WILLIAM JONES. (CANADA BILL.)

Canada Bill--peace to his ashes--is dead. He died in Reading,

Penn., about ten years ago, and, poor fellow, he did not leave

enough money of all the many thousands he had won to bury him. The

Mayor of Reading had him decently interred, and when his friends

in Chicago learned the fact, they raised money enough to pay all

the funeral expenses and erect a monument to the memory of one who

was, while living, a friend to the poor. I was in New Orleans at

the time of his death, and did not hear the sad news for some months

after.

I hope the old fellow is happy in a better land. If kind acts and

a generous heart can atone for the sin of gambling, and entitle

men to a mansion in the skies, Canada Bill surely got one, "where

the wicked cease from troubling, and the weary are at rest."

There never lived a better hearted man. He was liberal to a fault.

I have known him to turn back when we were on the street and give

to some poor object we had passed. Many a time I have seen him

walk up to a Sister of Charity and make her a present of as much

as $50, and when we would speak of it, he would say:

"Well, George, they do a great deal for the poor, and I think they

know better how to use the money than I do."

Once I saw him win $200 from a man, and shortly after his little

boy came running down the cabin, Bill called the boy up and handed

him the $200 and told him to give it to his mother.

He was a man, take him for all in all, that possessed many laudable

traits of character. He often said suckers had no business with

money. He had some peculiar traits. While he was a great man at

monte, he was a fool at short cards. I have known men who knew

this to travel all over the country after Bill, trying to induce

him to play cards with them. He would do it, and this is what kept

him poor.

Mason Long, the converted gambler, says of William Jones (Canada

Bill):

"The confidence men and monte players were in clover. Among them

was the most notorious and successful _thief_ who ever operated in

this country, Canada Bill. He was a _large_ man, with a nose

_highly illuminated_ by the joint action of _whisky_ and heat.

Bill squandered his money very lavishly, and _drank_ himself to

death in about a year after the incident I have related. He died

a pauper."

"But by all thy nature's weakness,

Hidden faults and follies know.

Be thou, in rebuking evil,

Conscious of thine own."

Is Mason Long converted? God and himself only know.

Was he fully converted when he wrote "The Converted Gambler"?

If the Bible be true, and it was left for me to decide, I would

answer in the language of St. Paul:

"Though I speak with the tongues of men and of angels, and have

not charity, I am become as sounding brass or a tinkling cymbal."

A true Christian will exercise charity toward all offenders, granting

a boon of pity to the erring, and cast a glance of mercy upon the

faults of his fellows. He will cherish a recollection of his

virtues, and bury all his imperfections.

Is Mason Long a true Christian? Read his description of Canada

Bill. Then read a true description of Bill's personal appearance

on page 190 in this book. If Mason Long had never seen Canada

Bill, I would excuse him, but he said he capped for him once, or

at least he tried to do so.

Has he shown any Christian charity in speaking of a man in his

grave? Read what he says, and you will see that he or I are

mistaken.

Bill was not a thief, he was honest to a fault. He was not a large

man, for he never weighed over 130. He did not have a nose highly

illuminated by the joint action of whisky and heat. He did not

drink himself to death within a year of 1876, for he visited me in

New Orleans in 1877. He did not drink whisky at all. His great

drink was Christian cider, and it was very seldom I could get him

to drink wine. He did die a pauper, and God bless him for it, for

he gave more money to the poor than a thousand professed Christians

that I know, who make a great parade of their reformation.

The public put all sporting men into one class, called gamblers;

likewise they put all church members into classes and call them

Christians, etc.

There is as wide a difference between a true gambler and one who

styles himself a sport, as there is between a true Christian and

one who puts on the cloak of Christianity to serve the devil in.

There is an old saying, "Honor among thieves." I will add a maxim

or two: There is honor among gamblers, and dishonor among some

business men that stand very high in the community in which they

live.

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