Notwithstanding the present desolate condition of Rama, it was, when the

army of the Crusaders arrived, a magnificent city, filled with wealth,

and abundance of all the luxuries of the East. It was exceedingly

populous, adorned with stately buildings, and well fortified with walls

and towers.

The Musselmans here reverence the tomb of Locman, the wise; also the

sepulchres of seventy prophets, who are believed to have been buried

here.

Rama is situated about thirty miles from Jerusalem, in the middle of an

extensive and fertile plain, which is part of the great field of Sharon.

“It makes,” says Dr. Clarke, “a considerable figure at a distance; but

we found nothing within the place except traces of devastation and

death. It exhibited one scene of ruin: houses, fallen or deserted,

appeared on every side; and instead of inhabitants, we beheld only the

skeletons or putrifying carcasses of horses and camels. A plague, or

rather murrain, during the preceding year, had committed such ravages,

that not only men, women, and children, but cattle of all kinds, and

every thing that had life, became its victims. Few of the inhabitants of

Europe can have been aware of the state of suffering, to which all the

coast of Palestine and Syria was exposed. It followed, and in part

accompanied, the dreadful ravages, caused by the march of the French

army. From the accounts we received, it seemed as if the exterminating

hand of Providence was exercised in sweeping from the earth every trace

of ancient existence. ‘In Rama[148] there was a voice heard; lamentation

and weeping, and great mourning; Rachel weeping for her children, and

could not be comforted, because they were not.’”[149]

NO. XXI.—ROME.

To seek for Rome, vain stranger, art thou come,

And find’st no mark, within Rome’s walls, of Rome?

See here the craggy walls, the towers defaced,

And piles that frighten more than once they pleased:

See the vast theatres, a shapeless load,

And sights more tragic than they ever show’d.

This, this is Rome! Her haughty carcass spread

Still awes in ruin, and commands when dead.

The subject world first took from her their fate;

And when she only stood unconquer’d yet,

Herself she last subdued, to make the work complete.

But ah! so dear the fatal triumph cost,

That conquering Rome is in the conquer’d lost.

Yet rolling Tiber still maintains his stream,

Swell’d with the glories of the Roman name.

Strange power of fate! unshaken moles must waste;

While things that ever move, for ever last.—VITALIS.

As the plan of this work does not admit of our giving any thing like a

history of the various trials and fortunes of Rome; we must confine

ourselves, almost entirely, to a few particulars relative to its origin,

summit of glory and empire, its decay, and ultimate ruin.

There is no unquestionable narrative of facts, on which any writer can

build the primitive history of this vast city and empire; but in its

place we have a mass of popular traditions and fabulous records. On the

taking of Troy, Æneas, a prince of that city, quitted his native land,

and after a long period, spent in encountering a variety of

vicissitudes, he arrived on the coast of Italy, was received with

hospitality by the King of Latium, whose name was Latinus, and

afterwards obtained his throne, from the circumstance of having married

his daughter.

Æneas after this built the city of Lavinium, and, thirty years after,

his son founded that of Alba Longa, which then became the capital of

Latium. Three hundred years after, Romulus founded Rome.

[Illustration: ROME.]

Though Livy has given a very circumstantial account of the origin of

this city, sufficient data have been afforded, since his history was

written, to justify our doubting many of his statements. The first

author in modern times, that led Europe to these doubts, was, we

believe, Dr. Taylor; who, in a work written about sixty years ago,

entitled Elements of Civil Law, has the following passage:—“It was not

peculiar to this people, to have the dawn of their history wrapped up in

fable and mythology, or set in with something that looked like

marvellous and preternatural. There is scarce a nation, that we are

acquainted with, but has this foible in a greater or lesser degree, and

almost pleads a right to be indulged in it. “Datur hæc venia

antiquitati, ut miscendo humana divinis primordia urbium augustiora

faciat.” (Liv. I. Præf.) Indeed the Romans themselves had some suspicion

of their own history. They generally dated their periods not AB U. C.

but began their æra from their consuls, by whom they always reckoned.

The records of Rome were burned at the irruption of the Gauls: they had

nothing for it but tradition before that period. Nor was there an author

extant of that age, or near it, at the time that Livy compiled his

history. Diocles Peparethius (the father of Roman history, since Fabius

Pictor, the first historian that Rome produced, and all his followers,

copied him implicitly) was a writer of no very great credit. The birth

and education of Romulus, is the exact counter-part of that of another

founder of a great empire; and Romulus, I am satisfied, could not

resemble more his brother Remus, than his brother Cyrus. The expedient

of Tarquin’s conveying advice to his son, by striking off the heads of

flowers, is given with the minutest difference, by Aristotle to

Periander of Corinth, and by Herodotus to Thrasybulus. Which similarity

is very ill accounted for by Camerarius. This was one of those

ambulatory stories which (Plutarch in his Greek and Roman Parallels will

furnish us with many such) seem confined to no one age, race, or

country; but have been adopted in their turn, at several periods of

time, and by several very different people, and are perhaps, at least

some of them, true of none. And, lastly, one would imagine, that the

history of the seven kings, which has such an air of romance in it, was

made on purpose for Florus to be ingenious upon in his recapitulation of

the regal state of Rome.”

The truth of this subject we leave to abler hands; proceeding at once to

the manner in which the ceremonies are recorded to have been adopted at

the first laying down the foundations of the city. Romulus, having sent

for some of the Tuscans, to instruct him in the ceremonies that ought to

be observed in laying the foundations, and they having instructed him

according to his desire, his work began in the following manner:—First,

he dug a trench, and threw into it the first-fruits of all things,

either good by custom, or necessary by nature; and every man taking a

small turf of earth of the country from which he came, they all cast

them in promiscuously together. Making their trench their centre, they

described the city in a circle round it. Then the founder fitted to a

plough a brazen ploughshare; and yoking together a bull and a cow, drew

a deep line or furrow round the bounds; those that followed after,

taking care that the clods fell inwards towards the city. They built the

wall upon this line, which they called Pomœrium, from pone mœnia. Though

the phrase of Pomœrium proferre be commonly used in authors, to signify

the enlarging of the city, it is, nevertheless, certain that the city

might be enlarged without that ceremony. For Tacitus and Gellius declare

no person to have had a right of extending the Pomœrium, but such a one

as had taken away some part of an enemy’s country in war; whereby, it is

manifest, that several great men, who never obtained the honour,

increased the buildings with considerable additions. It is remarkable

that the same ceremony with which the foundations of their cities were

first laid, they used, too, in destroying and rasing places taken from

the enemy; which we find was begun by the chief commander’s turning up

some of the walls with a plough.

We do not, as we have before stated, propose to give even a slight

history of this celebrated city. It is sufficient for our purpose to

state, that it was first governed by kings, and then by consuls, up to

the time when the Gauls took the city, under their commander Brennus.

This was the first calamity that Rome experienced at the hands of an

enemy; and this occurred in the three hundred and sixty-fifth year after

its foundation.

The city of Veii had just surrendered to Camillus after a ten years’

siege, when the Gauls made an irruption into Italy, and had begun to

besiege Clusium, a Tuscan city; at which time a deputation arrived at

Rome with an entreaty from the Clusians, that the Romans would interfere

in their behalf, through the medium of ambassadors. This request was

immediately complied with; and three of the Fabii, persons of the

highest rank, were despatched to the Gallic camp. The Gauls, out of

respect to the name of Rome, received these ambassadors with all

imaginable civility; but they could not be induced to raise the siege.

Upon this, the ambassadors going into the town, and encouraging the

Clusians to a sally, one of them was seen personally engaged in the

action. This, being contrary to the generally received law of nations,

was resented in so high a manner by the enemy, that, breaking up from

before Clusium, their whole army marched directly against Rome. At

about eleven miles from the city, they met with the Roman army,

commanded by the military tribunes; who, engaging without any order or

discipline, received an entire defeat. Upon the arrival of this ill news

at Rome, the greatest part of the inhabitants immediately fled. Those

that resolved to stay, however, fortified themselves in the Capitol. The

Gauls soon appeared at the city gates; and, destroying all with fire and

sword, carried on the siege of the Capitol with all imaginable fury. At

last, resolving on a general assault, they were discovered by the

cackling of geese; and as many as had climbed the ramparts were driven

down by Manlius; when Camillus, setting upon them in the rear with

twenty thousand men he had got together about the country, gave them a

total overthrow.

The city, however, had been set on fire by the barbarians, and so

entirely demolished, that, upon the return of the people, they resolved

upon abandoning the ruins, and seeking a more eligible abode in the

recently conquered city of Veii, a town already built and well provided

with all things. But this being opposed by Camillus, they set to work

with such extraordinary diligence, that the vacant space of the old city

was quickly covered with new buildings, and the whole finished within

the short space of one year. The Romans, however, on this occasion, were

in too great a hurry to think of either order or regularity. The city

was, therefore, rebuilt without any reference to order; no care being

taken to form the streets in straight lines.

In this conflagration, all the public records were burned; but there is

no reason to believe, that it was accompanied by any losses, which a

lover of the arts should mourn for. As many writers have remarked, the

Romans were not naturally a people of taste. They never excelled in the

fine arts; and even their own writers invariably allow, that they were

indebted for every thing that was elegant in the arts to the people of

Greece[150].

It is possible that, during the three hundred and fifty years, which

elapsed from the Gallic invasion till the reign of Augustus, many

magnificent buildings may have been erected; but we have no evidence

that such was the case; and the few facts, which we are enabled to glean

from the pages of ancient writers, are scarcely favourable to the

supposition. The commencement of the age of Roman luxury is generally

dated from the year 146 B. C., when the fall of Carthage and of Corinth

elevated the power of the republic to a conspicuous height. Yet, more

than fifty years afterwards, no marble columns had been introduced into

any public buildings; and the example of using them as decorations of

private houses was set by the orator Crassus, in the beginning of the

first century before the Christian era.

The architectural splendour of the city must be dated from the age of

Augustus. “I found it of brick,” he was accustomed to say; “I shall

leave it of marble.” Nor was he content with his own labours; at his

instigation many private individuals contributed to the embellishment of

the capital. The Pantheon, one of the noblest structures of Rome, and

several others, were the works of his chief minister, Agrippa.

Tiberius and Caligula betrayed no wish to imitate their predecessor; but

several works of utility and magnitude were completed under Claudius.

Then came, however, the emperor Nero; with whose reign is associated

that memorable conflagration, which malice attributed to the Christians,

and which raged beyond all example of former ages. This fire left, of

the fourteen regions into which Augustus had divided the city, only four

parts untouched. It was, therefore, fatal to many of the most venerable

fanes and trophies of the earlier ages. This conflagration lasted from

six to nine days. In the time of Titus, too, another fire ravaged the

city for three days and nights; and in that of Trajan, another

conflagration consumed part of the Forum, and the Golden House of Nero;

after which few remains of the ancient city were left; the rest being,

to use the language of Tacitus, “scanty relics, lacerated and

half-burned.”

The city, nevertheless, soon rose with fresh grandeur and beauty from

its ashes. Trajan performed his part; and Hadrian followed with

redoubled assiduity. They were followed by the Antonines; and so

effective was the example they set, that most of the more opulent

senators of Rome deemed it an honour, and almost an obligation, to

contribute to the glory and external splendour of their native city.

These monuments of architecture were adorned with the finest and most

beautiful productions of sculpture and painting. Every quarter of Rome

was filled with temples, theatres, amphitheatres, porticoes, triumphal

arches, and aqueducts; with baths, and other buildings, conducive to

the health and pleasure, not of the noble citizens only, but of the

meanest.

The principal conquests of the Romans, were achieved under the republic;

and the emperors, for the most part, were satisfied with preserving

those dominions which had been acquired by the policy of the senate, the

active emulation of the senators, and the martial enthusiasm of the

people. The seven first centuries were filled with a rapid succession of

triumphs; but it was for Augustus, to relinquish the ambitious design of

subduing the whole earth, and to introduce moderation into the public

councils. He bequeathed a valuable legacy to his successors, the advice

of confining the empire within those limits which nature seemed to have

placed as its permanent bulwarks and boundaries:—on the west the

Atlantic ocean; the Rhine and Danube on the north; the Euphrates on the

east; and towards the south the deserts of Africa and Arabia.

The first exception to this policy was the conquest of Britain; the

second the conquests of Trajan. It was, however, revived by Hadrian;

nearly the first measure of whose reign was the resignation of all that

emperor’s eastern conquests.

The Roman empire, in the time of the Antonines, was about two thousand

miles in breadth, from the wall of Antoninus and the northern limits of

Dacia, to Mount Atlas and the tropic of Cancer. It extended, in length,

more than three thousand miles, from the Western Ocean to the Euphrates;

it was situated in the finest part of the temperate zone, between the

twenty-fourth and fifty-sixth degrees of northern latitude; and it was

supposed to contain above sixteen hundred thousand square miles, for the

most part of fertile and well cultivated land.

Pius studied the defence of the empire rather than the enlargement of

it—a line of policy, which rendered him more serviceable to the

commonwealth than the greatest conqueror. Marcus and Lucius (Antonini)

made the first division of the empire. At length it was put up to public

sale and sold to the highest bidder. It was afterwards arrested in its

ruin by Alexander Severus. The fortunes of the empire, after the

progress of several successive tyrants, was again restored by the

courage, conduct, and extraordinary virtues of Claudius the Second; to

whom has been attributed, with every probability of truth, the courage

of Trajan, the moderation of Augustus, and the piety of Antoninus.

Then followed Aurelian, Tacitus, and Probus; and Rome felt redeemed from

the ruin that awaited her: but Constantine laid the inevitable

ground-work of its destruction, by removing the imperial throne to

Byzantium. Rome became an easy prey to her barbarian enemies; by whom

she was several times sacked, pillaged, and partially burned. The most

powerful of these enemies was Alaric:—the people he had to conquer and

take advantage of, are thus described by Ammianus Marcellinus:—“Their

long robes of silk purple float in the wind, and as they are agitated,

by art or accident, they occasionally discover the under-garments, the

rich tunics, embroidered with the figures of various animals. Followed

by a train of fifty servants, and tearing up the pavement, they move

along the street with the same impetuous speed, as if they had travelled

with post-horses; and the example of the senators is boldly imitated by

the matrons and ladies, whose covered-carriages are continually driving

round the immense space of the city and suburbs. Whenever these persons

of high distinction condescend to visit the public baths, they assume,

on their entrance, a tone of loud and insolent command, and appropriate

to their own use the conveniences which were designed for the Roman

people. As soon as they have indulged themselves in the refreshments of

the bath, they resume their rings, and the other ensigns of their

dignity; select from their private wardrobe of the finest linen, such as

might suffice for a dozen persons, the garments the most agreeable to

their fancy, and maintain till their departure the same haughty

demeanour, which, perhaps, might have been excused in the great

Marcellus, after the conquest of Syracuse.

“Sometimes, indeed, these heroes undertake more arduous achievements;

they visit their estates in Italy, and procure themselves, by the toil

of servile hands, the amusements of the chase. If at any time, but more

especially on a hot day, they have courage to sail in their painted

galleys, from the Lucrine Lake to their elegant villas on the sea-coast

of Puteoli and Cajeta, they compare their own expeditions to the marches

of Cæsar and Alexander. Yet, should a fly presume to settle on the

silken folds of their gilded umbrellas; should a sun-beam penetrate

through some unregarded and imperceptible chink they deplore their

intolerable hardships, and lament, in affected language, that they were

not born in the land of the Cimmerians, the regions of eternal

darkness.”

Such was the character of the nobles of Rome at the period in which

their city was taken possession of by Alaric. As soon as the barbarian

had got possession of the Roman port, he summoned the city to surrender

at discretion; and his demands were enforced by the positive

declaration, that a refusal, or even a delay, should be instantly

followed by the destruction of the magazines, on which the life of the

Roman people depended. The clamours of that people, and the terror of

famine, subdued the pride of the senate. They listened without

reluctance to the proposing of a new emperor on the throne of Honorius;

and the suffrage of the Gothic conqueror bestowed the purple on Attalus,

the præfect of the city. Attalus was created emperor by the Goths and

Romans; he was, however, soon degraded by Alaric, and Rome subjected to

a general sack. The conqueror no longer dissembled his appetite for

plunder. The trembling senate, without any hopes of relief, prepared, by

a desperate resistance, to delay the ruin of their country. But they

were unable to guard against the secret conspiracy of their slaves and

domestics. At the hour of midnight, the Salarian gate was opened, and

the inhabitants were awakened by the tremendous sound of the Gothic

trumpet. Eleven hundred and sixty-three years after the foundation of

Rome, the imperial city, which had subdued and civilised so considerable

a part of mankind, was delivered to the licentious fury of the tribes of

Scythia and Germany. A cruel slaughter was made of the Romans; the

streets of the city were filled with dead bodies, which, during the

consternation, remained unburied. The despair of the inhabitants was

sometimes converted into fury; and whenever the barbarians were provoked

by opposition, they extended the promiscuous massacre to the feeble, the

innocent, and the helpless. The private revenge of 40,000 slaves was

exercised without pity or remorse; and the ignominious lashes, which

they had formerly received, were washed away in the blood of the guilty,

or obnoxious families. The matrons and virgins of Rome were exposed to

injuries more dreadful, in the apprehension of chastity, than death

itself.

When the portable riches had been seized, the palaces were rudely

stripped of their splendid and costly furniture; the sideboards of

massy plate, and the variegated wardrobes of silk and purple, were

irregularly piled in the wagons, that always followed the march of a

Gothic army. The most exquisite works of art were roughly handled, or

wantonly destroyed; many a statue was melted for the sake of the

precious materials; and many a vase, in the division of the spoil, was

shivered into fragments by the stroke of the battle-axe. The sack lasted

six days.

The edifices, too, of Rome received no small injury from the violence of

the Goths; but those injuries appear to have been somewhat exaggerated.

At their entrance they fired a multitude of houses; and the ruins of the

palace of Sallust remained, in the age of Justinian, a stately monument

of the Gothic conflagration. Procopius confines the fire to one peculiar

quarter; but adds, that the Goths ravaged the whole city. Cassiodorus

says, that many of the “wonders of Rome,” were burned; and Olympiodorus

speaks of the infinite quantity of wealth, which Alaric carried away.

We collect, also, how great the disaster was, when he tells us, that,

on the retreat of the Goths, 14,000 returned in one day.

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