The soldiers, taking Jesus, at first mocked Him, putting on Him a
scarlet robe and a crown of thorns, spitting on Him and smiting Him
(Matt. XXVII:27-30). They then put His own raiment on Him, and took Him
to the place of Crucifixion, on the way impressing a "man of Cyrene,
Simon by name," to carry His cross (Matt. XXVII:31, 32). When they
reached Golgotha, they gave Him vinegar to drink, mixed with gall, but,
on tasting it, Jesus refused to drink (Matt. XXVII:33, 34). They then
crucified Him with two thieves, one on each hand, and parted His
raiment, casting lots (Matt. XXVII:35, 38). Over His head they set up
"His accusation written: This is Jesus, the King of the Jews" (Matt.
XXVII:37). The passers-by and the chief priests and the two thieves
mocked and reviled Him on account of His prophecies and His failure to
save Himself (Matt. XXVII:39-44). The Crucifixion was apparently at the
sixth hour, and darkness was over the land until the ninth hour (Matt.
XXVII:45). Jesus then cried out in a loud voice, "Eli, Eli, lama
sabachthani" (Matt. XXVII:46). Some of them who stood there thought that
He called for Elias; one of them took a sponge filled with vinegar and
gave it to Him to drink (Matt. XXVII:47, 48). "Jesus, when He had cried
again with a loud voice, yielded up the ghost" (Matt. XXVII:50). Then
was the veil of the temple rent in twain, and "the earth did quake and
the rocks rent" (Matt. XXVII:51). Graves were opened, and bodies of the
saints which slept arose, "and came out of the graves after His
resurrection," and appeared to many in the "holy city" (Matt. XXVII:52,
53). When the centurion and the soldiers saw these things done, "they
feared greatly, saying, Truly this was the Son of God" (Matt. XXVII:54).
There were many women from Galilee, "beholding afar off," including Mary
Magdalene, Mary, Jesus' aunt, and also the mother of the apostles James
and John (Matt. XXVII:55, 56). "When the even was come" Joseph, a rich
man of Arimathæa, takes Jesus' body, Pilate, at his request having
delivered it to him, wraps it "in a clean linen cloth," and lays it in
his own new tomb, "hewn out in the rock." He rolls a great stone to the
door of the sepulchre and departs (Matt. XXVII:57-60). On the following
day the chief priests come to Pilate and tell him of Jesus' prophecy,
that after three days He would arise again. They express their fears
that the disciples may steal the body and claim that He was risen from
the dead. Pilate gives them a watch, and "they went, and made the
sepulchre sure, sealing the stone and setting a watch" (Matt.
XVII:62-66).[46]
Mark follows closely the narrative of Matthew, except he says that they
offered Jesus wine mingled with myrrh to drink,[47] instead of vinegar
and gall (Mark XV:23). Mark omits the supernatural happenings at the
death of Jesus, except that the veil of the temple was rent in twain
(Mark XV:38).
He also omits any account of the sealing of the sepulchre, or the
setting of a watch over it (Mark XV:46, 47).
Luke omits the ill-treatment of Jesus by the soldiers before starting on
their march (Luke XXIII:25, 26). "And there followed Him a great company
of people, and of women, which also bewailed and lamented Him (Luke
XXIII:27). Jesus delivers a short address to the women, which does not
appear in the other Gospels (Luke XXIII:28-31). They bring Him to
Calvary and crucify Him and the two "malefactors" (Luke XXIII:33). "Then
said Jesus, Father, forgive them, for they know not what they do" (Luke
XXIII:34). The superscription over Him was written in letters of Greek,
Latin and Hebrew (Luke XXIII:38). Luke alone relates that, when one of
the "malefactors" railed at Jesus, the other rebuked Him, and asked
Jesus to remember him, when He should come into His kingdom; Jesus says
to him: "Today shalt thou be with me in paradise" (Luke XXIII:39-43).
The sun was darkened and the "veil of the temple was rent in the midst"
(Luke XXIII:44, 45). The centurion acknowledges Jesus to be a righteous
man, and "all the people that came together to that sight" smote their
breasts (Luke XXIII:47, 48), "and all His acquaintance and the women
that followed Him from Galilee stood afar off, beholding these things"
(Luke XIII:49). Joseph of Arimathæa obtains Jesus' body from Pilate, and
lays it in a new sepulchre, hewn in stone (Luke XXIII:50-53), "and the
women also, which came with Him from Galilee, followed after and beheld
the sepulchre, and how His body was laid. And they returned and prepared
spices and ointments" (Luke XXIII:55, 56). No mention is made of any
guard over the sepulchre.
John does not mention the ill-treatment of Jesus by the soldiers, nor
any Simon of Cyrene. According to him, Jesus Himself carried His cross
(John XIX:17).[48]
The title on the cross, written in Greek, Latin and Hebrew, was "Jesus
of Nazareth, the King of the Jews."[49] The chief priests objected to
Pilate about this (probably considering it an insult to their nation),
but Pilate refused to change it (John XIX:19-22).
John says that Jesus' mother, His aunt, Mary Magdalene and the disciple
"whom He loved," stood by the cross. Jesus recommends His mother to this
disciple's care, and "from that hour that disciple took her unto his own
home" (John XIX:25-27).[50]
The vinegar was then given Jesus to drink, and, at the request of the
Jews, the soldiers broke the legs of the two who were crucified with
Jesus, but "they brake not His legs," because He was dead already. One
of the soldiers pierced His side with a spear, "came there out blood and
water" (John XIX:28-37).[51]
John does not mention any supernatural occurrences at the time of Jesus'
death, Joseph of Arimathæa obtains Jesus' body "secretly" from Pilate,
and, with the aid of Nicodemus, wound the body in linen with spices--"A
mixture of myrrh and aloes, about an hundred pound weight"--"as the
manner of the Jews is to bury" (John XIX:38-40). "Now, in the place
where He was crucified there was a garden; and in the garden a new
sepulchre, wherein was never man yet laid. There laid they Jesus
therefore because of the Jews' preparation day; for the sepulchre was
nigh at hand" (John XIX:41, 42). No mention is made of the attendance of
the women, or of any guard being placed about the sepulchre.