PITSANULOKE

Shortly after marriage the young couple were assigned with W. B.

Toy, M.D., and family to open a new field at Pitsanuloke, some two

hundred and fifty miles up the Meinam River. While Dr. Toy was to

establish a hospital, funds for which were to be provided by the

Board, Boon Itt was to open a school. Through the good offices of

public officials he secured the temporary use of some government

building.

Concerning this enterprise Dr. Eakin writes vividly:

“He began work in a small way, but he did it thoroughly. In

a few months he had attracted attention of the government

authorities. They began to send their sons to the school....

It was a slow process of growth but it was indigenous from

the start. In this respect it was typical of all Boon

Itt’s work. He tried to work with the Siamese people from

the inside out, instead of following the common method of

applying something foreign largely on the outside.

“It required rare self-sacrifice in Mr. Boon Itt to labour

on, teaching the rudiments of learning in that little school

when he felt that he was capable of doing a work that would

loom larger in the public view.... But there was a subtler

temptation in the opportunity to do a work that would make a

greater show before the world. He had warm friends at home

[America] who were rising in business and professional life.

An appeal to them would have enabled him to make his school a

more immediate and manifest success.... He felt the cost in

his very soul, when he turned his back upon that temptation;

but he decided that the slow indigenous work was the only

way to secure permanence.

“The work has gone forward in Pitsanuloke since those days.

A church has been organised there which promises well; but

the present prosperity owes much to the patient digging and

laying foundations out of sight, which was done by Mr. Boon

Itt.”

After a time the government had use for the building and it became

necessary to seek other quarters for the school. Boon Itt leased a

new site of about ten acres on the west bank of the river adjacent

to the barracks, at a nominal price. As the Board had no funds

available for a building he personally secured subscriptions from

local merchants and officials amounting to four thousand ticals

(two thousand dollars), besides lumber and building materials. A

plain but substantial two-story school building of teak wood was

erected under his personal supervision and partly by the labour of

his own hands.

The enrollment of the first year was forty boys, of whom twenty-six

were boarders. The average attendance for that year was ninety-five

per cent. In the competitive examinations later the boys of this

school gained the highest standing over the boys of the government

public school and the Royal Survey school. One of the notable

features of his work was the influence he exerted over the young

men personally. No doubt that influence in a measure was due to

the manner of his religious teaching. He himself has described his

method:

“As I have men who study Christianity I have to spend a good

deal of time formulating what are the fundamental doctrines

of Christianity. We can use phrases in the States and be

understood.... Here it is _de novo_. I use no text-book. I

do not know of any. I endeavour to analyse as honestly as I

know how myself and use my experience as a guide—not as an

infallible guide, but only as a working basis.”

This plan which he adopted was essentially the apostolic method.

In our emphasis on the inspiration of the letters written by

the apostles we are likely to overlook the fact that they are

discussing spiritual truths out of their own lives; their epistles

are “text books” written out of experience under the guidance of

the Holy Spirit. Boon Itt was following the same method so far as

he could.

In addition to being superintendent of the school, he regularly

conducted the Sabbath preaching service, worked in the Sunday

school, and made a tour of exploration as far north as the Lao

border. His wife had charge of a girls’ school which she had

organised. Pitsanuloke was formally organised and recognised as a

regular station in 1899.

Samuel Reynolds House of Siam, pioneer medical missionary, 1847-1876 · 第 117 / 120 题