WADY MAKTA

[p.612] and here are many huts, built of stones, or of date-branches,

which they then occupy.

In the evening we continued our route in the valley Aleyat, in the

direction N.W. To our right was a mountain, upon the top of which is the

tomb of a Sheikh, held in great veneration by the Bedouins, who

frequently visit it, and there sacrifice sheep. It is called El Monadja

[Arabic]. The custom among the Bedouins of burying their saints upon the

summits of mountains accords with a similar practice of the Israelites;

there are very few Bedouin tribes who have not one or more tombs of

protecting saints (Makam), in whose honour they offer sacrifices; the

custom probably originated in their ancient idolatrous worship, and was

in some measure retained by the sacrifices enjoined by Mohammed in the

great festivals of the Islam.

In many parts of this valley stand small buildings, ten or twelve feet

square, and five feet high, with very narrow entrances. They are built

with loose stones, but so well put together, that the greater part of

them are yet entire, notwithstanding the annual rains. They are all

quite empty. I at first supposed them to be magazines belonging to the

Arabs, but my guides told me that their countrymen never entered them,

because they were Kobour el Kofar, or tombs of infidels; perhaps of the

early Christians of this peninsula. I did not, however, meet with any

similar structures in other parts of the peninsula, unless those already

mentioned in the upper part of Wady Feiran, are of the same class. At

half an hour from the spring and date-trees, we passed to our left a

valley coming from the southern mountains, called Wady Makta [Arabic],

and half an hour farther on, at sunset, we reached Wady Feiran, at the

place where the date plantations terminate, and an hour’s walk below the

spot from whence we set out yesterday upon this excursion.

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