SOUEIDA.

[p.79]time. From hence we passed between the Tel Shiehhan and Tel Es-

Szoub; the ground is here covered with heaps of porous tufa and pumice

stone. The western side of the Tel Shohba seems to have been the crater

of a volcano, as well from the nature of the minerals which lie

collected on that side of the hill, as from the form of a part of the

hill itself, resembling a crater, while the neighbouring mountains have

rounded tops, without any sharp angles.

We repassed Ain Mourdouk, and continued our way on the sloping side of

the mountain to Saleim, a village one hour from the spring; it has been

abandoned by its former inhabitants, and is now occupied only by a few

poor Druses, who take refuge in such deserted places to avoid the

oppressive taxes; and thus sometimes escape the Miri for one year. They

here grow a little tobacco. In the village is a deep Birket. At the

entrance of Saleim are the ruins of a handsome oblong building, with a

rich entablature: its area is almost entirely filled up by its own

ruins. Just by is a range of subterraneous vaults. The Wady Kanouat

passes near the village. The day was now far gone, and as my priest was

afraid of travelling by night, we quickened our pace, in order to reach

Soueida before dark. From Saleim the road lies through a wood of stunted

oaks, which continues till within one hour of Soueida. We had rode three

quarters of an hour when I was shewn, E. from our road, up in the

mountain, half an hour distant, the ruins of Aatin [Arabic], with a Wady

of the same name descending into the plain below. In the plain, to the

westward, upon a hillock one hour distant, was the village Rima el

Khalkhal, or Rima el Hezam [Arabic] (Hezam means girdle, and Khalkhal,

the silver or glass rings which the children wear round their ankles.)

Our road from Saleim lay S. by E. over a stony uncultivated ground, till

within one hour of Soueida, where the wood of oaks terminates, and the

fields begins, which extend up

[p.80]the slope of the mountain for half an hour to the left of the

road. From Saleim to Soueida is a distance of two hours and three

quarters.

Soueida is situated upon high ground, on a declivity of the Djebel

Haouran; the Kelb Haouran, or highest summit of the mountain, bearing

S.E. from it. It is considered as the first Druse village, and is the

residence of the chief Sheikh. To the north, and close to it, descends

the deep Wady Essoueida, coming from the mountain, where several other

Wadys unite with it; it is crossed by a strong well built bridge, and it

turns five or six mills near the village. Here, as in all their

villages, the Druses grow a great deal of cotton, and the cultivation of

tobacco is general all over the mountain. Soueida has no springs, but

there are in and near it several Birkets, one of which, in the village,

is more than three hundred paces in circuit, and at least thirty feet

deep: a staircase leads down to the bottom, and it is entirely lined

with squared stones. To the S. of the village is another of still larger

circumference, but not so deep, also lined with stone, called Birket el

Hadj, from the circumstance of its having, till within the last century,

been a watering place for the Hadj, which used to pass here.

To the west of Soueida, on the other side of the Wady, stands a ruined

building, which the country people call Doubeise: it is a perfect square

of thirteen paces, with walls two feet thick, and ornamented on each

side with six Doric pilasters, sixteen spans high, and reaching to

within two feet of the roof, which has fallen down, and fills up the

interior. No door or opening of any kind is visible. On the wall between

the pilasters are some ornaments in bas-relief.

On the N. wall is the following inscription, in handsome characters;

[p.81] [Greek].

Soueida was formerly one of the largest cities of the Haouran; the

circuit of its ruins is at least four miles: amongst them is a street

running in a straight line, in which the houses on both sides are still

standing; I was twelve minutes in walking from one end to other. Like

the streets of modern cities in the East, this is so very narrow as to

allow space only for one person or beast to pass. On both sides is a

narrow pavement. The great variety seen in the the mode of construction

of the houses seems to prove that the town has been inhabited by people

of different nations. In several places, on both sides of the street,

are small arched open rooms, which I supposed to have been shops. The

street commences in the upper part of the town, at a large arched gate

built across it; descending from thence I came to an elegant building,

in the shape of a crescent, the whole of whose front forms a kind of

niche, within which are three smaller niches; round the flat roof is

written in large characters:

[Greek].

On a stone lying upon the roof [Greek]. Continuing along the street I

entered, on the left, an edifice with four rows of arches, built with

very low pillars in the ugly style already described.

Upon a stone, built upside down in one of the interior walls, was this;

[Greek].

[p.82] [Greek] [The fourteenth Legion was surnamed Gemina. See several

inscriptions in Gruter. Ed.]

At the lower end of the street is a tower about thirty feet high, and

eighteen square.

Turning from the beginning of the street, to the south, I met with a

large building in ruins, with many broken pillars; it seems to have been

a church; and it is joined to another building which has the appearance

of having once been a monastery. In the paved area to the S. of it lies

a water trough, formed of a single stone, two feet and a half in

breadth, and seven feet in length, ornamented with four busts in relief,

whose heads have been knocked off.

In a stony field about three hundred yards S. of the Sheikh's house, I

found engraved upon a rock:

[Greek].

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