[107] By this term Bacon understands general phenomena, taken in order

from the great mass of indiscriminative facts, which, as they lie in

nature, are apt to generate confusion by their number, indistinctness

and complication. Such classes of phenomena, as being peculiarly

suggestive of causation, he quaintly classes under the title of

prerogative inquiries, either seduced by the fanciful analogy, which

such instances bore to the _prerogativa centuria_ in the Roman Comitia,

or justly considering them as Herschel supposes to hold a kind of

prerogative dignity from being peculiarly suggestive of causation.

Two high authorities in physical science (v. Herschel, Nat. Phil.,

art. 192; Whewell’s Philosophy of the Inductive Sciences, vol. ii.

p. 243) pronounce these instances of little service in the task of

induction, being for the most part classed not according to the ideas

which they involve, or to any obvious circumstance in the facts of

which they consist, but according to the extent and manner of their

influence upon the inquiry in which they are employed. Thus we

have solitary instances, migrating instances, ostensive instances,

clandestine instances, so termed according to the degree in which

they exhibit, or seem to exhibit, the property, whose nature we would

examine. We have guide-post instances, crucial instances, instances of

the parted road, of the doorway, of the lamp, according to the guidance

they supply to our advance. Whewell remarks that such a classification

is much of the same nature as if, having to teach the art of building,

we were to describe tools with reference to the amount and place of the

work which they must do, instead of pointing out their construction

and use; as if we were to inform the pupil that we must have tools for

lifting a stone up, tools for moving it sidewise, tools for laying it

square, and tools for cementing it firmly. The means are thus lost

in the end, and we reap the fruits of unmethodical arrangement in

the confusion of cross division. In addition, all the instances are

leavened with the error of confounding the laws with the causes of

phenomena, and we are urged to adopt the fundamental error of seeking

therein the universal agents, or general causes of phenomena, without

ascending the gradual steps of intermediate laws.--_Ed._

[108] Of these nine general heads no more than the first is prosecuted

by the author.

[109] This very nearly approaches to Sir I. Newton’s discovery of the

decomposition of light by the prism.

[110] The mineral kingdom, as displaying the same nature in all its

gradations, from the shells so perfect in structure in limestone to the

finer marbles in which their nature gradually disappears, is the great

theatre for instances of migration.--_Ed._

[111] Bacon was not aware of the fact since brought to light by

Römer, that down to fourteen fathoms from the earth’s mean level

the thermometer remains fixed at the tenth degree, but that as the

thermometer descends below that depth the heat increases in a ratio

proportionate to the descent, which happens with little variation in

all climates. Buffon considers this a proof of a central fire in our

planet.--_Ed._

[112] All the diversities of bodies depend upon two principles, _i.e._,

the quantity and the position of the elements that enter into their

composition. The primary difference is not that which depends on the

greatest or least quantity of material elements, but that which depends

on their position. It was the quick perception of this truth that made

Leibnitz say that to complete mathematics it was necessary to join to

the analysis of quantity the analysis of position.--_Ed._

[113] Query?

[114] The real cause of this phenomenon is the attraction of the

surface-water in the vessel by the sides of the bubbles. When the

bubbles approach, the sides nearest each other both tend to raise the

small space of water between them, and consequently less water is

raised by each of these nearer sides than by the exterior part of the

bubble, and the greater weight of the water raised on the exterior

parts pushes the bubbles together. In the same manner a bubble near

the side of a vessel is pushed toward it; the vessel and bubble both

drawing the water that is between them. The latter phenomenon cannot be

explained on Bacon’s hypothesis.

[115] Modern discoveries appear to bear out the sagacity of Bacon’s

remark, and the experiments of Baron Cagnard may be regarded as a first

step toward its full demonstration. After the new facts elicited by

that philosopher, there can be little doubt that the solid, liquid

and aëriform state of bodies are merely stages in a progress of

gradual transition from one extreme to the other, and that however

strongly marked the distinctions between them may appear, they will

ultimately turn out to be separated by no sudden or violent line of

demarcation, but slide into each other by imperceptible gradations.

Bacon’s suggestion, however, is as old as Pythagoras, and perhaps

simultaneous with the first dawn of philosophic reason. The doctrine of

the reciprocal transmutation of the elements underlies all the physical

systems of the ancients, and was adopted by the Epicureans as well as

the Stoics. Ovid opens his last book of the Metamorphoses with the

poetry of the subject, where he expressly points to the hint of Bacon:--

----“Tenuatus in auras

Aëraque humor abit, etc., etc.

* * * * * *

Inde retro redeunt, idemque retexitur ordo.”--xv. 246–249.

and Seneca, in the third book of his Natural Philosophy, quest. iv.,

states the opinion in more precise language than either the ancient

bard or the modern philosopher.--_Ed._

[116] The author’s own system of Memoria Technica may be found in

the De Augmentis, chap. xv. We may add that, notwithstanding Bacon’s

assertion that he intended his method to apply to religion, politics,

and morals, this is the only lengthy illustration he has adduced of any

subject out of the domain of physical science.--_Ed._

[117] The collective instances here meant are no other than general

facts or laws of some degree of generality, and are themselves the

result of induction. For example, the system of Jupiter, or Saturn

with its satellites, is a collective instance, and materially assisted

in securing the admission of the Copernican system. We have here in

miniature, and displayed at one view, a system analogous to that of the

planets about the sun, of which, from the circumstance of our being

involved in it, and unfavorably situated for seeing it otherwise than

in detail, we are incapacitated from forming a general idea, but by

slow and progressive efforts of reason.

But there is a species of collective instance which Bacon does not seem

to have contemplated, in which particular phenomena are presented in

such numbers at once, as to make the induction of their law a matter

of ocular inspection. For example, the parabolic form assumed by a

jet of water spouted out of a hole is a collective instance of the

velocities and directions of the motions of all the particles which

compose it seen together, and which thus leads us without trouble to

recognize the law of the motion of a projectile. Again, the beautiful

figures exhibited by sand strewed on regular plates of glass or metal

set in vibration, are collective instances of an infinite number of

points which remain at rest while the remainder of the plate vibrates,

and in consequence afford us an insight into the law which regulates

their arrangement and sequence throughout the whole surface. The richly

colored lemniscates seen around the optic axis of crystals exposed to

polarized light afford a striking instance of the same kind, pointing

at once to the general mathematical expression of the law which

regulates their production. Such collective instances as these lead us

to a general law by an induction which offers itself spontaneously,

and thus furnish advanced posts in philosophical exploration. The laws

of Kepler, which Bacon ignored on account of his want of mathematical

taste, may be cited as a collective instance. The first is, that the

planets move in elliptical orbits, having the sun for their common

focus. The second, that about this focus the _radius vector_ of each

planet describes equal areas in equal times. The third, that the

squares of the periodic times of the planets are as the cubes of their

mean distance from the sun. This collective instance “opened the way”

to the discovery of the Newtonian law of gravitation.--_Ed._

[118] Is not this very hasty generalization? Do serpents move with four

folds only? Observe also the motion of centipedes and other insects.

[119] Shaw states another point of difference between the objects cited

in the text--animals having their roots within, while plants have

theirs without; for their lacteals nearly correspond with the fibres of

the roots in plants; so that animals seem nourished within themselves

as plants are without.--_Ed._

[120] Bacon falls into an error here in regarding the syllogism as

something distinct from the reasoning faculty, and only one of its

forms. It is not generally true that the syllogism is only a form of

reasoning by which we unite ideas which accord with the middle term.

This agreement is not even essential to accurate syllogisms; when the

relation of the two things compared to the third is one of equality or

similitude, it of course follows that the two things compared may be

pronounced equal, or like to each other. But if the relation between

these terms exist in a different form, then it is not true that the

two extremes stand in the same relation to each other as to the middle

term. For instance, if =A= is double of =B=, and =B= double of =C=,

then =A= is quadruple of =C=. But then the relation of =A= to =C= is

different from that of =A= to =B= and of =B= to =C=.--_Ed._

[121] Comparative anatomy is full of analogies of this kind. Those

between natural and artificial productions are well worthy of

attention, and sometimes lead to important discoveries. By observing

an analogy of this kind between the plan used in hydraulic engines for

preventing the counter-current of a fluid, and a similar contrivance in

the blood vessels, Harvey was led to the discovery of the circulation

of the blood.--_Ed._

[122] This is well illustrated in plants, for the gardener can produce

endless varieties of any known species, but can never produce a new

species itself.

[123] The discoveries of Tournefort have placed moss in the class

of plants. The fish alluded to below are to be found only in the

tropics.--_Ed._

[124] There is, however, no real approximation to birds in either the

flying fish or bat, any more than a man approximates to a fish because

he can swim. The wings of the flying fish and bat are mere expansions

of skin, bearing no resemblance whatever to those of birds.--_Ed._

[125] Seneca was a sounder astronomer than Bacon. He ridiculed the idea

of the motion of any heavenly bodies being irregular, and predicted

that the day would come, when the laws which guided the revolution

of these bodies would be proved to be identical with those which

controlled the motions of the planets. The anticipation, was realized

by Newton.--_Ed._

[126] But see Bacon’s own corollary at the end of the Instances of

Divorce, Aphorism xxxvii. If Bacon’s remark be accepted, the censure

will fall upon Newton and the system so generally received at the

present day. It is, however, unjust, as the centre of which Newton so

often speaks is not a point with an active inherent force, but only

the result of all the particular and reciprocal attractions of the

different parts of the planet acting upon one spot. It is evident, that

if all these forces were united in this centre, that the sum would be

equal to all their partial effects.--_Ed._

[127] Since Newton’s discovery of the law of gravitation, we find that

the attractive force of the earth must extend to an infinite distance.

Bacon himself alludes to the operation of this attractive force at

great distances in the Instances of the Rod, Aphorism xlv.

[128] Snow reflects light, but is not a source of light.

[129] Bacon’s sagacity here foreshadows Newton’s theory of the tides.

[130] The error in the text arose from Bacon’s impression that

the earth was immovable. It is evident, since gravitation acts at

an infinite distance, that no such point could be found; and even

supposing the impossible point of equilibrium discovered, the body

could not maintain its position an instant, but would be hurried, at

the first movement of the heavenly bodies, in the direction of the

dominant gravitating power.--_Ed._

[131] Fly clocks are referred to in the text, not pendulum clocks,

which were not known in England till 1662. The former, though clumsy

and rude in their construction, still embodied sound mechanical

principles. The comparison of the effect of a spring with that of a

weight in producing certain motions in certain times on altitudes and

in mines, has recently been tried by Professors Airy and Whewell in

Dalcoath mine, by means of a pendulum, which is only a weight moved by

gravity, and a chronometer balance moved and regulated by a spring.

In his thirty-seventh Aphorism, Bacon also speaks of gravity as an

incorporeal power, acting at a distance, and requiring time for its

transmission; a consideration which occurred at a later period to

Laplace in one of his most delicate investigations.

Crucial instances, as Herschel remarks, afford the readiest and

securest means of eliminating extraneous causes, and deciding between

the claims of rival hypotheses; especially when these, running parallel

to each other, in the explanation of great classes of phenomena, at

length come to be placed at issue upon a single fact. A curious example

is given by M. Fresnel, as decisive in his mind of the question between

the two great theories on the nature of light, which, since the time

of Newton and Huyghens, have divided philosophers. When two very clean

glasses are laid one on the other, if they be not perfectly flat, but

one or both, in an almost imperceptible degree, convex or prominent,

beautiful and vivid colors will be seen between them; and if these be

viewed through a red glass, their appearance will be that of alternate

dark and bright stripes. These stripes are formed between the two

surfaces in apparent contact, and being applicable on both theories,

are appealed to by their respective supporters as strong confirmatory

facts; but there is a difference in one circumstance, according as

one or other theory is employed to explain them. In the case of the

Huyghenian theory, the intervals between the bright stripes ought to

appear absolutely black, when a prism is used for the upper glass, in

the other half bright. This curious case of difference was tried, as

soon as the opposing consequences of the two theories were noted by

M. Fresnel, and the result is stated by him to be decisive in favor

of that theory which makes light to consist in the vibrations of an

elastic medium.--_Ed._

[132] Bacon plainly, from this passage, was inclined to believe that

the moon, like the comets, was nothing more than illuminated vapor. The

Newtonian law, however, has not only established its solidity, but its

density and weight. A sufficient proof of the former is afforded by the

attraction of the sea, and the moon’s motion round the earth.--_Ed._

[133] Rather the refraction; the sky or air, however, _reflects_ the

blue rays of light.

[134] The polished surface of the glass causes the reflection in this

case, and not the air; and a hat or other black surface put behind the

window in the daytime will enable the glass to reflect distinctly for

the same reason, namely, that the reflected rays are not mixed and

confused with those transmitted from the other side of the window.

[135] These instances, which Bacon seems to consider as a great

discovery, are nothing more than disjunctive propositions combined

with dilemmas. In proposing to explain an effect, we commence with

the enumeration of the different causes which seem connected with

its production; then with the aid of one or more dilemmas, we

eliminate each of the phenomena accidental to its composition, and

conclude with attributing the effect to the residue. For instance, a

certain phenomenon (_a_) is produced either by phenomenon (=B=) or

phenomenon (=C=); but =C= cannot be the cause of _a_, for it is found

in =D=, =E=, =F=, neither of which are connected with _a_. Then the

true cause of phenomenon (_a_) must be phenomenon (=B=).

This species of reasoning is liable to several paralogisms, against

which Bacon has not guarded his readers, from the very fact that he

stumbled into them unwittingly himself. The two principal ones are

false exclusions and defective enumerations. Bacon, in his survey of

the causes which are able to concur in producing the phenomena of the

tides, takes no account of the periodic melting of the Polar ice, or

the expansion of water by the solar heat; nor does he fare better in

his exclusions. For the attraction of the planets and the progression

and retrograde motion communicated by the earth’s diurnal revolution,

can plainly affect the sea together, and have a simultaneous influence

on its surface.

Bacon is hardly just or consistent in his censure of Ramus; the end of

whose dichotomy was only to render reasoning by dilemma, and crucial

instances, more certain in their results, by reducing the divisions

which composed their parts to two sets of contradictory propositions.

The affirmative or negative of one would then necessarily have led to

the acceptance or rejection of the other.--_Ed._

[136] Père Shenier first pointed out the spots on the sun’s disk, and

by the marks which they afforded him, computed its revolution to be

performed in twenty-five days and some hours.--_Ed._

[137] Rust is now well known to be a chemical combination of oxygen

with the metal, and the metal when rusty acquires additional weight.

His theory as to the generation of animals, is deduced from the

erroneous notion of the possibility of spontaneous generation (as it

was termed). See the next paragraph but one.

[138]

“Limus ut hic durescit, et hæc ut cera liquescit

Uno eodemque igni.”--Virg. Ecl. viii.

[139] See Table of Degrees, No. 38.

[140] Riccati, and all modern physicists, discover some portion of

light in every body, which seems to confirm the passage in Genesis that

assigns to this substance priority in creation.--_Ed._

[141] As instances of this kind, which the progress of science since

the time of Bacon affords, we may cite the air-pump and the barometer,

for manifesting the weight and elasticity of air: the measurement

of the velocity of light, by means of the occultation of Jupiter’s

satellites and the aberration of the fixed stars: the experiments

in electricity and galvanism, and in the greater part of pneumatic

chemistry. In all these cases scientific facts are elicited, which

sense could never have revealed to us.--_Ed._

[142] The itinerant instances, as well as frontier instances, are

cases in which we are enabled to trace the general law of continuity

which seems to pervade all nature, and which has been aptly embodied

in the sentence, “natura non agit per saltum.” The pursuit of this law

into phenomena where its application is not at first sight obvious,

has opened a mine of physical discovery, and led us to perceive an

intimate connection between facts which at first seemed hostile to each

other. For example, the transparency of gold-leaf, which permits a

bluish-green light to pass through it, is a frontier instance between

transparent and opaque bodies, by exhibiting a body of the glass

generally regarded the most opaque in nature, as still possessed of

some slight degree of transparency. It thus proves that the quality

of opacity is not a contrary or antagonistic quality to that of

transparency, but only its extreme lowest degree.

[143] Alluding to his theory of atoms.

[144] Observe the approximation to Newton’s theory. The same notion

repeated still more clearly in the ninth motion. Newton believed

that the planets might so conspire as to derange the earth’s annual

revolution, and to elongate the line of the apsides and ellipsis that

the earth describes in its annual revolution round the sun. In the

supposition that all the planets meet on the same straight line, Venus

and Mercury on one side of the sun, and the earth, moon, Mars, Jupiter

and Saturn on the side diametrically opposite; then Saturn would

attract Jupiter, Jupiter Mars, Mars the moon, which must in its turn

attract the earth in proportion to the force with which it was drawn

out of its orbit. The result of this combined action on our planet

would elongate its ecliptic orbit, and so far draw it from the source

of heat, as to produce an intensity of cold destructive to animal

life. But this movement would immediately cease with the planetary

concurrence which produced it, and the earth, like a compressed spring,

bound almost as near to the sun as she had been drawn from it, the

reaction of the heat on its surface being about as intense as the cold

caused by the first removal was severe. The earth, until it gained its

regular track, would thus alternately vibrate between each side of

its orbit, with successive changes in its atmosphere, proportional to

the square of the variation of its distance from the sun. In no place

is Bacon’s genius more conspicuous than in these repeated guesses at

truth. He would have been a strong Copernican, had not Gilbert defended

the system.--_Ed._

[145] This is not true except when the projectile acquires greater

velocity at every successive instant of its course, which is never

the case except with falling bodies. Bacon appears to have been led

into the opinion from observing that gunshots pierce many objects

at a distance from which they rebound when brought within a certain

proximity of contact. This apparent inconsistency, however, arises from

the resistance of the parts of the object, which velocity combined with

force is necessary to overcome.--_Ed._

[146] This passage shows that the pressure of the external atmosphere,

which forces the water into the egg, was not in Bacon’s time

understood.--_Ed._

[147] We have already alluded, in a note prefixed to the same aphorism

of the first book, to Newton’s error of the absolute lightness of

bodies. In speaking again of the volatile or spiritual substances

(Aph. xl. b. ii.) which he supposed with the Platonists and some of the

schoolmen to enter into the composition of every body, he ascribes to

them a power of lessening the weight of the material coating in which

he supposes them inclosed. It would appear from these passages and the

text that Bacon had no idea of the relative density of bodies, and the

capability which some have to diminish the specific gravity of the

heavier substances by the dilation of their parts; or if he had, the

reveries in which Aristotle indulged in treating of the soul, about the

appetency of bodies to fly to kindred substances--flame and spirit to

the sky, and solid opaque substances to the earth, must have vitiated

his mind.--_Ed._

[148] Römer, a Danish astronomer, was the first to demonstrate, by

connecting the irregularities of the eclipses of Jupiter’s satellites

with their distances from the earth, the necessity of time for the

propagation of light. The idea occurred to Dominic Cassini as well as

Bacon, but both allowed the discovery to slip out of their hands.--_Ed._

[149] The author in the text confounds inertness, which is a simple

indifference of bodies to action, with gravity, which is a force acting

always in proportion to their density. He falls into the same error

further on.--_Ed._

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