments would follow any change of ministers, and on this they
rested their hopes and their expectations.
Formerly, when divisions arose respecting governments, recourse was had
to the sword, and a civil war ensued. That savage custom is exploded by
the new system, and reference is had to national conventions. Discussion
and the general will arbitrates the question, and to this, private
opinion yields with a good grace, and order is preserved uninterrupted.
Some gentlemen have affected to call the principles upon which this
work and the former part of Rights of Man are founded, "a new-fangled
doctrine." The question is not whether those principles are new or old,
but whether they are right or wrong. Suppose the former, I will show
their effect by a figure easily understood.
It is now towards the middle of February. Were I to take a turn into
the country, the trees would present a leafless, wintery appearance. As
people are apt to pluck twigs as they walk along, I perhaps might do the
same, and by chance might observe, that a single bud on that twig had
begun to swell. I should reason very unnaturally, or rather not reason
at all, to suppose this was the only bud in England which had this
appearance. Instead of deciding thus, I should instantly conclude, that
the same appearance was beginning, or about to begin, every where; and
though the vegetable sleep will continue longer on some trees and plants
than on others, and though some of them may not blossom for two or three
years, all will be in leaf in the summer, except those which are rotten.
What pace the political summer may keep with the natural, no human
foresight can determine. It is, however, not difficult to perceive
that the spring is begun.--Thus wishing, as I sincerely do, freedom and
happiness to all nations, I close the Second Part.
APPENDIX
As the publication of this work has been delayed beyond the time
intended, I think it not improper, all circumstances considered, to
state the causes that have occasioned delay.
The reader will probably observe, that some parts in the plan contained
in this work for reducing the taxes, and certain parts in Mr. Pitt's
speech at the opening of the present session, Tuesday, January 31, are
so much alike as to induce a belief, that either the author had taken
the hint from Mr. Pitt, or Mr. Pitt from the author.--I will first point
out the parts that are similar, and then state such circumstances as I
am acquainted with, leaving the reader to make his own conclusion.
Considering it as almost an unprecedented case, that taxes should
be proposed to be taken off, it is equally extraordinary that such a
measure should occur to two persons at the same time; and still more
so (considering the vast variety and multiplicity of taxes) that they
should hit on the same specific taxes. Mr. Pitt has mentioned, in his
speech, the tax on Carts and Wagons--that on Female Servantsthe lowering
the tax on Candles and the taking off the tax of three shillings on
Houses having under seven windows.
Every one of those specific taxes are a part of the plan contained in
this work, and proposed also to be taken off. Mr. Pitt's plan, it is
true, goes no further than to a reduction of three hundred and twenty
thousand pounds; and the reduction proposed in this work, to nearly six
millions. I have made my calculations on only sixteen millions and an
half of revenue, still asserting that it was "very nearly, if not quite,
seventeen millions." Mr. Pitt states it at 16,690,000. I know enough of
the matter to say, that he has not overstated it. Having thus given the
particulars, which correspond in this work and his speech, I will state
a chain of circumstances that may lead to some explanation.
The first hint for lessening the taxes, and that as a consequence
flowing from the French revolution, is to be found in the Address and
Declaration of the Gentlemen who met at the Thatched-House Tavern,
August 20, 1791. Among many other particulars stated in that Address, is
the following, put as an interrogation to the government opposers of the
French Revolution. "Are they sorry that the pretence for new oppressive
taxes, and the occasion for continuing many old taxes will be at an
end?"
It is well known that the persons who chiefly frequent the
Thatched-House Tavern, are men of court connections, and so much did
they take this Address and Declaration respecting the French Revolution,
and the reduction of taxes in disgust, that the Landlord was under the
necessity of informing the Gentlemen, who composed the meeting of the
20th of August, and who proposed holding another meeting, that he could
not receive them.*[41]
What was only hinted in the Address and Declaration respecting taxes and
principles of government, will be found reduced to a regular system in
this work. But as Mr. Pitt's speech contains some of the same things
respecting taxes, I now come to give the circumstances before alluded
to.
The case is: This work was intended to be published just before the
meeting of Parliament, and for that purpose a considerable part of
the copy was put into the printer's hands in September, and all the
remaining copy, which contains the part to which Mr. Pitt's speech
is similar, was given to him full six weeks before the meeting of
Parliament, and he was informed of the time at which it was to appear.
He had composed nearly the whole about a fortnight before the time of
Parliament meeting, and had given me a proof of the next sheet. It was
then in sufficient forwardness to be out at the time proposed, as two
other sheets were ready for striking off. I had before told him, that
if he thought he should be straitened for time, I could get part of
the work done at another press, which he desired me not to do. In this
manner the work stood on the Tuesday fortnight preceding the meeting of
Parliament, when all at once, without any previous intimation, though I
had been with him the evening before, he sent me, by one of his
workmen, all the remaining copy, declining to go on with the work on any
consideration.
To account for this extraordinary conduct I was totally at a loss, as
he stopped at the part where the arguments on systems and principles of
government closed, and where the plan for the reduction of taxes, the
education of children, and the support of the poor and the aged begins;
and still more especially, as he had, at the time of his beginning to
print, and before he had seen the whole copy, offered a thousand pounds
for the copy-right, together with the future copy-right of the former
part of the Rights of Man. I told the person who brought me this offer
that I should not accept it, and wished it not to be renewed, giving him
as my reason, that though I believed the printer to be an honest man, I
would never put it in the power of any printer or publisher to suppress
or alter a work of mine, by making him master of the copy, or give to
him the right of selling it to any minister, or to any other person,
or to treat as a mere matter of traffic, that which I intended should
operate as a principle.
His refusal to complete the work (which he could not purchase) obliged
me to seek for another printer, and this of consequence would throw
the publication back till after the meeting of Parliament, otherways it
would have appeared that Mr. Pitt had only taken up a part of the plan
which I had more fully stated.
Whether that gentleman, or any other, had seen the work, or any part of
it, is more than I have authority to say. But the manner in which the
work was returned, and the particular time at which this was done, and
that after the offers he had made, are suspicious circumstances. I know
what the opinion of booksellers and publishers is upon such a case, but
as to my own opinion, I choose to make no declaration. There are many
ways by which proof sheets may be procured by other persons before a
work publicly appears; to which I shall add a certain circumstance,
which is,
A ministerial bookseller in Piccadilly who has been employed, as common
report says, by a clerk of one of the boards closely connected with
the ministry (the board of trade and plantation, of which Hawkesbury is
president) to publish what he calls my Life, (I wish his own life and
those of the cabinet were as good), used to have his books printed at
the same printing-office that I employed; but when the former part of
Rights of Man came out, he took his work away in dudgeon; and about a
week or ten days before the printer returned my copy, he came to
make him an offer of his work again, which was accepted. This would
consequently give him admission into the printing-office where the
sheets of this work were then lying; and as booksellers and printers are
free with each other, he would have the opportunity of seeing what was
going on.--Be the case, however, as it may, Mr. Pitt's plan, little and
diminutive as it is, would have made a very awkward appearance, had this
work appeared at the time the printer had engaged to finish it.
I have now stated the particulars which occasioned the delay, from the
proposal to purchase, to the refusal to print. If all the Gentlemen
are innocent, it is very unfortunate for them that such a variety of
suspicious circumstances should, without any design, arrange themselves
together.
Having now finished this part, I will conclude with stating another
circumstance.
About a fortnight or three weeks before the meeting of Parliament, a
small addition, amounting to about twelve shillings and sixpence a year,
was made to the pay of the soldiers, or rather their pay was docked
so much less. Some Gentlemen who knew, in part, that this work would
contain a plan of reforms respecting the oppressed condition of
soldiers, wished me to add a note to the work, signifying that the part
upon that subject had been in the printer's hands some weeks before that
addition of pay was proposed. I declined doing this, lest it should be
interpreted into an air of vanity, or an endeavour to excite suspicion
(for which perhaps there might be no grounds) that some of the
government gentlemen had, by some means or other, made out what this
work would contain: and had not the printing been interrupted so as
to occasion a delay beyond the time fixed for publication, nothing
contained in this appendix would have appeared.
Thomas Paine
THE AUTHOR'S NOTES FOR PART ONE AND PART TWO
[Footnote 1: The main and uniform maxim of the judges is, the greater the truth
the greater the libel.]
[Footnote 2: Since writing the above, two other places occur in Mr. Burke's
pamphlet in which the name of the Bastille is mentioned, but in the same
manner. In the one he introduces it in a sort of obscure question, and
asks: "Will any ministers who now serve such a king, with but a decent
appearance of respect, cordially obey the orders of those whom but the
other day, in his name, they had committed to the Bastille?" In the
other the taking it is mentioned as implying criminality in the French
guards, who assisted in demolishing it. "They have not," says he,
"forgot the taking the king's castles at Paris." This is Mr. Burke, who
pretends to write on constitutional freedom.]
[Footnote 3: I am warranted in asserting this, as I had it personally from M.
de la Fayette, with whom I lived in habits of friendship for fourteen
years.]
[Footnote 4: An account of the expedition to Versailles may be seen in No. 13 of
the Revolution de Paris containing the events from the 3rd to the 10th
of October, 1789.]
[Footnote 5: It is a practice in some parts of the country, when two travellers
have but one horse, which, like the national purse, will not carry
double, that the one mounts and rides two or three miles ahead, and then
ties the horse to a gate and walks on. When the second traveller arrives
he takes the horse, rides on, and passes his companion a mile or two,
and ties again, and so on--Ride and tie.]
[Footnote 6: The word he used was renvoye, dismissed or sent away.]
[Footnote 7: When in any country we see extraordinary circumstances taking
place, they naturally lead any man who has a talent for observation
and investigation, to enquire into the causes. The manufacturers of
Manchester, Birmingham, and Sheffield, are the principal manufacturers
in England. From whence did this arise? A little observation will
explain the case. The principal, and the generality of the inhabitants
of those places, are not of what is called in England, the church
established by law: and they, or their fathers, (for it is within but a
few years) withdrew from the persecution of the chartered towns, where
test-laws more particularly operate, and established a sort of asylum
for themselves in those places. It was the only asylum that then
offered, for the rest of Europe was worse.--But the case is now
changing. France and America bid all comers welcome, and initiate them
into all the rights of citizenship. Policy and interest, therefore,
will, but perhaps too late, dictate in England, what reason and justice
could not. Those manufacturers are withdrawing, and arising in other
places. There is now erecting in Passey, three miles from Paris, a large
cotton manufactory, and several are already erected in America. Soon
after the rejecting the Bill for repealing the test-law, one of the
richest manufacturers in England said in my hearing, "England, Sir, is
not a country for a dissenter to live in,--we must go to France." These
are truths, and it is doing justice to both parties to tell them. It
is chiefly the dissenters that have carried English manufactures to the
height they are now at, and the same men have it in their power to carry
them away; and though those manufactures would afterwards continue in
those places, the foreign market will be lost. There frequently appear
in the London Gazette, extracts from certain acts to prevent machines
and persons, as far as they can extend to persons, from going out of the
country. It appears from these that the ill effects of the test-laws and
church-establishment begin to be much suspected; but the remedy of force
can never supply the remedy of reason. In the progress of less than a
century, all the unrepresented part of England, of all denominations,
which is at least an hundred times the most numerous, may begin to feel
the necessity of a constitution, and then all those matters will come
regularly before them.]
[Footnote 8: When the English Minister, Mr. Pitt, mentions the French finances
again in the English Parliament, it would be well that he noticed this
as an example.]
[Footnote 9: Mr. Burke, (and I must take the liberty of telling him that he is
very unacquainted with French affairs), speaking upon this subject,
says, "The first thing that struck me in calling the States-General,
was a great departure from the ancient course";--and he soon after says,
"From the moment I read the list, I saw distinctly, and very nearly as
it has happened, all that was to follow."--Mr. Burke certainly did not
see an that was to follow. I endeavoured to impress him, as well before
as after the States-General met, that there would be a revolution; but
was not able to make him see it, neither would he believe it. How then
he could distinctly see all the parts, when the whole was out of sight,
is beyond my comprehension. And with respect to the "departure from the
ancient course," besides the natural weakness of the remark, it shows
that he is unacquainted with circumstances. The departure was necessary,
from the experience had upon it, that the ancient course was a bad one.
The States-General of 1614 were called at the commencement of the civil
war in the minority of Louis XIII.; but by the class of arranging them
by orders, they increased the confusion they were called to compose. The
author of L'Intrigue du Cabinet, (Intrigue of the Cabinet), who
wrote before any revolution was thought of in France, speaking of the
States-General of 1614, says, "They held the public in suspense five
months; and by the questions agitated therein, and the heat with which
they were put, it appears that the great (les grands) thought more to
satisfy their particular passions, than to procure the goods of the
nation; and the whole time passed away in altercations, ceremonies and
parade."--L'Intrigue du Cabinet, vol. i. p. 329.]
[Footnote 10: There is a single idea, which, if it strikes rightly upon the mind,
either in a legal or a religious sense, will prevent any man or any body
of men, or any government, from going wrong on the subject of religion;
which is, that before any human institutions of government were known in
the world, there existed, if I may so express it, a compact between
God and man, from the beginning of time: and that as the relation and
condition which man in his individual person stands in towards his Maker
cannot be changed by any human laws or human authority, that religious
devotion, which is a part of this compact, cannot so much as be made a
subject of human laws; and that all laws must conform themselves to this
prior existing compact, and not assume to make the compact conform to
the laws, which, besides being human, are subsequent thereto. The first
act of man, when he looked around and saw himself a creature which he
did not make, and a world furnished for his reception, must have been
devotion; and devotion must ever continue sacred to every individual
man, as it appears, right to him; and governments do mischief by
interfering.]
[Footnote 11: See this work, Part I starting at line number 254.--N.B. Since the
taking of the Bastille, the occurrences have been published: but the
matters recorded in this narrative, are prior to that period; and some
of them, as may be easily seen, can be but very little known.]
[Footnote 12: See "Estimate of the Comparative Strength of Great Britain," by G.
Chalmers.]
[Footnote 13: See "Administration of the Finances of France," vol. iii, by M.
Neckar.]
[Footnote 14: "Administration of the Finances of France," vol. iii.]
[Footnote 15: Whether the English commerce does not bring in money, or whether the
government sends it out after it is brought in, is a matter which the
parties concerned can best explain; but that the deficiency exists, is
not in the power of either to disprove. While Dr. Price, Mr. Eden, (now
Auckland), Mr. Chalmers, and others, were debating whether the quantity
of money in England was greater or less than at the Revolution, the
circumstance was not adverted to, that since the Revolution, there
cannot have been less than four hundred millions sterling imported into
Europe; and therefore the quantity in England ought at least to have
been four times greater than it was at the Revolution, to be on a
proportion with Europe. What England is now doing by paper, is what she
would have been able to do by solid money, if gold and silver had come
into the nation in the proportion it ought, or had not been sent out;
and she is endeavouring to restore by paper, the balance she has lost by
money. It is certain, that the gold and silver which arrive annually
in the register-ships to Spain and Portugal, do not remain in those
countries. Taking the value half in gold and half in silver, it is about
four hundred tons annually; and from the number of ships and galloons
employed in the trade of bringing those metals from South-America to
Portugal and Spain, the quantity sufficiently proves itself, without
referring to the registers.
In the situation England now is, it is impossible she can increase in
money. High taxes not only lessen the property of the individuals, but
they lessen also the money capital of the nation, by inducing smuggling,
which can only be carried on by gold and silver. By the politics which
the British Government have carried on with the Inland Powers of Germany
and the Continent, it has made an enemy of all the Maritime Powers, and
is therefore obliged to keep up a large navy; but though the navy is
built in England, the naval stores must be purchased from abroad, and
that from countries where the greatest part must be paid for in gold
and silver. Some fallacious rumours have been set afloat in England to
induce a belief in money, and, among others, that of the French refugees
bringing great quantities. The idea is ridiculous. The general part of
the money in France is silver; and it would take upwards of twenty of
the largest broad wheel wagons, with ten horses each, to remove one
million sterling of silver. Is it then to be supposed, that a few people
fleeing on horse-back or in post-chaises, in a secret manner, and having
the French Custom-House to pass, and the sea to cross, could bring even
a sufficiency for their own expenses?
When millions of money are spoken of, it should be recollected, that
such sums can only accumulate in a country by slow degrees, and a long
procession of time. The most frugal system that England could now adopt,
would not recover in a century the balance she has lost in money since
the commencement of the Hanover succession. She is seventy millions
behind France, and she must be in some considerable proportion behind
every country in Europe, because the returns of the English mint do not
show an increase of money, while the registers of Lisbon and Cadiz
show an European increase of between three and four hundred millions
sterling.]
[Footnote 16: That part of America which is generally called New-England,
including New-Hampshire, Massachusetts, Rhode-Island, and Connecticut,
is peopled chiefly by English descendants. In the state of New-York
about half are Dutch, the rest English, Scotch, and Irish. In
New-jersey, a mixture of English and Dutch, with some Scotch and Irish.
In Pennsylvania about one third are English, another Germans, and
the remainder Scotch and Irish, with some Swedes. The States to the
southward have a greater proportion of English than the middle States,
but in all of them there is a mixture; and besides those enumerated,
there are a considerable number of French, and some few of all the
European nations, lying on the coast. The most numerous religious
denomination are the Presbyterians; but no one sect is established above
another, and all men are equally citizens.]
[Footnote 17: For a character of aristocracy, the reader is referred to Rights of
Man, Part I., starting at line number 1457.]
[Footnote 18: The whole amount of the assessed taxes of France, for the present
year, is three hundred millions of francs, which is twelve millions
and a half sterling; and the incidental taxes are estimated at three
millions, making in the whole fifteen millions and a half; which among
twenty-four millions of people, is not quite thirteen shillings per
head. France has lessened her taxes since the revolution, nearly nine
millions sterling annually. Before the revolution, the city of Paris
paid a duty of upwards of thirty per cent. on all articles brought into
the city. This tax was collected at the city gates. It was taken off on
the first of last May, and the gates taken down.]
[Footnote 19: What was called the livre rouge, or the red book, in France, was not
exactly similar to the Court Calendar in England; but it sufficiently
showed how a great part of the taxes was lavished.]
[Footnote 20: In England the improvements in agriculture, useful arts,
manufactures, and commerce, have been made in opposition to the genius
of its government, which is that of following precedents. It is from
the enterprise and industry of the individuals, and their numerous
associations, in which, tritely speaking, government is neither pillow
nor bolster, that these improvements have proceeded. No man thought
about government, or who was in, or who was out, when he was planning
or executing those things; and all he had to hope, with respect to
government, was, that it would let him alone. Three or four very silly
ministerial newspapers are continually offending against the spirit of
national improvement, by ascribing it to a minister. They may with as
much truth ascribe this book to a minister.]
[Footnote 21: With respect to the two houses, of which the English parliament is
composed, they appear to be effectually influenced into one, and, as a
legislature, to have no temper of its own. The minister, whoever he
at any time may be, touches it as with an opium wand, and it sleeps
obedience.
But if we look at the distinct abilities of the two houses, the
difference will appear so great, as to show the inconsistency of
placing power where there can be no certainty of the judgment to use
it. Wretched as the state of representation is in England, it is manhood
compared with what is called the house of Lords; and so little is this
nick-named house regarded, that the people scarcely enquire at any time
what it is doing. It appears also to be most under influence, and the
furthest removed from the general interest of the nation. In the debate
on engaging in the Russian and Turkish war, the majority in the house
of peers in favor of it was upwards of ninety, when in the other house,
which was more than double its numbers, the majority was sixty-three.]
The proceedings on Mr. Fox's bill, respecting the rights of juries,
merits also to be noticed. The persons called the peers were not the
objects of that bill. They are already in possession of more privileges
than that bill gave to others. They are their own jury, and if any one
of that house were prosecuted for a libel, he would not suffer, even
upon conviction, for the first offense. Such inequality in laws ought
not to exist in any country. The French constitution says, that the law
is the same to every individual, whether to Protect or to punish. All
are equal in its sight.]
[Footnote 22: As to the state of representation in England, it is too absurd to
be reasoned upon. Almost all the represented parts are decreasing
in population, and the unrepresented parts are increasing. A general
convention of the nation is necessary to take the whole form of
government into consideration.]
[Footnote 23: It is related that in the canton of Berne, in Switzerland, it has
been customary, from time immemorial, to keep a bear at the public
expense, and the people had been taught to believe that if they had not
a bear they should all be undone. It happened some years ago that the
bear, then in being, was taken sick, and died too suddenly to have his
place immediately supplied with another. During this interregnum the
people discovered that the corn grew, and the vintage flourished, and
the sun and moon continued to rise and set, and everything went on
the same as before, and taking courage from these circumstances, they
resolved not to keep any more bears; for, said they, "a bear is a very
voracious expensive animal, and we were obliged to pull out his claws,
lest he should hurt the citizens." The story of the bear of Berne was
related in some of the French newspapers, at the time of the flight of
Louis Xvi., and the application of it to monarchy could not be mistaken
in France; but it seems that the aristocracy of Berne applied it to
themselves, and have since prohibited the reading of French newspapers.]
[Footnote 24: It is scarcely possible to touch on any subject, that will not
suggest an allusion to some corruption in governments. The simile of
"fortifications," unfortunately involves with it a circumstance, which
is directly in point with the matter above alluded to.]
Among the numerous instances of abuse which have been acted or protected
by governments, ancient or modern, there is not a greater than that of
quartering a man and his heirs upon the public, to be maintained at its
expense.
Humanity dictates a provision for the poor; but by what right, moral or
political, does any government assume to say, that the person called
the Duke of Richmond, shall be maintained by the public? Yet, if
common report is true, not a beggar in London can purchase his wretched
pittance of coal, without paying towards the civil list of the Duke of
Richmond. Were the whole produce of this imposition but a shilling a
year, the iniquitous principle would be still the same; but when it
amounts, as it is said to do, to no less than twenty thousand pounds per
annum, the enormity is too serious to be permitted to remain. This is
one of the effects of monarchy and aristocracy.
In stating this case I am led by no personal dislike. Though I think
it mean in any man to live upon the public, the vice originates in the
government; and so general is it become, that whether the parties are in
the ministry or in the opposition, it makes no difference: they are sure
of the guarantee of each other.]
[Footnote 25: In America the increase of commerce is greater in proportion than in
England. It is, at this time, at least one half more than at any period
prior to the revolution. The greatest number of vessels cleared out
of the port of Philadelphia, before the commencement of the war, was
between eight and nine hundred. In the year 1788, the number was upwards
of twelve hundred. As the State of Pennsylvania is estimated at an
eighth part of the United States in population, the whole number of
vessels must now be nearly ten thousand.]
[Footnote 26: When I saw Mr. Pitt's mode of estimating the balance of trade, in
one of his parliamentary speeches, he appeared to me to know nothing
of the nature and interest of commerce; and no man has more wantonly
tortured it than himself. During a period of peace it has been havocked
with the calamities of war. Three times has it been thrown into
stagnation, and the vessels unmanned by impressing, within less than
four years of peace.]
[Footnote 27: Rev. William Knowle, master of the grammar school of Thetford, in
Norfolk.]
[Footnote 28: Politics and self-interest have been so uniformly connected that
the world, from being so often deceived, has a right to be suspicious of
public characters, but with regard to myself I am perfectly easy on
this head. I did not, at my first setting out in public life, nearly
seventeen years ago, turn my thoughts to subjects of government from
motives of interest, and my conduct from that moment to this proves the
fact. I saw an opportunity in which I thought I could do some good, and
I followed exactly what my heart dictated. I neither read books, nor
studied other people's opinion. I thought for myself. The case was
this:--
During the suspension of the old governments in America, both prior to
and at the breaking out of hostilities, I was struck with the order and
decorum with which everything was conducted, and impressed with the idea
that a little more than what society naturally performed was all the
government that was necessary, and that monarchy and aristocracy were
frauds and impositions upon mankind. On these principles I published the
pamphlet Common Sense. The success it met with was beyond anything since
the invention of printing. I gave the copyright to every state in the
Union, and the demand ran to not less than one hundred thousand copies.
I continued the subject in the same manner, under the title of The
Crisis, till the complete establishment of the Revolution.
After the declaration of independence Congress unanimously, and unknown
to me, appointed me Secretary in the Foreign Department. This was
agreeable to me, because it gave me the opportunity of seeing into the
abilities of foreign courts, and their manner of doing business. But
a misunderstanding arising between Congress and me, respecting one of
their commissioners then in Europe, Mr. Silas Deane, I resigned the
office, and declined at the same time the pecuniary offers made by the
Ministers of France and Spain, M. Gerald and Don Juan Mirralles.]
I had by this time so completely gained the ear and confidence of
America, and my own independence was become so visible, as to give me a
range in political writing beyond, perhaps, what any man ever possessed
in any country, and, what is more extraordinary, I held it undiminished
to the end of the war, and enjoy it in the same manner to the present
moment. As my object was not myself, I set out with the determination,
and happily with the disposition, of not being moved by praise or
censure, friendship or calumny, nor of being drawn from my purpose by
any personal altercation, and the man who cannot do this is not fit for
a public character.
When the war ended I went from Philadelphia to Borden-Town, on the east
bank of the Delaware, where I have a small place. Congress was at this
time at Prince-Town, fifteen miles distant, and General Washington
had taken his headquarters at Rocky Hill, within the neighbourhood of
Congress, for the purpose of resigning up his commission (the object
for which he accepted it being accomplished), and of retiring to private
life. While he was on this business he wrote me the letter which I here
subjoin:
"Rocky-Hill, Sept. 10, 1783.
"I have learned since I have been at this place that you are at
Borden-Town. Whether for the sake of retirement or economy I know not.
Be it for either, for both, or whatever it may, if you will come to this
place, and partake with me, I shall be exceedingly happy to see you at
it.
"Your presence may remind Congress of your past services to this
country, and if it is in my power to impress them, command my best
exertions with freedom, as they will be rendered cheerfully by one who
entertains a lively sense of the importance of your works, and who, with
much pleasure, subscribes himself, Your sincere friend,
G. Washington."
During the war, in the latter end of the year 1780, I formed to myself a
design of coming over to England, and communicated it to General Greene,
who was then in Philadelphia on his route to the southward, General
Washington being then at too great a distance to communicate with
immediately. I was strongly impressed with the idea that if I could get
over to England without being known, and only remain in safety till I
could get out a publication, that I could open the eyes of the country
with respect to the madness and stupidity of its Government. I saw that
the parties in Parliament had pitted themselves as far as they could go,
and could make no new impressions on each other. General Greene entered
fully into my views, but the affair of Arnold and Andre happening just
after, he changed his mind, under strong apprehensions for my safety,
wrote very pressingly to me from Annapolis, in Maryland, to give up
the design, which, with some reluctance, I did. Soon after this I
accompanied Colonel Lawrens, son of Mr. Lawrens, who was then in the
Tower, to France on business from Congress. We landed at L'orient, and
while I remained there, he being gone forward, a circumstance occurred
that renewed my former design. An English packet from Falmouth to
New York, with the Government dispatches on board, was brought into
L'orient. That a packet should be taken is no extraordinary thing, but
that the dispatches should be taken with it will scarcely be credited,
as they are always slung at the cabin window in a bag loaded with
cannon-ball, and ready to be sunk at a moment. The fact, however, is
as I have stated it, for the dispatches came into my hands, and I
read them. The capture, as I was informed, succeeded by the following
stratagem:--The captain of the "Madame" privateer, who spoke English, on
coming up with the packet, passed himself for the captain of an English
frigate, and invited the captain of the packet on board, which, when
done, he sent some of his own hands back, and he secured the mail. But
be the circumstance of the capture what it may, I speak with certainty
as to the Government dispatches. They were sent up to Paris to Count
Vergennes, and when Colonel Lawrens and myself returned to America we
took the originals to Congress.
By these dispatches I saw into the stupidity of the English Cabinet far
more than I otherwise could have done, and I renewed my former design.
But Colonel Lawrens was so unwilling to return alone, more especially
as, among other matters, we had a charge of upwards of two hundred
thousand pounds sterling in money, that I gave in to his wishes, and
finally gave up my plan. But I am now certain that if I could have
executed it that it would not have been altogether unsuccessful.]
[Footnote 29: It is difficult to account for the origin of charter and corporation
towns, unless we suppose them to have arisen out of, or been connected
with, some species of garrison service. The times in which they began
justify this idea. The generality of those towns have been garrisons,
and the corporations were charged with the care of the gates of the
towns, when no military garrison was present. Their refusing or granting
admission to strangers, which has produced the custom of giving,
selling, and buying freedom, has more of the nature of garrison
authority than civil government. Soldiers are free of all corporations
throughout the nation, by the same propriety that every soldier is
free of every garrison, and no other persons are. He can follow any
employment, with the permission of his officers, in any corporation
towns throughout the nation.]
[Footnote 30: See Sir John Sinclair's History of the Revenue. The land-tax in 1646
was L2,473,499.]
[Footnote 31: Several of the court newspapers have of late made frequent mention
of Wat Tyler. That his memory should be traduced by court sycophants and
an those who live on the spoil of a public is not to be wondered at. He
was, however, the means of checking the rage and injustice of taxation
in his time, and the nation owed much to his valour. The history is
concisely this:--In the time of Richard Ii. a poll tax was levied of one
shilling per head upon every person in the nation of whatever estate or
condition, on poor as well as rich, above the age of fifteen years. If
any favour was shown in the law it was to the rich rather than to the
poor, as no person could be charged more than twenty shillings for
himself, family and servants, though ever so numerous; while all other
families, under the number of twenty were charged per head. Poll taxes
had always been odious, but this being also oppressive and unjust, it
excited as it naturally must, universal detestation among the poor and
middle classes. The person known by the name of Wat Tyler, whose proper
name was Walter, and a tiler by trade, lived at Deptford. The gatherer
of the poll tax, on coming to his house, demanded tax for one of
his daughters, whom Tyler declared was under the age of fifteen. The
tax-gatherer insisted on satisfying himself, and began an indecent
examination of the girl, which, enraging the father, he struck him with
a hammer that brought him to the ground, and was the cause of his
death. This circumstance served to bring the discontent to an issue. The
inhabitants of the neighbourhood espoused the cause of Tyler, who in a
few days was joined, according to some histories, by upwards of fifty
thousand men, and chosen their chief. With this force he marched
to London, to demand an abolition of the tax and a redress of other
grievances. The Court, finding itself in a forlorn condition, and,
unable to make resistance, agreed, with Richard at its head, to hold
a conference with Tyler in Smithfield, making many fair professions,
courtier-like, of its dispositions to redress the oppressions. While
Richard and Tyler were in conversation on these matters, each being on
horseback, Walworth, then Mayor of London, and one of the creatures of
the Court, watched an opportunity, and like a cowardly assassin, stabbed
Tyler with a dagger, and two or three others falling upon him, he
was instantly sacrificed. Tyler appears to have been an intrepid
disinterested man with respect to himself. All his proposals made to
Richard were on a more just and public ground than those which had
been made to John by the Barons, and notwithstanding the sycophancy of
historians and men like Mr. Burke, who seek to gloss over a base action
of the Court by traducing Tyler, his fame will outlive their falsehood.
If the Barons merited a monument to be erected at Runnymede, Tyler
merited one in Smithfield.]
[Footnote 32: I happened to be in England at the celebration of the centenary of
the Revolution of 1688. The characters of William and Mary have always
appeared to be detestable; the one seeking to destroy his uncle, and
the other her father, to get possession of power themselves; yet, as
the nation was disposed to think something of that event, I felt hurt at
seeing it ascribe the whole reputation of it to a man who had undertaken
it as a job and who, besides what he otherwise got, charged six hundred
thousand pounds for the expense of the fleet that brought him from
Holland. George the First acted the same close-fisted part as William
had done, and bought the Duchy of Bremen with the money he got from
England, two hundred and fifty thousand pounds over and above his pay as
king, and having thus purchased it at the expense of England, added it
to his Hanoverian dominions for his own private profit. In fact, every
nation that does not govern itself is governed as a job. England has
been the prey of jobs ever since the Revolution.]
[Footnote 33: Charles, like his predecessors and successors, finding that war was
the harvest of governments, engaged in a war with the Dutch, the expense
of which increased the annual expenditure to L1,800,000 as stated under
the date of 1666; but the peace establishment was but L1,200,000.]
[Footnote 34: Poor-rates began about the time of Henry VIII., when the taxes began
to increase, and they have increased as the taxes increased ever since.]
[Footnote 35: Reckoning the taxes by families, five to a family, each family pays
on an average L12 7s. 6d. per annum. To this sum are to be added the
poor-rates. Though all pay taxes in the articles they consume, all do
not pay poor-rates. About two millions are exempted: some as not being
house-keepers, others as not being able, and the poor themselves
who receive the relief. The average, therefore, of poor-rates on the
remaining number, is forty shillings for every family of five persons,
which make the whole average amount of taxes and rates L14 17s. 6d. For
six persons L17 17s. For seven persons L2O 16s. 6d.
The average of taxes in America, under the new or representative system
of government, including the interest of the debt contracted in the
war, and taking the population at four millions of souls, which it now
amounts to, and it is daily increasing, is five shillings per head,
men, women, and children. The difference, therefore, between the two
governments is as under:
England America
L s. d. L s. d.
For a family of five persons 14 17 6 1 5 0
For a family of six persons 17 17 0 1 10 0
For a family of seven persons 20 16 6 1 15 0
[Footnote 36: Public schools do not answer the general purpose of the poor.
They are chiefly in corporation towns from which the country towns and
villages are excluded, or, if admitted, the distance occasions a great
loss of time. Education, to be useful to the poor, should be on the
spot, and the best method, I believe, to accomplish this is to enable
the parents to pay the expenses themselves. There are always persons of
both sexes to be found in every village, especially when growing into
years, capable of such an undertaking. Twenty children at ten shillings
each (and that not more than six months each year) would be as much as
some livings amount to in the remotest parts of England, and there are
often distressed clergymen's widows to whom such an income would be
acceptable. Whatever is given on this account to children answers two
purposes. To them it is education--to those who educate them it is a
livelihood.]
[Footnote 37: The tax on beer brewed for sale, from which the aristocracy are
exempt, is almost one million more than the present commutation tax,
being by the returns of 1788, L1,666,152--and, consequently, they ought
to take on themselves the amount of the commutation tax, as they are
already exempted from one which is almost a million greater.]
[Footnote 38: See the Reports on the Corn Trade.]
[Footnote 39: When enquiries are made into the condition of the poor, various
degrees of distress will most probably be found, to render a different
arrangement preferable to that which is already proposed. Widows with
families will be in greater want than where there are husbands living.
There is also a difference in the expense of living in different
counties: and more so in fuel.
Suppose then fifty thousand extraordinary cases, at
the rate of ten pounds per family per annum L500,000
100,000 families, at L8 per family per annum 800,000
100,000 families, at L7 per family per annum 700,000
104,000 families, at L5 per family per annum 520,000
And instead of ten shillings per head for the education
of other children, to allow fifty shillings per family
for that purpose to fifty thousand families 250,000
----------
L2,770,000
140,000 aged persons as before 1,120,000
----------
L3,890,000
This arrangement amounts to the same sum as stated in this work, Part
II, line number 1068, including the L250,000 for education; but it
provides (including the aged people) for four hundred and four thousand
families, which is almost one third of an the families in England.]
[Footnote 40: I know it is the opinion of many of the most enlightened characters
in France (there always will be those who see further into events than
others), not only among the general mass of citizens, but of many of the
principal members of the former National Assembly, that the monarchical
plan will not continue many years in that country. They have found out,
that as wisdom cannot be made hereditary, power ought not; and that, for
a man to merit a million sterling a year from a nation, he ought to have
a mind capable of comprehending from an atom to a universe, which, if he
had, he would be above receiving the pay. But they wished not to appear
to lead the nation faster than its own reason and interest dictated. In
all the conversations where I have been present upon this subject, the
idea always was, that when such a time, from the general opinion of the
nation, shall arrive, that the honourable and liberal method would be,
to make a handsome present in fee simple to the person, whoever he may
be, that shall then be in the monarchical office, and for him to retire
to the enjoyment of private life, possessing his share of general rights
and privileges, and to be no more accountable to the public for his time
and his conduct than any other citizen.]
[Footnote 41: The gentleman who signed the address and declaration as chairman of
the meeting, Mr. Horne Tooke, being generally supposed to be the person
who drew it up, and having spoken much in commendation of it, has
been jocularly accused of praising his own work. To free him from this
embarrassment, and to save him the repeated trouble of mentioning the
author, as he has not failed to do, I make no hesitation in saying,
that as the opportunity of benefiting by the French Revolution easily
occurred to me, I drew up the publication in question, and showed it to
him and some other gentlemen, who, fully approving it, held a meeting
for the purpose of making it public, and subscribed to the amount of
fifty guineas to defray the expense of advertising. I believe there
are at this time, in England, a greater number of men acting on
disinterested principles, and determined to look into the nature and
practices of government themselves, and not blindly trust, as
has hitherto been the case, either to government generally, or to
parliaments, or to parliamentary opposition, than at any former period.
Had this been done a century ago, corruption and taxation had not
arrived to the height they are now at.]
-END OF PART II.-