The simple act of union was not regarded as the constitution of a

commonwealth. Its object was a single one--defence against a foreign

oppressor. The contracting parties bound themselves together to spend

all their treasure and all their blood in expelling the foreign soldiery

from their soil. To accomplish this purpose, they carefully abstained

from intermeddling with internal politics and with religion. Every man

was to worship God according to the dictates of his conscience. Every

combination of citizens, from the provincial states down to the humblest

rhetoric club, was to retain its ancient constitution. The establishment

of a Republic, which lasted two centuries, which threw a girdle of rich

dependencies entirely round the globe, and which attained so remarkable a

height of commercial prosperity and political influence, was the result

of the Utrecht Union; but, it was not a premeditated result. A state,

single towards the rest of the world, a unit in its external relations,

while permitting internally a variety of sovereignties and institutions--

in many respects the prototype of our own much more extensive and

powerful union--was destined to spring from the act thus signed by the

envoys of five provinces. Those envoys were acting, however, under the

pressure of extreme necessity, and for what was believed an evanescent

purpose. The future confederacy was not to resemble the system of the

German empire, for it was to acknowledge no single head. It was to

differ from the Achaian league, in the far inferior amount of power which

it permitted to its general assembly, and in the consequently greater

proportion of sovereign attributes which were retained by the individual

states. It was, on the other hand, to furnish a closer and more intimate

bond than that of the Swiss confederacy, which was only a union for

defence and external purposes, of cantons otherwise independent. It was,

finally, to differ from the American federal commonwealth in the great

feature that it was to be merely a confederacy of sovereignties,

not a representative Republic. Its foundation was a compact, not a

constitution. The contracting parties were states and corporations,

who considered themselves as representing small nationalities 'dejure et

de facto', and as succeeding to the supreme power at the very instant in

which allegiance to the Spanish monarch was renounced. The general

assembly was a collection of diplomatic envoys, bound by instructions

from independent states. The voting was not by heads, but by states.

The deputies were not representatives of the people, but of the states;

for the people of the United States of the Netherlands never assembled--

as did the people of the United States of America two centuries later--to

lay down a constitution, by which they granted a generous amount of power

to the union, while they reserved enough of sovereign attributes to

secure that local self-government which is the life-blood of liberty.

The Union of Utrecht; narrowed as it was to the nether portion of that

country which, as a whole, might have formed a commonwealth so much more

powerful, was in origin a proof of this lamentable want of patriotism.

Could the jealousy of great nobles, the rancour of religious differences,

the Catholic bigotry of the Walloon population, on the one side,

contending with the democratic insanity of the Ghent populace on the

other, have been restrained within bounds by the moderate counsels of

William of Orange, it would have been possible to unite seventeen

provinces instead of seven, and to save many long and blighting years of

civil war.

The Utrecht Union was, however, of inestimable value. It was time for

some step to be taken, if anarchy were not to reign until the inquisition

and absolutism were restored. Already, out of Chaos and Night, the

coming Republic was assuming substance and form. The union, if it

created nothing else, at least constructed a league against a foreign

foe whose armed masses were pouring faster and faster into the territory

of the provinces. Farther than this it did not propose to go.

It maintained what it found. It guaranteed religious liberty, and

accepted the civil and political constitutions already in existence.

Meantime, the defects of those constitutions, although visible and

sensible, had not grown to the large proportions which they were destined

to attain.

Thus by the Union of Utrecht on the one hand, and the fast approaching

reconciliation of the Walloon provinces on the other, the work of

decomposition and of construction went Land in hand.

ETEXT EDITOR'S BOOKMARKS:

Are apt to discharge such obligations--(by) ingratitude

Like a man holding a wolf by the ears

Local self-government which is the life-blood of liberty

No man ever understood the art of bribery more thoroughly

Not so successful as he was picturesque

Plundering the country which they came to protect

Presumption in entitling themselves Christian

Protect the common tranquillity by blood, purse, and life

Republic, which lasted two centuries

Throw the cat against their legs

Worship God according to the dictates of his conscience

The Rise of the Dutch Republic — Volume 29: 1578, part III · 第 4 / 4 段