Who would not retire into the near past, and stay there, if it were

possible? (What a weakness!) Retrospection was once a way of escape for

those who had not the vitality to face their own fine day with its

exacting demands. Yet who now can look squarely at the present, except

officials, armament shareholders, and those in perambulators? This

side-turning offered me a chance to dodge the calendar and enter the

light of day not ours. The morning train of the day I saw in that street

went before the War. I decided to lose it, and visit the shop at the top

of the street, where once you could buy anything from a toddy glass to

an emu's egg having a cameo on it of a ship in full sail. It was also a

second-hand bookshop. Most lovers of such books would have despised it.

It was of little use to go there for valuable editions, or even for such

works as Sowerby's _Botany_. But when last the other man and myself

rummaged in it we found the first volume of the _Boy's Own Paper_, and an

excellent lens for our landscape camera. An alligator, sadly in need of

upholstering, stood at the door, holding old umbrellas and walking-sticks

in its arms. The proprietor, with a sombre nature and a black beard so

like the established shadows of his lumbered premises that he could have

been overlooked for part of the unsalable stock, read Swedenborg, Plato,

Plutarch, and Young's _Night Thoughts_--the latter an edition of the

eighteenth century in which an Edinburgh parson had made frail marginal

comments, yellow and barely discernible, such as: "How True!" This dealer

in lumber read through large goggles, and when he had decided to admit he

knew you were in his shop he bent his head, and questioned you steadily

but without a word over the top of his spectacles. If you showed no real

interest in what you proposed to buy he would refuse to sell it.

There I found him again, still reading--Swedenborg this time--with most

of the old things about him, including the Duck-billed Platypus; for

nobody, apparently, had shown sufficient interest in them. The shop,

therefore, was as I have always known it. There was a spark of a summer's

day of 1914 still burning in the heart of a necromancer's crystal ball on

the upper shelf by the window.

The curio there which was really animated put down his book after I had

been in the shop for some minutes, regarded me deliberately as though

looking to see what change had come to me in four such years, and then

glanced up and nodded to the soothsayer's crystal. "It's a pity," he

said, "that those things won't really work." He asked no questions. He

did not inquire after my friend. He did not refer to those problems which

the crowds in the morning trains were eagerly discussing at that moment.

He sat on a heap of forgotten magazines, and remained apart with

Swedenborg. I loafed in the fertile dust and quiet among old prints,

geological specimens, antlers, pewter, bed-warmers, amphorae, and books.

The proprietor presided over the dim litter of his world, bowed, pensive,

and silent, suggesting in his aloofness not indifference but a retired

sadness for those for whom the mysteries could be made plain, but who are

wilful in their blindness, and so cannot be helped.

I came upon a copy of _Walden_, in its earliest Camelot dress (price

sixpence), and remembered that one who was not there had once said he was

looking for it in that edition. I turned to the last page and read: "Only

that day dawns to which we are awake..."

I reserved the book for him at once, though knowing I could not give it

to him. But what is the good of cold reason? Are we awake in such dawns

as we now witness? Or has there been no dawn yet because we are only

restless in our sleep? It might be either way, and in such a perplexity

reason cannot help us. I thought that perhaps I might now be stirring, on

the point of actually rousing. There, in any case, was the evidence of

that fugitive spark of the early summer of 1914 still imprisoned in its

crystal, proof that the world had experienced a dawn or two. An entirely

unreasonable serenity possessed me--perhaps because I was not fully

roused--because of the indestructibility of those few voiceless hopes we

cherish that seem as fugitive as the glint in the crystal ball, hopes

without which our existence would have no meaning, for if we lost them we

should know the universe was a witless jest, with nobody to laugh at it.

"I want this book," I said to the shopman.

"I know," he answered, without looking up. "I've kept it for you."

XIII. News from the Front

OCTOBER 12, 1918. My remembrance of the man, when I got his letter from

France--and it was approved, apparently, by one of his regimental

officers, for a censorial signature, was upon its envelope--was a

regrettable and embarrassing check to my impulse to cry Victory. I found

it hard, nevertheless, in the moment when victory was near, to forgive

the curious lapse that letter betrayed in a fellow who did not try for

exemption but volunteered for the infantry, and afterwards declined a

post which would have saved him from the trenches. He was the sort of

curious soldier that we civilians will never understand. He aided the

enemy he was fighting. His platoon officer reported that fact as

characteristic and admirable. He had gone out under fire to hold up a

wounded German and give him water. He did not die then, but soon after,

on the Hindenburg Line, because, chosen as a good man who was expert in

killing others with a deadly mechanism, he was leading in an attack. This

last letter of his, which arrived after the telegram warning us, in

effect, that there could be no more correspondence with him, alluded in

contempt to his noble profession and task, and ended with a quotation

from Drum Taps which he prayed I would understand.

His prayer was in vain. I did not understand. I read that quotation at

breakfast, just after finishing my fierce and terrible _Daily Dustpan_,

and the quotation, therefore, was at once repugnant and unfortunate. For

clearly the leader-writer of the _Dustpan_ was a bolder and more martial

man. It is but fair to assume, however, that as that journalist in the

normal routine of a day devoted to his country had not had the good

fortune to run up against the machine guns of the Hindenburg trenches,

naturally he was better able to speak than a soldier who was idly

swinging in the wire there. The quotation, strange for a Guardsman to

make, is worth examining as an example of the baleful influence war has

upon those who must do the fighting which journalists have the hard fate

merely to indicate is the duty of others. The verse actually is called

Reconciliation. After a partial recovery from the shame of the revelation

of my correspondent's unsoldierly spirit, a shame which was a little

softened by the thought that anyhow he was dead, I went to _Leaves of

Grass_ for the first time for some years, to see whether Drum Taps

accorded with war as we know it.

And now I am forced to confess that we may no longer accuse the Americans

of coming late into the War. They appear to have been in it, if the date

of Drum Taps is ignored, longer even than Fleet Street. I cannot see that

we have contributed anything out of our experiences of battle which can

compare with Whitman's poems. He appears to have known of war in

essential episodes and incidents, as well as from a high vision of it, in

a measure which the literature of our own tragedy does not compass.

A minor poet told me once that he could not read Whitman. He declared it

was like chewing glass. When we criticize others, the instant penalty is

that we unwittingly confess what we are ourselves. We know the reception

of _Leaves of Grass_ was of the kind which not seldom greets the

appearance of an exceptional book, though Emerson recognized its worth.

So when occasionally we admit, shyly and apologetically, as is our habit

(in the way we confess that once we enjoyed sugar candy), that long ago

we used to read Emerson, it would do our superior culture no harm to

remember that Emerson was at least the first of the world of letters to

tell the new poet that his _Leaves_ was "the most extraordinary piece of

wit and wisdom America has yet produced." Nothing in all his writing

proves the quality of Emerson's mind so well as his instant and full

knowledge of Whitman, when others felt that what Whitman was really

inviting was laughter and abuse. I suppose what the young poet meant when

he said reading Whitman was like a mouthful of glass was that Whitman has

no music, and so cannot be read aloud. There is always a fair quantity of

any poet's work which would do much to make this world a cold and

unfriendly place if we persevered in reading it aloud. In some

circumstances even Shakespeare might cause blasphemy. Perhaps he has. And

Whitman, like summer-time, and all of us, is not always at his best. But

I think it is possible that many people to-day will know the music and

the solace of the great dirge beginning "When lilacs last in the dooryard

bloom'd." And again, if capturing with words those surmises which

intermittently and faintly show in the darkness of our speculations and

are at once gone, if the making of a fixed star of such wayward glints is

the mark of a poet, then Whitman gave us "On the beach at night."

I had never thought Whitman so good till that soldier's letter

accidentally discovered it to me. If Whitman had been through the

campaign across the narrow straits, if Ypres, Vimy, and Cambrai had been

in his own experience, he could have added little to Drum Taps. For there

is nothing that is new in war. It is only the campaign that is new, and

the men who are young. Yet all has happened before. But each young

soldier in a new campaign feels that his experience is strangely

personal. He will have the truth revealed to him, and will think that it

is an intimacy for his soul alone; yet others, too, have seen it, but are

dead. The survivors of this War will imagine their experiences unique,

admonitory, terrible, and that if they had the words to tell us their

knowledge they would not be believed or understood. That is why the

succeeding generation, too, gets caught. Yet there is enough of this War

in Drum Taps to have stopped it more than two years ago if only one

European in ten had had so much imagination and enterprise as would take

a man through a strange field gate when he was convinced it was in that

direction he should go, and enough of charity in his heart to stay him

from throwing stones at the sheep while on his way.

XIV. Authors and Soldiers

OCTOBER 26, 1918. If a man who knew no books, but who became serious when

told of his emptiness, and showed eagerness to begin to fill it, were

confronted with the awful strata in the library of the British Museum,

and were told that that was his task, he might fall unconscious. But what

cruelty! He could be warned that the threat has little in it; that the

massed legions of books could do him no harm, if he did not disturb them.

It could be whispered to the illiterate man--whose wisdom, it might

chance, was better than much scholarship--that it is possible to read the

best of the world's drama in a few months, and that in the remainder of

the year he could read its finest poetry, history, and philosophy. I am

but paraphrasing what was said recently by an Oxford professor. I would

not dare to give it as my own opinion, within hearing of the high

priests.

Yet the professor's declaration may be not only outrageous, but right.

It is a terrible thought, except to those who are merely bibliophiles

just as some little boys are lovers of old postage stamps. I think he may

be right, for I have a catalogue of all the books and documents prompted

by the War and published before June, 1916. It runs to 180 pages of small

type. It contains the names of about 3500 books and pamphlets. Now, let

us suppose a student wished to know the truth about the War, for perhaps

a very youthful student could imagine it was possible to get the truth

about it. The truth may be somewhere in that catalogue; but I know, for I

have tried, that it has no significant name to betray its pure gold, no

strange brilliance to make the type dance on that page as one turns the

leaves with a hopeless eye. There are, however, two certainties about the

catalogue. One is that it would require a long life, a buoyant

disposition, and a freedom from domestic cares, to read every book in it.

And the other is that there are no more books in it--which we ought to

count as books--than one evening would see us through, interruptions and

all. The books in that mass are as dead as the leaves of their June of

the War.

I must confess, though, that I am a bibliophile with War books. Any book

about the Great War is good enough for me. I am to that class of

literature what little boys are to stamps. Yes; I know well the dread

implication. I am aware of the worm in the mind; that I probe a wound;

that I surrender to an impulse to peer into the darkness of the pit; that

I encourage a thought which steals in with the quiet of midnight, and

that it keeps me awake while the household sleeps. I know I consort with

ghosts in a region of evil. I get the horrors, and I do not repel them.

For some reason I like those ghosts. Most of them have no names for me,

but I count them as old friends of mine; and where should I meet them

again, at night, but amid the scenes we knew?

And what do I look for in these War books? It is not easy to say. It is a

private matter. Songs the soldiers used to sing on French roads are often

in my head. I am like the man who was once bewitched, and saw and heard

things in another place which nobody will believe, and who goes aside,

therefore, unsociable and morose, to brood on what is not of this world.

I am confessing this but to those who themselves have been lost in the

dark, and are now awake again. The others will not know. They will only

answer something about "Cheering up," or--and this is the strangest thing

to hear--"to forget it." I don't want to forget it. So if in a book I see

names like Chateau Thierry, Crepy-en-Valois, Dickebusch, Hooge,

Vermelles, Hulluch, Festubert, Notre Dame de Lorette, Ligny-Tilloy,

Sailly-Saillisel, Croiselles, Thiepval, Contalmaison, Dompierre, then I

am caught. I do not try to escape.

Yet these books rarely satisfy me. Is it not remarkable that soldiers who

could face the shells with an excellent imitation of indifference should

falter in their books, intimidated by the opinions of those who stayed at

home? They rarely summon the courage to attack those heroic dummies which

are not soldiers but idols set up in a glorious battlefield that never

existed except as a romance among the unimaginative; the fine figures and

the splendid war that were air-built of a rapture. These authors who were

soldiers faced the real War, but they dare not deride the noble and

popular figments which lived but in the transports of the exalted. They

write in whispers, as it were, embarrassed by a knowledge which they

would communicate, but fear they may not. To shatter a cherished

illusion, to expose the truth to a proud memory, that, I will confess,

is always a task before which a sensitive man will hesitate. Yet it is

also part of the test of a writer's courage; by his hesitation a

soldier-author may know that he is in danger of failing in his duty. Yet

the opinion of the public, which intimidates us, is no mere bugbear. It

is very serious. People do not enjoy the destruction of their cherished

illusions. They do not crown the defamers of their idols. What is it that

balks a soldier's judgment when he begins to write about the War? He is

astonished by the reflection that if he were to reproduce with enjoyment

the talk of the heroes which was usual in France, then many excellent

ladies might denounce it indignantly as unmanly. Unmanly! But he is

right. They not only might, but they would. How often have I listened to

the cool and haughty contralto of ladies of education and refinement who

were clearly unaware that what they were encouraging, what to them

afforded so much pride, what deepened their conviction of righteous

sacrifice, was but an obscene outrage on the souls and bodies of young

men. How is one to convey that to ladies? All that a timid writer may do

is to regret the awful need to challenge the pious assurance of

Christians which is sure to be turned to anger by the realities.

I have read in very few books anything that was as good as the gossip one

could hear by chance in France. The intimate yarn of the observant

soldier home on leave, who could trust his listener, is superior to much

one sees in print. In that way I heard the best story of the War. If it

could be put down as it was given to me it would be a masterpiece. But it

cannot be reproduced. It came as I heard it because, remembering his

incredible experience, the narrator found himself in secure and familiar

circumstances again, was confident of his audience, and was thinking only

of his story. His mind was released, he was comfortable, and he was

looking backward in a grim humour which did not quite disguise his

sadness. His smile was comical, but it could move no answering smile.

These intelligent soldiers, who tell us the stories we never see in

print, are not thinking about their style, or of the way the other men

have told such tales, but only of what happened to themselves. They are

as artless as the child who at breakfast so tells its dream of the night

before that one wants to listen, and Tolstoy says that is art. The child

has heard nothing of the apocalyptic visions, and does not know Poe,

Ambrose Bierce, or Kipling. He is concerned only with his own sensations,

and you listen to him because you have had such dreams, and he recalls a

dark adventure you had forgotten.

But the difficulty in the writing of such stories is that the narrator,

as soon as he begins, becomes conscious of the successful methods of

other men. I have been reading a number of War stories published

recently, and it was painful to see how many were ruined by Kipling

before this War began. Kipling was original, and his tricks of manner,

often irritating, and his deplorable views of human society, were usually

carried off by his genius for observation, and the spontaneity of the

drama of his stories. But when his story was thin, and he was wandering

in an excursion with his childish philosophy, he was usually facetious.

As an obvious and easily imitable trick for dull evenings, this elaborate

jocularity seems to have been more enjoyed by his disciples than his

genius for narrative when he was happy, and his material was full and

sound. Yet his false and vulgar fun has spoiled many of these volumes

pollinated from India. They have another defect, too, though it would be

unfair to blame Kipling for that when it may be seen blossoming with the

unassuming modesty of a tulip in any number of _Punch_. I mean that

amusing gravity of the snob who is sure of the exclusive superiority of

his caste mark, with not the trace of a smile on his face, and at a time

when all Europe is awakening to the fact that it sentenced itself to ruin

when it gave great privileges to his kind of folk in return for the

guidance of what it thought was a finer culture, but was no more than a

different accent. It was, we are now aware, the mere Nobodies who won the

War for us; and yet we still meekly accept as the artistic representation

of the British soldier or sailor an embarrassing guy that would disgrace

pantomime. And how the men who won must enjoy it!

XV. Waiting for Daylight

NOVEMBER 9, 1918. I read again my friend's last field service postcard,

brief and enigmatic, and now six weeks old. I could find in it no more

than when it first came. Midnight struck, and I went to the outer gate.

The midnight had nothing to tell me. Not that it was silent; we would not

call it mere silence, that brooding and impenetrable darkness charged

with doom unrevealed, which is now our silent night, unrelenting to

lonely watchers.

Near my gate is a laburnum tree. Once upon a time, on nights of rain such

as this, the shower caught in it would turn to stars, and somehow from

the brightness of that transient constellation I could get my bearings. I

knew where I was. One noticed those small matters in the past, and was

innocently thankful for them. Those lights sufficed us. There was

something companionable even in the street lamp. But what is it now? You

see it, when you are accustomed to the midnight gloom of war, shrouded, a

funeral smear of purple in a black world. No bearing can be got from it

now. What one looks into is the lightless unknown. I peer into the night

and rain for some familiar and reasonable shape to loom--I am permitted

to do this, for so far the police do not object to a citizen cherishing a

hopeful though fatuous disposition--but my usual reward is but the sound

of unseen drainage, as though I were listening to my old landmarks in

dissolution. I feel I should not be surprised, when daylight came, to

find that the appearance of my neighbourhood had become like

Spitzbergen's.

That is why I soon retreat now from my gate, no wiser, bringing in with

me on these nights of rain little more than the certainty that we need

expect no maroons or bombs; and then, because the act is most unpatriotic

in a time of shortage, put on more coal with my fingers, as this makes

less noise than a shovel. I choose a pipe, the one I bought in a hurry at

Amiens. I choose it for that reason, and because it holds more tobacco

than the others; watch the flames, and take stock.

In the winter, as we know, it never rains. It is merely wet weather.

Still, that means only a retirement into winter quarters, into those long

evenings against which we have hoarded our books, light and warmth in

store. Perhaps in the case of the more idle there may be the

consideration, pleasant and prolonged, of that other book, known to no

other man, not yet written, and perhaps destined to perish, a secret

dream. But what are now these books? What now is even that book which is

perfect and unwritten? It, too, has lost its light. I am left staring

into the fire. The newspapers tell us of a common joy at the coming of

Peace. Peace? If she is coming, then we are much obliged to her. I

remember during an earlier and wasted joy at a word in France of the

coming of Peace agreeing with several young soldiers that Brussels would

be the place to meet, to hail there with flagons the arrival of the Dove.

But I do not want to be reminded of what has happened since that day.

That festival could now have but one celebrant. Then, in another year of

the War, in a mood of contrition and dismay, some people began to feel

that on the day Peace arrived it would be seemly if she found them on

their knees in church. Since that day, too, much has happened; and when

Peace does come I suppose most of us will make reasonably certain the

bird resembles a dove, and go to bed early--taking another look at the

long-lost creature next morning, in the presence of a competent witness,

to confirm that we have not been deceived again by another turkey

buzzard; and, if that is certain, then let the matter drop.

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