The policy of the Africander Bond in the Cape Colony pandered to mean

interests and base prejudices. The corn farmers and brandy producers

were banded together in an unholy compact. Heavy duties of five

shillings per hundred pounds on flour and half-a-crown on wheat were

levied, while excise was abolished on spirits made from the grape, in

order that members of the Bond who grew cereals and made very bad brandy

might be benefited. The shameful result was that bread became dear and

bad alcohol cheap. As a Nemesis the producers got into the hands of

middlemen, and their condition was rather injured than improved. In the

case of both wines and spirits, careless, unscientific methods were

generally adopted, quantity was preferred to quality, and in many cases

acetous fermentation resulted. Although spirit produced from the grape

paid not a farthing of excise, and was carried at a non-paying rate on

the railways, it was so miserably full of fusel oil and dangerous in

character as to be discarded generally by the white population, and sent

broadcast among the aboriginal natives for their degradation,

demoralisation, and destruction. In a shameful manner Mr. Hofmeyr and

the Bond politicians persistently resisted every proposed law for the

restriction of the sale of bad alcohol among aboriginal natives, and

indeed by insidious methods did all in their power to remove every

barrier between the native and the deadly poison made carelessly in

thousands of "pot stills" in the Dutch districts of the Western

Province.

At the same time the true Phariseeism of this people was demonstrated by

their fanatical observance of the Lord's Day, which they styled the

Sabbath, and their absurd opposition to any Sunday trains, even when

absolutely necessary in general public interests. Mr. Merriman, in one

of his saner moments, reprobated this hypocrisy.

[Illustration: Photo: Maull & Fox, London.

SIR H. J. GOOLD-ADAMS, C.B., C.M.G

Lieutenant-Governor of Orange River Colony.]

In South Africa the Native Laws Commission, which comprised such men as

Sir Thomas Upington, Sir Thomas Scanlen, and Sir Jacob Barry, took

evidence in a very complete form in the early eighties, and as a result

reported unanimously in favour of prohibiting the sale of intoxicants to

the aboriginal natives. Accordingly by Act of Parliament this

recommendation was given full effect to in the Transkeian Territories.

Subsequently the Drink Commission reported in favour of this prohibition

being extended to natives throughout the Colony. In Bechuanaland and

Basutoland, as well as in Natal, the law was adopted long ago, and

invariably worked well; nevertheless, to the shame of the Bond

organisation, it persistently preferred Mammon to God, and in the

strongest manner opposed any legislation whose result would be to save

the black man from destruction. Eventually an Act introduced by Sir

James Rose Innes was maimed before it was allowed to pass, so that

licensing Boards were only empowered to pass restrictive regulations on

the sale of alcohol to the coloured races "short of total prohibition."

During the entire term of Bond rule in the Cape Colony not a sixpence

could be obtained for the encouragement of emigration from the United

Kingdom to the Cape Colony--nor would any land be ever granted for the

purpose. "Africa for the Africanders" has a very real and exact meaning,

and this was shown to demonstration when even the petty vote for

granting assisted passages to domestic servants and artisans was

objected to and refused. These people might in many cases come from

England, and therefore must be shut out.

The subtlety and diplomacy of the Bond were evinced in voting a grant

for the British Navy, and Mr. Hofmeyr took many opportunities of posing

as a loyal subject, but, as we shall prove in the context, the one great

underlying principle of the organisation was to obtain the mastery in

South Africa. All nationalities were invited to join. Africa must be

made great by a union of all its people, but those who read between the

lines and ascertained the real opinions of those who were guiding the

movement knew perfectly well that although the Imperial power might be

allowed at first to be a _faineant_ king, the Mayor of the Palace with

real authority was to be the people of Dutch extraction--the

Africanders--throughout Southern Africa.

We now come to the last days before the war, when Lord Milner could have

been easily checkmated if Mr. Hofmeyr had been able to influence the

Republican Governments. As every one knew, Mr. Kruger had positively

promised equal franchise rights to British subjects at the retrocession

of the Transvaal, and this promise was shamefully broken. In a

constitutional manner the Uitlanders vainly endeavoured to obtain

redress, and now appealed to the Imperial Government. The High

Commissioner merely did his evident duty, when at the Bloemfontein

Conference he insisted that at least a portion of the franchise rights

promised should be given. No doubt Mr. Hofmeyr would have seen his

opportunity here, and have consented in such a manner, and with such a

purpose, as to really render British interference nugatory, but the

Dutch Republicans had now the bit between their teeth. They were the

Lord's people, they had made all their preparations, and were perfectly

sure of victory. Mr. Kruger himself could not now stop the war, and the

astounding ultimatum came forth from the little Republic to the great

Empire: "Recall your troops and send no more, or we will punish you." If

this gage had not been taken up the United Kingdom would have been

forced to take a back seat as a third-class power among the nations of

the world.

Having referred to the origin and growth of the Africander party, we

must now consider its aims. It must be admitted that its originators

were perfectly candid. We find them declaring in _De Patriot_ in 1882,

when referring to Confederation, that "There is just one hindrance, and

that is the British flag. Let them take that away, and within a year the

confederation under the free Africander flag will be established. The

British must just have Simon's Bay as a naval and military station on

the road to India, and give over all the rest of Africa to the

Africanders.... It is we on top or they on top. They must be under or we

under.... Two things are wanted, artillery for the Transvaal ... to make

their own ammunition and to be well supplied with cannon. Now that the

war against the English Government is over (at Majuba Hill), the war

against the English language must begin. By Anglifying the girls they

infect the whole family life with the English speech."

We must now put into the box witnesses of a very important character

whose testimony, so far as the aims of the Bond are concerned, is

perfectly unexceptionable. These witnesses are Mr. Burgers, President of

the South African Republic, Sir John Brand, President of the Orange Free

State, Mr. Reitz, State Secretary of the South African Republic and

previously President of the Orange Free State, and Mr. Steyn,

Attorney-General and subsequently President of the Orange Free State. In

1875 President Burgers stated at a meeting held in Holland to consider

the Delagoa Bay railway scheme, that he hoped to see a New Holland eight

millions strong in South Africa, whence England shall have been

expelled. It was President Brand who said, "Bartle Frere dreams of

United South Africa under the British flag; and so do I, but not under

the same flag." And when conducting a controversy with Kruger on the

subject of a Customs Union, Sir John Brand, disgusted with treachery,

cried aloud, "The Bond seeks to raise a Republican flag in a country

with which we are at peace."[4]

Mr. Theo. Schreiner, whose honesty and truthfulness no man in South

Africa will deny, furnishes us with a circumstantial account of an

interview between himself and Mr. Reitz in the early eighties.[5] Then

Mr. Reitz was a judge at Bloemfontein, and was one of that band of

Africander patriots whose aspiration and conduct remind us naturally of

the aims, objects, and aspirations of the Young Ireland party under

Smith O'Brien. After in vain trying to enlist Mr. Schreiner as a

recruit, Mr. Reitz asked him to state the reason of his refusal. The

reply was, "Because the ultimate object aimed at was the overthrow of

British power and the expulsion of the British flag from South Africa."

"Well, what if it is so?" was the rejoinder, to which Mr. Schreiner

replied, "You don't suppose, do you, that the flag is going to disappear

without a tremendous struggle and fight?" "Well," said Mr. Reitz, "I

suppose not, but what of that?"

Mr. Steyn, of the Orange Free State, made the following statement to the

Rev. W. Tees, Presbyterian Minister in Durban:--

"Great Britain has been completely taken by surprise."

"Sir, this has been preparing since the year 1884."[6]

"In both States?" asked the clergyman.

"Yes," was the reply, "in both, and in the Colony also. The Transvaal

has been the arsenal, but those in the know in the Free State and in the

Colony have worked in unison with Kruger. The object was to oust the

British from South Africa, but it was not intended to do it all at once.

The first step was the consolidation of the two Republics as a Sovereign

International State, and later on an Africander rising at the right

moment."

Mr. Tees then asked a very pertinent question. "Then do you mean to say

that when President Kruger attended the Bloemfontein Conference he knew

perfectly well that the proceedings were a farce, and that he really

meant to fight?"

Mr. Steyn's reply was "Yes."

At a conference between the Governments of the South African Republic

and Orange Free States held in 1887[7] relative to railways, we find Mr.

Kruger declaring: "If you hook on to the Colony you cut our throat....

Let us speak frankly; we are not going to be dependent on England." Mr.

Wolmarans, following, declared: "We have had much experience of her

Majesty's Government, and we will and must shake ourselves free. We are

still insufficiently prepared. We wish to get to the sea, especially

with an eye to future complications--you know our secret policy."

Subsequently the blunt soldier, General Joubert, said on the occasion of

an Uitlander complaining to him of the constant breach of Article 14 of

the 1884 Convention providing equality of treatment for the Uitlanders:

"Equality! We don't want equality! We want to see who is to be boss in

South Africa."

Apropos to this subject it is not uninteresting to note from the debates

in the Volksraad of the South African Republic (see the _Johannesburg

Star_ of August 17, 1895) that the laws of the Transvaal were intended

to make the acquisition of the franchise by Uitlanders morally

impossible, and that at the end of one debate Mr. Otto merely became the

mouthpiece of the Burghers when he said, without any rebuke from the

chairman, "Come on and fight. I say, come on and have it out; and the

sooner the better."

We must now put in documentary evidence to prove the real aims and

objects of the Africander Bond. The declaration of the Rev. S. J. Du

Toit, Judge Reitz, and Carl Borckenhagen is perfectly explicit. They

declare that "The object of the Africander Bond is the establishment of

a South African Nationality through the cultivation of a true love of

this our fatherland. This object must be attained by the promotion and

defence of the national language, and by Africanders, both politically

and socially, making their power to be felt as a nation."

After the retrocession of the Transvaal the "Africander Natie" took a

very definite shape, as we find the _Patriot_ newspaper declaring that

"God's hand has been visible in a more marked manner than ever before

seen since the days of the children of Israel. Proud England is

compelled to give the Boers back their land after they had been defeated

by a mere handful." The little respect which Africanders entertained for

British troops had entirely departed.

One of the articles of the Bond programme of principles contained the

following words: "In itself acknowledging no single form of Government

as the only suitable form, and whilst acknowledging the form of

Government existing at present, it (the Bond) means that the aim of our

national development must be a United South Africa under its own flag."

With the subtlety which always distinguished the party, a change was

made in this some years afterwards.

The language of the Bond organ, _De Patriot_, is perfectly explicit, and

shows very clearly the spirit and intentions of the party. The English

must be boycotted. There must be no English shops, signboards,

advertisements, or bookkeepers. Manufacture of munitions of war must be

started in the two Republics. "At Heidelberg there are already 4000

cartridges made daily, and a few skilful Africanders have begun to make

shells too. That is right; so we must become a nation." It must be

considered a disgrace to speak English, and war must be waged in the

Church against that language. "It is the Dutch Reformed Church. What has

England to do with it?" In family life no quarter was to be given.

[Illustration: THE LOW VELDT FROM BOTHA'S HILL

Photo by Wilson, Aberdeen]

As we have already said, the junction of the Farmers' Protection Society

with the Bond exercised a moderating influence, but the spirit,

intentions, and object of the party remained the same, although Mr.

J. H. Hofmeyr attempted, in a manner as astute as it was dangerous, to

unite the Dutch and English people in South Africa in a common

antagonism to Great Britain's power, influence, and presence. Even Mr.

Merriman saw through this trick, as he declared in a speech delivered at

Grahamstown in 1885. "It is now the cue of the Bond to pretend to be

loyal, and if it were not painful it would be ridiculous to hear the

editor of _De Zuid Afrikaan_ cheering the Queen, and to hear Du Toit

praying for her while resolutions are passed round to the branches in

direct opposition to the honour of England.... Each one of you will have

to make up his mind whether he is prepared to see the colony remain a

part of the British Empire, which carries with it obligations as well as

privileges, or whether he is prepared to obey the dictates of the Bond.

From the very first time, some years ago, when first the poison began to

be distilled in this country, I felt that it must come to this: Was

England or the Transvaal to be the paramount force in South Africa?...

What could they think of the objects of the Bond when they found Judge

Reitz advocating a Republic of South Africa under one flag?... No one

who wishes well to the British Government could have read the leading

articles of the _Zuid Afrikaan_ and _Express_ and _De Patriot_, in

expounding the Bond principles, without seeing that the maintenance of

law and order under the British Crown and the object they have in view

are absolutely different things.... My quarrel with the Bond is that it

stirs up race difference. Its main object is to make the South African

Republic the paramount power in South Africa."

To do justice to the Bond, we must quote Mr. Theron, their secretary,

who is reported by the _South African News_ of May 5, 1900, to have

said:--

"One other question may be asked, 'What is the object of the Bond?' My

reply is, its object, its only object, is expressed in sec. 2 of the

General Constitution, which is worded as follows: 'The nearest object of

the Bond is the formation of a South African Nationality by means of

union and co-operation, as a preparation for the ultimate object, a

united South Africa. The Bond tries to attain this object by

constitutional means, giving to respective governments and legislatures

all the support they are entitled to, and respecting everybody's

rights.'" This was perfectly understood. It was a Dutch Nationality and

a Dutch Republican South Africa that was aimed at, and the context fully

proved this assertion when the vast majority of the Bond party fought

against England, either as belligerents in the Republics or as

rebels--active and passive--within the Cape Colony. Nine out of every

ten ministers of the Dutch Reformed Church were rebels, according to

the testimony of one of their own number--the Rev. Mr. Vlok of

Piquetberg. In such circumstances it is impossible to come to any other

conclusion than that the departure from the original, straightforward

declaration of the aims of the Bond was nothing but a diplomatic effort

to throw dust in the eyes of the enemy.

Certainly such a man as Mr. Cronwright Schreiner was in no way deceived

by this attitude, as we find him saying in 1893[8] that the Africander

Bond is anti-English in its aims; its officers and its language are

Dutch, and it is striving to gain such power as absolutely to control

the Cape Parliament. It had "paralysed our political life." "In fact,"

he goes on to say, "the Bond has sacrificed the welfare of the country

for years to the selfish attainment of one object, namely, the supremacy

of the Dutch-speaking inhabitants of the Cape Colony, regardless of the

rights of others; the imagined good of an ignorant clique of the Dutch

has been preferred to the good of the country. These men must not have

power; they are wholly unfit to have it. The Bond is a body striving

solely for its own benighted ends, and founded and conducted on race

lines." This was a correct judgment passed from the English Cape Colony

farmer's point of view; men who, quite unlike the pro-Boers in England,

perfectly understood their subject by means of adequate evidence

obtained on the spot, as well as by bitter personal experience.

Can anything be more significant than the following facts. The Hon. Mr.

Bellingan, a Dutch member of the Legislative Council, in the session

immediately previous to the war is reported by the _Cape Times_ to have

said: "If the policy of annexation were adhered to, they (the

Africanders) would take advantage of England's calamity;" while the Bond

paper, _Ons Land_, reports the honourable member as saying that when the

Queen came to die and storms burst over the empire the Africanders would

not side with England if the Republics were annexed. Then the member

himself, in a letter to the _Cape Times_, declared that what he said

was: "He saw difficulty for the British Empire after the death of our

beloved Queen. By giving the Republicans their independence England

could reckon upon them as friends, but if the Republics were annexed she

could not do so."

The Bond undoubtedly during many years prepared the materials for a

conflagration. The great never-dying, ever-present aspiration was fully

expressed in its motto, "Africa for the Africanders." It was nothing if

not diplomatic, and professed very loudly a loyalty which showed itself

in its true colours when the Bond party was in power just prior to the

war. Then we find its aims exhibited by the Bond party in Parliament,

backed up by the Bond Congress, fighting most strenuously against the

absurdly lenient provisions of the Treason Bill.

As Mr. Theo. Schreiner aptly says, "Rebellion in fact is no rebellion in

the eyes of the Bond so long as it be in accord with the Africander

national ideal." The ministers of their political party allowed

ammunition and guns to be carried to the Republics over the railways of

the Colony in immense quantities, and the W. P. Schreiner ministry was

split up rather than consent to the very mild punishment of deprivation

of the franchise being inflicted on rebels. Then came the war, when a

large majority of the Bond party were either active or passive rebels.

But no one more clearly points out the real objects of the Bond than Mr.

Reitz, one of its original founders, and to the end one of its principal

leaders. He does not hesitate to say in his brochure entitled "A Century

of Wrong," largely circulated in more than one language over the

continent of Europe:--

"May the hope which glowed in our hearts during 1880, and which buoyed

us up during that struggle, burn on steadily. May it prove a beacon of

light in our path, invincibly moving onwards through blood and through

tears until it leads us to a real union of South Africa.... Whether the

result be victory or death, liberty will assuredly rise in South Africa

... just as freedom dawned over the United States of America a little

more than a century ago. Then from Zambesi to Simonstown it will be

'AFRICA FOR THE AFRICANDER.'"

A Bond object-lesson was really to be seen in a practical manner in the

South African Republic under the rule of Dutch Africanders. There indeed

the Transvaal portion of Africa was clearly ruled for one section of the

population--the Africander--to the utter exclusion of the rights of the

English population largely in a majority within Johannesburg. There was

an election system leading to the corrupt and unjust rule of Boer Raads

and a Boer oligarchy. Protection, Concessions, the Master and Servants

Acts were all managed in accordance with Africander ideas. Bond views of

native policy were carried out in such a way that no coloured person

however civilised could vote, nor hold title to fixed property nor trade

freely, nor even marry as white people might. All this found

encouragement in the Cape Colony, and eventually the absurd fiction of

Boers fighting for liberty in the Transvaal was proclaimed as a fact

over all Europe, although literally they commenced a war in which they

felt sure of success for the purpose of subverting liberty and obtaining

complete freedom to carry on government by a section of the people

purely for the interests of a section--the Africanders--ignoring

altogether equal rights for all other men.

When we consider clearly and definitely all the facts, remember that

history repeats itself and that the Africanders are profoundly tenacious

of their political opinions and have proved themselves to be a people

who are able to wait, can we not see at once how desirable it is to

suspend temporarily the constitution of the Cape Colony? The body

politic requires a physician. No one better understands the subject or

is more competent to prescribe than Lord Milner. Why do we not take his

advice? Nothing is more significant than the fact that in the Cape

Colony two years ago heated parliamentary debates and a violent

political agitation, following immediately upon the suppression of the

first rebellion, were in their turn succeeded by a second rebellion more

ruinous than the former one.

In asking for suspension there is no idea of defection from the

principle of responsible government. The Imperial system requires local

independence, and in due course this will be extended to all parts of

South Africa. A necessary interregnum is required for purposes of true

liberty and sound rule, in order that breakdown may be prevented and

true constitutionalism take the place of the tyranny of any section of

the population. The Imperial Government is no step-mother, and the

federation of Southern Africa will doubtless be on similar lines to

those of the Canadian Dominion. Certainly no system will be forced upon

the people contrary to their wishes, but the resurrection of Bond power

in the Cape Colony would absolutely prevent any well-considered and

statesmanlike plan, in which all men would receive fair play utterly

regardless of race extraction. In fact the British and the Africander

Bond theories are diametrically opposed. The first makes every civilised

man equal from the Zambesi to Cape Town, the other specially and always

means "Africa for the Africanders."

Heated discussions in Parliament, and the intense excitement connected

with contested elections, cannot but accentuate race hatred in the Cape

Colony. Surely South Africa should have a rest. As in the Transvaal and

in the Orange Colony, so at the Cape, the great healer, time, ought to

be allowed to do its work.

South Africa and the Transvaal War, Vol. 8 (of 8) South Africa and Its Future · 第 5 / 20 段