WADY EL NASZEB

[p.477] The direction of our road across it was S. E. by S. At six hours

and a half we entered a mountainous country, much devastated by

torrents, which have given the mountains a very wild appearance. Here

sand-stone rocks begin. We followed the windings of a valley, and in

seven hours and a quarter reached the Wady el Naszeb [Arabic], where we

rested, under the shade of a large impending rock, which for ages,

probably, has afforded shelter to travellers; it is I believe the same

represented by Niebuhr in vol. i. pl. 48. He calls the valley Warsan,

which is, no doubt, its true name, but the Arabs comprise all the

contiguous valleys under the general name of Naszeb. Shady spots like

this are well known to the Arabs, and as the scanty foliage of the

acacia, the only tree in which these valleys abound, affords no shade,

they take advantage of such rocks, and regulate the day’s journey in

such a way, as to be able to reach them at noon, there to take the

siesta.

The main branch of the Wady Naszeb continues farther up to the S.E. and

contains, at about half an hour from the place where we rested, a well

of excellent water; as I was fatigued, and the sun was very hot, I

neglected to go there, though I am sensible that travellers ought

particularly to visit wells in the desert, because it is at these

natural stations that traces of former inhabitants are more likely to be

found than any where else. The Wady Naszeb empties its waters in the

rainy season into the gulf of Suez, at a short distance from the Birket

Faraoun.

While my guides and servant lay asleep under the rock, and one of the

Arabs had gone to the well to water the camels and fill the skins, I

walked round the rock, and was surprised to find inscriptions similar in

form to those which have been copied by travellers in Wady Mokatteb.

They are upon the surface of blocks which have fallen down from the

cliff, and some of them appear to have been engraved while the pieces

still formed a part of the main

[p.478] rock. There is a great number of them, but few can be distinctly

made out. I copied the following from some rocks which are lying near

the resting-place, at about an hundred paces from the spot where

travellers usually alight. [not included] The fallen blocks must be

closely examined in order to discover

[p.479] the inscriptions; in some places they are still to be seen on

the rock above. They have evidently been done in great haste, and very

rudely, sometimes with large letters, at others with small, and seldom

with straight lines. The characters appear to be written from right to

left, and although mere scratches, an instrument of metal must have been

required, for the rock, though of sandstone, is of considerable

hardness. Some of the letters are not higher than half an inch; but they

are generally about fifteen lines in height, and four lines in breadth;

the annexed figure, (as M. Seetzen has already observed in his

publication upon these inscriptions in the Mines de l’Orient) is seen at

the beginning of almost every line. Hence it appears that none of the

inscriptions are of any length, but that they consist merely of short

phrases, all similar to each other, in the beginning at least. They are

perhaps prayers, or the names of pilgrims, on their way to Mount Sinai,

who had rested under this rock. A few drawings of camels and goats, done

in the coarsest manner, are likewise seen. M. Niebuhr (vol. i. pl. 50)

has given some sketches of them.

Some Syale trees, a species of the mimosa, grow in this valley. The pod

which they produce, together with the tenderest shoots of the branches,

serve as fodder to the camels; the bark of the tree is used by the Arabs

to tan leather. The rocks round the resting-place of Naszeb are much

shattered and broken, evidently by torrents; yet no torrents within the

memory of man have ever rushed down the valley.

In the afternoon we entered a lateral branch of the Naszeb, more

northerly than the main branch which contains the well, and we gradually

ascended it. We had been joined at the Ayoun Mousa by an Egyptian

Bedouin, belonging to the Arabs of the province

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