III

_Eternal Truths_

In the _Memorabilia_ Xenophon tells of the meeting of Socrates with

the famous sophist Hippias. When Hippias came to Socrates, the latter

as usual held forth, and as usual asked why it is that men who wish to

learn carpentry or smith's work know to whom they should apply, but if

they desire to learn virtue, cannot possibly find a teacher. Hippias,

who had heard these opinions of Socrates many times before, remarked

ironically: 'So you're still saying the same old things, that I heard

from you years ago!' Socrates understood and accepted the challenge, as

he always accepted challenges of this kind. A dispute began, by which

it was demonstrated (as usual in Plato and Xenophon) that Socrates was

a stronger dialectician than his opponent. He succeeded in showing that

his conception of justice was based on the same firm foundation as all

his other conceptions, and that convictions once formed, if they are

true, are as little liable to the action of time as noble metals to

rust.

Socrates lived seventy years. He was once a youth, once a man, once

a greybeard. But what if he had lived a hundred and forty years,

experienced once again all the three seasons of life, and had again met

Hippias? Or, better still, if the soul, as Socrates taught, is immortal

and Socrates now lives somewhere in the moon or Sirius, or in any other

place predestined for immortal souls, does he really go on plaguing his

companions with discourses on justice, carpenters, and smiths? And does

he still emerge victorious as of old from the dispute with Hippias and

other persons who dare to affirm that everything (human convictions

included) may be, and ought to be, subject to the laws of time, and

that mankind not only loses nothing, but gains much by such subjection?

Anton Tchekhov, and Other Essays · 第 28 / 35 题