CHAPTER VI

THE INTER-RELATION OF VARIOUS SOCIAL EFFORTS[14]

On examining the local city directory, one cannot but be impressed

by the multiplicity of voluntary organizations having for their

object the immediate relief of destitution or the social or economic

“uplift” of sections of the population. The multiplicity of these

agencies becomes more striking when one remembers that probably

every one of the hundreds of churches and chapels in the city has

its periodical sacramental and other collections for the poor, and

may have also a system of parochial district visiting, with such

auxiliary assistance as is provided through mothers’ meetings, etc.

Nor does this exhaust the possibilities of social help available

for the poorer members of society in cities in which there is a

satisfactory distribution of rich and poor, that is, in which the

segregation of different social strata in separate areas has happily

not befallen. There is the further help provided by individual

charity, the amount of which in the aggregate probably exceeds

beneficence through churches and social agencies.

If these different agencies could pool their resources, while

retaining the enthusiasm and driving power of separate organization,

what an economy of effort and what increase of efficiency would

result, especially if these agencies were also satisfactorily related

to the official organizations of local and central governing bodies

having the same object!

But I am not concerned this evening to discuss the machinery of

social help or the attempts already made in different centres for

securing their satisfactory coöperation. Nor am I disposed to discuss

the economic problems underlying the need for social assistance of

the poor. Ideally we must agree with St. Augustine’s statement:

“Thou givest bread to the hungry; but better were it, that none

hungered, and that thou had’st none to give him.” My present object,

however, is to set out some elementary—and when stated fairly

obvious—considerations bearing on social evils and their remedies

under present conditions of society, the recollection of which

if followed by practical action, would secure greatly increased

efficiency in social work.

For the following reasons I do not hesitate to bring this subject

before a gathering of graduate medical students:

First.—Every physician as soon as he engages in medical practice

almost immediately comes into touch with organized and unorganized

social workers, and his success—personal as well as communal—can

almost be measured in terms of his outlook towards their work;

Second.—The physician, with his scientific training in the tracing of

effects back to their causes, is in a specially favourable position

to promote rational as contradistinguished from empirical social

help; and

Third.—The physician is now learning to appreciate that he can

only treat his patients satisfactorily in the light of knowledge

of their social, including housing conditions, of their industrial

relationships, and of their personal history and habits of life.

This is the age of anxiety to give social help.

I hold strongly the view that ere many of you are advanced in years

the fundamentally important social help which is constituted by

adequate medical attendance will be provided, for all who wish to

have it thus, at the expense of the state, i.e., coöperatively by

means of common charges on every member of the community according to

his means, exactly as elementary education is now provided. This will

involve radical reconstruction of the relationship between hospital

and private medical practice, and will, I trust, include also the

introduction of preventive medicine into the practice of every

physician. But this is in the future. How can medical practice under

present conditions, and how can non-medical social agencies, be made

subservient to the fullest extent to the welfare of the community?

A few elementary illustrations will show the many unexploited or only

partially exploited or misused opportunities for efficient social

help.

The greatest science is to know the causes of things; and there is no

branch of work in which this is more important than in medicine. But

causation is complex. A given result commonly follows from a chain,

or it may be a bundle of events: and as we shall shortly see the end

links of the chain are oftimes joined, thus forming a circle.

If a man shoots a companion with whom he has quarrelled, it may be

urged that a more rigid system of license for the use of firearms

would have prevented the calamity; that the companion was also

quarrelsome; that the homicide had been the spoiled child of his

mother and had not had a satisfactory up-bringing; and that he

inherited from his father a violent temper; but none of these

circumstances,—all of which may have contributed to the murder,—is

likely to succeed in preventing the murderer from being hanged after

due trial.

It would be difficult to find a more striking instance of the linking

of elements in causation than in the origin of a case of malaria.

For the transmission of this disease two human beings, one already

infected with the specific contagium, and a mosquito are required,

and the chain of causation can be broken at the infecting person,

by strict screening from mosquitos, and by the use of quinine; at

the mosquito by preventing its emergence from the larval stage, and

later by preventing its access to the patient; or at the prospective

patient, possibly by prophylactic medication, more certainly by

strict screening from mosquitos. Hence one might claim lack of

segregation of infected persons, lack of screening of the healthy,

failure to drain marshes, to apply oil to the surface of stagnant

pools, or to adopt allied measures destroying the larvae of mosquitos

as each of them the cause of malarial disease.

There is a constant excess of sickness among the poor as compared

with the well-to-do. Measures for the relief of poverty, therefore,

may be regarded as within the scope of the physician’s prescription.

This may be accomplished for the moment by monetary or material help;

but unless the causes of poverty are sought out and counteracted, the

assistance given is merely palliative. For nothing is more certain

than that poverty tends to become a self-perpetuating condition.

Thus poverty leads to premature employment of children, with

detriment to their normal growth, followed by diminished efficiency

in adult life. This implies low wages throughout life, and so poverty

is passed on to a second generation.

Evidently timely assistance to induce the parent to delay employing

the boy, until he has been prepared for work, and to ensure his

being put to work which will not be a “blind-alley” occupation, might

have obviated the evil chain of events.

Poverty again when carried to the point of destitution may tempt

to larceny; this may be followed by loss of employment, and so the

temporary unrelieved poverty is liable to become permanent.

Intemperance has been almost wiped out as a cause of disease in

the United States; and we have in the fact that the whole country

has “gone dry” a remarkable example of a “short-cut” towards

social salvation from alcoholism which will be most instructive.

Apart from such universal prohibition of alcoholic beverages, the

physician has to think of an alcoholic patient under his care as

the possible victim of one or more or all of several coöperating

influences conducing to intemperance. The alcoholic habit may have

been gradually acquired as the result of protracted social indulgence

in moderation acting on a person of unstable mental constitution;

it may, especially in wage-earners, have been hastened by the evil

custom of treating. It not infrequently follows overwork, with

the associated feeling of need for stimulants; it accompanies bad

housing, with unsatisfactory sleeping accommodation; and it is aided

by poor and badly cooked food, due to shiftlessness, overwork, or

lack of domestic training of the man’s wife. If there is to be

successful control of alcoholism, action in all the directions

briefly indicated above, and in other directions which will suggest

themselves, is necessary; and although the physician cannot himself

do all this, his efforts should run parallel with social efforts in

these directions.

Even when the “short-cut” of compulsory abstinence has been taken,

the efforts indicated above are still needed; for alcoholism is

not the only resultant of bad social habits, of overwork, of

unsatisfactory feeding, of deficient sleep, and so on.

Perhaps even more far reaching in their evil effects than

intemperance are the Venereal Diseases. As you know, special efforts

during and since the war have been made to limit the spread of these

diseases. I do not propose to trouble you with statistics to prove

the mischief caused by these diseases. Has not Osler said that the

whole of clinical medicine can be taught around syphilis, and that

it is the third in importance of the killing diseases? And as a

further illustration, let me add that no less than one-tenth of the

total accommodation in our lunatic asylums might be dispensed with if

syphilis were eliminated.

Among the measures being taken to combat these diseases are

educational propaganda, and the provision of clinics, free for

all, at which patients may be treated promptly and adequately. It

is evident, however, that if the medical and educational efforts

now being made are to succeed they must include recognition of

all the factors causing sexual vice, and appropriate action in

respect of each of these—they must indeed go further than this; for

self-restraint is a wider problem than in relation to exposure to

these diseases. It embraces the whole subject of formation of the

habit of self-control. One of the most striking facts in the great

war has been the extent to which young girls of previously decent

behaviour have fallen victims to what has sometimes appeared to be

passion combined with a perverted form of patriotism; and one of the

measures most called for is better mothering and maternal training

of both girls and boys. The problem is one of special difficulty as

regards the economically independent girl; and to shield her the

combined efforts of home influence, of girls’ clubs, and of various

social and religious organizations are all required.

Judicious and restrained teaching of the physiology and hygiene of

sex would do much to counteract the evil influence of bad teaching

by companions; and in emphasizing this duty on parents the physician

may do untold good. So also, especially when the daughters of his

patients are about to marry “men of the world,” he should urge

the need for asking a satisfactory certificate from the intended

bridegroom of freedom from infection.

The influence of unaccustomed alcoholic indulgence in leading to the

first “slip,” often with the production of life-long disease, is well

known.

Nor must we leave out of account the tolerance of vice in

conversation between young men, as a frequent excuse of and even

excitant to vice. The happiest young man is he who can go to the

marriage ceremony with the same sexual purity as is even now

expected from the bride. Is it too much to expect that our social

conscience will grow up to this standard? I think not; and when this

point has been reached, venereal diseases will have almost entirely

disappeared, and the sum total of human happiness and efficiency will

be enormously enhanced.

Meanwhile partial remedies must be pushed for all they are worth—and

this is much. Fear of consequences may deter some from vice; fear

of consequences to future wife and child form a much more potent

argument. Treatment of venereal diseases, especially of syphilis,

is a most valuable means of preventing their spread. This treatment

may be urged even at the stage after exposure to infection before

any symptoms of illness appear; and the more promptly this is done

the more successful is it. There has been much heated debate as to

whether persons known to intend to expose themselves to possible

infection should be provided with disinfectant or other arrangements

for obviating infection. This cannot be done without some loss of

moral position; it almost makes the provider a co-partner with the

sensualist. It may be urged, however, but with dubious cogency,

that if the man is told beforehand that immediately afterwards he

can have access to disinfectant provisions, the same objection holds

good. I do not regard the provision of “outfits” as wise. Evidence

tends to the conclusion that they are commonly not used efficiently;

and there is a distinct loss in the moral position by their use. The

whole subject is one of great difficulty. The prevention of venereal

diseases is clearly, however, not merely a medical problem; and the

physician who realises this and throws the weight of his influence,

in warning and in counsel, on the side of moral restraint, is adding

greatly to the value of his social service to the community.

Other instances will occur to you, illustrating the importance

of a broad outlook in the causation of disease or other forms of

social misery. I will adduce one more. It is well known that infant

mortality is much heavier among the poor than among the well-to-do.

The rule does not hold universally in rural areas, but in towns it

applies almost without exception. And it is assumed by a large school

of social workers that enlightenment of the ignorance of the poor

mother will effectively correct this evil. Such a lop-sided view

ignores many of the elements of the problem of infant mortality.

Think for a moment of the contrast between the working-class mother

of five children living in a small city tenement, and the mother

of an equal number of children in easy circumstances, living in

a residential suburb, and having domestic servants, a nurse, and

a physician always available. The two mothers probably differ but

little in their knowledge of the hygiene of infancy; but the one has

helpers to ensure scrupulous cleanliness, to prevent over-fatigue of

the nursing mother, to detect the first sign of infantile illness and

provide the needed action; while the other mother has to struggle

alone in respect of her infant, without either domestic or nursing

assistance, the struggle being complicated by the fact that the

care of four older children and of her husband is on her shoulders.

Even when there is no actual direct poverty in the working-class

home, the differences thus indicated—supplemented by the inability

of the mother to obtain medical advice for apparently minor

ailments—outweigh enormously the factor of ignorance as a cause of

excessive infant mortality. By all means let instruction be given by

public health nurses or other agencies, and this is most valuable;

but it does not fully meet the needs of the case. There is required

also actual domestic, as well as nursing, assistance in the home of

the overworked working-class mother, especially after the birth of

her infant and when illness attacks any of her children; and unless

the physician realises these elements in the problem, his efforts in

securing the welfare of his patient and in reducing infant mortality

can have but partial success.

The main lessons arising from the foregoing illustrations of medical

and social problems are two: Each evil should be attacked in its

causal relationships; and causation is multiple.

Hence—apart from total prohibition—in attacking alcoholism, the

physician may bless the efforts of tee-total advocates, of those

engaged in reducing the number of saloons, of those securing better

dietetics and cooking, less industrial fatigue, or more satisfactory

domestic sleeping accommodation, and of parents and teachers engaged

in promoting self-control in the young as a habit of life; and he

will call them all in aid of his curative and preventive life work.

So, also in the control of venereal diseases, early and prompt

diagnosis and treatment must go hand in hand with police measures for

the suppression of prostitution, with educational work respecting

these diseases, and with the inculcation of a higher standard of

morality, considered as part of the general cultivation of moral

self-restraint.

And in the prevention of infant mortality and of the even more

serious handicapping of the up-growing child produced by the factors

of infant mortality, we need to bring to bear all our medical and

hygienic knowledge, and to realise that until every mother in the

land is furnished with the elementary requirements, domestic,

sanitary, social, and medical, for rearing a healthy family, we have

no right to mental comfort while enjoying these elementary needs of

family life ourselves.

Coöperation and solidarity of effort are needed on the part

of the multitude of workers engaged in social work for the

community—official and non-official; and in bringing this about the

physician of the early future will, I am confident, take a leading

part.

FOOTNOTES:

[14] An address to the Alpha-Kappa-Kappa Club, Johns Hopkins

University, Wednesday, December 10, 1919.

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