The Buddhist system emphasises the importance of education and

discipline. All over Burma there are schools conducted by Buddhist

monastic orders at which instruction is gratuitously given to boys in

the vernacular of the country, and one rarely finds a native of Burma

who cannot read and write his own language. It is also part of the

religious discipline of every Burman boy that he should become a novice

in a monastic order and live for a time the life of a monk. The aim of

this training is to teach obedience and self-control, and thus in these

days of change, when strange and disintegrating influences are at work

in the East, the Burman retains, to a certain extent at all events, his

simplicity and his kindly faith. To appreciate the influence of Buddhism

in Burma let us remember that a Buddhist priest is supported entirely by

gifts in kind, and never touches a coin.

For some centuries Buddhism made great progress in India, the land of

its birth; but in the end Hinduism re-asserted itself, and to-day there

are very few Buddhists in India proper, though in Burma nearly all the

people are of that faith. This is the chief cause of the difference in

almost every respect between Burma and India. In the Ananda Temple, as

we have seen, there are four images of Buddha, for it is the tradition

of the religion that before Gautama there were in former ages of the

world three other teachers who reached enlightenment and were therefore

called Buddha.

[Sidenote: 57.

The Wilderness of Bricks, Pagan.] [Sidenote: 58.

Gadawpalin Temple, Pagan.] [Sidenote: 59.

Vultures on a ruined Temple at Pagan.] [Sidenote: 60.

Cactus at Pagan.] [Sidenote: Repeat Map No. 6.] Here, still at Pagan, is

the so-called Wilderness of Bricks, with the Ananda Temple in the

distance to the right. Then we have the entry to one of the other

temples, and then yet another Pagan ruin with vultures on the summit.

Finally we have a scene of tall cactus growth, also at Pagan, for this

city stands in what is known as the Dry Belt of Burma. The map shows us

that two ranges of mountains extend northward, respectively to east and

west of the Irawaddy valley. The winds of summer and autumn blow from

the southwest, from the sea, bringing moisture which falls in heavy

rains on the west sides of the mountains and over the delta. At Rangoon

there is an annual rainfall of over one hundred inches, or more than

three times the rainfall of London. To the east of the western range,

however, as we leave the delta on our journey up the river, there is a

low-lying district near Pagan, which is screened from the sea winds by

the continuous mountain ridge, and here the rainfall is small, as little

as twenty inches in the year, but the climate is hot and evaporation is

rapid. In this district, therefore, cactus is the typical vegetation,

but elsewhere in Burma are rich crops or the most luxuriant forests of

leafy trees. These forests supply the teak wood, which is floated down

the river. They are full of game, and the haunt of poisonous snakes.

Wild peacocks come from the woods to feed on the rice when it is ripe,

and tigers are not unknown in the villages. Only a few years ago a tiger

was shot on one of the ledges of the Shwe Dagon Pagoda in the midst of

Rangoon.

Notwithstanding the age of some of its temples and pagodas, Burma is in

the main a new country, in which Nature is still masterful. It is the

largest of the provinces under the Government of India, but all told it

contains but ten million people—Burmese, Chinese, Hindus, and the Hill

Tribes.

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LECTURE III.

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=BENGAL.=

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THE MONSOONS.

[Sidenote: 1.

Map of Bengal.] From Burma we take steamer again and cross the sea to

Bengal, the Metropolitan Province of India. The heart of Bengal is one

of the largest deltas in the world, a great plain of moist silt brought

down by the rivers Ganges and Brahmaputra from the Himalaya mountains.

But along the borders of the Province, and especially to the west, much

hill country is included.

The map shows to the north the high tableland of Tibet, edged by the

Himalaya range, whose southern slopes descend steeply, but with many

foot hills, to the level, low-lying plains of the two great river

valleys. Eastward of Bengal there is a ridge, rising to heights of more

than six thousand feet, densely forested, which separates the Irawaddy

valley of Burma from the plains of India. This ridge throws out a spur

westward, which near its end rises a little into the Garo hills. The

deeply trenched narrow valley of the Brahmaputra, known as the Assam

Valley, lies between the Garo hills and the Himalayas. Away in the west

of Bengal is another hill spur, bearing the name of Rajmahal, which

forms the northeastern point of the plateau of Southern India. The

Ganges flows through the plain bounded southward by this plateau and

northward by the Himalayas. A broad lowland gateway is left between the

Garo and the Rajmahal hills, and through this, on either hand, the

Brahmaputra and Ganges rivers turn southward and converge gradually

until they join to form the vast Megna estuary. The country which lies

west of the Megna is the Ganges delta, traversed by many minor channels

which branch from the right bank of the river before it enters the

Megna. East of the Megna is another deltaic land whose silt is derived

in the main from the Garo hills. It is said that the highest rainfall in

the world occurs in these hills, when the monsoon sweeps northward from

the Bay of Bengal and blows against their southern face. The rainfall on

a single day in the rainy season is often as great as the whole annual

rainfall of London. Little wonder that there is abundance of silt for

the formation of the fertile plains below.

The approach to the coast, as may be concluded from this geographical

description, presents little of interest. As you enter the Hooghly

river, the westernmost of the deltaic channels, you see broad grey mud

banks, with here and there a palm tree. From time to time, as the ship

passes some more solid ground, there are villages of thatched huts

surrounded by banana plantations with tall broad green leaves.

[Sidenote: 2.

Approaching Calcutta.] [Sidenote: 3.

Coolie Emigrant Ship on the Hooghly.] [Sidenote: 4.

The Hooghly at Calcutta, showing the High Court.] [Sidenote: 5.

The Same.] Calcutta, the chief port and capital of India, is placed no

less than eighty miles up the Hooghly, on the eastern bank. As we

approach it we pass mills and factories with tall chimneys throwing out

black smoke. A steamer crosses us, outward bound, carrying, as we are

told, coolies going to work in South Africa; for the basin of the

Ganges, unlike Burma, is one of the most densely peopled lands in the

world, and sends forth annually some thousand emigrants. At last we find

ourselves amid a throng of shipping, and our steamer ties up to a buoy

in the turbid river, with the great city of Calcutta on the eastern

bank, and the large industrial town of Howrah on the western bank, and

not a hill in sight round all the horizon, only the great dome of the

Post Office rising white in the sunshine.

[Sidenote: 6.

Plan of Calcutta.] [Sidenote: 7.

Palm Avenue, Calcutta Botanical Gardens.] Let us examine the plan of

this mighty city with more than a million inhabitants, second in the

Empire in population, and one of the twelve largest towns in the world.

The Hooghly flows southward. On its eastern bank stands Fort William, a

fortress which with its outworks occupies a space of nearly a thousand

acres. Around, to the north, the east, and the south of the fort, is a

wide green plain, the Maidan, separating the fort from the city. From

north to south the Maidan extends for some two miles, and it is about a

mile broad from east to west. In its southern end is the racecourse,

where are held at Christmas time the races, the principal social event

of Calcutta life. To the east of the Maidan is the European quarter,

with its hotels, and clubs, and private houses. To the north, in a

garden, is Government House, the residence of the Viceroy of India.

Beside Government House, and also facing the Maidan, are the High Court

of Justice and the Town Hall. Behind Government House is Dalhousie

Square, occupied by a green, in the centre of which is a large tank.

Facing this square is the Bengal Government Secretariat, between which

and the river are the Post Office and the Customs House. Away to the

north is the great native city. One bridge only connects Calcutta with

the industrial town of Howrah, where are jute mills and great

engineering works. In Howrah also is the terminus of the East Indian

Railway. A hundred years ago Howrah was but a small village; to-day it

contains some 160,000 people. Finally to the south of Howrah on the west

bank of the river are the celebrated Botanical Gardens, containing many

great palms, and most notable of all a banyan tree whose circumference

measures nearly a thousand feet. North of Calcutta, and on the east bank

of the Hooghly, is Barrackpur, with the country house of the Viceroy of

India. There is a military cantonment at Barrackpur, and also a garrison

in Fort William.

[Sidenote: 8.

The Howrah Bridge, Calcutta.] [Sidenote: 9.

Scene from the Howrah Bridge.] Nothing impresses the stranger in

Calcutta more than the density of life in this populous city, the focus

of a great and fertile province. At no spot is it more evident than on

the Howrah Bridge, where from morning to night a close throng crosses

and re-crosses. From the approach to the bridge we look down on a crowd

bathing in the muddy but sacred water. Cheek by jowl with the busy

commercial traffic of the bridge, we have here the religion of the East.

Purified by the bath, and clothed again, the bather sits in the crowd

while for a few pies, or say a farthing, his sect mark is painted afresh

on his forehead.

[Sidenote: 10.

Calcutta from Howrah across the Hooghly.] The buildings of Calcutta are

worthy of the capital rank of the city, but they are of European design,

for Calcutta is a modern city. Fort William was so named from King

William III., in whose reign, little more than two centuries ago, Job

Charnock, a factor or commercial representative of the East India

Company, bought the little village Kalikata, probably so named from a

local shrine of the goddess Kali. There he built, on the site of the

present Customs House, the first Fort William. Within ten years the

population had grown to some ten thousand, and it has never ceased

growing to this day, although at one time, in the middle of the

eighteenth century, there was an episode in the history of the place

which for a time somewhat checked its advance. Suraj-ud-Daulah, the

Nawab of Bengal, quarrelled with the English at Fort William, and

finally attacked them. Most of them escaped down the river, but a

hundred and forty-six were taken prisoners when Fort William fell, and

were confined for a night in a small cell measuring 22 feet by 14 feet,

and some 18 feet high. It was at the end of the hot season, and only

twenty-three of the prisoners came out alive the next morning. This

tragedy is known in history as the Black Hole of Calcutta. Soon

afterwards Colonel Clive, the same Clive who as a Captain defended Arcot

in the south of India, arrived with reinforcements and recaptured

Calcutta. Fort William was rebuilt on a larger scale, and in a position

a little south of the original site.

Suraj-ud-Daulah quarrelled with the East India Company again, and Clive

led an army against him into the north of Bengal, and defeated him and

his French allies in the famous battle of Plassey. The British force

amounted to only three thousand men, of whom but two hundred were

English, whereas the Nawab had an army of nearly forty thousand. In 1765

the whole of Bengal was annexed by the East India Company, and from 1772

was ruled from Calcutta. Suraj-ud-Daulah’s capital had been at a place

called Murshidabad, a hundred miles to the north of Calcutta.

[Sidenote: 11.

Black Hole Monument, Calcutta.] [Sidenote: 12.

The Marble Pavement, Black Hole, Calcutta.] Here, at the corner of

Dalhousie Square, is the Black Hole Monument, erected by Lord Curzon

when Viceroy of India, in the year 1902, upon the site of the original

monument which was set up by one of the twenty-three survivors; and here

is a marble pavement marking the exact position of the Black Hole.

[Sidenote: 13.

Bengal Government Office, Calcutta.] [Sidenote: 14.

The High Court, Calcutta.] [Sidenote: 15.

Eastern Gateway, Government House, Calcutta.] [Sidenote: 16.

Government House, Calcutta.] [Sidenote: 17.

The Same.] [Sidenote: 18.

Imperial Museum, Calcutta.] We have next the great red brick building in

Dalhousie Square known as the Bengal Secretariat. Not far away are the

public offices of the Government of India, but most of the staff are

removed to Simla in the hills during the hot and rainy seasons. Here,

facing the Maidan, is the frontage of the Supreme Court of Justice, with

a fine tower nearly two hundred feet high, which we saw just now from

the Hooghly. Next is the eastern gateway to the grounds of Government

House, and here is Government House itself, with the Union Jack flying

above it, and Indian sentries on guard. It was built a little more than

a hundred years ago, and contains the throne of Tippu Sultan, the tyrant

of Mysore, of whom we heard in the first lecture. Opposite Government

House, on the Maidan, is the Jubilee Statue of Victoria, the

Queen-Empress of India, which was unveiled in the year 1902. Here we

have a more distant view of Government House, as seen from the Maidan,

with a statue of one of the Viceroys in the foreground. Next, in

Chowringhee road, is the Imperial Museum, a fine building with a

valuable Gallery of Antiquities.

[Sidenote: 19.

Musulmans at Prayer in the Maidan.] [Sidenote: 20.

Ochterlony Monument, Calcutta.] [Sidenote: 21.

Calcutta from the Ochterlony Monument.] [Sidenote: 22.

Race Course, Calcutta.] [Sidenote: 23.

St. Paul’s Cathedral, Calcutta.] [Sidenote: 24.

Tiretta Bazaar Street, Calcutta.] Let us walk round the Maidan, and note

the curiously mingled life upon it. Here, for instance, are Musulmans at

prayer, an impressive sight that may be witnessed every evening. Here we

are at the foot of the Ochterlony monument, a column erected in honour

of Sir David Ochterlony, a successful general in the wars with Nepal.

From the top of it we have a fine view over the city. Notice Government

House and the High Court. At the other end of the Maidan is the

racecourse and polo ground, to which we have already referred, and here

amid the trees in the southeastern corner, beside the tank, is the spire

of the English Cathedral. Here, in contrast, is a view in the native

city. The streets are with a few exceptions very narrow, as in most

southern cities where the sunshine is dreaded and where shade is

essential to comfort.

[Sidenote: 25.

Jute Mills, Howrah.] [Sidenote: 26.

A Workshop in Iron Foundry at Howrah.] [Sidenote: 27.

The same, Plate Girders.] [Sidenote: 28.

Workpeople bathing at Howrah.] Now we cross to Howrah, to the great jute

mills, where the jute fibre grown up country is spun and woven in

competition with the jute manufacture of Dundee. In these mills you will

find that the machinery bears the names of Dundee and Leeds makers, for

the industry is relatively new in India, and has not yet reached the

stage of manufacturing its own machinery. Next we pass into the

engineering works of Messrs. Burn and Co., where some five thousand

natives and some sixty Europeans are employed in the steel industry.

Here are plate girders made in these works for railway bridge building,

and here in this same industrial town of Howrah are people bathing after

work in the jute mills.

Let us recount the essence of what we have seen—the Hooghly channel from

the ocean, bearing inward the European ships; the Shrine of the Goddess

Kali; the Fort which protected the factory of the East India Company;

the Monument of the Black Hole; Government House and the Secretariat,

whence the vast empire is ruled; the Cathedral and the Racecourse of the

white rulers; the Courts of Justice, which, more than any military

power, betoken the essence of British rule in India; the Native City

with its narrow ways and crowded life drawn from the surrounding

agricultural plain; the Howrah Bridge with the steel and jute mills

beyond, which imply a vast incoming change in the economic life of this

eastern land; and the Botanic Gardens with their wealth of vegetation

typifying the ultimate resources of India—the tropical sunshine and the

torrential rains.

[Sidenote: Repeat Map No. 1.] Now let us run northward by the East

Bengal Railway for some three hundred miles to Darjeeling, the hill

station of Calcutta, as Ootacamund is the hill station of Madras. We

traverse the dead level of the plain with its thickly set villages and

tropical vegetation. There are some seven hundred and fifty thousand

villages in India, and these village communities are the real India, for

only about ten per cent. of the total population is contained in the

cities. Yet Bengal in its present limits, which exclude Eastern Bengal,

has a population of more than fifty millions, on an area slightly

smaller than that of the United Kingdom. Now the total population of the

United Kingdom is only some forty-four millions, and of these forty-four

millions fully one-third inhabit some forty large cities. Britain is

therefore mainly industrial, whereas India is mainly agricultural,

nine-tenths of all the people in India being supported by occupations

connected with agriculture. From such statistics some idea may be gained

of the density of the agricultural population of Bengal, a Province with

one great city only, as greatness of cities is measured in our British

Islands.

The rule of these village-dotted plains is the main daily business of

the Indian Government. A great Province like Bengal is divided into

Districts, each of them about as large as the English county of

Lincolnshire or a little larger. On the average each of them contains

from half a million to a million and a half of population. There are

some 250 of such Districts in British India, that is to say in that

greater part of India which is administered directly by British

officials. In each District there is a chief executive officer, styled

the Collector or Deputy Commissioner. He is the head of the District

administration, and he is also the principal Magistrate in the District.

Under the Collector there is a staff of Executive Officers, British and

Indian, of whom the chief are the Assistant Collector, the Deputy

Collector, the Superintendent of Police, the Engineer, and the Civil

Surgeon. The Collector is so called because in the days of the old East

India Company his main function was to collect revenue. In his other

capacity of Magistrate, he is the head of the Magisterial Courts of the

District. The laws which he and his assistants administer are made by

the Viceroy in Council, and in a subordinate way by the

Lieutenant-Governors and their Councils in the various Provinces. The

Collector does not decide civil suits. These, as well as all serious

criminal cases, come before Civil Judges of different grades, who are

independent of the Collector.

Therefore we find in India that essential division of the Legislature,

Judicature, and Executive which is the chief security of freedom in all

British communities. Subject to the law and to the instructions of the

superior Provincial Officers, the District Collector is, however,

supreme, except in the Civil Courts of his District. He it is who alone

for the vast majority of the Indian population represents the Raj or

Rule of the King-Emperor. Between the Collectors and the

Lieutenant-Governors are intermediate controlling officers known as

Commissioners, who superintend Divisions or groups of several Districts.

The Higher Civil Service of India, recruited by competitive examination

in England, consists of some twelve hundred officials—the Commissioners,

the Collectors of the Districts, and some of the Assistant Collectors.

The seniors of the Civil Service man the Provincial and Supreme

Governments of India. Only the Governor-General and the Governors of

Madras and Bombay are selected from outside the Indian Civil Service and

sent out from Britain.

The Collector is constantly touring his District, in order that he may

know it from personal investigation. A good Collector may become very

popular, and may do much to make his District prosperous. It is a great

position which may thus be held by young Englishmen of, say, thirty

years of age. They are rulers of a million people at an age when their

brothers of the professional classes at home are struggling to establish

themselves as young barristers or doctors or clergymen.

It must not be thought, however, that the Government of India, either in

its Legislative, Judicial, or Executive capacities, is wholly British,

and alien from the subject population. The Legislative Councils of the

Governor-General and also of the Lieutenant-Governors in the Provinces

contain elected Indian representatives, both Hindu and Musulman. The

provincial Councils have, in fact, non-official majorities. Only in the

Council of the Governor-General is there an official majority. Many of

the Judges even of the High Courts are Indian, either Hindu or Musulman.

In the Executive some of the Collectors of Districts are Indian, and

also the great majority of the assistant officials, who in the aggregate

are an immense number.

[Sidenote: 29.

Darjeeling Railway, Chinbatti Loop.] [Sidenote: 30.

Darjeeling Railway, Loop No. 4.] [Sidenote: 31.

Darjeeling.] As we think over these things we are continuing our journey

northward. We must change from train to steamer as we cross the Ganges.

The passage of the river occupies about twenty minutes from one

low-lying bank to the other. Then, as we traverse the endless rice

fields with their clumps of graceful bamboo, the hills become visible

across the northern horizon. We run into a belt of jungle, and change to

the mountain railway, which carries us up the steep hill front with many

a turn and twist. There is tall forest on the lower slopes, of teak and

other great trees, hung thickly with creepers. Presently the wood

becomes smaller, and we enter the tea plantations with their trim rows

of green bushes. Far below us, at the foot of the steep forest, spreads

to the southern horizon the vast cultivated plain. Trees of the fir

tribe now take the place of leafy trees, and we rise to the ridge top on

which is placed Darjeeling, a settlement of detached villas in compounds

or enclosures, hanging on the steep hill slopes. Darjeeling is about

seven thousand feet above sea level, on a ridge overlooking northward

the gorge of the Rungeet River.

[Sidenote: 32.

Kinchinjunga, from Darjeeling.] [Sidenote: 33.

The Himalaya.] [Sidenote: 34.

Mount Everest.] In the early morning, if we are fortunate in the weather

and rise before the sun, we may see from Darjeeling, over the valley to

north of the hill ridge on which we stand, and over successive ridge

tops beyond, the mighty snow range of the Himalayas, fifty miles away,

with the peak of Kinchinjunga, more than five miles high, dominating the

landscape. Behind it, a little to the west, and visible from Tiger Hill

near Darjeeling, though not from Darjeeling itself, is Mount Everest,

the highest mountain in the world, five and half miles high. The

glittering wall of white mountains, visible across the vast chasm and

bare granite summits in the foreground, seems to hang in the sky as

though belonging to another world. The broad distance, and the sudden

leap to supreme height, give to this scene a mysterious and almost

visionary grandeur. It is, however, only occasionally that the

culminating peaks can be seen, for they are often veiled in cloud.

[Sidenote: 35.

Tibetan Woman.] [Sidenote: 36.

Nepali Ladies.] The people of Sikkim in the hills beyond Darjeeling are

Highlanders of Mongolian stock and not Indian. They are of Buddhist

religion like the Burmans, and not Hindu or Musulman like the

inhabitants of India. They are small, sturdy folk, with oblique cut

eyes, and a Chinese expression, and they have the easy-going humorous

character of the Burmans, though not the delicacy and civilization of

those inhabitants of the sunny lowland. They and the kindred and

neighbour Tibetans rarely wash, and the women anoint their faces with a

mixture of pigs’ blood, which gives them a dark and mottled appearance.

Here we have in colour a portrait of a Tibetan woman, and then a group

of Nepali ladies, with various head ornaments.

Eight Lectures on India · 第 3 / 10 段