Christian Liberty

Miltitz, the papal nuncio who previously had failed to reconcile Luther

and the pope, tried again in October, 1520. He had Luther agree to write

a letter to Leo X assuring him that there was nothing personal in his

attacks on the papacy.

In the letter, Luther cautioned Leo against listening to those of his

advisers who would make him a demigod, who put him above councils, who

make him the final authority in interpreting Scripture, “for through

them Satan already has made much headway.” He also assured Leo that he

was an obedient servant of the church and that he was not inveighing

against him personally.

Accompanying the letter was a copy of Luther’s latest pamphlet, “A

Treatise on Christian Liberty.” It expresses calm Christian reflection

quite different from the theological conflicts which were carried

forward in his other treatises. At the outset it poses two propositions

which seem to be a paradox: “A Christian man is a perfectly free lord of

all, subject to none,” and “A Christian man is a perfectly dutiful

servant of all, subject to all.”

The first proposition acknowledges man as a sinner, but one who has been

liberated and restored to a right relationship with God through

justifying grace. In justifying man, God has freed him from the

consequence of his sins because of Christ’s atonement.

This freedom affects a man’s whole life. Not only is he free from the

consequences of sin, but he is no longer shackled by his own hates,

passions, and wilful desires. Because this freedom is based on his own

personal relationship with God, no one can interfere. He is “subject to

none.”

The second proposition indicates that the free man’s life takes a

different direction. Originally he was concerned with himself, but now

the reborn person, in gratitude for his own freedom, serves his

neighbor. His motive is not merely humanitarian, but stems out of a

sincere desire to help others become free too. Love permits him to do no

less than become the servant of all.

The treatise and letter would have scant effect on Pope Leo. Five months

previously he had signed a bull excommunicating Luther.

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