I. The apparent insignificance and real greatness of Christian work.

There did not seem in the whole of that great city that morning a more

completely insignificant knot of people than the little weather-beaten

Jew, travel-stained, of weak bodily presence, and of contemptible

speech, with the handful of his attendants, who slipped out in the

early morning and wended their way to the quiet little oratory, beneath

the blue sky, by the side of the rushing stream, and there talked

informally and familiarly to the handful of women. The great men of

Philippi would have stared if any one had said to them, 'You will be

forgotten, but two of these women will have their names embalmed in the

memory of the world for ever. Everybody will know Euodia and Syntyche.

Your city will be forgotten, although a battle that settled the fate of

the civilised world was fought outside your gates. But that little Jew

and the letter that he will write to that handful of believers that are

to be gathered by his preaching will last for ever.' The mightiest

thing done in Europe that morning was when the Apostle sat down by the

riverside, 'and spake to the women which resorted thither.'

The very same vulgar mistake as to what is great and as to what is

small is being repeated over and over again; and we are all tempted to

it by that which is worldly and vulgar in ourselves, to the enormous

detriment of the best part of our natures. So it is worth while to stop

for a moment and ask what is the criterion of greatness in our deeds? I

answer, three things--their motive, their sphere, their consequences.

What is done for God is always great. You take a pebble and drop it

into a brook, and immediately the dull colouring upon it flashes up

into beauty when the sunlight strikes through the ripples, and the

magnitude of the little stone is enlarged. If I may make use of such a

violent expression, drop your deeds into God, and they will all be

great, however small they are. Keep them apart from Him, and they will

be small, though all the drums of the world beat in celebration, and

all the vulgar people on the earth extol their magnitude. This altar

magnifies and sanctifies the giver and the gift. The great things are

the things that are done for God.

A deed is great according to its sphere. What bears on and is confined

to material things is smaller than what affects the understanding. The

teacher is more than the man who promotes material good. And on the

very same principle, above both the one and the other, is the doer of

deeds which touch the diviner part of a man's nature, his will, his

conscience, his affections, his relations to God. Thus the deeds that

impinge upon these are the highest and the greatest; and far above the

scientific inventor, and far above the mere teacher, as I believe, and

as I hope you believe, stands the humblest work of the poorest

Christian who seeks to draw any other soul into the light and liberty

which he himself possesses. The greatest thing in the world is charity,

and the purest charity in the world is that which helps a man to

possess the basis and mother-tincture of all love, the love towards God

who has first loved us, in the person and the work of His dear Son.

That which being done has consequences that roll through souls, 'and

grow for ever and for ever,' is a greater work than the deed whose

issues are more short-lived. And so the man who speaks a word which may

deflect a soul into the paths which have no end until they are

swallowed up in the light of the God who 'is a Sun,' is a worker whose

work is truly great. Brethren, it concerns the nobleness of the life of

us Christian people far more closely than we sometimes suppose, that we

should purge our souls from the false estimate of magnitudes which

prevails so extensively in the world's judgment of men and their

doings. And though it is no worthy motive for a man to seek to live so

that he may do great things, it is a part of the discipline of the

Christian mind, as well as heart, that we should be able to reduce the

swollen bladders to their true flaccidity and insignificance, and that

we should understand that things done for God, things done on men's

souls, things done with consequences which time will not exhaust, nor

eternity put a period to, are, after all, the great things of human

life.

Ah, there will be a wonderful reversal of judgments one day! Names that

now fill the trumpet of fame will fall silent. Pages that now are read

as if they were leaves of the 'Book of Life' will be obliterated and

unknown, and when all the flashing cressets in Vanity Fair have smoked

and stunk themselves out, 'They that be wise shall shine as the

brightness of the firmament, and they that turn many to righteousness

as the stars for ever and ever.' The great things are the Christian

things, and there was no greater deed done that day, on this round

earth, than when that Jewish wayfarer, travel-stained and

insignificant, sat himself down in the place of prayer, and 'spake unto

the women which resorted thither.' Do not be over-cowed by the loud

talk of the world, but understand that Christian work is the mightiest

work that a man can do.

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