In the midst of these preparations for defense and for death the

vanquished of Actium sought to negotiate with their conqueror.

Octavius, recalled to Rome by a threatened sedition of the veterans,

had in the course of the winter gone to Syria, where he was

concentrating his forces. Antony wrote to him; he reminded him of

his former friendship, recalled his services, made excuses for the

wrongs he had done, and ended by promising to lay down his arms on

condition of being allowed to live as a private citizen at Alexandria.

Octavius deigned no reply, nor did he reply to a second letter in which

he offered to kill himself, provided that Cleopatra might continue

to reign over Egypt. The queen on her side, and unknown to Antony,

despatched an envoy to Octavius with rich gifts. Less generous than her

lover, who had offered his life to secure her crown, she separated his

cause from her own. The Egyptian envoy represented to Octavius that his

hatred of Antony ought not to include the queen, who had had no part

in the late events. It was Rome, said he, that declared war on Egypt,

to bring matters to a close with Antony. Was not Cleopatra compelled

to arm in her own defense? But now that Antony is overcome, compelled

to exile or suicide, the Romans may safely show mercy to Cleopatra and

leave her on the throne. That is far more to their interest than to

force this powerful queen to a desperate struggle.

Octavius already considered himself the master of Egypt—and of

the world. He feared but little the broken sword in the hand of

Antony, still less the shattered remains of the army of Cleopatra

and the wrecks of her navy. But there were two things still beyond

his power—all-powerful emperor as he was—the immense treasures of

Cleopatra, on which he had reckoned to pay his legionaries, and

Cleopatra herself, whom he wished to grace his triumph; she might

escape the Roman by death and her treasure by fire. Traitors and spies

were not lacking in Alexandria; and Octavius knew, through their

reports, of the queen’s experiments in poisons as well as that she

had collected all her treasures in her future tomb. He was compelled

to employ cunning with the Egyptian, and, believing himself justified

by the words of her ambassador to propose such a step, he declared

that if the queen would compass Antony’s death she should preserve

her sovereignty. Some days after, fearful that this somewhat savage

diplomacy might not prevail with Cleopatra, he despatched to her

Thyreus, his freedman. In Egypt, Thyreus talked openly before the court

and Antony of the resentment of Octavius and of his severe decrees,

but having obtained without difficulty a secret audience of Cleopatra

he told her that he had been charged by his master to repeat his

assurances that she had nothing to fear. To satisfy her of this, he

pretended to confide to her that she was beloved by Octavius as of old

by Cæsar and Antony. Cleopatra had many interviews with Thyreus and

publicly showed him much friendliness. Antony took the alarm, and,

suspicious of Cleopatra whether as woman or queen, he made use of what

power was left him to avenge himself on Thyreus, and in spite of his

character as ambassador he had him beaten with rods and sent him back

bleeding to his master. The anger of Antony proves that Cleopatra had

not listened with inattentive ears to the communications of Thyreus. A

woman readily believes this sort of declaration, especially when she

has been much beloved. It is true that Cleopatra was then thirty-seven

years old, but had she any less confidence in her ever-victorious

charms? It is also true that Octavius had never seen her, unless,

perhaps, thirteen years before, at Rome, after the death of Cæsar;

but did not the universal fame of her attractions suffice to inspire,

if not exactly love, at least a vague desire and an ardent and eager

curiosity? Cleopatra had loved Antony passionately, but this love

had been aroused, strengthened, and exalted as much by the glory and

power of the triumvir as by his manly beauty and strength. Now Antony

was conquered, a fugitive, betrayed by his friends, deserted by his

legions; himself hopeless and dispirited he seemed to bow to his fate.

His absurd retreat to the Timonion after the battle of Actium, while

she, seized with a feverish activity, was preparing everything for a

final effort, had inspired more scorn than pity in the heart of the

queen. Women neither understand nor can they forgive those perilous

moments of depression which at certain times overcome the bravest.

Little as was the love she still bore Antony, and anxious as she might

be about the revelations made by Thyreus, Cleopatra never thought for

a moment of having Antony slain, or of giving him up to Octavius; but

what, perhaps, she could not help hoping was, that Antony, his life

threatened in Alexandria, forsaken by his last legionaries, and having

no other than Egyptian troops of doubtful fidelity, would flee into

Numidia or Spain and thus deliver her from her embarrassments.

About the middle of the spring of 30 B. C. news reached Alexandria

that a Roman army had crossed the western frontier of Egypt. Antony

collected a few troops and marched to meet the enemy. A battle was

fought beneath the walls of the strong city of Prætonium, which was

already in the hands of the Romans. Antony, with his handful of men,

was repulsed. When he returned to Alexandria Octavius was within two

days’ march of the city. Whilst his lieutenant, Cornelius Gallus, was

penetrating into Egypt by Cyrenaica he himself had entered through

Syria and had taken Pelusium, after a real or feigned resistance,

in either case a very brief one. After the surrender of Pelusium,

the last of the Romans who had remained faithful to Antony cried out

treason, declaring that Seleucus had surrendered the city by the

orders of Cleopatra herself. Is it true that the queen had given such

instructions? It may be doubted; nevertheless, Cleopatra’s trouble

of mind and her secret hopes give a color to these suspicions. To

vindicate herself she gave up to Antony the wife and children of

Seleucus, and proposed that he should put them to death. This was but

a very doubtful proof of her innocence, but Antony had to be satisfied

with it. His anger subsided before her protestations and tears, true or

false; now was not the time for recriminations: he must fight. Octavius

had pitched his camp on the heights about twenty stadia east of

Alexandria. Antony, having led in person a strong reconnoitering body

of cavalry in that direction, fell in, not far from the Hippodrome,

with the whole body of the Roman cavalry. A furious battle was fought

in which, notwithstanding their great superiority of numbers, the

Romans were broken and utterly routed. Antony pursued them to their

entrenchments; then he returned to the city, strengthened by this

victory, of little importance indeed, but brilliant and of good augury.

He sprang from his horse before the palace, and, without taking time

to lay aside his armor, rushed, still wearing helmet and cuirass, and

covered with the blood and sweat of the fight, to embrace Cleopatra.

She, deceiving herself as to the importance of this skirmish, felt her

love and her hopes at the same time revive. She had again found her

Antony, her emperor, her god of war. She threw herself passionately on

his neck, wounding her breasts against his cuirass. At this moment of

sincere feeling she must have reproached herself grievously (if she

had committed it) with the treason of Pelusium; and the confidences

which she had accepted from the envoy of Octavius must have recurred to

her as a bitter remorse. Cleopatra desired to review the troops. She

made them a speech, and, having had the bravest of them pointed out to

her, she gave him a complete armor of solid gold.

Antony, restored to hope, no longer contemplated negotiating, and

the same day sent a herald to Octavius to invite him to decide their

quarrel by single combat in sight of the two armies. Octavius replied

disdainfully that there was more than one other way for Antony to seek

death. This speech, that marked so great assurance in his enemy, struck

Antony as a fatal omen. Suddenly, dashed from his chimerical hopes, he

felt his situation in all its gloomy reality. Resolved, nevertheless,

the next day to fight one last battle, he ordered a sumptuous feast.

“To-morrow,” said he, “it will, perhaps, be too late!” The supper was

sad as a funeral banquet; the few friends that were faithful to him

maintained a gloomy silence, some even wept. Antony, simulating a

confidence which he did not feel, said to them to revive their sinking

spirits: “Think not that to-morrow I shall only seek a glorious death;

I shall fight for life and victory.” At daybreak, while the troops

were taking up their position before the Roman camp, and the Egyptian

fleet, which was to support the action by attacking that of Octavius,

was doubling Cape Lochias, Antony posted himself on an eminence whence

he commanded both the plain and the sea. The Egyptian vessels advanced

in battle array against the Roman Liburnians, but, when within two

arrow-flights, the rowers raised high in air their long oars in salute.

The salute was returned by the Romans, and immediately the two fleets,

mingling and making now but one, sailed into the port together. Almost

at the same moment Antony sees his cavalry,—that cavalry which the day

previous had fought with such intrepidity,—move without orders and pass

over to Octavius. In the Roman lines the trumpets sounded the onset;

the legions dashed forward with their accustomed war-cry: “_Comminus!

Comminus!_” (Hand-to-hand!) The infantry of Antony did not wait the

shock—it broke and rushed towards the city, dragging their leader

in the midst of the rout. Antony, mad with rage, uttering threats

and curses, striking the fugitives indifferently with the blade and

the flat of his sword, re-entered Alexandria exclaiming that he was

betrayed by Cleopatra, given up by this woman to those with whom he had

fought solely for love of her.

Cleopatra had no longer the power either to betray or to save Antony;

for she, the “New Goddess,” the “Queen of Kings,” she, too, was

abandoned by her people, as he, the great captain, was deserted by his

army. Their cause was lost, who would be faithful to it? During the

preceding day and night, Octavius’s emissaries had worked upon the

legionaries and the Egyptians, promising to the former amnesty, to the

latter safety. The valiant soldier on whom Cleopatra the day before had

bestowed the golden suit of armor had not even waited for the morning

to pass into the Roman camp; that very night he had deserted! At the

sight of the fugitives rushing like a torrent into the city, Cleopatra

is overcome with terror. She is aware of the suspicions of Antony,

she knows his terrible fits of rage. Already she is familiar with the

idea of death, but she desires a more easy death, a death the sister

of sleep. She shudders and revolts at the thought of Antony’s sword;

she has a vision of hideous wounds in her person, her breast, perhaps

her face. As for attempting to calm his fury, she has neither strength

nor courage for that. Desperate, she quits the palace with Iras and

Charmion, and withdraws to her tomb, of which she has the door closed;

and, to prevent Antony’s attempting to force this refuge, she gives

orders to tell him she is no more.[14]

Antony, rushing like a madman about the deserted apartments of the

palace, learns the news. His anger dissolves in tears: “What more have

you to expect, Antony?” exclaimed he, “Fortune robs you of the only

blessing which made life dear.” He commands his freedman Eros to slay

him; then, unfastening his cuirass, he addresses this last adieu to

Cleopatra: “O, Cleopatra! I do not complain that thou art taken from

me, since in a moment I shall rejoin thee.” Eros, meanwhile, has drawn

his sword, but instead of striking Antony, he stabs himself. “Brave

Eros,” said Antony, seeing him fall dead at his feet, “you set me the

example!” and, thrusting the sword into his breast, he sinks fainting

upon a couch.

In a few minutes he recovers consciousness. He calls and entreats the

slaves, the soldiers, to put an end to him, but none dare to comply,

and he is left alone, howling and struggling on the couch. Meanwhile

the queen has been informed of the fact. Her grief is bitter and

profound—the more bitter that it is mingled with remorse. She must see

Antony again; she commands that he be brought, dead or alive. Diomedes,

her secretary, hastens to the palace. Antony is at the last gasp, but

the joy at hearing that the queen is not dead revives him, and “he

rises,” says Dion Cassius, “as if he might still live!” Slaves bear him

in their arms, and, to hasten their movements, he utters entreaties,

invectives, threats, which mingle with the death-rattle. They reach

the tomb; the queen leans from a window of the upper story; fearing

a surprise, she will not have the portcullis raised, but she throws

down some ropes, and commands them to be fastened round Antony. Then,

aided by Iras and Charmion, the only ones she has allowed to enter

the mausoleum, she begins to drag him up. “It was not easy,” says

Plutarch, “for women thus to lift a man of Antony’s size.” Never, say

those who witnessed it, was a sadder or more pitiful sight. Cleopatra,

with arms stiff and brow contracted, dragged painfully at the ropes,

whilst Antony, bleeding and dying, raised himself as much as possible,

extending towards her his dying hands.

At last he reached her, and they laid him on a bed, where she long

held him in a close embrace. Her grief spent itself in tears, in sobs,

in despairing kisses. She called him her husband, her master, her

emperor; she struck her breast, tore it with her nails, then again

casting herself upon him, she kissed his wound, wiping off on her face

the blood that flowed from it. Antony endeavored to calm and console

her, and entreated her to care for her own safety. Burning with fever,

he begged for a drink, and swallowed a cup of wine. Death was rapidly

approaching. Cleopatra renewed her lamentations. “Do not grieve,”

said he, “for this last misfortune; rather congratulate me for the

blessings I have enjoyed in my life, and the happiness that has been

mine in being the most powerful and illustrious of men; congratulate me

on this, that, being a Roman, none but a Roman has conquered me.” He

expired in the arms of Cleopatra, dying, as Shakspeare says, where he

had wished to live.

When Octavius heard of Antony’s death, he despatched Proculeius and

Gallus with orders to seize Cleopatra before she could have time to

kill herself. Their calls attracted the attention of the queen; she

descended and began to parley with them from behind the portcullis.

Deaf to the promises and protestations of the two Romans, Cleopatra

declared that she would only surrender if Octavius would agree by oath

to maintain her or her son on the throne of Egypt; otherwise Cæsar

should have but her dead body. Proculeius, espying the window which had

admitted Antony, left his companion to converse alone with the queen,

and, finding a ladder, placed it against the thick wall, and thus

entering the tomb, he descended the staircase within and sprang upon

Cleopatra. Charmion, turning at the noise, exclaimed: “Unhappy queen,

thou art taken alive!” Cleopatra snatched from her girdle a dagger

which for some time she had carried in order to kill herself, but

Proculeius seized her wrist and only allowed her to free herself after

being assured that she had no other weapon and no suspicious phial

about her. He then resumed the respectful attitude demanded by the rank

and misfortunes of the royal captive. He assured her she had nothing to

fear from Octavius. “O, Queen,” said he, “you are unjust towards Cæsar,

whom you would rob of the noblest opportunity of exercising clemency.”

Her treasures and her person in the power of the Romans, Cleopatra felt

herself without the means of defense. What availed it that Cæsar left

her her life, since henceforth she desired only to die? The only favor

she asked was to be allowed to pay funeral honors to Antony. Although

the same request had already been made by the captains of his army who

had served under Antony, Octavius, touched with compassion, granted the

prayer of the Egyptian. Cleopatra bathed the body of her lover, adorned

and armed it as for a last battle, then she laid it in the tomb which

she had built for herself and in which she had vainly sought death.

After the obsequies the queen was conducted, by order of Octavius, to

the palace of the Lagidæ. There she was treated with every attention,

but she was, so to speak, never lost sight of (a prisoner forever

watched).

The terrible emotions through which Cleopatra had passed, the intense

grief which overwhelmed her, above all the wounds she had inflicted on

herself during the death-struggle of Antony, brought on an inflammation

of the chest, attended by a burning fever. In this illness she saw the

hoped-for death, and to hasten her deliverance she refused for many

days all medical treatment and all food. Octavius was informed of this,

and he sent her word that she must have forgotten that he held her four

children as hostages, and that their lives should answer for hers. This

horrid threat overcame the resolution of Cleopatra, who then consented

to be properly cared for.

Octavius meanwhile felt he had cause for disquiet. What if the pride

of the queen overpowered her motherly instincts? what if the horror

of gracing as a captive his approaching triumph should decide her

to a self-inflicted death? Doubtless she was well guarded, but what

negligence or what treason might he not fear? Besides, though without

arms or poison, might she not induce the faithful Charmion to strangle

her? “Now Octavius,” so says Dion Cassius, “conceived that the death of

Cleopatra would have robbed him of his glory.” He resolved, therefore,

to see her. He knew he possessed sufficient self-control not to become

entangled, and believed himself sufficiently skillful to keep the queen

uncertain of the fate to which he destined her.

Cleopatra was no longer deceived as to the pretended sentiments of love

with which, according to Thyreus, she had inspired Octavius; of this

we are assured by Plutarch. Since the emperor’s arrival in Alexandria

he had not even expressed the intention of seeing her, and the harsh

treatment, the rigorous seclusion, and the savage threats which she

had to endure from him did not certainly indicate a man in love. Can

it be said, however, that the prospect of the unexpected visit of

Octavius aroused in Cleopatra, desperate as she was, no glimpse of

hope, no fugitive vision of a throne, no last enthusiasm? that from her

beautiful eyes shot no ray of half-seen triumph?

The queen, scarcely convalescent, was in bed when Octavius entered.

She sprang from the couch, though wearing only a tunic, and knelt

before him. At the sight of this woman, worn out by fever, emaciated,

dreadfully pale, with drawn features, eyes sunken and red with tears,

bearing on her face and breast the marks made by her own hands,

Octavius found it hard to believe that this was the enchantress that

had captivated Cæsar and enslaved Mark Antony; but had Cleopatra

been more beautiful than Venus he would not have been her lover.

Continence was not among his virtues, but he was too prudent and too

clever ever to sacrifice his interests to his passions. He urged the

queen to return to her couch, and seated himself near her. Cleopatra

began to vindicate herself, referring all that had passed to the force

of circumstances and the fear she felt of Antony. She often ceased

speaking, interrupted by her choking sobs; then, in the hope of moving

Octavius to pity (of seducing him, some say), she drew from her bosom

some of Cæsar’s letters, kissed them, and exclaimed: “Wouldst thou know

how thy father loved me, read these letters.... Oh! Cæsar! why did I

not die before thee!... but for me you live again in this man!” and

through her tears she essayed to smile at Octavius. Lamentable scene of

coquetry, which the wretched woman no longer could or knew how to play.

To her sighs, her moans, the emperor made no reply, even avoiding

looking at her and keeping his eyes fixed on the floor. He spoke only

to reply, one by one, to all the arguments by which the queen sought

to justify herself. Chilled by the impassibility of this man, who,

without being at all moved by her misfortunes and her sufferings, was

arguing with her like a schoolmaster, Cleopatra felt that she had

nothing to hope. Again death appeared as the only liberator. Then she

ceased her pleas, dried her tears, and, in order completely to deceive

Octavius, she pretended to be resigned to everything, provided her life

was spared. She handed him the list of her treasures, and entreated

him to permit her to retain certain jewels that she might present them

herself to Livia and Octavia in order to secure their protection. “Take

courage, O woman!” said the emperor as he left her. “Be hopeful; no

harm shall happen to you!”

Deceived by the pretended resignation of Cleopatra, Octavius no longer

doubted that he would be able to exhibit to the Roman rabble the

haughty queen of Egypt walking in chains before his triumphal car.

He had not heard, as he left her, the last word uttered by Cleopatra,

that word which, since the taking of Alexandria, she had incessantly

repeated: Οἰ θριαμβεúσομαι! “I will not contribute to his triumph.”[15]

A few days after this interview, an intimate companion of Octavius,

taking pity on such dire reverses, secretly revealed to Cleopatra that

the next day she would be embarked for Rome. She asked to be allowed

to go with her women to offer libations at the tomb of Antony. She was

borne thither in a litter, being still too weak to walk. After pouring

the wine and adjusting the crowns she kissed for the last time the

sepulchral stone, saying: “O, beloved Antony, if thy gods have any

power—for mine have betrayed me—do not abandon thy living wife. Do not

let thyself be triumphed over, by making her at Rome take part in a

disgraceful show. Hide me with thee under this earth of Egypt.”

On her return, Cleopatra went to the bath; her women arrayed her in her

most magnificent robes, dressed her hair with care, and adjusted her

royal crown. Cleopatra had ordered a splendid repast; her toilet ended,

she was placed at the table. A countryman entered, carrying a basket.

A soldier of the guard desiring to see the contents, the man opened it

and showed some figs; and, the guard exclaiming at the beauty of them,

he offered them some to taste. His good nature lulled all suspicion;

he was allowed to pass. Cleopatra received the basket, sent to Octavius

a letter she had written in the morning, and was then left alone with

Iras and Charmion. She opened the basket and separated the figs, hoping

to be stung unawares but the reptile was asleep. Cleopatra discovered

it beneath the figs. “There it is, then!” cried she, and began to rouse

it with a golden pin. The asp bit her on the arm.

Warned by the letter of Cleopatra, Octavius sent in haste to the

apartments. His officers found the guards at their post, ignorant of

what had occurred. They forced the door and beheld Cleopatra, clad in

her royal robes, lying lifeless on her golden couch, and at her feet

the corpse of Iras. Charmion was still alive; leaning over Cleopatra,

she was arranging with her dying hands the diadem around the head of

the queen. A soldier exclaimed in a voice of wrath: “Is this well done,

Charmion?” “Yes,” said the dying Charmion, “it is well done, and worthy

of a queen, the descendants of so many kings!”

Octavius put to death Cæsarion, the son of Cæsar and Cleopatra, but

he was merciful to the dead body of the queen. Granting the mournful

prayer she had made to him in her last letter, he permitted her to be

buried beside Antony. He also granted honorable burial to the faithful

slaves, Charmion and Iras, who had accompanied their mistress to the

world of shadows.

Cleopatra: A Study · 第 5 / 6 段