The pistel of S. Paul to Titus

The first Chapter.

Paul the servant of God and an Apostle of Iesu Christ, to preach the

faith of God's elect, and the knowledge of that truth, which truth is

in serving God in hope of eternal life, which life God cannot lie, hath

promissed before the world began: but hath at the time appointed opened

his word by preaching, which preaching is committed unto me, by the

commandment of God our saviour.

To Titus his natural son in the common faith.

Grace mercy and peace from God the father, and from the lord Iesu

Christ our saviour.

For this cause left I thee in Creta, that thou shouldest perform that

which was lacking and shouldest ordain seniors in every city as I

appointed thee. If any be such as no man can complain on, the husband

of one wife, having faithful children, which are not sclandred of riot,

neither are disobedient. For a bishop must be such as no man can

complain on, as it be cometh the minister of God not stubborn, not

angry, no drunkard, no fighter, not given to filthy lucre: but

harbourous, one that loveth goodness, of honest behavior, righteous,

holy temperate, and such as cleaveth unto the true word of doctrine,

that he may be able to exhort with wholesome learning, and to improve

them that say against it.

For there are many disobedient and talkers of vanity, and deceivers of

minds, namely they of the circumcision, whose mouths must be stopped,

which pervert whole houses, teaching things which they ought not,

because of filthy lucre. One being of themselves, which was a poet of

their own said: The Cretans are always liars, evil beasts, and

slowbellies. This witness is true, wherefore rebuke them sharply, that

they may be sound in the faith, and not taking heed to jewes fables,

and commandments of men, which turn from the truth. Unto the pure, are

all things pure: but unto them that are defiled, and unbelieving, is

nothing pure: but even the very minds and consciences of them are

defiled. They confess that they know God: but with deeds they deny him

and are abominable, and disobedient, and unto all good works

discommendable.

The .ij. Chapter.

But speak thou that which becometh wholesome learning: That the elder

men be sober, honest, discreet, sound in the faith, in love and in

patience. And the elder women likewise that they be in such raiment, as

becometh holiness, not false accusers, not given to much drinking, but

teachers of honest things, that they nurture the young women to love

their husbands, to love their children, to be of honest behaviour,

chaste, housewifely, good, and obedient unto their own husbands, that

the word of God be not evil spoken of. Young men likewise exhort that

they be of honest manners.

Above all things shew thyself an ensample of good works in the

doctrine, shew uncorruption, honesty, and the wholesome word which

cannot be rebuked, that he which withstandeth may be ashamed, having no

thing in you that he may dispraise. The servants exhort to be obedient

unto their own masters, and to please in all things, not answering

again, neither be pickers, but that they shew all good faithfulness,

that they may do worship to the doctrine of God our saviour in all

things. For the grace of God, that bringeth health unto all men, hath

appeared and teacheth us that we should deny ungodliness and worldly

lusts, and that we should live honestly, righteously, and godly in this

present world, looking for that blessed hope and glorious appearing of

the mighty God, and of our saviour Iesu Christ: which gave himself for

us, to redeem us from all unrighteousness, and to purge us a peculiar

people unto himself, fervently given unto good works. These things

speak, and exhort, and rebuke, with all commanding. See that no man

despise thee.

The .iij. Chapter.

Warn them that they submit themselves to rule and power, to obey the

officers, that they be prompt unto all good works, that they speak evil

of no man, that they be no fighters, but soft, shewing all meekness

unto all men. For we ourselves also were in times past, unwise,

disobedient, deceived, in danger to lusts, and to divers manners of

voluptuousness, living in maliciousness and envy, full of hate, hating

one another.

But after that the kindness and love of our saviour to manward

appeared, not of the deeds of righteousness which we wrought, but of

his mercy, he saved us, by the fountain of the new birth, and with the

renewing of the holy ghost, which he shed on us abundantly, thorow

Iesus Christ our saviour, that we once justified by his grace, should

be heirs of eternal life, thorow hope. This is a true saying.

Of these things I would thou shouldest certify, that they which believe

God, might be studious to go forward in good works. These things are

good and profitable unto men. Foolish questions, and genealogies, and

brawlings and strife about the law avoid, for they are unprofitable,

and superfluous. A man that is the actor {aucthor} of sects, after the

first and the second admonition avoid, remembering that he that is

such, is perverted, and sinneth, even damned by his own judgement.

When I shall send Artemas unto thee or Tichicus be diligent to come to

me unto Nichopolis. For I have determined there to winter. Bring Zenas

the lawyer and Apollos on their journey diligently, that nothing be

lacking unto them. And let ours also learn to excel in good works as

far forth as need requireth, that they be not unfruitful. All that are

with me salute thee. Greet them that love us in the faith. Grace be

with you all, Amen.

Written from Nichopolis a citie of Macedonia.

The first New Testament printed in English · 第 28 / 55 题