[p.186]to teach philosophy. The boys have particular hours assigned to
the different branches of their studies. I found them sitting or lying
about in the court-yard, each reading a book, and the master, in a
common peasant's dress, in the midst of them. Besides the Arabic
language they are taught to speak, write, and read the Syriac. The
principal Syriac authors, whose books are in the library, are Ibn el
Ebre [Arabic], or as the Latins call him, Berebreo, Obeyd Yeshoua
[Arabic], and Ibn el Aassal [Arabic], their works are chiefly on
divinity. The bishop is building a dormitory for the boys, in which each
of them is to have his separate room; he has also begun to take in
pupils from all parts of Syria, whose parents pay for their board and
education. The convent has considerable landed property, and its income
is increased by alms from the Catholic Syrians. The boys, on leaving the
convent, are obliged to take orders.
From Ayn Warka I ascended to the convent of Bezommar [Arabic], one hour
and a quarter distant. It belongs to the Armenian Catholics, and is the
seat of the Armenian patriarch, or spiritual head of all the Armenians
in the East who have embraced the Catholic faith. Bezommar is built upon
the highest summit of the mountain of Kesrouan, which is a lower branch
of the southern Libanus. It is the finest and the richest convent in
Kesrouan, and is at present inhabited by the old patriarch Youssef, four
bishops, twelve monks, and seventeen priests. The patriarch himself
built the convent, at an expense of upwards of fifteen thousand pounds
sterling. Its income is considerable, and is derived partly from its
great landed possessions, and partly from the benefactions of persons at
Constantinople, in Asia Minor, and in Syria. The venerable patriarch
received me in his bed, from which, I fear, he will never rise again.
The Armenian priests