As thus:—

Julius Cæsar beat Pompey, at Pharsalia.

The Duke of Marlborough beat Marshal Tallard at Blenheim.

The Constable of Bourbon beat Francis the First, at Pavia.

And what have we here?—so many names, simply. Suppose Pharsalia had

been, at that mysterious period when names were given, called Pavia;

and that Julius Cæsar’s family name had been John Churchill;—the fact

would have stood in history, thus:—

“Pompey ran away from the Duke of Marlborough at Pavia.”

And why not?—we should have been just as wise. Or it might be stated

that—

“The tenth legion charged the French infantry at Blenheim; and Cæsar,

writing home to his mamma, said, ‘Madame, tout est perdu fors

l’honneur.’”

What a contemptible science this is, then, about which quartos are

written, and sixty-volumed Biographies Universelles, and Lardner’s

Cabinet Cyclopaedias, and the like! the facts are nothing in it, the

names everything and a gentleman might as well improve his mind by

learning Walker’s “Gazetteer,” or getting by heart a fifty-years-old

edition of the “Court Guide.”

Having thus disposed of the historians, let us come to the point in

question—the novelists.

On the title-page of these volumes the reader has, doubtless, remarked,

that among the pieces introduced, some are announced as “copies” and

“compositions.” Many of the histories have, accordingly, been neatly

stolen from the collections of French authors (and mutilated, according

to the old saying, so that their owners should not know them) and, for

compositions, we intend to favor the public with some studies of French

modern works, that have not as yet, we believe, attracted the notice of

the English public.

Of such works there appear many hundreds yearly, as may be seen by the

French catalogues; but the writer has not so much to do with works

political, philosophical, historical, metaphysical, scientifical,

theological, as with those for which he has been putting forward a

plea—novels, namely; on which he has expended a great deal of time and

study. And passing from novels in general to French novels, let us

confess, with much humiliation, that we borrow from these stories a

great deal more knowledge of French society than from our own personal

observation we ever can hope to gain: for, let a gentleman who has

dwelt two, four, or ten years in Paris (and has not gone thither for

the purpose of making a book, when three weeks are sufficient)—let an

English gentleman say, at the end of any given period, how much he

knows of French society, how many French houses he has entered, and how

many French friends he has made?—He has enjoyed, at the end of the

year, say—

At the English Ambassador’s, so many soirées.

At houses to which he has brought letters, so many tea-parties.

At Cafés, so many dinners.

At French private houses, say three dinners, and very lucky too.

He has, we say, seen an immense number of wax candles, cups of tea,

glasses of orgeat, and French people, in best clothes, enjoying the

same; but intimacy there is none; we see but the outsides of the

people. Year by year we live in France, and grow gray, and see no more.

We play écarté with Monsieur de Trêfle every night; but what know we of

the heart of the man—of the inward ways, thoughts, and customs of

Trêfle? If we have good legs, and love the amusement, we dance with

Countess Flicflac, Tuesday’s and Thursdays, ever since the Peace; and

how far are we advanced in acquaintance with her since we first twirled

her round a room? We know her velvet gown, and her diamonds (about

three-fourths of them are sham, by the way); we know her smiles, and

her simpers, and her rouge—but no more: she may turn into a kitchen

wench at twelve on Thursday night, for aught we know; her voiture, a

pumpkin; and her gens, so many rats: but the real, rougeless, intime

Flicflac, we know not. This privilege is granted to no Englishman: we

may understand the French language as well as Monsieur de Levizac, but

never can penetrate into Flicflac’s confidence: our ways are not her

ways; our manners of thinking, not hers: when we say a good thing, in

the course of the night, we are wondrous lucky and pleased; Flicflac

will trill you off fifty in ten minutes, and wonder at the bêtise of

the Briton, who has never a word to say. We are married, and have

fourteen children, and would just as soon make love to the Pope of Rome

as to any one but our own wife. If you do not make love to Flicflac,

from the day after her marriage to the day she reaches sixty, she

thinks you a fool. We won’t play at écarté with Trêfle on Sunday

nights; and are seen walking, about one o’clock (accompanied by

fourteen red-haired children, with fourteen gleaming prayer-books),

away from the church. “Grand Dieu!” cries Trêfle, “is that man mad? He

won’t play at cards on a Sunday; he goes to church on a Sunday: he has

fourteen children!”

Was ever Frenchman known to do likewise? Pass we on to our argument,

which is, that with our English notions and moral and physical

constitution, it is quite impossible that we should become intimate

with our brisk neighbors; and when such authors as Lady Morgan and Mrs.

Trollope, having frequented a certain number of tea-parties in the

French capital, begin to prattle about French manners and men,—with all

respect for the talents of those ladies, we do believe their

information not to be worth a sixpence; they speak to us not of men but

of tea-parties. Tea-parties are the same all the world over; with the

exception that, with the French, there are more lights and prettier

dresses; and with us, a mighty deal more tea in the pot.

There is, however, a cheap and delightful way of travelling, that a man

may perform in his easy-chair, without expense of passports or

post-boys. On the wings of a novel, from the next circulating library,

he sends his imagination a-gadding, and gains acquaintance with people

and manners whom he could not hope otherwise to know. Twopence a volume

bears us whithersoever we will;—back to Ivanhoe and Coeur de Lion, or

to Waverley and the Young Pretender, along with Walter Scott; up the

heights of fashion with the charming enchanters of the silver-fork

school; or, better still, to the snug inn-parlor, or the jovial

tap-room, with Mr. Pickwick and his faithful Sancho Weller. I am sure

that a man who, a hundred years hence should sit down to write the

history of our time, would do wrong to put that great contemporary

history of “Pickwick” aside as a frivolous work. It contains true

character under false names; and, like “Roderick Random,” an inferior

work, and “Tom Jones” (one that is immeasurably superior), gives us a

better idea of the state and ways of the people than one could gather

from any more pompous or authentic histories.

We have, therefore, introduced into these volumes one or two short

reviews of French fiction writers, of particular classes, whose Paris

sketches may give the reader some notion of manners in that capital. If

not original, at least the drawings are accurate; for, as a Frenchman

might have lived a thousand years in England, and never could have

written “Pickwick,” an Englishman cannot hope to give a good

description of the inward thoughts and ways of his neighbors.

To a person inclined to study these, in that light and amusing fashion

in which the novelist treats them, let us recommend the works of a new

writer, Monsieur de Bernard, who has painted actual manners, without

those monstrous and terrible exaggerations in which late French writers

have indulged; and who, if he occasionally wounds the English sense of

propriety (as what French man or woman alive will not?) does so more by

slighting than by outraging it, as, with their labored descriptions of

all sorts of imaginable wickedness, some of his brethren of the press

have done. M. de Bernard’s characters are men and women of genteel

society—rascals enough, but living in no state of convulsive crimes;

and we follow him in his lively, malicious account of their manners,

without risk of lighting upon any such horrors as Balzac or Dumas has

provided for us.

Let us give an instance:—it is from the amusing novel called “Les Ailes

d’Icare,” and contains what is to us quite a new picture of a French

fashionable rogue. The fashions will change in a few years, and the

rogue, of course, with them. Let us catch this delightful fellow ere he

flies. It is impossible to sketch the character in a more sparkling,

gentlemanlike way than M. de Bernard’s; but such light things are very

difficult of translation, and the sparkle sadly evaporates during the

process of DECANTING.

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